Origin and Settlement Pattern of Rongmei Ethnic Villages
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Unit 10 Tribal Ethnicity : the North-East
UNIT 10 TRIBAL ETHNICITY : THE NORTH-EAST Structure 10.0 Objectives 10.1 Introduction 10.2 Tribes and Ethnicity 10.2.1 Distinguishing Features of Tribes 10.2.2 Transformation of Tribes 10.3 Etlulic Conlposition of North-East 10.3.1 Tribal Population of North-East 10.4 Social Stratification of Tribals in the North-East 10.4.1 Mizo Administration 10.4.2 Power and Prestige Ainong Nagas 10.4 3 The Jaitltim and Khasis 10.4.4 Traditional Ratking Systems 10.5 Tribal Movements in the North-East 10.5.1 TheNagaMovement 10 5.2 Tribal Policy in Tripura 10.5.3 Tripura Struggle in Manipur 10.6 Mizoram 10.6.1 Mizo Identity 10.7 Bodo Movenlent 10.8 Tribal Ethnicity as a Basis for Stratificatioil 10.8.1 Ethnic Movements 10.8.2 Mobility and Ethnic Groups 10.9 Let Us Sum Up 10.10 Key Words 10.11 Further Readings 10.12 Specimen Answers to Check Your Progress 10.0 OBJECTIVES After reading and studying this unit you will be able to: Explain the relation between tribes and ethnicity; Outline the ethnic conlpositioll of the North-East; Discuss stratification of tribals in the North-East; Describe tribal movemeilts in theNorth-East: and Delineate tribal ethnicity as a basis for stratification. 10.1 INTRODUCTION The tenn tribe, which is of general use in anthropology sociology and related socio-cultural disciplines as well as journalistic writings and day-to-day general conversation, has attracted a lot of controversy about its meanings, applications and usages For one thing the tern1 has come to be used all over the world in :a wide variety of settings for a large number Tribal Ethnicity : The Yorth-East of diverse groups. -
JNEIC Volume 4, Number 2, 2019 | 58 the Dilemma of the Bishnupriya
The Dilemma of the Bishnupriya Identity Naorem Ranjita* Abstract Ethnic identity is a dynamic, multidimensional construct that refers to one's identity, or sense of self, as a member of an ethnic group. The reconstruction of an identity interacts with historical and social identities in the contemporary world. What is intend to discuss in this article is the reconstruction of the Bishnupriya identity in Manipur, and study it against the Bishnupriyas living outside Manipur. The Bishnupriyas remaining in Manipur prefer to be identified as 'Manipuri Meiteis' rather than Bishnupriyas and the logic for this is presumably the perceptions of Bishnupriyas as migrants by the Meiteis. On the other hand, the Bishnupriyas living beyond Manipur, namely in Tripura, Assam, and parts of Bangladesh, would rather be identified as 'Bishnupriya Manipuris', as an attempt to link their identity with the people of Manipur. An observation throughout this paper leads us to reflect upon what the assertion by the Bishnupriyas that 'they' (the Bishnupriyas) are the 'first cultural race' or the 'first settlers' of Manipur and that the Meiteis to be the 'next immigrants'. This speculation has created much doubt and conflict between the Meiteis and the Bishnupriyas. KEYWORDS: Bishnupriya, Meiteis, Manipur Introduction 'The North Eastern part of India is referred to as a melting pot of Mongoloid, Australoid, and Caucasoid populations, which is exhibited in the unique socio-cultural diversity of the region’ (Langstieh et al., 2004: 570). Given the hypothesis that Northeast India is the meeting ground of many diverse culture and population of ethnic and distinctive communities, each unique in its tradition, culture, dress and exotic ways of life, it is evident that migration of people has taken place in different directions. -
The Emergence of Gaudiya Vaishnavism in Manipur and Its Impact on Nat Sankirtana
ISSN (Online): 2350-0530 International Journal of Research -GRANTHAALAYAH ISSN (Print): 2394-3629 July 2020, Vol 8(07), 130 – 136 DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA Subhendu Manna *1 *1 Guest Assistant Professor, Rajiv Gandhi University DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 Article Type: Research Article ABSTRACT The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the Article Citation: Subhendu Manna. fifteenth century continued even after his passing in the hands of his (2020). THE EMERGENCE OF disciples and spread to far-away Manipur. Bhagyachandra – the King of GAUDIYA VAISHNAVISM IN Manipur along with his daughter Bimbabati Devi, visited Nabadwip and MANIPUR AND ITS IMPACT ON NAT SANKIRTANA. International Journal established a temple to Lord Govinda which stands till today in the village of Research -GRANTHAALAYAH, called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya 8( ), 130-136. Vaishnavism that Bhagyachandra brought to Manipur continues to flow https://doi.org/10.29121/granthaa through the cultural life of the Manipuri people even today, a prime layah.v8.i7 7.2020.620 example of which is Nat Sankirtana. The influence of Gaudiya Vaishnavism on Nat Sankirtana is unparalleled. Received Date: 02 July 2020 Accepted Date: 27 July 2020 Keywords: Nat Sankirtana Pung Gaudiya Vaishnavism 1. INTRODUCTION The state of Manipur, in the North-Eastern region of India, currently occupies an area of 22,327 square Nagaland, at its south Mizoram. Assam is to its west and Myanmar is to the east. -
Text and Texture of Clothing in Meetei Community: a Contextual Study
International Journal of Research in Social Sciences Vol. 8 Issue 2, February 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A Text and Texture of Clothing in Meetei Community: A Contextual Study Yumnam Sapha Wangam Apanthoi M* Abstract: This paper is an effort to understand Meetei identity through the text and texture of clothing in ritual context. Meeteis are the majority ethnic group of Manipur, who are Mongoloid in origin. According to the Meetei belief system, they consider themselves as the descendents of Lord Pakhangba, the ruling deity of Manipur. Veneration towards Pakhangba and various beliefs and practices related with the Paphal cult have significantly manifested in the cultural and social spheres of Meetei identity. As part of the material culture, dress plays an important role in manifesting the symbolic representation of their relation with Pakhangba in their mundane life. Meetei cloths are deeply embedded with the socio-cultural meaning of the Meeteiness presented in their oral and verbal expressive behaviors. When seven individual groups merged into one community under the political dominance of Mangang/Ningthouja clan, traditional costume became an important agent in order to recognise the individual identity and the common Meetei identity. There are some cloths which have intricate design with various motifs, believed to be derived from the mark of Pakhangba’s body and are used in order to identify the age, sex, social status, and ethnic identity in ritual context. -
Order of Appointment of Presiding and Polling Officers Table
ORDER OF APPOINTMENT OF PRESIDING AND POLLING OFFICERS In pursuance of sub-section(1) and sub-section(3) of section 26 of Representation of the People's Act 1951. I hereby appoint the officers specified in the column no 2 of the table below as presiding officers/polling officers for the Election Duty. PARTY NO : 1 ASSEMBLY CONSTITUENCY : 9-Thangmeiband TABLE Sl No Name and Mobile No Department Office Designation Appoitnted As 1 CHANDRA SHEKHAR MEENA KENDRA KENDRA PGT HIST PRO 9001986485 VIDYALAYA VIDYALAYA NO 1 LAMPHELPAT 2 KH NABACHNDRA SINGH Education (S) BOARD OF Asst Section Officer PO-I 9436272852 SECONDARY EDUCATION BABUPARA 3 WAIKHOM PRASANTA SINGH Education (S) ZEO ZONE I PRAJA Primary Teacher PO-II 8730872424 UPPER PRIMARY SCHOOL 4 S JITEN SINGH Public Works OFFICE OF EE Road Mohoror PO-III 9612686960 Department HIGHWAYS SOUTH DIV PWD 5 K PEIJAIGAILU KABUINI P.H.E.D. OFFICE OF THE EE Mali PO-IV 0 WATER SUPPLY MAINTENANCE DIV NO I PHED NOTE:(1) The Officers named above shall attend following rehearsals on the date, time and venue mentioned below: Training Date and Time Vanue of Training Reporting Date and Time 04/04/2019 10 Hrs: 00 Min MODEL HR. SEC. SCHOOL (HALL NO. 4) 04/04/2019 : 09 Hrs: 30 Min District Election Officer Imphal West Date: 02/04/2019 14:25:39 Place : Imphal West N.B. Please ensure to bring two recent passport size photographs during training. ORDER OF APPOINTMENT OF PRESIDING AND POLLING OFFICERS In pursuance of sub-section(1) and sub-section(3) of section 26 of Representation of the People's Act 1951. -
A Study on Rongmei Syllable Structure
Journal of Literature, Languages and Linguistics www.iiste.org ISSN 2422-8435 An International Peer-reviewed Journal DOI: 10.7176/JLLL Vol.56, 2019 A Study on Rongmei Syllable Structure Debajit Deb Department. of Linguistics, Rabindranath Tagore School of Languages and Cultural Studies, Assam University, Silchar, Assam. India Abstract A syllable is a sound or succession of a sounds uttered within a single breath-impulse. Syllable is a unit of pronunciation consisting of a vowel alone or of a vowel with one or more consonants. Phonologically, the syllable is “a unit containing one and only one vowel either alone or surrounded by consonants in certain arrangements”. (O’Connor 1973). It is generally accepted that nucleus is obligatory in all languages, thus, the same is true in case of Rongmei. Rongmei is one of the schedule tribe of Northeast India, mainly concentrated in Assam (Barak Valley), Manipur and Nagaland. Ethnically, Rongmeis are Mongloids and their language belongs to Kuki-Naga section of the Kamarupan group of the Baric sub-division of Tibeto-Burman family of languages (Matisoff, 2001). The analysis indicates that Rongmei treats both onset and coda as optional. Besides, the clustering phenomenon is absent at both onset position coda position. This paper is an effort to look into the possible syllable structure in Rongmei Naga language spoken in Barak Valley of South Assam. Keywords : Syllable, Syllable Tree, Heavy Syllable, Light Syllable, Syllable Structure, DOI : 10.7176/JLLL/56-07 Publication date :May 31 st 2019 1. Introduction According to Catford (1988), the syllable is defined “as a minimal pulse of initiatory activity bounded by a momentary retardation of the initiator, either self imposed, or more usually, imposed by a consonant type of articulatory stricture”. -
THE LANGUAGES of MANIPUR: a CASE STUDY of the KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar
Linguistics of the Tibeto-Burman Area Volume 34.1 — April 2011 THE LANGUAGES OF MANIPUR: A CASE STUDY OF THE KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar Abstract: Manipur is primarily the home of various speakers of Tibeto-Burman languages. Aside from the Tibeto-Burman speakers, there are substantial numbers of Indo-Aryan and Dravidian speakers in different parts of the state who have come here either as traders or as workers. Keeping in view the lack of proper information on the languages of Manipur, this paper presents a brief outline of the languages spoken in the state of Manipur in general and Kuki-Chin languages in particular. The social relationships which different linguistic groups enter into with one another are often political in nature and are seldom based on genetic relationship. Thus, Manipur presents an intriguing area of research in that a researcher can end up making wrong conclusions about the relationships among the various linguistic groups, unless one thoroughly understands which groups of languages are genetically related and distinct from other social or political groupings. To dispel such misconstrued notions which can at times mislead researchers in the study of the languages, this paper provides an insight into the factors linguists must take into consideration before working in Manipur. The data on Kuki-Chin languages are primarily based on my own information as a resident of Churachandpur district, which is further supported by field work conducted in Churachandpur district during the period of 2003-2005 while I was working for the Central Institute of Indian Languages, Mysore, as a research investigator. -
International Multidisciplinary Research Journal
Vol 4 Issue 3 Sept 2014 ISSN No :2231-5063 InternationaORIGINALl M ARuTICLEltidisciplinary Research Journal Golden Research Thoughts Chief Editor Dr.Tukaram Narayan Shinde Associate Editor Publisher Dr.Rajani Dalvi Mrs.Laxmi Ashok Yakkaldevi Honorary Mr.Ashok Yakkaldevi Welcome to GRT RNI MAHMUL/2011/38595 ISSN No.2231-5063 Golden Research Thoughts Journal is a multidisciplinary research journal, published monthly in English, Hindi & Marathi Language. All research papers submitted to the journal will be double - blind peer reviewed referred by members of the editorial board.Readers will include investigator in universities, research institutes government and industry with research interest in the general subjects. International Advisory Board Flávio de São Pedro Filho Mohammad Hailat Hasan Baktir Federal University of Rondonia, Brazil Dept. of Mathematical Sciences, English Language and Literature University of South Carolina Aiken Department, Kayseri Kamani Perera Regional Center For Strategic Studies, Sri Abdullah Sabbagh Ghayoor Abbas Chotana Lanka Engineering Studies, Sydney Dept of Chemistry, Lahore University of Management Sciences[PK] Janaki Sinnasamy Ecaterina Patrascu Librarian, University of Malaya Spiru Haret University, Bucharest Anna Maria Constantinovici AL. I. Cuza University, Romania Romona Mihaila Loredana Bosca Spiru Haret University, Romania Spiru Haret University, Romania Ilie Pintea, Spiru Haret University, Romania Delia Serbescu Fabricio Moraes de Almeida Spiru Haret University, Bucharest, Federal University of Rondonia, Brazil Xiaohua Yang Romania PhD, USA George - Calin SERITAN Anurag Misra Faculty of Philosophy and Socio-Political ......More DBS College, Kanpur Sciences Al. I. Cuza University, Iasi Titus PopPhD, Partium Christian University, Oradea,Romania Editorial Board Pratap Vyamktrao Naikwade Iresh Swami Rajendra Shendge ASP College Devrukh,Ratnagiri,MS India Ex - VC. -
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International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:04, Issue:01 "January 2019" POLITICAL ECONOMY OF THE BRITISH AND THE MANIPURI RESPONSES TO IT IN 1891 WAR Yumkhaibam Shyam Singh Associate Professor, Department of History Imphal College, Imphal, India ABSTRACT The kingdom of Manipur, now a state of India, neighbouring with Burma was occupied by the Burmese in 1819. The ruling family of Manipur, therefore, took shelter in the kingdom of Cachar (now in Assam) which shared border with British India. As the Burmese also occupied the Brahmaputra Valley of Assam and the Cachar Kingdom threatening the British India, the latter declared war against Burma in 1824. The Manipuris, under Gambhir Singh, agreed terms with the British and fought the war on the latter’s side. The British also established the Manipur Levy to wage the war and defend against the Burmese aggression thereafter. In the war (1824-1826), the Burmese were defeated and the kingdom of Manipur was re-established. But the British, conceptualizing political economy, ceded the Kabaw Valley of Manipur to Burma. This delicate issue, coupled with other haughty British acts towards Manipur, precipitated to the Anglo- Manipur War of 1891. In the beginning of the conflict when the British attacked the Manipuris on 24th March, 1891, the latter defeated them resulting in the killing of many British Officers. But on April 4, 1891, the Manipuris released 51 Hindustani/Gurkha sepoys of the British Army who were war prisoners then giving Rupees five each. Another important feature of the war was the involvement of almost all the major communities of Manipur showing their oneness against the colonial British Government. -
Art and Architecture of the Tomb of Luwang Ningthou
International Journal of Research in Social Sciences Vol. 8 Issue 10, October 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Art and Architecture of the Tomb of Luwang Ningthou Dr. S. Dharmen Singh* Abstract Manipur is well known for its archaeological sites and remains. Historical sites, monuments, cave, inscriptions, coins rock-shelters etc. are found in different parts of Manipur. This evidence has thrown some light on the history and culture of Manipur. Among the remains, temples and tombs are considered as the most important monuments of religious architecture. The most important example of religious architecture is the temple of Shri Shri Govindaji, Imphal West, Temple of Lord Hanuman, Imphal east, etc. Staunch and devout Hindu rulers with their patronages helped to build a large number of temples and tombs in each and every parts of the state. However, architecture differs greatly from culture to culture. Generally, a temple or tomb was built on a raised platform with flight of steps in front. Its plan is square, sometimes rectangular. There is an inner sanctum. Round the sanctum is the covered path for circumambulation for the devotee. The sanctum is preceded by a porch and mandapa or hall for the congregation of worshipper and devotees. Among the Hindu temples and tombs of Manipur built in the early period was hut type such as Temple of Shri Krishna, Imphal East, Tomb of Maharaj Khaba, Tomb of Luwang Ningthou, Imphal West, Manipur etc. -
Land and People of Manipur
International Journal of Humanities and Social Science Research International Journal of Humanities and Social Science Research ISSN: 2455-2070 Impact Factor: RJIF 5.22 www.socialsciencejournal.in Volume 4; Issue 5; September 2018; Page No. 68-70 Land and people of Manipur Pukhrambam Kumar Singh1, Dr. Angom Shyam Singh2 1 Assistant Professor, Department of Philosophy, C.I. College, Bishnupur, Manipur, India 2 Associate Professor, School of Humanities, Mangolnganbi College, Ningthoukhong, Manipur, India Abstract Manipur is an ancient Kingdom formerly ruled by its sovereign monarchs. It is now a state of India situated on its north-eastern boundary bordering Burma. Manipur is now a small state with an area of 22,327 square kilometers. But the merit and glory of Manipur does not lie in its size and population but in its age-old remarkable culture and civilization evolved through centuries unknown to the outside world till recently. However, one has to remember that Manipur of today is a small state of the Union of India, in the days when Manipur was independent and powerful under its east, the River Chindwin now in Burma (Myanmar) was the international river running between Manipur and Burma and in the west it extended up to the plains of Cachar. Manipur was in former days a great political power, a power that may be considered as an Asiatic Power. Keywords: Nagas, Kukis, Meitei, Mongoloid, Chindwin, Anouba, Salai, Kouba, Koubaron, etc. Introduction belonging to this Salai of the Meiteis are still designated as Geographically, Manipur is divided into hill and valley. Kouba and Koubaron respectively especially when they were Through the valley is far smaller than the hill in area, it was in referring to the literary accounts and in genealogical writings.