Kangla and Its Historical Development
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Pakhangba Is NOT a Snake
DISCOVERY OF KANGLEIPAK (5) By Wangkhemcha Chingtamlen (+91-89745 77 213 (Daytime)) Pakhangba , a Snake as the progenitor of Kangleicha Meetei Race. (It is an improper concept, created and born during Hindu Rule in Kangleipak). Though most of the Meetei people, who are educated and cultured, do not agree with the idea and concept that the present Meetei Race are the descendants of a Lairel in the meaning of a big Snake, Python; but many uncultured, uneducated, uncritical and unsubtle minded people, even to day, are thinking that the Meetei Race are the sons and daughters of a Lairel in the meaning of a big snake or Python. Yes, the ancient Meetei Race are the descendants of a Lairel, in the original meaning of Lairel = Lailel = Lai + lel = Lai means God + Lel means the best, the highest, the ultimate as in the meaning of Phirel (best cloth), Ngarel (the best fish), Sharel (the best beast), Chaklen (the best meal) etc. This wrong and improper idea and concept prevails in some hill communities also in Kangleipak. This injurious, wrong and improper idea or concept was created and born during the Hindu Rule since the advent of Hinduism in the 18th century A.D. Before tracing the birth of the idea or concept historically on the soil of Kangleipak, let us look at the problem scientifically. The geological age of the earth is estimated to be 4500 million years. On this Earth, about 3500 million years B.P. one cell-organism, unidentifiable plant or animal came into being, fish developed 400 million year B.P., from fish, amphibians developed 280 million years B.P., from amphibians, reptiles (snakes, pythons etc.) developed 250 million years B.P., from reptiles, mammals (monkeys, apes etc.) were developed 150 million years B.P. -
250152451-Serpent-Cult
of Religion and Ethics EDITED BY JAMES HASTINGS WITH THE ASSISTANCE OP JOHN A. SELBIE, M.A., D.D. PROFESSOR OP OLD TESTAMENT LANGUAGE AND LITEBATUBK IN THB UNITED FRKS CHURCH COLLEGE, ABERDEEN AND LOUIS H. GRAY, M.A., Ph.D. •OKBTOME FELLOW IN INDO-IRANlAN LANGUAGES IN COLUMBIA UNIVERSITY, NSW YORK VOLUME X] SACRIFICE-SUDRA NEW YORK CHARLES SCRIBNER'S SONS 3 9345 00077281 8 SEBLTSTGAPATAM—SEBPENT-WOBSHIP (Introductory and Primitive) 399 SEPARATIST SOCIETY, —See COMMTJN- site was granted by one of the Chola Mngs to ISTIC SOCIETIES OP AMERICA. Ramanujaeharya, the celebrated Vaisnava apostle, and in 1454 the Ranganatha temple was enlarged, SERAPHIM. — See DEMONS AND SPIRITS the materials of 101 Jain temples being used for (Hebrew). the purpose. The plaee_is remarkable for the two famous-sieges in 1792" arid 1799, "the British forces SERINGAPATAM (Skr. j§rirangapattana, being under the command of Lord Cornwallis and ' city of the holy pleasure-place'),—Senngapatam General Harris ; in the latter attack the Sultan is a city in Mysore District, Mysore ; lat. 12° 25' Tipu was slain. His remains and those of his N.; long. 76° 42' E.; situated on an island in the father Haidar 'All rest in a mausoleum (gumbaz) river Kaveri. In the earliest times Gautama in the garden known as the Lai Bagh, where Rsi is said to have had a hermitage here, and prayers are still offered. he worshipped the god Ranganatha, ' lord of LITERATURE.—B. L. Rice, Mysore, rev. ed,, London, 1897, ii. pleasure,5 whose temple is the principal building 294 ff. ; F. Buchanan, A Journey from Madras through the Countries of Mysore, Ca/nara, and Malabar, do. -
7 Jan Page 3
Imphal Times Supplementary issue PagePage No. No. 3 3 Clock ticking, Naga talks stuck for long over CM Visits Samadhi of issue of symbols: Report Maharaja Gambhir Singh Agency had been resolved However, it is politically however, did not confirm Naga National Political Dimapur, Jan 7, between the two sides and “unviable for the Centre the same. Groups (NNPGs), a draft agreement was to accept demands such ”I would not like to comprising As the tenure of the NDA ‘almost ready’ by then. as a separate Naga flag, comment on it as we are representatives of six government at the Centre “But a change in Naga even though, sources engaged with the peace influential Naga political nears completion, there is position has led to said, it has agreed to process,” The Indian groups and the National no progress on apprehensions that any guarantee protection of Express’ report said quoting Socialist Council of negotiations for a peace gains made since 2014 will the Naga identity,” it RN Ravi. Nagalim (Isak-Muivah) or accord with Naga armed be lost with a change in added. Ravi has been closely NSCN-IM, had met groups, with talks stuck political dispensation at “But if these changes associated with interlocutors of the for almost a year due to the Centre,” it added. can be brought later negotiations with Naga Central government last an “intransigent position Quoting sources, the through a democratic groups for decades, first in month, and another taken” by the Naga side report said that logjam political process, the various capacities as an meeting is scheduled in on ‘symbolic’ issues, is largely due to issue Centre would have no Intelligence Bureau officer Delhi this month. -
JNEIC Volume 4, Number 2, 2019 | 58 the Dilemma of the Bishnupriya
The Dilemma of the Bishnupriya Identity Naorem Ranjita* Abstract Ethnic identity is a dynamic, multidimensional construct that refers to one's identity, or sense of self, as a member of an ethnic group. The reconstruction of an identity interacts with historical and social identities in the contemporary world. What is intend to discuss in this article is the reconstruction of the Bishnupriya identity in Manipur, and study it against the Bishnupriyas living outside Manipur. The Bishnupriyas remaining in Manipur prefer to be identified as 'Manipuri Meiteis' rather than Bishnupriyas and the logic for this is presumably the perceptions of Bishnupriyas as migrants by the Meiteis. On the other hand, the Bishnupriyas living beyond Manipur, namely in Tripura, Assam, and parts of Bangladesh, would rather be identified as 'Bishnupriya Manipuris', as an attempt to link their identity with the people of Manipur. An observation throughout this paper leads us to reflect upon what the assertion by the Bishnupriyas that 'they' (the Bishnupriyas) are the 'first cultural race' or the 'first settlers' of Manipur and that the Meiteis to be the 'next immigrants'. This speculation has created much doubt and conflict between the Meiteis and the Bishnupriyas. KEYWORDS: Bishnupriya, Meiteis, Manipur Introduction 'The North Eastern part of India is referred to as a melting pot of Mongoloid, Australoid, and Caucasoid populations, which is exhibited in the unique socio-cultural diversity of the region’ (Langstieh et al., 2004: 570). Given the hypothesis that Northeast India is the meeting ground of many diverse culture and population of ethnic and distinctive communities, each unique in its tradition, culture, dress and exotic ways of life, it is evident that migration of people has taken place in different directions. -
Political Structure of Manipur
NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No. 35 of 1989) Headquarters - Lumami. P.O. Makokchung - 79860 I Department of Sociology ~j !Jfo . (J)ate . CER TI FICA TE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled "A Sociological Study of Political Elite in Manipur'' submitted This is further certified that this research work of Oinam Momoton Singh, carried out under my supervision is his original work and has not been submitted for any degree to any other university or institute. Supervisor ~~ (Dr. Kshetri Rajendra Singh) Associate Professor Place : Lumami. Department of Sociology, Nagaland University Date : '1..,/1~2- Hqs: L\unami .ftssociate <Professor [)eptt of $c".IOI09.Y Neg8'and university HQ:Lumaml DECLARATION The Nagaland University October, 2012. I, Mr. Oinam Momoton Singh, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. This is being submitted to the Nagaland University for the degree of Doctor of Philosophy in Sociology. Candidate ().~~ (OINAM MOMOTON SINGH) Supervisor \~~~I ~~~,__ (PROF. A. LANU AO) (DR. KSHETRI RAJENDRA SINGH) Pro:~· tJeaJ Associate Professor r~(ltt ~ s.-< tr '•'!_)' ~ssociate <Professor f'l;-gts~·'l4i \ "'"~~1·, Oeptt of SodOIOGY Negelend unlY9fSitY HO:Lumeml Preface The theory of democracy tells that the people rule. -
Copyright by Jogendro Singh Kshetrimayum 2011
Copyright by Jogendro Singh Kshetrimayum 2011 The Report Committee for Jogendro Singh Kshetrimayum Certifies that this is the approved version of the following report: The Politics of Fixity: A report on the ban of Hindi films in Manipur, Northeast India. APPROVED BY SUPERVISING COMMITTEE: Supervisor: Kuashik Ghosh Kathleen C. Stewart The Politics of Fixity: A report on the ban of Hindi films in Manipur, Northeast India. by Jogendro Singh Kshetrimayum, M.Sc. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin December 2011 Dedication I dedicate this report to my parents who have always believed in me and Oja Niranjoy who was a passionate teacher and a kind soul. Acknowledgements I thank Tamo Sunil for providing me with valuable insights and information about Manipuri film industry. I also thank him for his time and his efforts to connect me with Manipuri filmmakers, Mukhomani Mongsaba, Lancha and Oken Amakcham. I am very grateful to Maria Luz Garcia, who has been a constant support throughout the different phases of writing this report. Without her constant encouragements it would have been difficult to finish this report. I also thank her for patiently going through my materials and helping me with copyediting. I am grateful to Kathleen Stewart for her comments and suggestions on the report. I thank Kaushik-da for always believing in me. I owe a lot to Kaushik-da for his wonderful insights on a wide range of topics. -
Department of History MODERN COLLEGE, IMPHAL
Department of History MODERN COLLEGE, IMPHAL A. FACULTY BIODATA 1. Personal Profile: Full Name Dr. Pechimayum Pravabati Devi Designation Associate Professor, HOD Date of Birth 01-03-1961 Date of Joining Service 12-10-1990 Subject Specialisation Ancient Indian History Qualification M.A. Ph. D Email [email protected] Contact Number +91 9436284578 Full Name Dr. Moirangthem Imocha Singh Designation Assistant Professor Date of Birth 01-10-1968 Date of Joining Service 16-01-2009 Subject Specialisation Mordern Indian History Qualification M.A. Ph. D Email [email protected] Contact Number 9856148957 Full Name Takhellambam Priya Devi Designation Assistant Professor Date of Birth 10-03-1968 Date of Joining Service 10-05-2016 Subject Specialisation Ancient Indian History Qualification M.A. M. Phil Email [email protected] Contact Number 9862979880 B. Evaluative Report General Information: History Department was open from the establishment of this College since 1963 till today. At present, our Department has three faculty members. Every year around 400 students enrolled in our Department. Sanctioned seat for honours course is 100 of which around 60 students offer honourse. Pass percentage of our Department ranges between 60 to 70 percent. Unit test in the University question pattern are held for every semester, twice for honours students and once for general students. Seminars are compulsory for Honourse students of 5th and 6th semester. Unit test and seminars are not in the ordinance of Manipur University. But in our college, these seminars and unit test are compulsory and held for the betterment of the students. Academic Activity: Faculty members are regularly participated in various academic activities like orientation, refresher course, seminars on international and national level, published books, and presented papers in journals. -
Glimpses from the North-East.Pdf
ses imp Gl e North-East m th fro 2009 National Knowledge Commission Glimpses from the North-East National Knowledge Commission 2009 © National Knowledge Commission, 2009 Cover photo credit: Don Bosco Centre for Indigenous Cultures (DBCIC), Shillong, Meghalaya Copy editing, design and printing: New Concept Information Systems Pvt. Ltd. [email protected] Table of Contents Preface v Oral Narratives and Myth - Mamang Dai 1 A Walk through the Sacred Forests of Meghalaya - Desmond Kharmawphlang 9 Ariju: The Traditional Seat of Learning in Ao Society - Monalisa Changkija 16 Meanderings in Assam - Pradip Acharya 25 Manipur: Women’s World? - Tayenjam Bijoykumar Singh 29 Tlawmngaihna: Uniquely Mizo - Margaret Ch. Zama 36 Cultural Spaces: North-East Tradition on Display - Fr. Joseph Puthenpurakal, DBCIC, Shillong 45 Meghalaya’s Underground Treasures - B.D. Kharpran Daly 49 Tripura: A Composite Culture - Saroj Chaudhury 55 Annexure I: Excerpts on the North-East from 11th Five Year Plan 62 Annexure II: About the Authors 74 Preface The north-eastern region of India is a rich tapestry of culture and nature. Breathtaking flora and fauna, heritage drawn from the ages and the presence of a large number of diverse groups makes this place a treasure grove. If culture represents the entire gamut of relationships which human beings share with themselves as well as with nature, the built environment, folk life and artistic activity, the north-east is a ‘cultural and biodiversity hotspot’, whose immense potential is beginning to be recognised. There is need for greater awareness and sensitisation here, especially among the young. In this respect, the National Knowledge Commission believes that the task of connecting with the north-east requires a multi-pronged approach, where socio-economic development must accompany multi-cultural understanding. -
The Emergence of Gaudiya Vaishnavism in Manipur and Its Impact on Nat Sankirtana
ISSN (Online): 2350-0530 International Journal of Research -GRANTHAALAYAH ISSN (Print): 2394-3629 July 2020, Vol 8(07), 130 – 136 DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA Subhendu Manna *1 *1 Guest Assistant Professor, Rajiv Gandhi University DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 Article Type: Research Article ABSTRACT The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the Article Citation: Subhendu Manna. fifteenth century continued even after his passing in the hands of his (2020). THE EMERGENCE OF disciples and spread to far-away Manipur. Bhagyachandra – the King of GAUDIYA VAISHNAVISM IN Manipur along with his daughter Bimbabati Devi, visited Nabadwip and MANIPUR AND ITS IMPACT ON NAT SANKIRTANA. International Journal established a temple to Lord Govinda which stands till today in the village of Research -GRANTHAALAYAH, called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya 8( ), 130-136. Vaishnavism that Bhagyachandra brought to Manipur continues to flow https://doi.org/10.29121/granthaa through the cultural life of the Manipuri people even today, a prime layah.v8.i7 7.2020.620 example of which is Nat Sankirtana. The influence of Gaudiya Vaishnavism on Nat Sankirtana is unparalleled. Received Date: 02 July 2020 Accepted Date: 27 July 2020 Keywords: Nat Sankirtana Pung Gaudiya Vaishnavism 1. INTRODUCTION The state of Manipur, in the North-Eastern region of India, currently occupies an area of 22,327 square Nagaland, at its south Mizoram. Assam is to its west and Myanmar is to the east. -
June 15 Page 2
Imphal Times Supplementary issue 2 Editorial Contd. from previous issue Imphal, Thursday June 15, 2017 Mr. CM, it should be Manipur: The Boiling Bowl of Ethnicity By: Dr. Aaron Lungleng Rivers in Imphal and not The Meities attend his coronation ceremony to pay neighbors. Several times, neighboring up till the beginning of the 20th century. According to Iboongohal Singh, “The homage to him. Marjit refused to attend kingdom men and royals pay a visit to Whereas, the Nagas and Meiteis at that only Imphal River original inhabitants of Manipur were the the coronation, which offended the the friendly Naga villages; they were time had already set up a proper village Kiratas (some tribes of Nagas), by that Burmese king. Thus, he sends a large treated as an honored guest due to state on the other hand the Meitie had Chief Minister N. Biren Singh’s serious concern to time, Manipur valley was full of water” force under the command of General generations’ contacts through trade established their own kingdom. the flash flood, which had breached River Banks at (Singh, 1987:10). The present valley Maha Bandula to humble Marjit. Has even in the time of headhunting. Their The probability of the Kukis migrating many places, is indeed the need of the hour. There inhabitants (Imphal valley) were known human grateful attitude learnt sympathetic treatment cannot therefore upward from the Burma cannot be may be many reasons of the flash flood which had by different names by their neighbors Meetrabak/ would never face such be taken as conquest in any sense. -
Text and Texture of Clothing in Meetei Community: a Contextual Study
International Journal of Research in Social Sciences Vol. 8 Issue 2, February 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A Text and Texture of Clothing in Meetei Community: A Contextual Study Yumnam Sapha Wangam Apanthoi M* Abstract: This paper is an effort to understand Meetei identity through the text and texture of clothing in ritual context. Meeteis are the majority ethnic group of Manipur, who are Mongoloid in origin. According to the Meetei belief system, they consider themselves as the descendents of Lord Pakhangba, the ruling deity of Manipur. Veneration towards Pakhangba and various beliefs and practices related with the Paphal cult have significantly manifested in the cultural and social spheres of Meetei identity. As part of the material culture, dress plays an important role in manifesting the symbolic representation of their relation with Pakhangba in their mundane life. Meetei cloths are deeply embedded with the socio-cultural meaning of the Meeteiness presented in their oral and verbal expressive behaviors. When seven individual groups merged into one community under the political dominance of Mangang/Ningthouja clan, traditional costume became an important agent in order to recognise the individual identity and the common Meetei identity. There are some cloths which have intricate design with various motifs, believed to be derived from the mark of Pakhangba’s body and are used in order to identify the age, sex, social status, and ethnic identity in ritual context. -
International Multidisciplinary Research Journal
Vol 4 Issue 3 Sept 2014 ISSN No :2231-5063 InternationaORIGINALl M ARuTICLEltidisciplinary Research Journal Golden Research Thoughts Chief Editor Dr.Tukaram Narayan Shinde Associate Editor Publisher Dr.Rajani Dalvi Mrs.Laxmi Ashok Yakkaldevi Honorary Mr.Ashok Yakkaldevi Welcome to GRT RNI MAHMUL/2011/38595 ISSN No.2231-5063 Golden Research Thoughts Journal is a multidisciplinary research journal, published monthly in English, Hindi & Marathi Language. All research papers submitted to the journal will be double - blind peer reviewed referred by members of the editorial board.Readers will include investigator in universities, research institutes government and industry with research interest in the general subjects. International Advisory Board Flávio de São Pedro Filho Mohammad Hailat Hasan Baktir Federal University of Rondonia, Brazil Dept. of Mathematical Sciences, English Language and Literature University of South Carolina Aiken Department, Kayseri Kamani Perera Regional Center For Strategic Studies, Sri Abdullah Sabbagh Ghayoor Abbas Chotana Lanka Engineering Studies, Sydney Dept of Chemistry, Lahore University of Management Sciences[PK] Janaki Sinnasamy Ecaterina Patrascu Librarian, University of Malaya Spiru Haret University, Bucharest Anna Maria Constantinovici AL. I. Cuza University, Romania Romona Mihaila Loredana Bosca Spiru Haret University, Romania Spiru Haret University, Romania Ilie Pintea, Spiru Haret University, Romania Delia Serbescu Fabricio Moraes de Almeida Spiru Haret University, Bucharest, Federal University of Rondonia, Brazil Xiaohua Yang Romania PhD, USA George - Calin SERITAN Anurag Misra Faculty of Philosophy and Socio-Political ......More DBS College, Kanpur Sciences Al. I. Cuza University, Iasi Titus PopPhD, Partium Christian University, Oradea,Romania Editorial Board Pratap Vyamktrao Naikwade Iresh Swami Rajendra Shendge ASP College Devrukh,Ratnagiri,MS India Ex - VC.