4 July Page 3

Total Page:16

File Type:pdf, Size:1020Kb

4 July Page 3 Imphal Times Supplementary issue 32 Congress hits back to BJP says that the NDA led by BJP must go in Nation’s interest Agency Congress senior economy”, with the rupee he has failed...,” he told mob lynchings and crimes atmosphere created by this elections. Their undemocratic New Delhi, July 4, spokesperson Anand Sharma falling to a new low and a reporters. against women were aired government,” he alleged. rule has wrecked Indian alleged that Modi had been decline in growth. “It is important in national across the world. “It is He alleged that the prime economy,” he alleged. The Congress hit back at working with malice since ”The prime minister should interest that the BJP is important to know that since minister had a mindset of The senior Congress leader Prime Minister Narendra 2014 when he came to power not complain that we want to removed from power and it is 2014, the prime minister has continuous propaganda. said the rupee had fallen to Modi for his attack on the and treated the opposition, remove him. It is not him, but not wrong for the like-minded worked with malice, ill- “He is in perpetual election an all-time low and core sector opposition, saying it was especially the Congress, as his government that should parties to get together to intentions and hatred towards mode and wants to be in a growth had fallen to 3.3 per important that the his personal enemy. be removed in national achieve this,” Sharma said. the opposition. We have state of conflict with the cent, the lowest in 10 months. government be removed in Sharma also attacked him over interest and we will work The former union minister often told him that in a opposition. It is this prime “The prime minister must national interest and there his claims on the country’s towards achieving it. The PM alleged that Modi was making democracy, there are different minister who has prevented answer to the nation,” he was nothing wrong in like- economy, alleging that the need not give us advice on “false statements” and the thoughts and views and he building of any national asked, alleging that in the last minded parties getting BJP’s “undemocratic rule has this. Whatever responsibility country suffered ignominy should respect that,” he said. consensus on key issues,” three months, Rs 46,190 crore together to achieve this task. wrecked havoc on the Indian he has been entrusted with, internationally after images of “He has treated the he alleged. had gone out of India. opposition, especially the “They are not interested in He alleged that people were Congress, as his personal the Monsoon Session. They not depositing money in DoNER Minister Dr Jitendra Singh attends enemy. Modi hates the party, have started raising issues banks and Modi’s friends because he hates dissent and which lead to conflict like in were “looting” India and criticism,” he alleged. the last session. The PM people were losing trust in “Behdienkhlam” festival at Jowai, Meghalaya Sharma alleged that it was wants to run away from his banks. unfortunate that the prime accountability before By the last term of the UPA PIB visitors from across the region Northeast over 30 times in a rail map of India. Not only this, minister makes wrong Parliament,” he alleged. government, India’s GDP New Delhi, July 4, who had come to attend the short span of four years. He in the last four years, the law statements and whatever he Taking on Modi over his increased by four times, worth festival. He also showed said that the Government has & order and security situation speaks, the facts negate it. claims on the economy, USD 2 trillion, but today in The Union Minister of State interest in the religious rituals sought to identify with every has considerably improved “This government has Sharma asked the 2018, the country’s GDP was for Development of North associated with the event. ethnic and tribal group of the towards normalcy and now, betrayed the people of the government to release the only USD 2.6 trillion, Sharma Eastern Region (I/C), Prime Dr Jitendra Singh said that his region, while the Ministry of the picturesque locales of country and deceived the comparative analysis of the claimed. Minister’s Office, Personnel, presence in the event is also a DoNER introduced the Meghalaya are flooded with country. Mob lynchings are GDP in 2012 and 2018 and it “The PM claims there is lack Public Grievances & Pensions, reiteration of the high priority practice of having a rotational tourists, he said. taking place, crimes against would clearly display how the of data on jobs. Who is Atomic Energy and Space, Dr. that Prime Minister Shri Camp Secretariat by turn every Earlier in his welcome women are rising, these BJP was failing Indian supposed to give the data Jitendra Singh today attended Narendra Modi and his month in each of the eight address, Shri O.R. Challam, images are being seen by the economy. when Chief Statistician Of the famous 4-day Meghalaya Government accords not only States and this has resulted in President, Seinraij Jowai, entire world and the country “It is absolutely necessary for India has not been appointed Annual Cultural Festival, to the development of the a very close affinity between thanked Dr Jitendra Singh for is being defamed. This is Indian economy that the BJP by the government,” he “Behdienkhlam”, held every region, but also to promote, the people of Northeast and attending the four-day happening due to the and Modi lose in next asked. year at the small peripheral preserve and patronize the the Ministry of DoNER. festival which has very town of Jowai, Meghalaya. On healthy traditional culture and It was during this Government, strong, emotional, the concluding day of the civilization of the region. Dr Jitendra Singh said, that sentimental, cultural and festival today, Dr Jitendra The DoNER Minister said Meghalaya saw its first-ever spiritual importance for the Singh spent time with the that Prime Minister has visited train and got included in the people living in this area. AR seizes dietary supplements of The 6th Round of Go To Village held at foreign origin worth Rs 1.14 crore IT News MN04 A 6843 jars (362.88 kgs) of Cellucor DIPR aided school, Medical Imphal, July 4, travelling from Moreh to C4 (dietary supplement) and Imphal, July 4, Churachandpur department conducted NCD Imphal was stopped for 1904 plastic jars (171360 Screening to 80 persons and Tengnoupal Battalion of 26 checking at Permanent capsules) of Black Mamba As a part of follow up of ‘Go also sought the village 1,PMMVY for pregnant and testing of blood sugar, Sector Assam Rifles under the Vehicle Check Post(PVCP), Ephedra (dietary supplement) to Village’ Mission, an authorities and leaders to give Lactating Mothers- enrolment of CMHT and aegis of HQ IGAR (South) Khudengthabi. While were recovered from the initiative of the government to cooperation for the success 2,IGNWPS-38, RBS-24, eleven distributed one CMHT card apprehended one smuggler frisking and carrying out baggage. deliver schemes at doorstep of of the mission as the schemes Trade Licence form issued and to a beneficiary. carrying dietary supplements thorough checking of The apprehendee the people, Churachandpur are meant for benefits of the four numbers of Renewal As a part of the camp, officials of foreign origin worth Rs 1.14 baggage, illegally imported Moirangthem Goroba Singh, District Administration has people. forms , Trade Licence of line departments conducted crore at PVCP Khudengthabi, dietary supplements of age 34 years, s/o Late conducted GTV mission camp As part of GTV mission under Registration issued-7 & awareness programmes Tengnoupal District on 02 foreigh origin were found Moirangthem Yaima Singh, r/o under Lamka Block, 18- 4-Chongkhojou (Tuilumjang) renewal forms numbering 16, related to the mission schemes July 2018. loaded in various cartons. Tera Lukram Leirak, Imphal along Zenhang covering of 8 7 villages and under 19-Saikot Revenue department – six to the locals. Altogether A statement said that at 1152 plastic jars (115200 with the recovered items have villlages at BCD Learning ((Mualbem) 3 villages also residential certificates , eight seventeen departments such arounf 5 pm , a white colour capsules) of Hydroxy Cut (fat been handed over to Customs Centre, Zenhang Lamka, covered in today‘s tribe certificates and 10 as Forest, Labour, Medical , TATA DI bearing Regd No burner) capsules, 2016 plastic Preventive Force, Moreh. Churachandpur yesterday. programme. number of income certificates Handloom & textile, Vety. and Speaking as Chief Guest the Villagers‘ redressal stalls were were issued during the camp. Agriculture etc participated Agriculture, Veterinary and opened by different During the camp, forest in the camp. Animal Husbandry Minister departments to address department distributed The camp was attended by Plantation drive by Assam Rifles V.Hangkhanlian appealed to problems of the village saplings to the peoples, Power Deputy Commissioner the villagers to remain alert peoples. There were five new department issued MSPDCL Shyam Lal Poonia, IAS and IT News event was in continuation with Naga Village Chief Association during Go to Village Mission registration forms for Chief led Bulb, ADC department Principal Secretary JC Imphal, July 4, unit’s sustained efforts towards by Chandel Battalion. The programmes and not to miss Minister‘s Hakselgi distributed Spray and Dustbin, Ramthanga IAS as guest of enhancing environmental Battalion has been working opportunities to avail benefits Tengbang, two for Veterinary department have honour and president As a follow up of the “Green awareness among locals. All with the Civil Society related to the schemes and get Scholarship for Physical with vaccinated Anti-Rabies to the respectively and also Campaign”, a tree plantation the officials and members of Organizations to create registered.
Recommended publications
  • JNEIC Volume 4, Number 2, 2019 | 58 the Dilemma of the Bishnupriya
    The Dilemma of the Bishnupriya Identity Naorem Ranjita* Abstract Ethnic identity is a dynamic, multidimensional construct that refers to one's identity, or sense of self, as a member of an ethnic group. The reconstruction of an identity interacts with historical and social identities in the contemporary world. What is intend to discuss in this article is the reconstruction of the Bishnupriya identity in Manipur, and study it against the Bishnupriyas living outside Manipur. The Bishnupriyas remaining in Manipur prefer to be identified as 'Manipuri Meiteis' rather than Bishnupriyas and the logic for this is presumably the perceptions of Bishnupriyas as migrants by the Meiteis. On the other hand, the Bishnupriyas living beyond Manipur, namely in Tripura, Assam, and parts of Bangladesh, would rather be identified as 'Bishnupriya Manipuris', as an attempt to link their identity with the people of Manipur. An observation throughout this paper leads us to reflect upon what the assertion by the Bishnupriyas that 'they' (the Bishnupriyas) are the 'first cultural race' or the 'first settlers' of Manipur and that the Meiteis to be the 'next immigrants'. This speculation has created much doubt and conflict between the Meiteis and the Bishnupriyas. KEYWORDS: Bishnupriya, Meiteis, Manipur Introduction 'The North Eastern part of India is referred to as a melting pot of Mongoloid, Australoid, and Caucasoid populations, which is exhibited in the unique socio-cultural diversity of the region’ (Langstieh et al., 2004: 570). Given the hypothesis that Northeast India is the meeting ground of many diverse culture and population of ethnic and distinctive communities, each unique in its tradition, culture, dress and exotic ways of life, it is evident that migration of people has taken place in different directions.
    [Show full text]
  • The Emergence of Gaudiya Vaishnavism in Manipur and Its Impact on Nat Sankirtana
    ISSN (Online): 2350-0530 International Journal of Research -GRANTHAALAYAH ISSN (Print): 2394-3629 July 2020, Vol 8(07), 130 – 136 DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA Subhendu Manna *1 *1 Guest Assistant Professor, Rajiv Gandhi University DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 Article Type: Research Article ABSTRACT The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the Article Citation: Subhendu Manna. fifteenth century continued even after his passing in the hands of his (2020). THE EMERGENCE OF disciples and spread to far-away Manipur. Bhagyachandra – the King of GAUDIYA VAISHNAVISM IN Manipur along with his daughter Bimbabati Devi, visited Nabadwip and MANIPUR AND ITS IMPACT ON NAT SANKIRTANA. International Journal established a temple to Lord Govinda which stands till today in the village of Research -GRANTHAALAYAH, called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya 8( ), 130-136. Vaishnavism that Bhagyachandra brought to Manipur continues to flow https://doi.org/10.29121/granthaa through the cultural life of the Manipuri people even today, a prime layah.v8.i7 7.2020.620 example of which is Nat Sankirtana. The influence of Gaudiya Vaishnavism on Nat Sankirtana is unparalleled. Received Date: 02 July 2020 Accepted Date: 27 July 2020 Keywords: Nat Sankirtana Pung Gaudiya Vaishnavism 1. INTRODUCTION The state of Manipur, in the North-Eastern region of India, currently occupies an area of 22,327 square Nagaland, at its south Mizoram. Assam is to its west and Myanmar is to the east.
    [Show full text]
  • Text and Texture of Clothing in Meetei Community: a Contextual Study
    International Journal of Research in Social Sciences Vol. 8 Issue 2, February 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A Text and Texture of Clothing in Meetei Community: A Contextual Study Yumnam Sapha Wangam Apanthoi M* Abstract: This paper is an effort to understand Meetei identity through the text and texture of clothing in ritual context. Meeteis are the majority ethnic group of Manipur, who are Mongoloid in origin. According to the Meetei belief system, they consider themselves as the descendents of Lord Pakhangba, the ruling deity of Manipur. Veneration towards Pakhangba and various beliefs and practices related with the Paphal cult have significantly manifested in the cultural and social spheres of Meetei identity. As part of the material culture, dress plays an important role in manifesting the symbolic representation of their relation with Pakhangba in their mundane life. Meetei cloths are deeply embedded with the socio-cultural meaning of the Meeteiness presented in their oral and verbal expressive behaviors. When seven individual groups merged into one community under the political dominance of Mangang/Ningthouja clan, traditional costume became an important agent in order to recognise the individual identity and the common Meetei identity. There are some cloths which have intricate design with various motifs, believed to be derived from the mark of Pakhangba’s body and are used in order to identify the age, sex, social status, and ethnic identity in ritual context.
    [Show full text]
  • Nature Worship
    © IJCIRAS | ISSN (O) - 2581-5334 March 2019 | Vol. 1 Issue. 10 NATURE WORSHIP haobam bidyarani devi international girl's hostel, manipur university, imphal, india benevolent and malevolent spirits who had to be Abstract appeased through various forms of sacrifice. Nature Worship Haobam Bidyarani Devi, Ph.D. Student, Dpmt. Of History, Manipur University Keyword: Ancestors, Communities, Nature, Abstract: Manipur is a tiny state of the North East Offerings, Sacrifices, Souls, Spiritual, Supreme Being, region of India with its capital in the city of Imphal. Worshiped. About 90% of the land is mountainous. It is a state 1.INTRODUCTION inhabited by different communities. While the tribals are concentrated in the hill areas, the valley Manipur is a tiny state of the North East region of India of Imphal is predominantly inhabited by the Meiteis, with its capital in the city of Imphal. About 90% of the followed by the Meitei Pangals (Muslim), Non land is mountainous. It is a state inhabited by different Manipuris and a sizable proportion of the tribals. communities. While the tribals are concentrated in the During the reign of Garibniwaz in the late 18th hill areas, the valley of Imphal is predominantly century, the process of Sanskritisation occurred in inhabited by the Meiteis, followed by the Meitei Pangals the valley and the Meitei population converted en (Muslim), Non Manipuris and a sizable proportion of the masse to Hinduism. The present paper is primarily tribals. During the reign of Garibniwaz in the late 18th focused on Nature worship and animism, belief and century, the process of Sanskritisation occurred in the sacrifices performed by the various ethnic groups in valley and the Meitei population converted en masse to Manipur.
    [Show full text]
  • Towards the Understanding of Surnames and Naming Patterns in Meitei Society
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 11, Ver. 1 (November. 2017) PP 35-43 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Towards the understanding of surnames and naming patterns in Meitei society Bobita Sarangthem, Centre for Endangered Languages, Tezpur University, Assam India, [email protected] ABSTRACT: Meiteis are the major ethnic group in Manipur, a North East Indian state. Surnames came into existence before king Loiyumpa (1074-1122 AD). Surname is part of a personal name that is passed from either or both parents to their offspring. Surnames in Meitei society are derived from father‟s name. Meiteis have 7 clans and each clan has several surnames. In the 14th century A.D during the reign of King Kiyamba, Brahmins from the mainland of India started to come and settled in Manipur. They have been given different surnames except the seven clans. Again, during the reign of King Khagemba, in the 16th century, Muslims from Bengal started to settle at Manipur, known as Pangal [paŋəl]. These people are now known by the name Meitei pangal. They also have been given with different surnames except the seven clans. This paper is an attempt to provide some insights of surnames and naming patterns in Meitei society and their importance in the society. Keywords - Bamon, clan, Meitei, Pangal, surname. ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 24-10-2017 Date of acceptance: 04-11-2017 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. INTRODUCTION 1. Introduction Meitei or Meetei belongs to the Tibeto-Burman family. Meiteis are the major ethnic group in Manipur, a North East Indian state.
    [Show full text]
  • Review of Research Impact Factor : 5.7631(UIF) UGC Approved Journal No
    Review Of ReseaRch Impact Factor : 5.7631(UIF) UGC Approved JoUrnAl no. 48514 ISSN: 2249-894X Volume - 8 | Issue - 5 | fEBRUARY - 2019 __________________________________________________________________________________________________________________________ TRADITIONAL RULES AND REGULATIONS WITH THE OLD AGE CUSTOM OF THE MEITEI MARRIAGE Dr. Oinam Ranjit Singh Associate Professor , Department of History , Bodoland University. ABSTRACT : Marriage is an institution which authorizes man and woman to family life. The establishment of the institution of marriage is a landmark in the history of human society. It did not prevail among the primeval people because in the early days sex life was absolutely free and promiscuity was well founded. As civilization advanced, people started to lead settled life abandoning the habit of shifting from one place to another in search of food. In this phase, food gathering economy turned into food producing economy and man began to lead some regulated life. As in the food gathering stage the sex relationships was promiscuous, only motherhood alone could be the ascertainable parenthood without the trace of definite fatherhood. Fatherhood could be possible to judge if sex relationship became exclusive union of male and female. In men's aim to identify with the paternity of children lie the seeds of the institution of marriage. From promiscuity to monogamy there was a long march from pre-agricultural to agricultural economy in which monogamy and monogamous marriage were institutionalized. Society permits man and woman to be husband and wife and to have children by involving the right of sexual relation through the institution of marriage. At diverse places and in different stages of human development marriage had been emerged in different forms with elaborate rule, regulation and custom.
    [Show full text]
  • L. Anupama Singha.Cdr
    ORIGINAL ARTICLE ISSN:- 2231-5063 Golden Research Thoughts ABSTRACT:- The development of human society was associated with the varying process and progressive forces of cultural activities. In some primitive societies there was an almost complete absence of differentiated political institutions. In the historical process conflict among the several ethnic groups for economic and political supremacy was the process of human history in nature and this process was hastened by the growth of economic activities coincided with the expansion of human ideas. The Meitei state itself evolved and developed with inclusion of numerous ethnic groups through a long process of war and conflicts. The growth of population as well as the development of economic system based on private ownership led to the emergence of organized social structure in the form of family, lineage and clan groups. Some societies like Meithei’s were CLAN FORMATION IN MANIPUR : AN OVERVIEW structured in an established order in which father was the family head and there were heads of the lineages and clans. In course of time the clan leader attaining certain powers and privileges could establish powerful territory which brought weaker groups under his suzerainty. Nongda Lairen Pakhangba, who made a firm and stronghold position at Kangla pioneered in the process of the unification of clan principalities and other groups into a powerful state. Keywords: L. Anupama Singha Clan; Conflict; Amalgamate; Kinship; Asst Prof, Dept of History , Lineage. Cachar College, Silchar, Cachar, Assam. www.aygrt.isrj.org CLAN FORMATION IN MANIPUR : AN OVERVIEW INTRODUCTION Manipur, a small native state situated in the extreme north eastern corner of India.
    [Show full text]
  • February (2021), Impact Factor: 7.188 Online Available at Email: [email protected]
    ZENITH International Journal of Multidisciplinary Research ____________ISSN 2231-5780 Vol.11 (2) February (2021), Impact Factor: 7.188 Online available at www.zenithresearch.org.in Email: [email protected] KINSHIP, MARRIAGE AND FAMILY PATTERNS OF MEITEI COMMUNITY IN FOUR DISTRICTS OF MANIPUR Ningombam Nilakumari Devi Assistant Professor, Department of Sociology Liberal College, Luwangsangbam, Imphal, Manipur, India Abstract: In order to know a society properly, it is necessary to follow and understand the kinship system in the society. Human being a social animal is connected with various threads and bonds of relationship. Among these bonds of relationship, the blood relation plays a most important part. Kinship is the relation by the bond of blood, marriage and includes kindred ones. It represents one of the basic social institutions. Kinship is universal and in most societies plays a significant role in the socialization of individuals and the maintenance of group solidarity. It is very important in primitive societies and extends its influence on almost all their activities. A. R Radcliffe Brown defines kinship as a system of dynamic relations between person and person in a community, the behavior of any two persons in any of these relations being regulated in some way and to a greater or less extent by social usage. This relationship has been there in existence since the beginning of the society. Key words: Kinship, Marriage, Family Patterns OBJECTIVES OF THE STUDY: i) To probe into the kinship, marriage and family patterns of Meitei community in four valley districts of Manipur; ii) To analyze the kinship, marriage and family patterns of Meitei community in Manipur society.
    [Show full text]
  • Compounding in Meetei Surnames
    Compounding in Meetei Surnames Yumnam Aboy Singh, Ph.D. Scholar ================================================================ Language in India www.languageinindia.com ISSN 1930-2940 Vol. 13:10 October 2013 ================================================================ Abstract This paper mainly concentrates on the formation of Meetei surnames through the process of Compounding. Indigenously no surname is found without the ending phoneme /m/ in Meetei society. Therefore, all the Meetei surnames end with a common identical phoneme /m/. In this paper the classification of compounding process of the Meetei surname is also studied in different ways by applying different formulae. The paper attempts to discuss not only the indigenous Meetei surnames but also the Meetei Brahmin surnames still existing in Manipur. INTRODUCTION In the past, the offspring of the same family were settled together. After increasing number of the family members, some had separated and made new houses for their needs. The new houses were also made near the old one. Like this, many houses have been gradually extended near the same old ancestor. From that tradition, the Meetei Yumnak (Meitei surname) came into existence. Here, jum means ‘house’ and nak means ‘near’ and become ‘jumnak’ (R.K., 1970). In the past, jumnak indicated both house and owner or any one of them. For example, someone can ask about a person or of a house whether he/she is known or unknown to him. Such a question can be put as, kijum mchno or kijumno ‘which surname is referred to (you or him)? Later on, it seems to be known as the family of the house. From that point of view, elders used to address an individual by his/her surname.
    [Show full text]
  • GROWTH of POLITICAL MODERNISATION in MANIPUR (From Monarchical to Colonial Period) Md
    Vol 6 Issue 2 August 2016 ISSN No :2231-5063 InternationaORIGINALl M ARTICLEultidisciplinary Research Journal Golden Research Thoughts Chief Editor Dr.Tukaram Narayan Shinde Associate Editor Publisher Dr.Rajani Dalvi Mrs.Laxmi Ashok Yakkaldevi Honorary Mr.Ashok Yakkaldevi Welcome to GRT RNI MAHMUL/2011/38595 ISSN No.2231-5063 Golden Research Thoughts Journal is a multidisciplinary research journal, published monthly in English, Hindi & Marathi Language. All research papers submitted to the journal will be double - blind peer reviewed referred by members of the editorial board.Readers will include investigator in universities, research institutes government and industry with research interest in the general subjects. Regional Editor Manichander Thammishetty Ph.d Research Scholar, Faculty of Education IASE, Osmania University, Hyderabad International Advisory Board Kamani Perera Mohammad Hailat Hasan Baktir Regional Center For Strategic Studies, Sri Dept. of Mathematical Sciences, English Language and Literature Lanka University of South Carolina Aiken Department, Kayseri Janaki Sinnasamy Abdullah Sabbagh Ghayoor Abbas Chotana Librarian, University of Malaya Engineering Studies, Sydney Dept of Chemistry, Lahore University of Management Sciences[PK] Romona Mihaila Ecaterina Patrascu Spiru Haret University, Romania Spiru Haret University, Bucharest Anna Maria Constantinovici AL. I. Cuza University, Romania Delia Serbescu Loredana Bosca Spiru Haret University, Bucharest, Spiru Haret University, Romania Ilie Pintea, Romania Spiru Haret University, Romania Fabricio Moraes de Almeida Anurag Misra Federal University of Rondonia, Brazil Xiaohua Yang DBS College, Kanpur PhD, USA George - Calin SERITAN Titus PopPhD, Partium Christian Faculty of Philosophy and Socio-Political ......More University, Oradea,Romania Sciences Al. I. Cuza University, Iasi Editorial Board Pratap Vyamktrao Naikwade Iresh Swami Rajendra Shendge ASP College Devrukh,Ratnagiri,MS India Ex - VC.
    [Show full text]
  • A Study of Kanglei Lai-Haraoba Festival of Manipur
    Journal of North East India Studies Vol. 4(1), Jan.-Jul. 2014, pp. 43-54. Ritual Festival for Appeasing Ancestral Gods: A Study of Kanglei Lai-haraoba Festival of Manipur Nganbi Chanu Lai Haraoba is one of the most important indigenous ritual festivals celebrated by the Meitei community of Manipur. It is celebrated to propitiate and please the ancestral deities to get their blessings in return. It depicts the act of creating uni- verse and its objects, and unveils the endless journey of universe through its ritu- alistic performances. It is celebrated in Manipur since time immemorial and is being continued till today. The festival includes rituals, ceremonial, dance, music, oral literatures (through hymn and songs) etc. which are handed down from one generation to another. It is inseparably linked with the evolution of human beings, how they took to settlement by satisfying their universal basic needs of food, clothing and shelter by cultivating, building houses, wearing, etc. The paper shows the significance of the Lai Haraoba in Manipuri Society and discusses Kanglei Haraoba and its special features. The finding presents the festival’s unique Pre- Vaisnivite (Hindu) worldview, which in its aesthetic sensitivity discusses the core of Manipuri culture. Keywords: Lai Haraoba; Kanglei; Lainingthou; Lairembi; Amaiba; Amaibi; Penakhongba; Ekouba Introduction There are different interpretations regarding the etymology of the term Lai-Haraoba. Lai Haraoba literally means pleasing the Gods and the essence of the ritual is that it is performed to call up the Lais (Dieties) and carry out rituals which give them pleasure (Paratt, 1997: 18). It is defined as the merry-making of Gods and Goddessess (Singh, 1961: 30).
    [Show full text]
  • Origin and Settlement Pattern of Rongmei Ethnic Villages
    Ruangmei Gaichangpou, International Journal of Advance Research and Development. (Volume2, Issue8) Available online at www.ijarnd.com Origin and Settlement Pattern of Rongmei Ethnic Villages in Thangmeiband Assembly Constituency of Manipur State Gaichangpou Ruangmei Research Scholar, ACEE, School of Social Sciences, Manipur University. Abstract There are as many as 31 villages of Rongmei Ethnic group in Imphal West District of Manipur. Imphal West is a district in Manipur valley and the capital city of the state with 7(seven) Rongmei Villages fall under Imphal Municipal Cor-poration Ward No. 1; and the other 1 (one) in Imphal Municipal Cor-poration Ward No. 25 in the Thangmeiband Assembly Constituency to Manipur State. There is a long history of their Origin and Settlement prior to British rule in Manipur and India. Thus, these villages had established strong affinity with the Kings of Manipur when the province was still a Princely state. The present work is carried out to study the history of their origin, settlement pattern and their electoral participation within their jurisdiction up to their modern days. The researcher interviewed imminent persons, public leaders, scholars and village elders. All bias is removed as far as possible. Both primary and secondary data are used. These people have been playing an important role in which they are living and their contribution towards the society and their surrounding communities at large in their social and political affairs. Their status-quo must be examined and the needs be attended to. To the very nature of their ethnic character that might violate and trespass their peaceful existence could be an important index in Ethnic Studies.
    [Show full text]