Hiroshi Yadomi University of Glasgow Research Question
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And an Invitation to Help Us Preserve
HISTORICAL NOTES CONT’D (3) ST.NICHOLAS, ICKFORD. This and other Comper glass can be recognised by a tiny design of a strawberry plant in one corner. Vernon Stanley HISTORICAL NOTES ON OUR is commemorated in the Comper window at the end of GIFT AID DECLARATION the south aisle, representing St Dunstan and the Venerable WONDERFUL CHURCH Bede; the figure of Bede is supposed to have Stanley’s Using Gift Aid means that for every pound you features. give, we get an extra 28 pence from the Inland Revenue, helping your donation go further. AN ANCIENT GAME On the broad window sill of the triple window in the north aisle is scratched the frame for This means that £10 can be turned in to £12.80 a game played for many centuries in England and And an invitation to help us just so long as donations are made through Gift mentioned by Shakespeare – Nine Men’s Morris, a Aid. Imagine what a difference that could make, combination of the more modern Chinese Chequers and preserve it. and it doesn’t cost you a thing. noughts and crosses. It was played with pegs and pebbles. GILBERT SHELDON was Rector of Ickford 1636- So if you want your donation to go further, Gift 1660 and became Archbishop of Canterbury 1663-1677. Aid it. Just complete this part of the application The most distinguished person connected with this form before you send it back to us. church, he ranks amongst the most influential clerics to occupy the see of Canterbury. He became a Rector here a Name: __________________________ few years before the outbreak of the civil wars, and during that bad and difficult time he was King Charles I’s trusted Address: ____________________ advisor and friend. -
The Cathedral and Metropolitical Church of Christ, Canterbury
THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Reverend C P Irvine in Residence 9 WEDNESDAY 7.30 Morning Prayer – Our Lady Martyrdom 6 THE THIRD 8.00 Holy Communion (BCP) – High Altar 8.00 Holy Communion – Holy Innocents, Crypt SUNDAY p236, readings p194 Gilbert Sheldon, 10.00 Diocesan Schools’ Day opening worship – Nave th BEFORE 78 Archbishop, 1677 There is no 12.30 Holy Communion today ADVENT 9.30 Morning Prayer (said) – Quire Psalms 20; 90 1.15 Diocesan Schools’ Day closing worship – Nave The Twenty-Fourth 11.00 SUNG EUCHARIST – Quire Sunday after Trinity Psalms 17.1-9; 150 5.30 EVENSONG Responses – Rose (BCP) Mozart Missa Brevis in C K259 Hymns 410; Men’s voices I sat down – Bairstow 311 t310; 114 Blatchly St Paul’s Service Psalm 49 Te lucis ante terminum – Tallis Hymn 248ii Preacher: The Reverend C P Irvine, Vice Dean 3.15 EVENSONG Responses – Holmes 10 THURSDAY 7.30 Morning Prayer – Our Lady Martyrdom attended by the Cathedral Company of Change Ringers 8.00 Holy Communion – St Nicholas, Crypt Psalm 40 Leo the Great, 10.00 Diocesan Schools’ Day opening worship – Nave Howells Dallas Service Collection Hymn Bishop of Rome, Jubilate Deo – Gabrieli ‘The Bellringers’ Hymn’ Teacher of the Faith, 1.15 Diocesan Schools’ Day closing worship – Nave 461 6.30 Sermon and Compline Justus, 4th Archbishop, 5.30 EVENSONG Responses – Aston Preacher: The Reverend N C Papadopulos, Canon Treasurer 627 or 631 Boys’ voices Kelly Jamaican Canticles Psalm 55.1-15 Give ear unto me – Marcello Hymn 186 7 MONDAY 7.30 Morning Prayer – Our -
Fuller Genealogy
Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/fullergenealogy04full aP\/ C. TKfi NEW YORK PUBLIC LIBRARY ASTOR, LENOX )i SOMK Fri.T.F.R (".EXKA l.( ; I S IS r.i i, XKWTox i-Ti.i.i-.i.; i:i.i/..\iii-. 1 II \i;i.uriM.\i WII.I.IA.M HVSI.or iri.l.KK IKSSK KR.WKI.IN l-ri.l.l'.K GENEALOGY OF SOME DESCENDANTS OF THOMAS FULLER OF WOBURN COMPILED BY WILLIAM HYSLOP FULLER OF PALMER. MASS. TO WHICH IS ADDED SUPPLEMENTS TO VOLUMES I. II, III PREVIOUSLY COMPILED AND PUBLISHED PRINTED FOR THE COMPILER 1919 THE NEW YORK tiljD£n foundations' FULLER GENEALOGIES COMPILED AND FOR SALE BY WILLIAM H. FULLER 23 School Street, Palmer, Mass. VOLUME I. Some Descendants of Edward Fuller of the Mayflower. I volume 8 vo., cloth, 25 illustrations, 306 pp. Now only sold as part of the set of 4 volumes. Price, $20.00 for the Set. postpaid. VOLUME IL Some Descendants of Dr. Samuel Fuller of the Mayflower. 1 volume 8 vo., cloth, 31 illustrations, 263 pp. Price, postpaid, $5.00. VOLUME III. Some Descendants of Captain Matthew Fuller, also of John Fuller of Newton, John Fuller of Lynn, John Fuller of Ipswich, and Robert Fuller of Dorchester and Dedham, with supplements to Volumes I and II. 8 vo., cloth, 14 illustrations, 325 pp. Price $5.00, postpaid. VOLUME IV. /Some Descendants of Thomas Fuller of Woburn, with Supplements to the previous volumes. Price $6.00, postpaid. PREFACE In compiling the "Genealogy of Some Descendants of Thomas Fuller of Woburn," I have been greatly assisted by the work of the late Elizabeth Abercrombie, whose volume is an authority on the genealogy of the descendants of Joseph^ Fuller, No. -
Opskrif Hier
Laurence Chaderton – Puritan, Scholar and Bible Translator In this age of rediscovery of the Puritans it is surprising that the name of Laurence Chaderton has not become better known. He could certainly be placed amongst the first rank of Puritan scholars and preachers, yet it is doubtless due to the fact that his published works were so few that he has not been granted the place he deserves. It is the aim of this brief article to go some way to redress the balance. Devotion to Study and Preaching Laurence was born the son of Edmund Chaderton in the parish of Oldham, Lancashire, around the year 1536. The Chadertons were a well-to-do family of Catholic persuasion. Edmund was a most fervent papist and to ensure that Laurence followed in his footsteps he employed a priest to educate his son. The boy showed much promise, especially in Latin and Greek. He was sent to the Inns of Court in London to embark on the study of law. Soon after leaving home, Chaderton was first exposed to the evangelical faith, which he was shortly to adopt as his own. Upon this he abandoned all thought of a legal career, and in 1564 he was admitted to Christ's College, Cambridge, for the study of divinity. His father did not respond well to these changes in his son. He ceased all further financial support for his studies and disinherited him. Yet through divine providence Chaderton was able to continue his academic pursuits unabated. In addition to theology, he devoted himself to the study of Hebrew, quickly becoming proficient in that language. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Theology of the Westminster Confession, the Larger Catechism, and The
or centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the F STANDARDS WESTMINSTER Bible’s teaching ever produced. Church historian John Fesko walks readers through the background and T he theology of the Westminster Confession, the Larger Catechism, and the THEOLOGY The Shorter Catechism, helpfully situating them within their original context. HISTORICAL Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period CONTEXT to shed light on the history and significance of these influential documents. THEOLOGY & THEOLOGICAL of the INSIGHTS “I picked up this book expecting to find a resource to be consulted, but of the found myself reading the whole work through with rapt attention. There is gold in these hills!” MICHAEL HORTON, J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California; author, Calvin on the Christian Life WESTMINSTER “This book is a sourcebook par excellence. Fesko helps us understand the Westminster Confession and catechisms not only in their theological context, but also in their relevance for today.” HERMAN SELDERHUIS, Professor of Church History, Theological University of Apeldoorn; FESKO STANDARDS Director, Refo500, The Netherlands “This is an essential volume. It will be a standard work for decades to come.” JAMES M. RENIHAN, Dean and Professor of Historical Theology, Institute of Reformed Baptist Studies J. V. FESKO (PhD, University of Aberdeen) is academic dean and professor of systematic and historical theology at Westminster Seminary California. -
The King James Bible
Chap. iiii. The Coming Forth of the King James Bible Lincoln H. Blumell and David M. Whitchurch hen Queen Elizabeth I died on March 24, 1603, she left behind a nation rife with religious tensions.1 The queen had managed to govern for a lengthy period of almost half a century, during which time England had become a genuine international power, in part due to the stabil- ity Elizabeth’s reign afforded. YetE lizabeth’s preference for Protestantism over Catholicism frequently put her and her country in a very precarious situation.2 She had come to power in November 1558 in the aftermath of the disastrous rule of Mary I, who had sought to repair the relation- ship with Rome that her father, King Henry VIII, had effectively severed with his founding of the Church of England in 1532. As part of Mary’s pro-Catholic policies, she initiated a series of persecutions against various Protestants and other notable religious reformers in England that cumu- latively resulted in the deaths of about three hundred individuals, which subsequently earned her the nickname “Bloody Mary.”3 John Rogers, friend of William Tyndale and publisher of the Thomas Matthew Bible, was the first of her victims. For the most part, Elizabeth was able to maintain re- ligious stability for much of her reign through a couple of compromises that offered something to both Protestants and Catholics alike, or so she thought.4 However, notwithstanding her best efforts, she could not satisfy both groups. Toward the end of her life, with the emergence of Puritanism, there was a growing sense among select quarters of Protestant society Lincoln H. -
November 2010 Number 1
Volume 44 • November 2010 Number 1 Volume in this issue: Editor’s Notes 1 Calvin’s Reformation of Public Worship 3 Ronald L. Cammenga Antithetical Catechizing in the Twenty-first Century 27 Nathan J. Langerak C r e a t i o n , P r o v i d e n c e , a n d D i v i n e A c c o m m o d a t i o n : John Calvin and Modern Theories of Evolution 61 Erik Guichelaar The Southern Presbyterian Doctrine of the Spirituality of the Church 93 P R O T E S T A N T R E F O R M E D Eugene Case T H E O L O G I C A L Book Reviews 110 S E M I N A R Y 4949 Ivanrest Avenue Wyoming, Michigan 49418-9142 ISSN 1070-8138 Volume 44 • November 2010 • Number 1 PROTESTANT REFORMED Book Reviews THEOLOGICAL JOURNAL 110 Clark, R. Scott. Caspar Olevian and the Substance of the Covenant: The Double Benefit of Christ 114 Dennison, James T. Reformed Confessions of the 16th Published twice annually by the faculty of the Protestant Re- and 17th Centuries in English Translation: Volume formed Theological Seminary: 2, 1552-1566. 120 Hanko, Herman. Contending for the Faith: The Rise of Ronald L. Cammenga, Editor ([email protected]) Heresy and the Development of the Truth. Russell J. Dykstra, Book Review Editor ([email protected]) 125 Greidanus, Sidney. Preaching Christ from Ecclesiastes: Barrett L. Gritters ([email protected]) Foundations for Expository Sermons 128 McDermott, Gerald R. -
The 1641 Lords' Subcommittee on Religious Innovation
A “Theological Junto”: the 1641 Lords’ subcommittee on religious innovation Introduction During the spring of 1641, a series of meetings took place at Westminster, between a handful of prominent Puritan ministers and several of their Conformist counterparts. Officially, these men were merely acting as theological advisers to a House of Lords committee: but both the significance, and the missed potential, of their meetings was recognised by contemporary commentators and has been underlined in recent scholarship. Writing in 1655, Thomas Fuller suggested that “the moderation and mutual compliance of these divines might have produced much good if not interrupted.” Their suggestions for reform “might, under God, have been a means, not only to have checked, but choked our civil war in the infancy thereof.”1 A Conformist member of the sub-committee agreed with him. In his biography of John Williams, completed in 1658, but only published in 1693, John Hacket claimed that, during these meetings, “peace came... near to the birth.”2 Peter Heylyn was more critical of the sub-committee, in his biography of William Laud, published in 1671; but even he was quite clear about it importance. He wrote: Some hoped for a great Reformation to be prepared by them, and settled by the grand committee both in doctrine and discipline, and others as much feared (the affections of the men considered) that doctrinal Calvinism being once settled, more alterations would be made in the public liturgy... till it was brought more near the form of Gallic churches, after the platform of Geneva.3 A number of Non-conformists also looked back on the sub-committee as a missed opportunity. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury.