Loa N C O Py
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
Cultured New Yorkers Explore the Culture and History of Suzhou
Cultured New Yorkers Explore the Culture and History of Suzhou-style Classical Gardens at Opening Ceremony for “Breaking Ground: Twenty Years of the New York Chinese Scholar’s Garden” at Snug Harbor Cultural Center & Botanical Garden in Staten Island The exhibition, sponsored in part by the Suzhou Municipal Bureau of Culture, Radio, Television and Tourism Administration, celebrates the exquisite beauty of Suzhou’s classical gardens through December 29, 2019 NEW YORK, NY – OCTOBER 28, 2019 – The Suzhou Municipal Bureau of Culture, Radio, Television and Tourism Administration (Suzhou Tourism) showcased Suzhou’s rich culture to attendees at the opening ceremony of the visual art exhibition “Breaking Ground: Twenty Years of the New York Chinese Scholar’s Garden,” on Saturday, October 19 at Snug Harbor Cultural Center & Botanical Garden in Staten Island, New York City. As a sponsor of the exhibition, Suzhou Tourism branding will be present throughout its run which concludes on December 29, 2019. “Breaking Ground” explores the cultural impact of the New York Chinese Scholar’s Garden (NYCSG), the first authentic classical scholar’s garden erected in the United States. All of the NYCSG’s architectural components were fabricated in Suzhou including roof and floor tiles, columns and beams, doors and windows, bridges and paving materials, and experts from Suzhou were on- site in Staten Island to oversee the garden’s construction in 1999. “Breaking Ground” brings the fascinating story of this unique space to life through artifacts, photographs, and artwork, featuring work from Robert Bunkin, Michael Falco, Annemarie Trombetta, and Andrea Phillips. Modeled after traditional Ming Dynasty gardens (1368-1644), the garden features a bamboo forest path, waterfalls, a Koi-filled pond, Chinese calligraphy, and a variety of Ghongshi scholar’s rocks. -
PDF Download Art and Technique of Sumi-E Japanese Ink-Painting
ART AND TECHNIQUE OF SUMI-E JAPANESE INK- PAINTING PDF, EPUB, EBOOK Kay Morrissey Thompson | 72 pages | 15 Sep 2008 | Tuttle Publishing | 9780804839846 | English | Boston, United States Art and Technique of Sumi-e Japanese Ink-painting PDF Book Sat, Oct 31, pm - pm Eastern Time Next start dates 2. Know someone who would like this class but not sure of their schedule? Animals is one category of traditional East Asian brush painting. Dow strived for harmonic compositions through three elements: line, shading, and color. I think I'll give it a try! Kay Morrissey Thompson. When the big cloud brush rains down upon the paper, it delivers a graded swath of ink encompassing myriad shades of gray to black. He is regarded as the last major artist in the Bunjinga tradition and one of the first major artists of the Nihonga style. Landscape - There are many styles of painting landscape. Art Collectors Expand the sub menu. See private group classes. Get it first. Modern sumi-e includes a wide range of colors and hues alongside the shades of blackand the canvas for the paintings were done on rice paper. Ready to take this class? Depending on how much water is used, the artist could grind for five minutes or half an hour. Japanese Spirit No. First, it was Chinese art in the 16th Century and Chinese painting and Chinese arts tradition which was especially influential at a number of points. Want to Read saving…. Nancy Beals rated it liked it Aug 17, Different brushes have different qualities. PJ Ebbrell rated it really liked it Mar 29, Raymond Rickels rated it really liked it Oct 18, Submit the form below and we'll get back to you within 2 business hours with pricing and availability. -
Download the Lesson Plan
ANCHORAGE MUSEUM GRADES K-6 DIANA TILLION GRANDFATHER HEMLOCK, 1971 Octopus ink, paper 1971.205.001 Education Department • 625 C St. Anchorage, AK 99501 • anchoragemuseum.org ACTIVITY AT A GLANCE In this activity, students will learn about color values such as tone, tint, and shade. Students will make careful observations to create a piece using variations of a single hue. GRANDFATHER HEMLOCK Begin by looking closely at the painting Grandfather Hemlock. If you are investigating the artwork with another person, use the questions below to guide your discussions. If you are working alone, consider recording your thoughts on paper: CLOSE-LOOKING Look closely, quietly at the artwork for a few minutes. OBSERVE Share your observations about the artwork or record your initial thoughts ASK • What do I notice about the artwork • What colors and materials does the artist use? • What moods do the artworks create? • What does it remind you of? • What more do you see? • What more can you find? DISCUSS USE 20 Questions Deck for more group discussion questions about the artwork. LEARN MORE ARTIST BIOGRAPHY Diana Tillion (1928-2010) moved to Alaska with her family in the Matanuska Valley in 1939. Three years later, her family would move again to Homer, where Tillion graduated high school. Tillion’s talent for art was noticed in her youth, in which she earned one hundred dollars to paint a mural, a sum equivalent to over a thousand dollars today. After graduating, Tillion began studying art in 1950 through correspondence as the road system did not yet reach the lower half of the Kenai Peninsula. -
Chipgan: a Generative Adversarial Network for Chinese Ink Wash Painting Style Transfer
ChipGAN: A Generative Adversarial Network for Chinese Ink Wash Painting Style Transfer Bin He1, Feng Gao2, Daiqian Ma1;3, Boxin Shi1, Ling-Yu Duan1∗ National Engineering Lab for Video Technology, Peking University, Beijing, China1 The Future Lab, Tsinghua University, Beijing, China2 SECE of Shenzhen Graduate School, Peking University, Shenzhen, China3 [email protected],[email protected],{madaiqian,shiboxin,lingyu}@pku.edu.cn ABSTRACT Style transfer has been successfully applied on photos to gener- Gatys et al. ate realistic western paintings. However, because of the inherently Oli different painting techniques adopted by Chinese and western paint- C h ings, directly applying existing methods cannot generate satisfac- input photo I ip Generated Western Painting Real Western Painting nk G W A a N tory results for Chinese ink wash painting style transfer. This paper Gatys et al. Ink Wash sh proposes ChipGAN, an end-to-end Generative Adversarial Network based architecture for photo to Chinese ink wash painting style transfer. The core modules of ChipGAN enforce three constraints – voids, brush strokes, and ink wash tone and diffusion – to address three key techniques commonly adopted in Chinese ink wash paint- ing. We conduct stylization perceptual study to score the similarity Generated Ink Wash Painting Generated Ink Wash Painting Real Chinese Painting of generated paintings to real paintings by consulting with pro- Figure 1: Given an input photo, existing style transfer tech- fessional artists based on the newly built Chinese ink wash photo nique (Gatys et al. [11]) is able to generate western paint- and image dataset. The advantages in visual quality compared with ing with visually close style to the real painting (top row), state-of-the-art networks and high stylization perceptual study but not for the Chinese ink wash painting (bottom left). -
Zen As a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries
Zen as a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries by Meng Ying Fan A thesis submitted in conformity with the requirements for the degree of Master of Arts Department of East Asian Studies University of Toronto © Copyright by Meng Ying Fan 2020 Zen as a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries Meng Ying Fan Master of Arts Department of East Asia Studies University of Toronto 2020 Abstract This essay explores the impact of Chan/Zen on the art of landscape painting in China and Japan via literary/visual materials from the twelfth to sixteenth centuries. By rethinking the aesthetic significance of “Zen painting” beyond the art and literary genres, this essay investigates how the Chan/Zen culture transformed the aesthetic attitudes and technical manifestations of picturing the landscapes, which are related to the philosophical thinking in mind. Furthermore, this essay emphasizes the problems of the “pattern” in Muromachi landscape painting to criticize the arguments made by D.T. Suzuki and his colleagues in the field of Zen and Japanese art culture. Finally, this essay studies the cultural interaction of Zen painting between China and Japan, taking the traveling landscape images of Eight Views of Xiaoxiang by Muqi and Yujian from China to Japan as a case. By comparing the different opinions about the artists in the two regions, this essay decodes the universality and localizations of the images of Chan/Zen. ii Acknowledgements I would like to express my deepest gratefulness to Professor Johanna Liu, my supervisor and mentor, whose expertise in Chinese aesthetics and art theories has led me to pursue my MA in East Asian studies. -
John Calvin Ferguson Family Papers
John Calvin Ferguson Family Papers Anna Rimel Funding for the processing of this collection was provided by the Smithsonian Institution Collections Care and Preservation Fund. 2017 June 21 Freer Gallery of Art and Arthur M. Sackler Gallery Archives Washington, D.C. 20013 [email protected] https://www.freersackler.si.edu/research/archives/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 4 Scope and Contents........................................................................................................ 3 Biographical / Historical.................................................................................................... 2 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................. 5 Series 1: Biographical Material, 1915-1981............................................................. 5 Series 2: John Calvin Ferguson Correspondence, 1902-circa 1945........................ 7 Series 3: Ferguson Family Correspondence, 1886-1982....................................... 19 Series 4: Sermons, Speeches, -
Where Is the City? Excavating Modern Beijing and Shanghai in Textual and Visual Cultures
REVIEW ESSAY Where Is the City? Excavating Modern Beijing and Shanghai in Textual and Visual Cultures Max D. Woodworth, Ohio State University William Schaefer. Shadow Modernism: Photography, Writing, and Space in Shanghai, 1925– 1937. Durham, NC: Duke University Press, 2017. 304 pp. $95 (cloth); $27 (paper/e-book). Weijie Song. Mapping Modern Beijing: Space, Emotion, Literary Topography. Oxford: Oxford University Press, 2018. 320 pp. $74 (cloth). In recent years, it has become something of a cliché to note the radical changes in China’s cities. Everywhere, demolition and redevelopment have been ongoing seemingly for decades without any end in sight. Meanwhile, migrants from the countryside and small towns continue to venture to the metropolises in search of work and new lives, though they are all too frequently met with hostility from the city’s residents as well as various others keen at turns to exploit and expel them. As testified by Beijing’s recent campaign to purge migrant tenements and “brick up” mostly migrant- run businesses, Chinese cities often present a challenging terrain for newcomers. And yet, the draw of the city is as powerful as ever. Amid all this agonizing change and growth, it can be easy to overlook the continuity in China’s urban convulsions. The disorienting maelstrom of urban life that certainly characterizes this current moment and has inspired a surge in scholarly interest in Chinese cities and artistic experiments was also very much a defining feature of life a century ago. Indeed, given the political instability of that earlier moment—the fall of the Qing dynasty in 1911, the rise of the Republic, the spread of warlordism, the formation of communist insurgent groups, and encroaching European imperialism and Japanese militarism— the social shifts that played out in Chinese cities were perhaps even more troubling to those who Cross-Currents: East Asian History and Culture Review E-Journal No. -
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio Guide Script
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio guide script 400 Exhibition overview Welcome to “The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection” exhibition. Xubaizhai was designated by the late collector of Chinese painting and calligraphy, Mr Low Chuck-tiew. A particular strength of the collection lies in the Ming and Qing dynasties works by masters of the “Wu School”, “Songjiang School”, “Four Monks”, “Orthodox School” and “Eight Eccentrics of Yangzhou”. This exhibition features more than 30 representative works from the Ming and Qing dynasties to the twentieth century. This audio guide will take you through highlighted pieces in the exhibition, as well as the artistic characteristics of different schools of painting and individual artists. 401.Exhibit no. 1 Shen Zhou (1427 – 1509) Farewell by a stream at the end of the year 1486 Hanging scroll, ink and colour on paper 143 x 62.5 cm Xubaizhai Collection Shen Zhou, courtesy name Qinan, was a native of Suzhou in Jiangsu province. He excelled in painting and poetry as well as calligraphy, in which he followed the style of Huang Tingjian (1045 – 1105), while his students included Wen Zhengming (1470 – 1559) and Tang Yin (1470 – 1524). Shen was hailed as the most prominent master of the Wu School of Painting and one of the Four Masters of the Ming dynasty (1368 – 1644). Studying under Chen Kuan (ca. 1393 – 1473), Du Qiong (1396 – 1474) and Liu Jue (1410 – 1472), Shen modelled his paintings on the styles of Wang Fu (1362 – 1416) and the Four Masters of the Yuan dynasty (1279 – 1368), but he also extended his interest to the works of the Zhe School and incorporated its techniques into his art. -
Shanshui – Chinese Landscape Painting
Shanshui – Chinese Landscape painting Although China during the Tang Dynasty (618 – 906) was well known to many travellers and traders from many countries, this knowledge was lost with the collapse of the Tang. Before Marco Polo travelled to China in the 13th century there only a vague knowledge of an exotic land which was the source of silk. It was not until the 20th century that archaeologists have begun uncovering Chinese history. The Chess Pavilion by Hedda Morrison, shot at Hua Shan. Dynasties from the Tang Dynasty on Tang Dynasty 618 - 906 Five Dynasties / 10 Kingdoms 907 – 959 Sung Dynasty 960 - 1279 Northern Song Dynasty 960- 1127 Southern Song Dynasty 1127 – 1279 Yuan (Mongol) Dynasty 1279 - 1368 Ming Dynasty 1368 - 1644 Qing (Manchu) Dynasty 1644 – 1911 Republic of China 1911- 1949 People's Republic of China 1949 - Map of Tang Dynasty China Inventions Made in China. Some of humankind’s greatest and most world-changing inventions were made in China. For centuries Chinese technology and science were the most advanced in the world. In the Middle Ages (500-1400), many Chinese inventions were transported along The Diamond Sutra, the world’s oldest printed book, published in AD 868 the Silk Road to Europe where many had a during the Tang Dynasty (618–907) huge impact. Chinese inventions include: paper, printing, gunpowder (and fireworks), the compass, paper money, silk, porcelain, the paintbrush, boats equipped with the water-tight buoyancy, kites, umbrellas and the wheelbarrow. Ladies processing new silk, early 12th century painting in the style of Zhang Xuan, Song Dynasty REVISION - REMEMBER Detail of The Wilton THAT: Diptych c. -
Chinese and Japanese Literati Painting: Analysis and Contrasts in Japanese Bunjinga Paintings
Bard College Bard Digital Commons Senior Projects Spring 2016 Bard Undergraduate Senior Projects Spring 2016 Chinese and Japanese Literati Painting: Analysis and Contrasts in Japanese Bunjinga Paintings Qun Dai Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2016 Part of the Asian Art and Architecture Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Dai, Qun, "Chinese and Japanese Literati Painting: Analysis and Contrasts in Japanese Bunjinga Paintings" (2016). Senior Projects Spring 2016. 234. https://digitalcommons.bard.edu/senproj_s2016/234 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Chinese and Japanese Literati Painting: Analysis and Contrasts in Japanese Bunjinga Paintings Senior Project Submitted to The Division of the Arts of Bard College by Qun Dai Annandale-on-Hudson, New York May 2016 Acknowledgements I would like to express my deep gratitude to Professor Patricia Karetzky, my research supervisor, for her valuable and constructive suggestions during the planning and development of this research work. I, as well, would like to offer my special thanks for her patient guidance, extraordinary support and useful critiques in this thesis process. -
CHINESE ARTISTS Pinyin-Wade-Giles Concordance Wade-Giles Romanization of Artist's Name Dates R Pinyin Romanization of Artist's
CHINESE ARTISTS Pinyin-Wade-Giles Concordance Wade-Giles Romanization of Artist's name ❍ Dates ❍ Pinyin Romanization of Artist's name Artists are listed alphabetically by Wade-Giles. This list is not comprehensive; it reflects the catalogue of visual resource materials offered by AAPD. Searches are possible in either form of Romanization. To search for a specific artist, use the find mode (under Edit) from the pull-down menu. Lady Ai-lien ❍ (late 19th c.) ❍ Lady Ailian Cha Shih-piao ❍ (1615-1698) ❍ Zha Shibiao Chai Ta-K'un ❍ (d.1804) ❍ Zhai Dakun Chan Ching-feng ❍ (1520-1602) ❍ Zhan Jingfeng Chang Feng ❍ (active ca.1636-1662) ❍ Zhang Feng Chang Feng-i ❍ (1527-1613) ❍ Zhang Fengyi Chang Fu ❍ (1546-1631) ❍ Zhang Fu Chang Jui-t'u ❍ (1570-1641) ❍ Zhang Ruitu Chang Jo-ai ❍ (1713-1746) ❍ Zhang Ruoai Chang Jo-ch'eng ❍ (1722-1770) ❍ Zhang Ruocheng Chang Ning ❍ (1427-ca.1495) ❍ Zhang Ning Chang P'ei-tun ❍ (1772-1842) ❍ Zhang Peitun Chang Pi ❍ (1425-1487) ❍ Zhang Bi Chang Ta-ch'ien [Chang Dai-chien] ❍ (1899-1983) ❍ Zhang Daqian Chang Tao-wu ❍ (active late 18th c.) ❍ Zhang Daowu Chang Wu ❍ (active ca.1360) ❍ Zhang Wu Chang Yü [Chang T'ien-yu] ❍ (1283-1350, Yüan Dynasty) ❍ Zhang Yu [Zhang Tianyu] Chang Yü ❍ (1333-1385, Yüan Dynasty) ❍ Zhang Yu Chang Yu ❍ (active 15th c., Ming Dynasty) ❍ Zhang You Chang Yü-ts'ai ❍ (died 1316) ❍ Zhang Yucai Chao Chung ❍ (active 2nd half 14th c.) ❍ Zhao Zhong Chao Kuang-fu ❍ (active ca. 960-975) ❍ Zhao Guangfu Chao Ch'i ❍ (active ca.1488-1505) ❍ Zhao Qi Chao Lin ❍ (14th century) ❍ Zhao Lin Chao Ling-jang [Chao Ta-nien] ❍ (active ca.