Use of Herbarium Specimens in Ethnobotany
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Ethnobotany List 121
bookfever.com list 121 ETHNOBOTANY We are pleased to present our first list dedicated to books in the general area of Ethnobotany. The study of useful plants is an ancient discipline, but the term ethnobotany to indicate a sepa- rate and distinct branch of the natural sciences did not come into use until 1895. It is, by defini- tion, interdisciplinary, drawing from botany, medicine, anthropology, religion, religion, history, pharmacology, phytochemistry and conservation and the books we offer reflect this wide range of disciplines. Although simply listed alphabetically by author, there are many books related to the use of plants in Africa, Hawaii and the Pacific, Asia and the Americas, and others describing the use of psychoactive plants in ancient religions and modern times. Brief terms: Please call or email to hold. Prices include media mail shipping in the USA. Other countries incremental cost. Payment may be by credit card, Paypal or check. Institutions may request an invoice. 1. Adler, Leonore Loeb and B. Runi Mukherji, editors. SPIRIT VERSUS SCALPEL: Traditional Healing and Modern Psychotherapy. Westport, CT & London: Bergin & Garvey, (1995) First printing. "Unique presentation of traditional and modern healing and mental health practices." Fore- words by Albert Pepitone and Uwe P. Gielen, introduction by the editors. Contains 15 papers, including J. Beatty "Cultural Perceptions of Life & Death"; D.A.Louw & E. Pretorius "The Traditional Healer in a Multicultural Society: The South African Experience"; E. Golomb "Oracles in Ladakh: A Personal Experience"; N.R. Mrinal, et al: "Traditional Healing in India"; S.S. de Silva & W.J. Epps "A Study of Curative Options Available in the Southern Province of Sri Lanka"; A. -
How Folk Classification Interacts with Ethnoecological Knowledge: a Case Study from Chiapas, Mexico Aaron M
Journal of Ecological Anthropology Volume 14 Article 3 Issue 1 Volume 14, Issue 1 (2010) 2010 How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman Washington College Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation Lampman, Aaron M.. "How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico." Journal of Ecological Anthropology 14, no. 1 (2010): 39-51. Available at: http://scholarcommons.usf.edu/jea/vol14/iss1/3 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Lampman / Tzeltal Ethnoecology How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman ABSTRACT Folk taxonomies play a role in expanding or contracting the larger domain of ethnoecological knowledge that influences when and how cultural groups use living things. This paper demonstrates that ethnomycological clas- sification is limited by utilitarian concerns and examines how Tzeltal Maya ethnoecological knowledge, although detailed and sophisticated, is heavily influenced by the structure of the folk classification system. Data were col- lected through 12 months of semi-structured and structured interviews, including freelists (n=100), mushroom collection with collaborators (n=5), open-ended interviewing (n=50), structured responses to photos (n=30), structured responses to mushroom specimens (n=15), and sentence frame substitutions (n=20). These interviews were focused on Tzeltal perceptions of mushroom ecology. -
Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology
Science Education International 30(4), 310-318 https://doi.org/10.33828/sei.v30.i4.8 ORIGINAL ARTICLE Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology Geilsa Costa Santos Baptista*, Geane Machado Araujo 1Department of Education, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil, 2Department of Biology, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil *Corresponding Author: [email protected] ABSTRACT We present and discuss the results of qualitative research based on a case study with biology undergraduate students from a public University of Bahia state, Brazil. The objective was to identify the influence of practical experiences involving ethnobiology applied to science teaching on intercultural dialogue into their initial training. To collect data, undergraduate students were asked to construct narratives revealing the influences of ethnobiology into their training as future teachers. Data were analyzed according to Bardin (1977) and supported by specific literature from the fields of science education and teaching. The thematic categories generated lead us to conclude that the undergraduates of biology teaching made reflections that allowed them to build opinions with meanings that should influence their pedagogical practices with intercultural dialogue. We recommend further studies involving ethnobiology and the training of biology teachers, with a larger sample of participants and the methodological and theoretical procedures of this science. Improvements could be made in biology teacher education curricula that encourage respect and consideration of cultural diversity. We highlight that it is imperative for teacher education courses to generate opportunities for on-site practical experience, in addition to the theory used in the classroom. -
Ü Ethnomycology and Ethnobotany (South Central Tibet)
Geo-Eco-Trop, 2012, 36: 185-199 Ü Ethnomycology and Ethnobotany (South Central Tibet). Diversity, with emphasis on two underrated targets: plants used for dyeing and incense. Ethnomycologie et ethnobotanique des Ü (Tibet centro-méridional). Diversité, y compris deux thèmes méconnus: plantes tinctoriales et encens. François MALAISSE1, William CLAUS2, Pelma DROLKAR3, Rinchen LOPSANG3, Lakpa WANGDU3 & Françoise MATHIEU4 Résumé: Ethnomycologie et ethnobotanique des Ü (Tibet centro-méridional).- Diversité, y compris deux thèmes méconnus: plantes tinctoriales et encens. Dans le cadre d’un programme consacré à la prévention et la recherche sur la maladie des Gros Os et mis en œuvre par la Kashin-Beck Disease Fund en Région Autonome du Tibet (R.P. Chine), une étude écologique a été développée dans la partie centro-méridionale au cours de 8 séjours de 2 à 3 semaines (1998- 2007). Elle a permis de dégager, puis de renforcer l’intérêt d’une approche agro-environnementale dans la compréhension et la prévention de cette maladie. Parallèlement, la connaissance ethnomycologique et ethnobotanique des Ü-Tsang de ce territoire a été recensée. Au-delà de la connaissance bien documentée des plantes médicinales et de l’ethnopharmacologie, connaissance qui sera très brièvement rappelée, l’étude a abordé des thèmes méconnus, tels que la reconnaissance des unités de végétation, la diversité des nourritures alternatives (champignons, herbes potagères, épices, plantes aromatiques, condiments, organes souterrains, fleurs et fruits charnus consommés), l’utilisation des plantes en phytotechnie et pour le bien-être domestique. Une attention particulière a été consacrée aux plantes tinctoriales et à celles utilisées pour l’encens. Enfin, les menaces pesant sur cette biodiversité sont dégagées et des suggestions pour une meilleure gestion sont énoncées. -
A Study of Ethnobotanical Plants in India
© 2018 JETIR August 2018, Volume 5, Issue 8 www.jetir.org (ISSN-2349-5162) A Study of Ethnobotanical plants in India Sudesh Pal Singh1, Dr. Purnima Shrivastava2 1 Research Scholar, Deptt. Of Botany, Bhagwant University, Ajmer, Rajasthan, India 2Associate Professors, Deptt. Of Botany, Bhagwant University, Ajmer, Rajasthan, India Abstract— Ethnobotany is the investigation of a district's relocate, and this produces new or changed ethnobotanical plants and their handy uses through the customary information. information of a neighborhood culture and individuals. An Ethnobotany is an integrative, multi-disciplinary field of ethnobotanist accordingly endeavors to record the nearby learning. So the devices of ethnobotanical examinations are traditions including the viable employments of many: natural science, mycology (the investigation of neighborhood vegetation for some parts of life, for example, parasites), scientific categorization (methods for arranging), plants as prescriptions, nourishments, and apparel. Richard human studies, ethnography, paleohistory, relative old Evans Schultes, regularly alluded to as the "father of stories, religious investigations, medication, science, ethnobotany", clarified the teach along these lines: pharmacology (uses and impacts of synthetics in plants), Ethnobotany essentially implies exploring plants utilized by and that's only the tip of the iceberg. A portion of the crude social orders in different parts of the world. Since the psychoactive species and their legend convey us profound season of Schultes, the field of ethnobotany has developed into domains of custom, folklore and cosmology. Some of from essentially gaining ethnobotanical learning to that of the time, in ethnobotanical request, we call upon old history, applying it to a cutting edge society, fundamentally as or pioneer financial accounts, or even analyze the pharmaceuticals. -
Hops Humulus Lupulus L
HERB PROFILE Hops Humulus lupulus L. Family: Cannabaceae INTRODUCTION as noted from observations of young women who reportedly often ops is a perennial vine growing vertically to 33 feet experienced early menstrual periods after harvesting the strobiles with dark green, heart-shaped leaves.l,2,3 The male and in hops fields. lB H female flowers grow on separate vines.l.3 Hops are the Traditionally hops were used for nervousness, insomnia, excit dried yellowish-green, cone-like female flowers or fruits (tech ability, ulcers, indigestion, and restlessness associated with tension nically referred to as strobiles).l.4 Originally native to Europe, headache.l3 Additional folk medicine uses include pain relief, Asia, and North America,5 several varieties of hops are now culti improved appetite, and as a tonic.9 A tea made of hops was vated in Germany, the United States, the British Isles, the Czech ingested for inflammation of the bladder.? Native American Republic, South America, and Australia.4,6 Although still wild tribes used hops for insomnia and pain.5,8 Hops are employed in in Europe and North America, commercial hops come exclu Ayurvedic (Indian) medicine for restlessness and in traditional sively from cultivated plants.1,7 The leaves, shoots, female flowers C hinese medicine for insomnia, stomach upset and cramping, (hops), and oil are the parts of the plant used commercially. 8 and lack of appetite.5 Clinical studies in China report promise for the treatment of tuberculosis, leprosy, acute bacterial dysen HISTORY AND CULTURAL SIGNIFICANCE -
Population Genetics of Manihot Esculenta
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Ouverte en Sciences de l'Information et de la Communication This is a postprint version of a paper published in Journal of Biogeography (2011) 38:1033-1043; doi: 10.1111/j.1365-2699.2011.02474.x and available on the publisher’s website. EVOLUTIONARY BIOGEOGRAPHY OF MANIHOT (EUPHORBIACEAE), A RAPIDLY RADIATING NEOTROPICAL GENUS RESTRICTED TO DRY ENVIRONMENTS Anne Duputié 1, 2, Jan Salick 3, Doyle McKey 1 Aim The aims of this study were to reconstruct the phylogeny of Manihot, a Neotropical genus restricted to seasonally dry areas, to yield insight into its biogeographic history and to identify the closest wild relatives of a widely grown, yet poorly known, crop: cassava (Manihot esculenta). Location Dry and seasonally dry regions of Meso- and South America. Methods We collected 101 samples of Manihot, representing 52 species, mostly from herbaria, and two outgroups (Jatropha gossypiifolia and Cnidoscolus urens). More than half of the currently accepted Manihot species were included in our study; our sampling covered the whole native range of the genus, and most of its phenotypic and ecological variation. We reconstructed phylogenetic relationships among Manihot species using sequences for two nuclear genes and a noncoding chloroplast region. We then reconstructed the history of traits related to growth form, dispersal ecology, and regeneration ability. Results Manihot species from Mesoamerica form a grade basal to South American species. The latter species show a strong biogeographic clustering: species from the cerrado form well-defined clades, species from the caatinga of northeastern Brazil form another, and so do species restricted to forest gaps along the rim of the Amazon basin. -
Ethnomycological Investigation in Serbia: Astonishing Realm of Mycomedicines and Mycofood
Journal of Fungi Article Ethnomycological Investigation in Serbia: Astonishing Realm of Mycomedicines and Mycofood Jelena Živkovi´c 1 , Marija Ivanov 2 , Dejan Stojkovi´c 2,* and Jasmina Glamoˇclija 2 1 Institute for Medicinal Plants Research “Dr Josif Pancic”, Tadeuša Koš´cuška1, 11000 Belgrade, Serbia; [email protected] 2 Department of Plant Physiology, Institute for Biological Research “Siniša Stankovi´c”—NationalInstitute of Republic of Serbia, University of Belgrade, Bulevar despota Stefana 142, 11000 Belgrade, Serbia; [email protected] (M.I.); [email protected] (J.G.) * Correspondence: [email protected]; Tel.: +381-112078419 Abstract: This study aims to fill the gaps in ethnomycological knowledge in Serbia by identifying various fungal species that have been used due to their medicinal or nutritional properties. Eth- nomycological information was gathered using semi-structured interviews with participants from different mycological associations in Serbia. A total of 62 participants were involved in this study. Eighty-five species belonging to 28 families were identified. All of the reported fungal species were pointed out as edible, and only 15 of them were declared as medicinal. The family Boletaceae was represented by the highest number of species, followed by Russulaceae, Agaricaceae and Polypo- raceae. We also performed detailed analysis of the literature in order to provide scientific evidence for the recorded medicinal use of fungi in Serbia. The male participants reported a higher level of ethnomycological knowledge compared to women, whereas the highest number of used fungi species was mentioned by participants within the age group of 61–80 years. In addition to preserving Citation: Živkovi´c,J.; Ivanov, M.; ethnomycological knowledge in Serbia, this study can present a good starting point for further Stojkovi´c,D.; Glamoˇclija,J. -
Conservation, Cultivation, and Commodification of Medicinal
Asian Medicine 5 (2009) 219–242 brill.nl/asme Conservation, Cultivation, and Commodification of Medicinal Plants in the Greater Himalayan-Tibetan Plateau Sienna R. Craig and Denise M. Glover This special issue ofAsian Medicine: Tradition and Modernity emerges from the Seventh International Congress of the International Association for the Study of Traditional Asian Medicine (IASTAM), which was held in Thimphu, Bhu- tan, from 7–11 September 2009. As readers of this journal may be aware, IASTAM’s unique vision aspires to bring academics and practitioners of Asian medical traditions into dialogue with each other, to promote the study and cross-cultural understanding of Asian medicines from a variety of disciplinary perspectives, and to do so in a way that honours and embraces the sometimes difficult task of reckoning the world of reflection and critique with that of engagement and practice. This Seventh Congress in Thimphu brought together scholars, practitioners and students of Himalayan, East Asian and South Asian healing systems, as well as social entrepreneurs, civil servants, and representa- tives of global businesses engaged in the commercial sale of Asia-derived medicinal products. This mélange of perspectives owed a lot to the theme of this Congress: Cultivating Traditions and the Challenges of Globalization. Cultivating the wilds In the context of the Seventh Congress of IASTAM, we co-organised a large multi-day panel titled ‘Cultivating the Wilds: Considering Potency, Protec- tion, and Profit in the Sustainable Use of Himalayan and Tibetan Materia Medica’. This panel included presenters who were from, or who had done extensive work in, Nepal, Bhutan, Ladakh, India, China (Tibet Autonomous Region and Yunnan, Sichuan, and Qinghai Provinces), and at sites of Tibetan medical production and practice in Europe. -
Tibetan Land Use and Change Near Khawa Karpo, Eastern Himalayas 1
TIBETAN LAND USE AND CHANGE NEAR KHAWA KARPO, EASTERN HIMALAYAS 1 JAN SALICK, YANG YONGPING, AND ANTHONY AMEND Jan Salick, Yang Yongping, and Anthony Amend (Curator of Ethnobotany, Missouri Botanical Garden, PO Box 299, St. Louis, MO 63166-0299, e-mail addresses: [email protected], [email protected], and [email protected]). Collaborating Authors: Bee Gunn, Wayne Law, George Yatskievych, Wu Sugong, Fang Zhendong, Ma Jian, Wang Yuhua, Andrew Willson, Peng Shengjing, Zhang Chuanling, Sun Hongyan, Meng Zhengui, Liu Lin, Senam Dorji, Ana, Liqing Wangcuo, Sila Cili, Adu, Naji, Amu, Sila Cimu, Sila Lamu, Lurong Pingding, Zhima Yongzong, Loangbao, Bianma Cimu, Gerong Cili, Wang Kai, Sila Pingchu, Axima, and Benjamin Staver. TIBETAN LAND USE AND CHANGE NEAR KHAWA KARPO, EASTERN HIMALAYAS. Economic Botany 59(4):312-325, 2005. Tibetan land use near Khawa Karpo, Northwest Yunnan, China, incorpo- rates indigenous forest management, gathering, pastoralism, and agriculture. With field-based GIS, repeat photography, and Participatory Rural Appraisal we quantitatively compare land use between higher and lower villages, and between villages with and without roads. Households in higher elevation (>3,000 meters) villages cultivate more farmland (z = -5.387, P <- 0.001), a greater diversity of major crops (z = -5.760, P < 0.001), a higher percentage of traditional crops, and fewer cash crops (z = -2.430, P = 0.015) than those in lower elevation villages (<2,500 meters). Villages with roads grow significantly more cash crops (z = -6.794, P <- 0.001). Both lower villages and villages with roads travel farther to access common property resources. Historical analyses indicate agricultural intensification in valleys, an increase in hous- es, new crop introduction, hillside aforestation, cessation of hunting, glacial retreat, and timber- line advance within the past century. -
How Folk Classification Interacts with Ethnoecological Knowledge: a Case Study from Chiapas, Mexico
Journal of Ecological Anthropology Volume 14 Issue 1 Volume 14, Issue 1 (2010) Article 3 2010 How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman Washington College Follow this and additional works at: https://scholarcommons.usf.edu/jea Recommended Citation Lampman, Aaron M.. "How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico." Journal of Ecological Anthropology 14, no. 1 (2010): 39-51. Available at: https://scholarcommons.usf.edu/jea/vol14/iss1/3 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Lampman / Tzeltal Ethnoecology How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman ABSTRACT Folk taxonomies play a role in expanding or contracting the larger domain of ethnoecological knowledge that influences when and how cultural groups use living things. This paper demonstrates that ethnomycological clas- sification is limited by utilitarian concerns and examines how Tzeltal Maya ethnoecological knowledge, although detailed and sophisticated, is heavily influenced by the structure of the folk classification system. Data were col- lected through 12 months of semi-structured and structured interviews, including freelists (n=100), mushroom collection with collaborators (n=5), open-ended interviewing (n=50), structured responses to photos (n=30), structured responses to mushroom specimens (n=15), and sentence frame substitutions (n=20). These interviews were focused on Tzeltal perceptions of mushroom ecology. -
Ethnomycological Study of Edible and Medicinal Mushrooms in Menge
Sitotaw et al. Journal of Ethnobiology and Ethnomedicine (2020) 16:11 https://doi.org/10.1186/s13002-020-00361-9 RESEARCH Open Access Ethnomycological study of edible and medicinal mushrooms in Menge District, Asossa Zone, Benshangul Gumuz Region, Ethiopia Rediet Sitotaw1*, Ermias Lulekal2 and Dawit Abate3 Abstract Background: Menge District has long been inhabited by people who have a long tradition of using wild mushrooms mainly as food, source of income, and medicine. Extensive utilization of wild edible mushrooms (WEM) coupled with an ever-increasing population growth, deforestation, and agricultural land expansion threatens fungal diversity and WEM in the area. Hence, this study is aimed at documenting and analyzing the ethnomycological knowledge of the people in order to preserve the dwindling WEM wealth and associated indigenous knowledge. Methods: Ethnomycological data were collected using semi-structured interviews, focus group discussions, participant observations, and walk-in-the-woods methods. Statistical tests were used to compare the indigenous knowledge and practice of wild mushroom among different informant categories using One-way ANOVA and t tests. Results: A total of 20 ethnomycologically important wild mushroom species belonging to ten genera and six families were identified, of which 15 were reported to be edible in the District. The family Lyophyllaceae was represented by the highest number of species (nine species, 45%) followed by Agaricaceae (seven species, 35%) and each of the remaining four families had single species representation. Significant difference (P < 0.05) was observed on the mean number of WEM reported among different group of respondents. Wild edible mushroom collection habit and practice was significantly (P < 0.05) influenced by gender, age, and literacy level.