Prophecies for Kali Yuga from the Bhagavata Purana

Total Page:16

File Type:pdf, Size:1020Kb

Prophecies for Kali Yuga from the Bhagavata Purana ALL GLORY TO SHRI GURU AND SHRI GAURANGA The World Acharya -His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acharya: International Society for Krishna Consciousness “It is said that service to a mahatma, or elevated devotee of the Lord, is the royal road of liberation. Rendering service to the materialists has the opposite effect.” From Teachings of Lord Kapila (20) THE ASTROLOGICAL NEWSLETTER Mithuna Twiins Astrological Services “Home of the Bhrigu Project” In this issue: Prophecies for Kali Yuga from the Bhagavata Purana 1 Chant this mantra: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare …and your life will be sublime 14 Apr. 2012 (#28) Vaishakha krishna ashtami, 526 Gaurabda Era, corresponding to the 8th day of the waning Moon of the Gaudiya month of Madhusudan. Also, Mesh sankranti, the 1st day of the Solar Year when the Sun enters Aries. The Astrological Newsletter (Please e-share it with your friends) Patita Pavana das Adhikary, Ed. Abhaya Mudra Dasi Jyotish Shastris, &c. Blagoevgrad, Bulgaria Visit us at: www.vedicastrologers.org Letters, consultations: [email protected] To peruse past issues: http://ebooks.iskcondesiretree.info/index.php?q=f&f=%2Fpdf%2FAstrological_Newsletter In This Issue: Dear Prabhus: From the Editor...………………………...page 2 A Determined Reporter Meets Shrila Prabhupada …… page 3 Horoscope of The World Acharya ……………………… page 4 Who Gave Us Astrology? ……………………………….. page 7 Prophecies for Kali Yuga from the Bhagavat Purana…...page 10 Rudrakshas and their Relationship to the Nine Planets....page 15 Letters ……………………………………………………...page 22 Dear Prabhus, Dandavats to the Vaishnavas and welcome to the issue. Shrila Prabhupada once said that whenever a person comes into one of his centers, it is because Krishna has brought that person by the hand. Back in the winter of 1967 when I first entered the Western World’s premier Hare Krishna Temple, there were only a few dozen devotees in the whole movement. Yet each devotee knew and preached that Shrila Prabhupada was (is) an eternally liberated pure devotee of the Supreme Personality of Godhead Shri Krishna. Now as then faith in 2 the Lord’s representative is the crux of continued advancement in Krishna consciousness. But then, one may ask, if the Founder-Acharya is a nitya-mukta jivan, then why has he taken birth? As an answer, Prabhupada once told one of his disciples, “Oh, the acharyas don’t actually become liberated, they continue to be re-born in the material world for the deliverance of fallen souls.” Therefore, there is no adquate gift that the disciple or grand disciple can offer to the World Acharya. We can never repay His Divine Grace for the blessing of becoming engaged after millions of births in the divine service of Shri Shri Radha-Krishna. We must completely and unhesitatingly offer our very selves. To each one of you: thanks very much. Enjoy the issue. Always wishing you the very best in Krishna consciousness, Patita Pavana das Adhikary, Ed A Determined Reporter Meets Shrila Prabhupada Narada Muni Das There is a wonderful story from the Memories series, the volumes and DVDs of Shriman Siddhanta das Adhikary www.prabhupadamemories.com. Our gurubhai Shriman Narada Muni Prabhu recounts: “In New York a reporter asked Shrila Prabhupada, ‘How old were you when you realized God?’ Shrila Prabhupada didn’t want to glorify himself, but rather to praise his spiritual master and Krishna. So His Divine Grace said, ‘God is a person like you or me. The difference is that we are many and God is one, our leader. Now what is the difference between the one and the many? He maintains all these many, he maintains us. But He is also a person like you and me. Do you follow?’ 3 The reporter persisted, ‘Yes, I appreciate your answer, but at what age did you realize the highest truth? At what physical age…?’ Prabhupada explained, ‘There is no question of age. Realization of God should be from the very beginning of life. The reporter countered, ‘I understand that, Swamiji. My question to you was at what age did you yourself realize the highest truth?’ Shrila Prabhupada replied, ‘Of course we were born into a very nice family. Practically from the very beginning of our lives my father educated us in this way.’ Now, the reporter wouldn’t give up, ‘I understand that. I mean at what time did you have your own personal realization, Swamiji? At what age?’ Prabhupada answered, ‘From age four or five years.’” Narada Muni Prabhu continued: “In the Bhagavatam Shrila Prabhupada wrote about some of his childhood pastimes and he also narated the histories of Maharaja Parikshit and others who displayed symptoms of God consciousness. Shrila Prabhupada has always been God conscious. He came into this world God conscious and he left this world God conscious. And now he’s undoubtedly giving Krishna consciousness to others on another planet. My hope is that all of us can eternally be with him and somehow serve him in this mission.” Horoscope of the World Acharya Patita Pavana das Adhikary Tirupati 1977: $1.50 a day is all Gargamuni, then the head of the BBT Library Party out of Bombay, would allow me for food, travel, and shelter. So on a budget of $50 a month I was traveling third class and alone throughout India to collect reviews of Shrila Prabhupada’s books. I would introduce scholars to the “Library Encyclopedia of Vedic Knowledge” (as we members of the BBT Library Party called the collection), and they would all oblige with letterheads of glowing 4 praise. Today, looking back, none of those intellectual leaders sticks in my mind as does the renowned scholar Dr. D. Arkasomayaji. He was a strict brahmana, an author, a past college principle and a Government of India award winner in Sanskrit. He was also the head of the Tirumati-Tirumala Devastanam which oversees the world’s most opulent temple of the Lord of Lakshmi at Tirupati. Since he was also a pandit I showed Dr. Arkasomayaji Shrila Prabhupada’s horoscope. Immediately he noted that His Divine Grace had been liberated from birth. He declared, “This is the chart of a nitya-mukta jivan.” Dr. Arkasomayaji (who hailed from a long family line of astrologers and whose name means “yagna to the deities of the Sun and Moon) quickly spotted some of the rare horoscopic combinations of the liberated pure devotee. He observed, “There are separate yogas for Lord Vishnu (Hari Yoga), His wife (Lakshmi Yoga), the creator (Brahma Yoga) and the creator’s wife (Saraswati Yoga). That means that there are two sets of Husband / Wife yogas, an unheard of rarity in any horoscope.” After scanning the stars of His Divine Grace, Dr. Arkasomayaji took out his pen and wrote the most spectacular review for Prabhupada’s books out of the hundreds I collected. He considered Shrila Prabhupada to be “the world’s greatest spiritual force in the Twentieth Century.” Naturally all the state’s college libraries purchased complete sets of the BBT publications. I sent Dr. Arkasomayaji’s horoscope reading and review to Shrila Prabhupada who much appreciated the good devotee-scholar’s understanding of his position as the World Acharya. Dr. Arkasomayaji wasn’t long for the world after that, but when he left here he was surely blessed by the pure devotee. From our Bhrigu Project’s Yoga Dictionary, we give the explanations of the four yogas Dr. Arkasomayaji spotted above. Hari Yoga is formed by benefic planets in the 2nd, 12th and 8th from the 2nd lord. Since Prabhupada’s lagna or ascendant is Sagittarius, the second from there is Capricorn, so the 2nd lord is exalted Saturn. Exalted Moon is in the 8th from Saturn and Venus and Mercury are in 5 the 12th from Saturn. As a result, “one enjoys wealth, is happy and is blessed with children.” Lakshmi Yoga in this case is caused by the mutual association of the lords of lagna and the 9th. Of course this combination achieves a new dimension in Shrila Prabhupada’s chart since the combination takes place in the 9th house of dharma itself and the lord of the 9th Sun is in his own sign of Leo. Shastra says, “One born under this combination grows quite wealthy, owns vast lands, and rises to the post of a king. He is widely renowned, blessed with numerous comforts, and has many good children.” Brahma Yoga: Prabhupada has a strong permutation of this combination which links to the head of the Brahma sampradaya, and of which His Divine Grace is the most recent acharya. As seen in Lakshmi Yoga, he appeared when his lord of lagna was in the 9th with the lord of the 9th. Further Mercury is exalted in the 10th as the 10th lord. And Venus as the 11th lord is conjoined the 10th lord in an angle which also cancels the debility (nicha bhanga raja yoga) of Venus. Shastra says, “The native will enjoy pleasures and luxurious foods; he will be respected by brahmanas and learned men, will be highly learned, long- lived, charitable, religious and ever intent on performing pious activities.” In other words, one born under this combination is like a Brahma of this earth, with all facilities for material and spiritual pleasures and a long life to realize them. Saraswati Yoga: This is a combination for learning and scholarship. When the benefics (Mercury, Jupiter and Venus) are in their own / exalted / friendly signs and occupy the 2nd or kendras / konas, then the native is not only “intelligent and learned, but is praised by the learned.” In Shrila Prabhupada’s chart Venus is debilitated but due to conjunction with exalted Mercury in the 10th the debility is cancelled 6 and Venus becomes exalted.
Recommended publications
  • Representation and Spatial Practice in Varanasi (India)
    Sacred Journeys and Profane Travellers: Representation and Spatial Practice in Varanasi (India) Cristiana Zara Degree of Doctor of Philosophy December 2011 DEPARTMENT OF GEOGRAPHY ROYAL HOLLOWAY, UNIVERSITY OF LONDON Declaration of Authorship I Cristiana Zara hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. 2 ABSTRACT This thesis is concerned with tourist representations and practices in India. Orientalist aesthetics have often associated this country with notions of spirituality and mysticism; tourist narratives sustain and reinforce such representations by describing India as a land of ancient rituals and timeless traditions. The visual construction of India’s ‘spiritual landscapes’ has been largely deployed as a powerful tool for subduing the unfamiliar Other within reassuring epistemological categories. However, tourism research has recently become interested in exploring the role of tourist practices in landscape production. Not only do tourists ‘gaze upon’ landscapes, they also script landscapes through practices and performances. By focusing on the case of Varanasi, the Indian pilgrimage city on the banks of the Ganges, this thesis shows how tourist practices (re)produce and make sense of the city’s ‘sacredscape’. Special attention is paid to the riverfront, which epitomizes the cultural and spiritual significance ascribed to the city. Both Hindu and tourist narratives depict the riverfront as embodying a special power, a unique meaning, whether this uniqueness is held to be a ‘spiritual’ or a ‘picturesque’ one. The thesis analyses the city’s riverfront as the place where tourist, ritual, and day-to-day activities are played out and negotiated, and where the aesthetics of landscape is confronted with the materialities and the practices inherent to this place.
    [Show full text]
  • Gaudiya Vaishnava Calendar 2007 – 2008 Sri Chaitanya Saraswat Math Sevaite-President-Acharya: Srila Bhakti Sundar Govinda Dev-Goswami Maharaj
    All Glories to Sri Guru and Gauranga Gaudiya Vaishnava Calendar 2007 – 2008 Sri Chaitanya Saraswat Math Sevaite-President-Acharya: Srila Bhakti Sundar Govinda Dev-Goswami Maharaj Founder-Acharya: Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj Sri Chaitanya Saraswat Seva Ashram Santa Cruz, California Gaura-Gadadhar Mandir, Vidyanagar Sarvabhauma Gaudiya Math, Sri Vrindavan das Thakur’s Appearance Place, and the Deity served by Sri Saranga Murari and Vasudeva Datta Thakur. 21. (Fri) Sri Gauravirbhava Paurnamasi. Sri Gaura- Purnima. Divine Appearance of Sri Gauranga. Total fast until moonrise, then no grains. Grand Festival at Sri Chaitanya Saraswat Math. Vasantotsav and Dolyatra of Sri Sri Radha-Govinda. Special offering of worship and arati. Sri Chaitanya-charitamrita reading and Maha-Sankirttana. Start of 523 Gaurabda year. VISHNU 22. (Sat) Krishna-pratipada. Paran by 9:43 a.m. Anandotsav of Sri Jagannath Misra. Last gathering of the week-long yearly meeting at Sri Chaitanya Saraswat Math and yearly festival. 26. (Wed) Krishna-panchami. Festival at the Appearance Place of Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj, Sripat Hapaniya: Grand Appearance of the Holy Deities of Sripat Hapaniya, Sri Sri Guru Gauranga Radha Gopinathjiu at Sri Chaitanya Saraswat Ashram. Appearance of Tridandi Swami Srimad Bhakti Saran Santa Maharaj. 13 7. (Fri) Amavasya. Anniversary Festival of the installation of All glories to Sri Guru and Gauranga Sri Sadasiva Gangadhara, Sri Govinda Kunda, Nabadwip. 8. (Sat) Gaura-pratipada. Disappearance of Vaishnava Sarvabhauma Srila Jagannath das Babaji Maharaj, Srila Rasikananda Dev Goswami and Tridandi Swami Srimad Bhakti Gaudiya Vaisnava Dayita Madhava Maharaj. 10. (Mon) Gaura-tritiya. Sri Sri Guru-Gauranga-Radha- Calendar (2007 – 2008) Ramanasundarjiu installation anniversary festival, at Sree This calendar is based on the translation of the Bengali Vaisnava Calendar, "Sri Chaitanya Saraswata Krishnanushilana Sangha, Kaikhali, Gaudiya Parvva Talika," compiled by Sriyukta Dibyendu Bhattacharyya, M.Sc., B.T., Jyotibhushan, Headmaster.
    [Show full text]
  • Vaisnava Calendar 2008 Krishna Bhakti Magazine
    Disclaimer: This calendar is calculated Krishna Bhakti Magazine for Radhadesh and Amsterdam. For more precise details of your location, Vaisnava Calendar 2008 Radhadesh • Château de Petite Somme • 6940 Septon (Durbuy) • Belgium • (+) 32 (0)86 32 29 26 • [email protected] please consult: vcal.iskcongbc.org January February March April May June 3 Th Fasting for Saphala Ekadasi 2 Sa Fasting for Sat-tila Ekadasi 3 Mo Fasting for Vijaya Ekadasi 2 We Fasting for Papamocani Ekadasi 1 Th Fasting for Varuthini Ekadasi 1 Su Break fast 05:32 - 08:38 Sri Devananda Pandita (disappearance) 3 Su Break fast 08:37 - 11:18 4 Tu Break fast 07:19 - 10:58 3 Th Break fast 07:10 - 11:31 2 Fr Break fast 08:10 - 11:07 Srila Vrndavana Dasa Thakura 4 Fr Break fast 08:50 - 11:21 11 Mo Vasanta Pancami Sri Isvara Puri (disappearance) Sri Govinda Ghosh (disappearance) 5 Mo Sri Gadadhara Pandita (appearance) (appearance) 5 Sa Sri Mahesa Pandita (disappearance) Srimati Visnupriya Devi (appearance) 6 Th Siva-ratri 10 Th Sri Ramanujacarya (appearance) 8 Th Candana-yatra starts (continues for 21 days) 13 Fr Sri Baladeva Vidyabhusana Sri Uddharana Datta Thakura Sarasvati-puja 8 Sa Srila Jagannatha Dasa Babaji 13 Su Beginning of Salagrama and Tulasi Aksaya Tritiya (day for new beginnings) (disappearance) (disappearance) Srila Visvanatha Cakravarti Thakura (disappearance) Jala Dana 11 Su Jahnu Saptami Ganga Puja 9 We Sri Locana Dasa Thakura (appearance) (disappearance) Sri Rasikananda (disappearance) 14 Mo Rama Navami: Appearance of Lord 13 Tu Srimati Sita Devi (consort
    [Show full text]
  • Solar Moon of Intention • Noos-Letter of the Foundation for the Law of Time
    Solar Moon of Intention • Noos-letter of the Foundation for the Law of Time • Issue #34 Sign up! • Unsubscribe • Change your address Trouble viewing? Click here to view online • Share! Welcome to the Solar Jaguar Moon Edition of the Noos-letter Welcome to the Solar Jaguar Moon of Intention, the ninth moon of the Planetary Service Wavespell. "Do not underestimate the power of your own clear mind thought and actions. Through the synchronic codes of the Law of Time, we are all activating the noosphere, an invisible action to pay off in the manifestation of the Rainbow Bridge." –Valum Votan We have now entered the third of seven Mystic Moons – the Moon of the Yellow Solar Seed. Yellow Solar Seed, Kin 204, is the galactic signature of the great Russian diplomat, scientist, visionary artist and peace worker, Nicholas Roerich, who shares his solar birthday (Gregorian October 9) with John Lennon. Roerich and his wife, Helena, went to Central Asia in the 1920s in search for Shambhala, the enlightened society. The Roerich's returned from their journey with the Banner of Peace, which has since been adopted by the World Thirteen Moon Calendar Change Peace Movement as one of its official standards. Song of Shambhala - by Nicholas Roerich Shambhala is the fulfillment of the prophecies of Kalachakra, the wheel of time. The Kalachakra ends in the Kali yuga, the dark age of ignorance and destruction of the Earth because humans are living in artificial time. 1987 fulfilled the cycle of prophecies of Kalachakra and Quetzalcoatl (Harmonic Convergence). 2012 signaled the closing of the cycle and the phasing out of a particular galactic beam, 5,125 years in diameter.
    [Show full text]
  • Governance and Leadership
    Dr. Vaishnavanghri Sevaka Das, Ph.D. Director, Bhaktivedanta College of Vedic Education Affiliated to ISKCON, Navi Mumbai 1 Governance and Leadership Governance “the action or manner of governing a state, organization, etc. for enhancing prosperity and sustenance” Leadership “the state or position of being a leader for ensuring the good Governance” 2 Four Yugas and Yuga Chakra Our Position (Fixed) Kali Yuga Dwapara Yuga 4,32,000 Years 8,64,000 Years 10% 20% 1 Yuga Chakra 43,20,000 Years 40% 30% Satya Yuga Treta Yuga 17,28,000 Years 12,96,000 Years 1000 Rotations of the Yuga Chakra = 1 Day of Brahma Ji 1000 Rotations of the Yuga Chakra = 1 Night of Brahma Ji 3 Concept of Four Quotients Spiritually Intellectually Strong Sharp Physically Mentally Fit Balanced 4 Test Your Understanding of the Four Quotients • Rakesh is getting ready for his final semester exam. Because of his night out he is weak and tensed. • Rakesh’s father Rajaram came from morning jogging with heavy sweating and comforted his son with inspirational words. • Rakesh’s mother Shanti did special prayers to Lord Ganesha for all success to her son but she is also very tensed. • Rakesh’s sister Rakhi gave best wishes to him and put a tilak. She reminded him of his strengths and also warned him of weakness of getting nervous. • Rakesh got onto his bike and started speeding towards his college. He is tensed as his thoughts were also speeding on top gear. • Rakesh stopped on the road when he saw his classmate Abhay with whom he never spoke.
    [Show full text]
  • When Did Kali Yuga Start, How Long Is/Was It, and When Will It (Or Did It) End?
    When did Kali Yuga start, how long is/was it, and when will it (or did it) end? In the book The Holy Science (1894) Sri Yukteswar clarified that a complete Yuga Cycle takes 24,000 years, and is comprised of an ascending cycle of 12,000 years when virtue gradually increases and a descending cycle of another 12,000 years, in which virtue gradually decreases (See the above figure). Hence, after we complete a 12,000-year descending cycle from Satya Yuga -> Kali Yuga, the sequence reverses itself, and an ascending cycle of 12,000 years begins which goes from Kali Yuga -> Satya Yuga. Yukteswar states that, “Each of these periods of 12,000 years brings a complete change, both externally in the material world, and internally in the intellectual or electric world, and is called one of the Daiva Yugas or Electric Couple.” Unfortunately, the start and end dates as well as the duration of the ages are not agreed upon, and Sri Yukteswar (who I have deep faith in) is one of many individuals that have laid out differing dates, times, and structures. “In spite of the elaborate theological framework of the Yuga Cycle, the start and end dates of the Kali Yuga remain shrouded in mystery. The popularly accepted date for the beginning of the Kali Yuga is 3102 BCE, thirty-five years after the conclusion of the battle of the Mahabharata.” This quote is taken from a well-researched article, “The End of the Kali Yuga in 2025: Unravelling the Mysteries of the Yuga Cycle in the New Dawn online magazine which can be found HERE.
    [Show full text]
  • Devotional Practices (Part -1)
    Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya­ yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self­ realization or understanding God .
    [Show full text]
  • DEEP END REPORT 36 General Practice in the Time of Covid-19 June 2020
    DEEP END REPORT 36 General Practice in the time of Covid-19 12 general practitioners in Deep End practices in Glasgow and Edinburgh report and reflect on their experience of how the Covid-19 pandemic has affected patients and practices. As the pandemic continues and the economic consequences unfold, the report also considers the future implications. June 2020 1 Executive Summary : General Practice in the Time of Covid-19 12 general practitioners in Deep End practices in Glasgow and Edinburgh report and reflect on their experience of how the Covid-19 pandemic has affected patients and practices during May 2020, and on the implications for what happens next. General practice during the pandemic • General practice adapted rapidly and universally in response to the Covid-19 pandemic, using remote consultations for initial triage and keeping in touch with shielded patients. • Practice teams proved agile, resilient, enterprising and committed. • Usual general practice activities have been reduced (routine consultations), some significantly (home visits), while others have stopped (practice nurse triage). • Remote consulting, by phone or video, works for some types of patients, problems and purposes. The best uses of these technologies need to be established. • Community link workers have been “invaluable” in contacting vulnerable patients, meeting their needs and making connections with community resources for health. • PPE supplies were inadequate at the outset. Many practices bought their own. Eventually these problems were resolved. • Symptomatic staff were frustrated at the delay in getting a Covid-19 test and obtaining the result at the beginning of the outbreak. Concerns • The NHS has protected itself by putting much of its work on hold.
    [Show full text]
  • Time Structure of Universe Chart
    Time Structure of Universe Chart Creation of Universe Lifespan of Universe - 1 Maha Kalpa (311.040 Trillion years, One Breath of Maha-Visnu - An Expansion of Lord Krishna) Complete destruction of Universe Age of Universe: 155.52197 Trillion years Time remaining until complete destruction of Universe: 155.51803 Trillion years At beginning of Brahma's day, all living beings become manifest from the unmanifest state (Bhagavad-Gita 8.18) 1st day of Brahma in his 51st year (current time position of Brahma) When night falls, all living beings become unmanifest 1 Kalpa (Daytime of Brahma, 12 hours)=4.32 Billion years 71 71 71 71 71 71 71 71 71 71 71 71 71 71 Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas 1 Manvantara 306.72 Million years Age of current Manvantara and current Manu (Vaivasvata): 120.533 Million years Time remaining for current day of Brahma: 2.347051 Billion years Between each Manvantara there is a juncture (sandhya) of 1.728 Million years 1 Chaturyuga (4 yugas)=4.32 Million years 28th Chaturyuga of the 7th manvantara (current time position) Satya-yuga (1.728 million years) Treta-yuga (1.296 million years) Dvapara-yuga (864,000 years) Kali-yuga (432,000 years) Time remaining for Kali-yuga: 427,000 years At end of each yuga and at the start of a new yuga, there is a juncture period 5000 years (current time position in Kali-yuga) "By human calculation, a thousand ages taken together form the duration of Brahma's one day [4.32 billion years].
    [Show full text]
  • HINDU GODS and GODDESSES 1. BRAHMA the First Deity of The
    HINDU GODS AND GODDESSES 1. BRAHMA The first deity of the Hindu trinity, Lord Brahma is considered to be the god of Creation, including the cosmos and all of its beings. Brahma also symbolizes the mind and intellect since he is the source of all knowledge necessary for the universe. Typically you’ll find Brahma depicted with four faces, which symbolize the completeness of his knowledge, as well as four hands that each represent an aspect of the human personality (mind, intellect, ego and consciousness). 2. VISHNU The second deity of the Hindu trinity, Vishnu is the Preserver (of life). He is believed to sustain life through his adherence to principle, order, righteousness and truth. He also encourages his devotees to show kindness and compassion to all creatures. Vishnu is typically depicted with four arms to represent his omnipotence and omnipresence. It is also common to see Vishnu seated upon a coiled snake, symbolizing the ability to remain at peace in the face of fear or worry. 3. SHIVA The final deity of the Hindu trinity is Shiva, also known as the Destroyer. He is said to protect his followers from greed, lust and anger, as well as the illusion and ignorance that stand in the way of divine enlightenment. However, he is also considered to be responsible for death, destroying in order to bring rebirth and new life. Shiva is often depicted with a serpent around his neck, which represents Kundalini, or life energy. 4. GANESHA One of the most prevalent and best-known deities is Ganesha, easily recognized by his elephant head.
    [Show full text]
  • Srila Prabhupada
    About Srila Prabhupada His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is the founder Acharya of ISKCON. He travelled to New York in 1965 at the age of 69, to spread the teachings of Lord Chaitanya. Srila Prabhupada visited Chennai in 1972 and 1975 and began the Chennai chapter of ISKCON. He specifically told his disciples to build a “gorgeous temple” in Chennai. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada was born in 1896 in Calcutta, India. He first met his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent devotional scholar and the founder of sixty-four branches of Gaudiya Mathas (Vedic institutes), liked this educated young man and convinced him to dedicate his life to teaching Vedic knowledge in the Western world. Srila Prabhupada became his student, and eleven years later (1933) at Allahabad, he became his formally initiated disciple. At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested Srila Prabhupada to broadcast Vedic knowledge through the English language. In the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad-gita and in 1944, without assistance, started an English fortnightly magazine. Recognizing Srila Prabhupada’s philosophical learning and devotion, the Gaudiya Vaisnava Society honored him in 1947 with the title “Bhaktivedanta.” In 1950, at the age of fifty-four, Srila Prabhupada retired from married life, and four years later he adopted the vanaprastha (retired) order to devote more time to his studies and writing. Srila Prabhupada traveled to the holy city of Vrndavana, where he lived in very humble circumstances in the historic medieval temple of Radha- Damodara.
    [Show full text]
  • Dharma As a Consequentialism the Threat of Hridayananda Das Goswami’S Consequentialist Moral Philosophy to ISKCON’S Spiritual Identity
    Dharma as a Consequentialism The threat of Hridayananda das Goswami’s consequentialist moral philosophy to ISKCON’s spiritual identity. Krishna-kirti das 3/24/2014 This paper shows that Hridayananda Das Goswami’s recent statements that question the validity of certain narrations in authorized Vedic scriptures, and which have been accepted by Srila Prabhupada and other acharyas, arise from a moral philosophy called consequentialism. In a 2005 paper titled “Vaisnava Moral Theology and Homosexuality,” Maharaja explains his conception consequentialist moral reasoning in detail. His application of it results in a total repudiation of Srila Prabhupada’s authority, a repudiation of several acharyas in ISKCON’s parampara, and an increase in the numbers of devotees whose Krishna consciousness depends on the repudiation of these acharyas’ authority. A non- consequentialist defense of Śrīla Prabhupāda is presented along with recommendations for resolving the existential threat Maharaja’s moral reasoning poses to the spiritual well-being of ISKCON’s members, the integrity of ISKCON itself, and the authenticity of Srila Prabhupada’s spiritual legacy. Contents Introduction .................................................................................................................................................. 1 Dharma as a Consequentialism ..................................................................................................................... 1 Maharaja’s application of consequentialism to Krishna Consciousness .....................................................
    [Show full text]