UNIT 3 Associationism*
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Stanislaw Piatkiewicz and the Beginnings of Mathematical Logic in Poland
HISTORIA MATHEMATICA 23 (1996), 68±73 ARTICLE NO. 0005 Stanisøaw PiaËtkiewicz and the Beginnings of Mathematical Logic in Poland TADEUSZ BATO G AND ROMAN MURAWSKI View metadata, citation and similar papers at core.ac.uk brought to you by CORE Department of Mathematics and Computer Science, Adam Mickiewicz University, ul. Matejki 48/49, 60-769 PoznanÂ, Poland provided by Elsevier - Publisher Connector This paper presents information on the life and work of Stanisøaw PiaËtkiewicz (1849±?). His Algebra w logice (Algebra in Logic) of 1888 contains an exposition of the algebra of logic and its use in representing syllogisms. This was the ®rst original Polish publication on symbolic logic. It appeared 20 years before analogous works by èukasiewicz and Stamm. 1996 Academic Press, Inc. In dem Aufsatz werden Informationen zu Leben und Werk von Stanisøaw PiaËtkiewicz (1849±?) gegeben. Sein Algebra w logice (Algebra in der Logik) von 1888 enthaÈlt eine Darstel- lung der Algebra der Logik und ihre Anwendung auf die Syllogistik. PiaËtkiewicz' Schrift war die erste polnische Publikation uÈ ber symbolische Logik. Sie erschien 20 Jahre vor aÈhnlichen Arbeiten von èukasiewicz und Stamm. 1996 Academic Press, Inc. W pracy przedstawiono osobeË i dzieøo Stanisøawa PiaËtkiewicza (1849±?). W szczego lnosÂci analizuje sieË jego rozpraweË Algebra w logice z roku 1888, w kto rej zajmowaø sieË on nowymi no wczas ideami algebry logiki oraz ich zastosowaniami do sylogistyki. Praca ta jest pierwszaË oryginalnaË polskaË publikacjaË z zakresu logiki symbolicznej. Ukazaøa sieË 20 lat przed analog- icznymi pracami èukasiewicza i Stamma. 1996 Academic Press, Inc. MSC 1991 subject classi®cations: 03-03, 01A55. -
Imagination Bound: a Theoretical Imperative
University of Kentucky UKnowledge Theses and Dissertations--Philosophy Philosophy 2016 Imagination Bound: A Theoretical Imperative Robert Michael Guerin University of Kentucky, [email protected] Digital Object Identifier: http://dx.doi.org/10.13023/ETD.2016.017 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Guerin, Robert Michael, "Imagination Bound: A Theoretical Imperative" (2016). Theses and Dissertations-- Philosophy. 8. https://uknowledge.uky.edu/philosophy_etds/8 This Doctoral Dissertation is brought to you for free and open access by the Philosophy at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Philosophy by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. -
An Introduction to Late British Associationism and Its Context This Is a Story About Philosophy. Or About Science
Chapter 1: An Introduction to Late British Associationism and Its Context This is a story about philosophy. Or about science. Or about philosophy transforming into science. Or about science and philosophy, and how they are related. Or were, in a particular time and place. At least, that is the general area that the following narrative will explore, I hope with sufficient subtlety. The matter is rendered non-transparent by the fact that that the conclusions one draws with regard to such questions are, in part, matters of discretionary perspective – as I will try to demonstrate. My specific historical focus will be on the propagation of a complex intellectual tradition concerned with human sensation, perception, and mental function in early nineteenth century Britain. Not only philosophical opinion, but all aspects of British intellectual – and practical – life, were in the process of significant transformation during this time. This cultural flux further confuses recovery of the situated significance of the intellectual tradition I am investigating. The study of the mind not only was influenced by a set of broad social shifts, but it also participated in them fully as both stimulus to and recipient of changing conditions. One indication of this is simply the variety of terms used to identify the ‘philosophy of mind’ as an intellectual enterprise in the eighteenth and nineteenth centuries.1 But the issue goes far deeper into the fluid constitutive features of the enterprise - including associated conceptual systems, methods, intentions of practitioners, and institutional affiliations. In order to understand philosophy of mind in its time, we must put all these factors into play. -
272 Bibliography Abbreviations for Frequently Cited Works Analysis = Mill [1829] E&W = Bain [1859] EAP = Reid[1788/1969]
Bibliography Abbreviations for Frequently Cited Works Analysis = Mill [1829] E&W = Bain [1859] EAP = Reid[1788/1969] EIP = Reid [1785/1969] First Enquiry = “An Enquiry Concerning Human Understanding” in Hume [1777/1975] Inquiry = Reid [1764/1997] Lectures = Brown [1828/1860] or Hamilton [1844/1877] (sense obvious in context) Observations, OM = Hartley [1749/1966] S&I = Bain [1855] Sketch = Brown [1820/1977] SSR = Kuhn [1962/1970] Treatise = Hume [1739-1740/1978] Section I: Primary Sources Allen, Grant, Physiological Aesthetics [Garland Publishing, 1877]. Bain, Alexander, The Senses and the Intellect [University Publications of America, 1855/1977]. Bain, Alexander, The Emotions and the Will [University Publications of America, 1859/1977]. Bain, Alexander, “The Early Life of James Mill” in Mind, 1(1), pp.97-116 [1876a]. Bain, Alexander, “The Life of James Mill” in Mind, 1(4), pp.509-531 [1876b]. Bain, Alexander, James Mill: A Biography [Augustus M. Kelley, 1882a/1967]. Bain, Alexander, John Stuart Mill: A Criticism with Personal Reflections [Longmans, Green and Co., 1882b]. Bain, Alexander, Autobiography [1904]. Barzellotti, Giacomo, “Philosophy in Italy” in Mind, 3(12), pp.505-538 [1878]. Berkeley, George, A Treatise Concerning the Principles of Human Knowledge, Jonathan Dancy, ed. [Oxford University Press, 1710/1998] Brown, Thomas, Lectures on the Philosophy of the Human Mind [Hallowell Glazer and Co., 1828]. 272 Brown, Thomas, Lectures on the Philosophy of the Human Mind [William Tegg, 1828/1860 (20th Edition)]. Brown, Thomas, Sketch of a System of the Philosophy of the Human Mind [1820], reprinted in Significant Contributions to the History of Psychology, Series A: Orientations, Volume I, Daniel N. -
Neural Networks
Neural Networks 1. Introduction Spring 2020 1 Neural Networks are taking over! • Neural networks have become one of the major thrust areas recently in various pattern recognition, prediction, and analysis problems • In many problems they have established the state of the art – Often exceeding previous benchmarks by large margins 2 Breakthroughs with neural networks 3 Breakthrough with neural networks 4 Image segmentation and recognition 5 Image recognition https://www.sighthound.com/technology/ 6 Breakthroughs with neural networks 7 Success with neural networks • Captions generated entirely by a neural network 8 Breakthroughs with neural networks ThisPersonDoesNotExist.com uses AI to generate endless fake faces – https://www.theverge.com/tldr/2019/2/15/18226005/ai-generated- fake-people-portraits-thispersondoesnotexist-stylegan 9 Successes with neural networks • And a variety of other problems: – From art to astronomy to healthcare.. – and even predicting stock markets! 10 Neural nets can do anything! 11 Neural nets and the employment market This guy didn’t know This guy learned about neural networks about neural networks (a.k.a deep learning) (a.k.a deep learning) 12 Objectives of this course • Understanding neural networks • Comprehending the models that do the previously mentioned tasks – And maybe build them • Familiarity with some of the terminology – What are these: • http://www.datasciencecentral.com/profiles/blogs/concise-visual- summary-of-deep-learning-architectures • Fearlessly design, build and train networks for various tasks -
128 Dale E. Miller the Great Virtue of This Book Is That It Takes Seriously Mill's Utilitarianism. Too Many Accounts of Mill B
128 book reviews Dale E. Miller J.S. Mill: Moral, Social and Political Thought, (Cambridge and Malden, MA: Polity), 252 pp. ISBN: 978-0-07456-2583-6 (hbk); 978-0-7456-2584-3 (pbk). Hardback/ Paperback: £ 55.00/15.99. The great virtue of this book is that it takes seriously Mill’s utilitarianism. Too many accounts of Mill’s thought have attempted to reinterpret Mill as anything but a utilitarian. This fashion was perhaps established by Isaiah Berlin’s account of Mill in ‘John Stuart Mill and the Ends of Life’, where Mill’s commit- ment to individual liberty is seen in terms of a retreat from the utilitarianism of Bentham and his father James Mill. Many studies of Mill take the view that, while his liberalism is to be applauded, his utilitarianism is to be regretted, and is, therefore, best written out of the account as something of an embarrass- ment. All this, presumably, is a result of the current obsession with intuition- ism and so-called deontological ethics (I say so-called since it was Bentham who invented the term ‘deontology’). Miller emphasizes the fact that Mill was never anything but a utilitarian throughout his career. He might have added that liberalism itself is a product of utilitarianism, and that this is something that contemporary liberals would do well to remember. Miller presents a philosophical reconstruction of Mill’s thought. He occa- sionally gives some historical context, for instance where Mill’s views might otherwise appear puzzling to the contemporary reader, but his main focus is on providing the best systematic account of Mill’s corpus, and on showing how it remains relevant to today’s debates and concerns, both theoretical and prac- tical. -
Hume's Central Principles
Hume’s Central Principles 2. Overview, Hume’s Theory of Ideas, and his Faculty Psychology Peter Millican Hertford College, Oxford An Integrated Vision ! We have seen how Hume’s investigation of the notion of causation brought together his interest in the Cosmological Argument for God’s existence, free will and the Problem of Evil, his opposition to aprioristic metaphysics (e.g. concerning mind and matter), and his view of human beings as part of the natural world, amenable to empirical investigation. ! Although there is historical evidence of his early interest in these things, they come together most clearly not in the Treatise itself (January 1739), but in the Abstract (autumn 1739) and the Enquiry concerning Human Understanding (1748) … 2 The Topics of the Abstract Introduction Associationism Probability Liberty and Necessity Copy Principle Sceptical Résumé Induction Idea of Necessity Belief Probability Personal Identity Passions 3 Geometry Overview (1) ! Starts from a theory of mental contents: impressions (sensations or feelings) and ideas (thoughts). ! Empiricist: all ideas are derived from impressions (and hence from experience) – Hume’s Copy Principle. ! Assumes a theory of faculties (reason, the senses, imagination etc.), in terms of which he expresses many of his main results. 4 Overview (2) ! Aims to deny that we have rational insight into things (and also – in his moral theory - that we are governed by reason). ! Relations of ideas / matters of fact –"roughly analytic / synthetic (but in the Treatise based on a theory of different kinds of relation) ! Demonstrative / probable reasoning –"roughly deductive / inductive 5 Overview (3) ! Induction presupposes an assumption of uniformity over time, which cannot be founded on any form of rational evidence. -
Pragmatism and 'Pragmatism'
Appendix THE BEGINNING OF PRAGMATISM AND 'PRAGMATISM' PEIRCE CLAIMS TO HAVE USED THE WORD "PRAGMATISM" in philosophical conversations from the mid-'seventies on, to designate his theory of be lief, and, although he explained the main elements of his pragmatic theory of meaning in the two articles published in the Popular Science Monthly in 1877 and 1878, he still did not dare to use the word "prag matism" in print until 1902. He used it then only in response to a spe cial request, in Baldwin's Dictionary of Philosophy and Psychology, under the heading "Pragmatism" (5.414n; 5.1-4). In preparing to write the articles for Baldwin, Peirce wrote to James on November 10, 1900: "Who originated the term pragmatism, I or you? Where did it first appear in print? What do you understand by it?" And on a postcard dated November 26, 1900 James replied: "You invented 'pragmatism' for which I gave you full credit in a lecture entitled 'Philosophical con ceptions and practical results' of which I sent you 2 (unacknowledged) copies a couple of years ago" (8.253). The lecture to which James refers was his famous paper delivered in 1898 at the University of California, wherein he presented his views of pragmatism. James' understanding of pragmatism was so different from Peirce's that the latter, to avoid ambiguity, devised a n ew term "pragmaticism" to describe his doctrine, in an article in The Monist in 1905. "The writer, finding his bantling 'pragmatism' so promoted, feels 147 148 PEIRCE's THEORY OF SCIENTIFIC METIIOD that it is time to kiss his child good-by and relinquish it to its higher destiny; while to serve the precise purpose of expressing the original definition, he begs to announce the birth of the word 'pragmaticism,' which is ugly enough to be safe from kidnappers" (5.414). -
The Role of Ontology in the Just War Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Texas A&M University “THAT TRUTH THAT LIVES UNCHANGEABLY”: THE ROLE OF ONTOLOGY IN THE JUST WAR TRADITION A Dissertation by PHILLIP WESLEY GRAY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2006 Major Subject: Political Science © 2006 PHILLIP WESLEY GRAY ALL RIGHTS RESERVED “THAT TRUTH THAT LIVES UNCHANGEABLY”: THE ROLE OF ONTOLOGY IN THE JUST WAR TRADITION A Dissertation by PHILLIP WESLEY GRAY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Cary J. Nederman Committee Members, Elisabeth Ellis Nehemia Geva J. R. G. Wollock Head of Department, Patricia Hurley December 2006 Major Subject: Political Science iii ABSTRACT “That Truth that Lives Unchangeably”: The Role of Ontology in the Just War Tradition. (December 2006) Phillip Wesley Gray, B.A., University of Dayton Chair of Advisory Committee: Dr. Cary J. Nederman The just war tradition as we know it has its origins with Christian theology. In this dissertation, I examine the theological, in particular ontological, presuppositions of St. Augustine of Hippo in his elucidation of just war. By doing so, I show how certain metaphysical ideas of St. Augustine (especially those on existence, love, and the sovereignty of God) shaped the just war tradition. Following this, I examine the slow evacuation of his metaphysics from the just war tradition. -
The Development and Early Research Results of Mill Marginalia Online
ILCEA Revue de l’Institut des langues et cultures d'Europe, Amérique, Afrique, Asie et Australie 39 | 2020 Les humanités numériques dans une perspective internationale : opportunités, défis, outils et méthodes Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online Marginalia manuscrits et recherche numérique : développement et résultats préliminaires de l’édition en ligne de Mill Marginalia. Albert D. Pionke Electronic version URL: http://journals.openedition.org/ilcea/8582 DOI: 10.4000/ilcea.8582 ISSN: 2101-0609 Publisher UGA Éditions/Université Grenoble Alpes Printed version ISBN: 978-2-37747-174-4 ISSN: 1639-6073 Electronic reference Albert D. Pionke, « Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online », ILCEA [Online], 39 | 2020, Online since 03 March 2020, connection on 10 October 2020. URL : http://journals.openedition.org/ilcea/8582 ; DOI : https://doi.org/10.4000/ ilcea.8582 This text was automatically generated on 10 October 2020. © ILCEA Handwritten Marginalia and Digital Search: The Development and Early Research... 1 Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online Marginalia manuscrits et recherche numérique : développement et résultats préliminaires de l’édition en ligne de Mill Marginalia. Albert D. Pionke 1 Victorian Britain’s leading philosophical empiricist and liberal theorist—and, perhaps the dominant figure in Victorian intellectual life from the 1860s, when he was elected to Parliament as Liberal Member for Westminster, through the 1880s, the decade after his death in which intellectuals in a variety of fields continued to define themselves with respect to his legacy—John Stuart Mill authored significant works on logic, epistemology, political economy, aesthetics, and social reform. -
UNIVERSITY of CALIFORNIA Los Angeles Dread: the Literary History
UNIVERSITY OF CALIFORNIA Los Angeles Dread: The Literary History of a Political Affect, 1750-1900 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Samantha Ellen Morse 2020 © Copyright by Samantha Ellen Morse 2020 ABSTRACT OF THE DISSERTATION Dread: The Literary History of a Political Affect, 1750-1900 by Samantha Ellen Morse Doctor of Philosophy in English University of California, Los Angeles 2020 Professor Sarah Tindal Kareem, Chair This dissertation analyzes the cultural urgency of dread—a profound feeling of fear about the future—in a range of canonical and popular British novels, poems, periodicals, and philosophical treatises. In our own time, we tend to think of dread as a negative, paralyzing affect. Yet I elucidate the many ways in which nineteenth-century authors, philosophers, political reformers, and theologians regarded this feeling as an impetus for bringing about a better future. The anticipatory qualities of dread served as a catalyst for ethical and political transformations in the Enlightenment all the way through the Victorian era. Beginning with David Hume and ending with H. G. Wells, I examine the ways in which dread entered into and shaped philosophical thought, popular culture, and political life, especially radicalism, through shifting literary forms, many of which stemmed from the Gothic mode. While numerous studies have investigated fearful affects such as terror, horror, and anxiety, my dissertation is the first ii sustained examination of dread, which reconceptualizes the Gothic’s literary and political significance. While it is a critical commonplace that Gothic fiction stages encounters with the past, I show how the Gothic stimulates dread in order to orient its readers toward future possibilities. -
© 2015 Thomas Steven Highstead Immanuel Kant's Response to David Hume Regarding Cause and Effect by Thomas Steven Highstead A
Immanuel Kant’s Response to David Hume regarding Cause and Effect By Thomas Steven Highstead A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of: Master of Arts In Philosophy Carleton University Ottawa, Ontario © 2015 Thomas Steven Highstead ii Abstract When David Hume could not experience the impression of a necessary connection in the constant conjunction of two events, he reasoned that the necessity inherent in such a relation was the result of a feeling or desire; a determination of the mind to connect one event to another. Immanuel Kant, on the other hand, argued that the idea of cause was an innate structure of thought that provided the objective validity to a causal relationship. I argue that Kant’s combination of sensible intuition and the faculty of thought provides a more comprehensive and objective explanation of how we understand the necessary connection between a cause and its effect. iii Acknowledgement There are two special people in my life for whom I owe a deep debt of gratitude for making this thesis possible. The first is my wife, Sheryll, whose encouragement and patience throughout this long process was steadfast. Besides being my life partner, she deigned to scrutinize my grammar, in an attempt to make my abstruse prose more accessible. The second person I wish to thank is my Supervisor, Dr. Melissa Frankel, whose patience, guidance, mentoring, and deep knowledge pushed me to produce a paper that is considerably better than if I was left to my own devices.