Charlemagne: the First Holy Roman Emperor
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Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R
The original documents are located in Box 27, folder “State Visits - Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Ron Nessen donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 27 of The Ron Nessen Papers at the Gerald R. Ford Presidential Library THE EMPEROR OF JAPAN ~ . .,1. THE EMPEROR OF JAPAN A Profile On the Occasion of The Visit by The Emperor and Empress to the United States September 30th to October 13th, 1975 by Edwin 0. Reischauer The Emperor and Empress of japan on a quiet stroll in the gardens of the Imperial Palace in Tokyo. Few events in the long history of international relations carry the significance of the first visit to the United States of the Em peror and Empress of Japan. Only once before has the reigning Emperor of Japan ventured forth from his beautiful island realm to travel abroad. On that occasion, his visit to a number of Euro pean countries resulted in an immediate strengthening of the bonds linking Japan and Europe. -
By Uta Goerlitz — München the Emperor Charlemagne
Amsterdamer Beiträge zur alteren Germanistik 70 (2013), 195-208 Special Issue Section: Saints and Sovereigns KARL WAS AIN WÂRER GOTES WÎGANT 1 PROBLEMS OF INTERPRETING THE FIGURE OF CHARLEMAGNE IN THE EARLY MIDDLE HIGH GERMAN KAISERCHRONIK 2 by Uta Goerlitz — München Abstract The Kaiserchronik is the first German rhymed chronicle of the Roman Empire from Caesar to around 1150, fifteen years before Charlemagne’s canonization in 1165. A strand of scholarship that goes back to the middle of C19 sees the chronicle’s Charlemagne as an Emperor figure who is decidedly depicted as “German”. This cor- relates with the assumption, widespread in C19 and most of C20, based upon the erroneous equation of “Germanic” to “German”, that the historic Charlemagne was the first medieval “German” Emperor, an assumption debunked by historians in the last few decades. Readings of critics based on these faulty premises have neglected essential characteristics of this Early Middle High German text. One of these characteristics is Charlemagne’s saintly features, which implicitly contradict interpretations of the Emperor figure as a national hero. First, I question traditional interpretive patterns of Charlemagne in the Kaiserchronik. Then I re-examine the chronicle’s Charlemagne account, focusing, on the one hand, on the interferences between the descriptions of Charlemagne as a worldly ruler and, on the other, as a Christian Emperor with saintly characteristics. The Emperor Charlemagne (AD 800–814) was canonized in the year 1165, instigated by Emperor Frederic I Barbarossa and approved by the Antipope Paschal III. This event took place roughly a decade after the composition of the Early Middle High German Kaiserchronik, the central text of the following contribution. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
Introduction
Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Excerpt More information Chapter 1 INTRODUCTION the end of the carolingian empire in modern historiography The dregs of the Carlovingian race no longer exhibited any symptoms of virtue or power, and the ridiculous epithets of the Bald, the Stammerer, the Fat, and the Simple, distinguished the tame and uniform features of a crowd of kings alike deserving of oblivion. By the failure of the collateral branches, the whole inheritance devolved to Charles the Fat, the last emperor of his family: his insanity authorised the desertion of Germany, Italy, and France...Thegovernors,the bishops and the lords usurped the fragments of the falling empire.1 This was how, in the late eighteenth century, the great Enlightenment historianEdward Gibbonpassed verdict onthe endof the Carolingian empire almost exactly 900 years earlier. To twenty-first-century eyes, the terms of this assessment may seem jarring. Gibbon’s emphasis on the im- portance of virtue and his ideas about who or what was a deserving subject of historical study very much reflect the values of his age, the expectations of his audience and the intentions of his work.2 However, if the timbre of his analysis now feels dated, its constituent elements have nonetheless survived into modern historiography. The conventional narrative of the end of the empire in the year 888 is still a story about the emergence of recognisable medieval kingdoms which would become modern nations – France, Germany and Italy; about the personal inadequacies of late ninth- century kings as rulers; and about their powerlessness in the face of an increasingly independent, acquisitive and assertive aristocracy. -
World History Unit 1, Part Two, the Greeks and the Romans
World History Unit 3 – Medieval Europe, Renaissance, Reformation SSWH7 The student will analyze European medieval society with regard to culture, c. Explain the main characteristics of humanism; include the ideas of Petrarch, Dante, and politics, society, and economics. Erasmus. a. Explain the manorial system and feudalism; include the status of peasants and feudal d. Analyze the impact of the Protestant Reformation; include the ideas of Martin Luther monarchies and the importance of Charlemagne. and John Calvin. b. Describe the political impact of Christianity; include Pope Gregory VII and King e. Describe the Counter Reformation at the Council of Trent and the role of the Jesuits. Henry IV of Germany (Holy Roman Emperor). f. Describe the English Reformation and the role of Henry VIII and Elizabeth I. c. Explain the role of the church in medieval society. g. Explain the importance of Gutenberg and the invention of the printing press. d. Describe how increasing trade led to the growth of towns and cities. SSWH13 The student will examine the intellectual, political, social, and economic SSWH9 The student will analyze change and continuity in the Renaissance and factors that changed the world view of Europeans. Reformation. a. Explain the scientific contributions of Copernicus, Galileo, Kepler, and Newton and a. Explain the social, economic, and political changes that contributed to the rise of how these ideas changed the European world view. Florence and the ideas of Machiavelli. b. Identify the major ideas of the Enlightenment from the writings of Locke, Voltaire, and b. Identify artistic and scientific achievements of Leonardo da Vinci, the “Renaissance Rousseau and their relationship to politics and society. -
The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth
The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Adam R. Gustafson June 2011 © 2011 Adam R. Gustafson All Rights Reserved 2 This dissertation titled The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria by ADAM R. GUSTAFSON has been approved for the School of Interdisciplinary Arts and the College of Fine Arts _______________________________________________ Dora Wilson Professor of Music _______________________________________________ Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT GUSTAFSON, ADAM R., Ph.D., June 2011, Interdisciplinary Arts The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria Director of Dissertation: Dora Wilson Drawing from a number of artistic media, this dissertation is an interdisciplinary approach for understanding how artworks created under the patronage of Albrecht V were used to shape Catholic identity in Bavaria during the establishment of confessional boundaries in late sixteenth-century Europe. This study presents a methodological framework for understanding early modern patronage in which the arts are necessarily viewed as interconnected, and patronage is understood as a complex and often contradictory process that involved all elements of society. First, this study examines the legacy of arts patronage that Albrecht V inherited from his Wittelsbach predecessors and developed during his reign, from 1550-1579. Albrecht V‟s patronage is then divided into three areas: northern princely humanism, traditional religion and sociological propaganda. -
THE TALISMAN of CHARLEMAGNE: NEW HISTORICAL and GEMOLOGICAL DISCOVERIES Gerard Panczer, Geoffray Riondet, Lauriane Forest, Michael S
FEATURE ARTICLES THE TALISMAN OF CHARLEMAGNE: NEW HISTORICAL AND GEMOLOGICAL DISCOVERIES Gerard Panczer, Geoffray Riondet, Lauriane Forest, Michael S. Krzemnicki, Davy Carole, and Florian Faure The gem-bearing reliquary known as the Talisman of Charlemagne is closely associated with the history of Europe. Its legend follows such figures as Charlemagne, Napoleon I, Empress Josephine, Hortense de Beauharnais, Napoleon III, and Empress Eugénie. This study provides new historical information collected in France, Germany, and Switzer- land about the provenance of this exceptional jewel, which contains a large glass cabochon on the front, a large blue-gray sapphire on the back, and an assortment of colored stones and pearls. The first scientific gemological analysis of this historical piece, carried out on-site at the Palace of Tau Museum in Reims, France, has made it possible to identify the colored stones and offer insight into their possible geographic origins. Based on our data and com- parison with similar objects of the Carolingian period, we propose that the blue-gray sapphire is of Ceylonese (Sri Lankan) origin, that the garnets originate from India or Ceylon, and that most of the emeralds are from Egypt except for one from the Habachtal deposit of Austria. The estimated weight of the center sapphire is approximately 190 ct, making it one of the largest known sapphires as of the early seventeenth century. he Talisman of Charlemagne is a sumptuous Chapelle in French) on February 28, 814 CE. Since jewel that has passed through the centuries. At the emperor did not leave specific instructions, his Tvarious times it has been said to contain frag- entourage decided to bury him in Aachen Cathedral ments of the hair of the Virgin Mary and a remnant (Minois, 2010). -
Quantitative Dynamics of Human Empires
Quantitative Dynamics of Human Empires Cesare Marchetti and Jesse H. Ausubel FOREWORD Humans are territorial animals, and most wars are squabbles over territory. become global. And, incidentally, once a month they have their top managers A basic territorial instinct is imprinted in the limbic brain—or our “snake meet somewhere to refresh the hierarchy, although the formal motives are brain” as it is sometimes dubbed. This basic instinct is central to our daily life. to coordinate business and exchange experiences. The political machinery is Only external constraints can limit the greedy desire to bring more territory more viscous, and we may have to wait a couple more generations to see a under control. With the encouragement of Andrew Marshall, we thought it global empire. might be instructive to dig into the mechanisms of territoriality and their role The fact that the growth of an empire follows a single logistic equation in human history and the future. for hundreds of years suggests that the whole process is under the control In this report, we analyze twenty extreme examples of territoriality, of automatic mechanisms, much more than the whims of Genghis Khan namely empires. The empires grow logistically with time constants of tens to or Napoleon. The intuitions of Menenius Agrippa in ancient Rome and of hundreds of years, following a single equation. We discovered that the size of Thomas Hobbes in his Leviathan may, after all, be scientifically true. empires corresponds to a couple of weeks of travel from the capital to the rim We are grateful to Prof. Brunetto Chiarelli for encouraging publication using the fastest transportation system available. -
Charlemagne Returns
Monarch Prophecies: Charlemagne Returns 1beSecret Societyof Jacohites CHARLEMAGNE RETURNS ! ! ! ! ! "#$%&#$'! ! ! ! '! CHARLEMAGNE RETURNS Why should I care about Charlemagne? Unlike many countries, France generally agrees that one person founded its nation. That person was Charlemagne. Why do we need a King? Most French people today do not think that a king is needed. Much of this negative way of thinking about the Founding fathers of many European countries stems from the American way of thinking. The Americans revolted against British royalty and helped to influence the ideology that resulted in the French acts of patricide that capitulated power in the French Revolution. Why did the French Revolution happen? Most people believe it was a class war between the proletariats, bourgeoisie, and aristocracy. However, it may have been something altogether different from the story that most historians pieced together and accepted as truth. In fact, there may be certain key events that happened in secret on the world stage that most historians either do not know about or felt uncomfortable revealing to the world. The secret society of Jacobites asserts that a descendant of Charlemagne returned to France around 9 SECRET SOCIETY OF JACOBITES 1747, and claimed his rightful Throne as the Heir of the Founding Father of France. A blood feud for the divine right of Kings ensued and a Capetian and Carolingian blow for blow, life for a life exchange took place leaving France headless. In other words, the French Revolution that ensued not only insulted the Patriarch of France, Charlemagne, it rendered the French less powerful in the World Theatre. -
Charlemagne and Europe
Journal of the British Academy, 2, 125–152. DOI 10.5871/jba/002.125 Posted 3 December 2014. © The British Academy 2014 Charlemagne and Europe Raleigh Lecture on History read 12 November 2013 JINTY NELSON Fellow of the Academy Abstract: This paper, ‘Charlemagne and Europe’, is a revised and expanded form of the lecture I read on 12 November 2013. I begin by asking what Europe has meant to medieval historians in recent times, focusing on some answers given in the 1990s and around the year 2000, and reflecting on the different ways Charlemagne is being com- memorated in different parts of Europe now, 1,200 years after his death. I then re- examine Charlemagne through evidence from his own time, as a ruler of a recognisably European empire, and, in the light of recent research and new approaches, I recon- sider his record as a political figure. A brief survey of his posthumous reputation as man and myth in the middle ages, and after, leads into a closer look at the roles assigned to him in post-war rhetoric. Finally I ask whether Charlemagne has, or might have, anything to offer Europeans today. Keywords: Charlemagne, Europe, empire, commemoration, myth To be invited to give the Raleigh Lecture is, as it has been since it was endowed almost a century ago, a tremendous honour. It also presents a new challenge, for the British Academy is changing with the times, and today’s Raleigh Lecturer is now invited to connect the Academy with a broad public. The occasion has become part of the Academy’s opening-wide of its doors. -
St. George in Legend and Verse
____________________________________________________ St. George in Legend and Verse Jacob William LeMaster University of Florida Faculty mentor: Florin Curta, Department of History Abstract This paper investigates the emergence of the cultus of a medieval saint, St. George of Cappadocia, and correlates the production of legend with variations of the saint’s passio. It then considers the form of relics in relation to the narrative of their translationes. This is accomplished by examining the political context in which they were translated by Archbishop Hatto of Mainz and the Holy Roman Emperor. It concludes with an exploration of the variations on George’s cultus on the Reichenau monastic center and presents an updated English translation of the late ninth or tenth century Georgslied. Keywords: St. George, Reichenau, Hatto I, Georgslied, cult of the saints, relics The Emergence of the Cultus and its Liturgical Foundations In the earliest written accounts of the life and salvific death of St. George of Cappadocia, he was not yet known as a dragon-slayer nor, as he would be more immediately known, as a military hero. Franciscan friar and leading figure of the Bollandists Francis Delehaye described the legends and stories attributed to him as a “sort of Monte Testaccio” – that is, like a mound compiled from broken shards of ancient pottery (Walker, 2003, p. 111). According to Karl Krumbacher (1911), each one of the five variants of George’s passiones known (and probably produced) in the sixth century mention his soldiering, but the focus in these texts is on the physical suffering involved in his martyrdom. Large-scale veneration of the saint by localized clusters of the faithful emerged early, and the earliest evidence of the cultus can be found in in the Greek-speaking eastern edge of the Roman Empire, centered around his tomb in Lydda (Diospolis).