DOCSLIB.ORG

Maori Long Essay Student

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Maori Long Essay Student Maori Long Essay Student: 1448783 Evan Cooper Essay Question: Describe Māori enterprise during t e early contact period and comment on t e impact o# co!onisation on t e Māori econo"y$ %ive a detai!ed e&amp!e$ 'n 18(() Māori #aced an e&citing ne* *orld$ Early contact *it t e Europeans exposed and provided ne* techno!ogies and ence) ne* economic opportunities #or t e"$ By 1,(() t e impacts o# co!onisation ad devastated Māori society and t e Māori econo"y) a!"ost beyond repair$ Prior to early contact and significant co!onisation) t e Māori econo"y *as one predo"inant!y characterised by subsistence !eve! production) concepts o# tikanga (cu!tura! procedures) Māori) and communa! o*nership $ +ased on t e current status o# Māori peop!e econo"ica!!y) t e impact o# co!onisation on t e Māori econo"y as proven to be !arge!y negative) *it Māori socia! statistics today !agging #ar be ind t ose o# non-Māori at a!! socio-economic !eve!s. European contact) t e subse2uent co!onisation o# 3e* 4ea!and and its e5ects on t e Māori econo"y can be defined in #our distinct p ases. 6 e early contact period) t e co!onisation period) t e 7( year period a#ter t e de#eat o# t e 89ngitanga) and t e Māori renaissance$ Each o# t ese periods broug t *it t emse!ves t eir o*n distinct e5ects on Māori peop!e) and ence t eir econo"ic *e!!being$ Abe! 6asman) a Dutch sai!or ad discovered 3e* 4ea!and and made first contact *it t e Māori in 1;4<) t oug t is *as a short !ived visitation and ad near no impact on t e Māori econo"y at t e time$ 'n 17;, an Eng!ish sai!or) Captain James Coo>) sig ted 3e* 4ea!and$ ?e docu"ented is @ourney on t e Endeavour in persona! @ourna!s, providing insig t to t e p!enti#u!) untapped resources t is ne* !and possessed) as *e!! as t e indigenous peop!es * ich in abited it$ Captain Coo>As reports o# a ne* !and) and its p!enti#u! resources; such as timber and flax #or s ips, prompted a uge number o# sea!ers and * a!ers, !ooking to exp!oit t ese uncontested resources, to i""igrate to 3e* 4ea!and$ 6 e .rst recorded sea!ers arrived in t e Doubt#u! Sounds in 17,< and *ere predominant!y gangs o# ex-convicts #ro" Sydney (Sea!ers and D a!ers - pre 184( contact un>no*n0$ Sea! pe!ts *ere so!d in C ina and Britain) predominant!y used to ma>e *aterproo# clot ing$ 6 e sea!ersA e5ects on t e Māori econo"y *ere not as significant or beneficia! #or Māori as t e * a!ing industry’s$ 6 ey engaged much !ess in trading *it Māori) re2uiring on!y t eir o*n too!s (Sea!ers and D a!ers - pre 184( contact un>no*n0$ 6 ey *ere vie*ed predominant!y as “t ieves” by iwi (tribes), uge!y devastating t e popu!ation o# sea!s in 3e* 4ea!and) * i!st providing !itt!e in return #or Māori econo"ica!!y (Sea!ers and D a!ers 1 pre 184( contact unkno*n0$ D a!ers on t e ot er and provided "any economic opportunities #or Māori) t roug trading) techno!ogica! benefits and emp!oyment$ D a!e oi! *as ig !y va!uab!e as a !ubricant #or machinery among ot er uses. 8ororāreka provided a ub #or deep sea * a!ers #rom 17,,) providing !oca! hapū (clans) in t e area *it many econo"ic opportunities. Gor t eir !ong term voyages, * a!ers re2uired many goods and services, inc!uding but not !i"ited to #resh *ater and #ood) as *e!! as cre*man) * ich t e Māori provided #or t em in e&change #or goods such as potatoes, a!co o!) tobacco) pigs, b!an>ets and iron too!s. Services such as prostitution *ere o#ten traded by Māori #or European resources as *e!!) t e adoption o# short term *ives by * a!ers *as a!so common (Sea!ers and D a!ers - pre 184( contact unkno*n0) t is proved to ave uge imp!ications on t e Māori econo"y due to t e uge spread o# venerea! disease causing in#erti!ity and deat $ Māori timber *as very ig !y soug t a#ter in s ip bui!ding and "aintenance) deep sea * a!ers and shore * a!ers bot re2uired timber and flax ropes to "aintain t eir * a!ing vesse!s, and traders exported uge amounts o# ti"ber /"ain!y kauri (a !arge #orest tree) and tōtara (a !arge #orest tree)) #or mast production and flax ropes #or use in t e s ipping industry (Sea!ers and D a!ers - pre 184( contact un>no*n0$ Coup!ed *it t e inCux o# sea!ers and * a!ers) a !arge nu"ber o# missionaries immigrated) * om #e!t it t eir C ristian duty to convert t e “uncivi!ised” indigenous Māori) re!igiously and t ere#ore cu!tura!!y$ Many missionaries resorted to trading in order to obtain financia! security and ence goods and services to survive (Missionary 'nfluence and t e Maori Heaction <((,0$ Some Māori such as ?ongi ?ika) t e rangatira (chie#0 o# t e 3gā -u i iwi) uti!ised missionaries (such as 6 omas 8enda!!) and t eir abi!ity to provide Destern resources in order to obtain *eapons and ence mana) t e most soug t a#ter *eapon *as t e musket /6 omas 8enda!! *it ?ongi ?i>a unkno*n0$ 6 e demand #or muskets *as so strong t at ?ongi ?ika) * i!st in Eng!and in 18<() traded !and in ?okianga #or an estimated 7(( muskets *it Baron C ar!es de 6 ierry o# Grance$ ?ongi ?ika used t is advantage in mi!itary po*er to acquire !ands #ro" ot er iwi and hapū to t e sout ) and ence resources, gro*ing is iwi’s econo"y$ Becoming economica!!y superior to ot er iwi provided a means #or ?ongi ?i>a to acquire mana /in erited status) /6 e Mus>et Dars unkno*n0$ Prior to t e early contact *it t e Europeans, t e Māori econo"y *as predominant!y based around t e concepts o# subsistence and utu (reciprocity). Hapū produced enoug resources to satisfy t eir o*n operationa! re2uirements, and on so"e occasions, hapū *ou!d produce enoug resources to trade *it ot er hapū and iwi to satisfy utu) and sometimes in order to practice manaaki /to ta>e care o#0$ 6 e arriva! o# sea!ers, * a!ers and traders presented a ne* techno!ogica! and econo"ic potentia! #or Māori) * om 2uickly adopted t e concept o# profit t roug trading *it -ā>e ā$ Ginancia! and materia! benefits #ro" trading *it t e early co!onists a!!o*ed Māori to #urt er community) cu!ture and t eir economic positions (Sea!ers and D a!ers - pre 184( contact unkno*n0$ .
Load more

Recommended publications
  • HENRY KENDALL in ILLAWARRA Thomas Henry Kendall
    lllawarra Historical Society Bulletin 1 April. 1984 15 HENRY KENDALL IN ILLAWARRA Thomas Henry Kendall. "Native Australian Poet," was born on 18 April, 1839, in Ulladulla, on the South Coast of New South Wales, the twin son of Basil Kendall and his wife Melinda, nee McNally. Basil was the son of Thomas Kendall, who came to Sydney in 1809 and five years later went as a missionary to New Zealand. In 1826 Thomas returned to Australia and obtained a grant of land at Ulla­ dulla where he entered the timber trade1• In 1832 a survey party, including Thomas Kendall and his son-in-law, Mr. Florence, left Ulladulla in the "Brisbane" for Sydney. The cutter foundered off Jervis Bay and all hands were lost.2 Basil Kendall, Henry's father, was spoken of as being bright and amiable, but unstable. Alexander Sutherland3 describes him as a mild gentlemanly man of evident education and refinement but thin and delicate, one lung almost gone through the ravages of consump­ tion. It was said that one evening at a dance in Sussex Street, Basil met the bright and pretty Melinda Anne McNally. Overcome, he proposed to her on the spot and they were married the next morning 4 As both were rumoured to be of intemperate habits this m3} well have been so! Melinda McNally was the granrl-daughter of Leonard Mci\Jolly, a leading Irish wit and barrister who Lurned informer on his fellow United Irishmen and for his pains was disgraced and made almost penniless by an ungrateful British Government. One of his sons, Patrick, came to Australia and it was his daughter whom Basil Kendall so precipitately married.
    [Show full text]
  • The Bible's Early Journey in NZ
    The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs.
    [Show full text]
  • Sign the Treaty of Waitangi on 6 February 1840
    THE TREATY OF WAITANGI TIM ELINE C1800 Early Mäori and European contact A pattern of contact was established between Mäori and early whalers and sealers. Europeans (or Päkehä) numbered barely a handful in any one place, and they often lived as guests of the estimated 100,000 Mäori in their distinct and independent tribal regions. Early interaction with ships visiting to trade or take trees (for ships' spars) sometimes led to misunderstandings and violence. Crewmen sometimes broke local tapu or mistreated Mäori, and occasionally openly plundered, The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and for which Mäori sought utu (satisfaction) by attacking the ships. representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange An imaginative reconstruction of the capture This occurred with the Fancy in 1795, the Royal Admiral in 1801, of promises; the promises that were exchanged in 1840 were the basis on which the British of the ship Boyd in Whangaroa Harbour. the Elizabeth, the Seringapatam and the Parramatta in 1808 and Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand ATL: PUBL-0034-2-390. Artist: Louis Auguste de Sainson. culminated with Her Majesty's Transport the Boyd in Whangaroa would become a British colony. in 1809, where the ship was attacked and burnt. The subsequent This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of massive retaliation, however, fell on the wrong village. Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz.
    [Show full text]
  • A Bibliography of Writings by Judith Binney
    New Zealand Journal of History, 38, 2 (2004) A Bibliography of Writings by Judith Binney BOOKS The Legacy of Guilt: A Life of Thomas Kendall, Auckland, 1968. with Gillian Chaplin and Craig Wallace, Mihaia: The Prophet Rua Kenana and his Community at Maungapohatu, Auckland, 1979; corrected reprint 1987, 1990; 4th rev. ed., 1996. with Gillian Chaplin, Ngä Mörehu: The Survivors, Auckland, 1986, corrected reprint 1987; 1990; 4th rev. ed., 1996. with Judith Bassett and Erik Olssen, The People and the Land: Te tangata me te whenua. An Illustrated History of New Zealand, 1820–1920, Wellington, 1990; second ed., 1993. Redemption Songs: A Life of Te Kooti Arikirangi Te Turuki, Auckland, 1995, 2nd rev. ed., 1996, rev. paperback ed. 1997; Melbourne, 1997; Honolulu, 1997. EDITED COLLECTIONS The Shaping of History: Essays from the New Zealand Journal of History, Wellington, 2001. SECTIONS IN BOOKS ‘Introduction’, in William Yate, An Account of New Zealand and of the Church Missionary Society’s Mission in the Northern Island, facsimile ed., Wellington, 1970, pp.v–xxi; Shannon, 1970. Commentary on Ann R. Parsonson, ‘The Expansion of a Competitive Society. A Study in Nineteenth-Century Maori History’, in D.A. Hamer, ed., New Zealand Social History, Auckland, 1980, pp.99–100. ‘Tuki’s Universe’, in Keith Sinclair, ed., Tasman Relations: New Zealand and Australia, 1788–1988, Auckland, 1987, pp.12–33. ‘The Maori and the Signing of the Treaty of Waitangi’, in Towards 1990: Seven Leading Historians Examine Significant Aspects of New Zealand History, Wellington, 1989, pp.20–31. 299 300 JUDITH BINNEY ‘Reginald Biggs’; ‘Thomas Kendall’, ‘Penetana Papahurihia’; ‘Te Kooti Arikirangi Te Turuki’; ‘William Yate’, in The Dictionary of New Zealand Biography, Vol.
    [Show full text]
  • Next Week in Focus Weekly Newsletter for University Staff | 4 August 2014
    Next Week In Focus Weekly newsletter for University staff | 4 August 2014 with Te Rakau. When he had an affair with Te Accelerator Services at Callaghan Innovation Diary Rakau’s daughter, Tungaroa, he was expelled and Wared Seger, founding CEO of Parrot from the mission. Kendall was enthralled by Analytics and Chiasma Alumnus and more. Monday 4 August Māori cosmological ideas and their expression Don’t miss this chance to network and gain Centre for Addiction research in carving, te reo and the human body. This real industry insight from people, see you there! seminar lecture reflects upon the entanglements Speakers at Synapse 2014: Professor John Cunningham, Australian between worlds in the exchanges between Chris Somogyi: General Manager of National University: Internet interventions for Thomas Kendall and Te Rakau, Tungaroa and Accelerator Services, Callaghan Innovation; people with hazardous alcohol use. 5-6pm, Hongi Hika, and the futures they might flash up Candace Kinser: CEO, New Zealand Function Room 220, Building 730, Tāmaki for us two hundred years later. Technology Industry Association; Wared Seger: Innovation Campus, 261 Morrin Road, St Johns. Visit http://www.winterlectures.ac.nz Founding CEO of Parrot Analytics, Chiasma Professor John Cunningham works in the Alumnus. intersection between clinical and population Piano Master Class Visit www.chiasma.org.nz/synapse2014 health. His research is driven by the question, Henry Wong Doe. 3-5pm, Music Theatre, 6 “how do people change from addictive Symonds Street. Free. behaviours?” To answer this question, John Henry Wong Doe is a prize-winner in Wednesday 6 August has combined population research methods the Sydney, Busoni and Rubinstein piano Not for profit day with clinical and other research traditions.
    [Show full text]
  • CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173
    AUSTRALIAN JOINT COPYING PROJECT CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173-243, 1825-27 Church Missionary Society 157 Waterloo Road London SE1 National Library of Australia State Library of New South Wales Filmed: 1960, 1983 CONTENTS Page 2 Historical note 4 MC Committee minutes, 1799-1884 6 MC (S) Committee minutes, 1799-1818 11 CN/E New Zealand Mission: early correspondence, 1809-21 11 CN/I Individual letterbooks, 1852-83 12 CN/M Mission books, 1818-90 19 CN/01 Sydney Corresponding Committee minutes, 1821-41 19 CN/02 Sydney Corresponding Committee letters, 1821-45 20 CN/03 Bishops’ letters, 1830-80 20 CN/04 Minutes of missionaries’ meetings, 1823-77 21 CN/05 Sydney Corresponding Committee correspondence, 1821-37 21 CN/06 Missionaries’ reports, 1836-58 22 CN/07 New Zealand Mission Secretary: correspondence with missionaries, 1831-66 22 CN/08 New Zealand Mission Secretary: correspondence with Home Secretary, 1826-69 22 CN/09 Station estimates and accounts, 1823-80 23 CN/010 Statistics, 1872-80 23 CN/011 Medical certificates, 1847-74 23 CN/012 CMS Auxiliary in Australia correspondence, 1821-35 23 CN/013 Committee of Native Institution, Australia, minutes, 1821-37 23 CN/014 Correspondence between government officials and Home Secretary and Mission Secretaries, 1823-64 24 CN/015 Minutes and correspondence about land questions, 1845-76 24 CN/016 Miscellaneous papers, 1820-55 24 CN/017 Miscellaneous letters to Home Secretary, 1821-68 2 24 CN/019-0100 Papers of missionaries and lay workers, 1819-80 36 CN/0101 New Zealand letters,
    [Show full text]
  • 'Mangungu Brethren': Talk, Tales and Rumour in Early New Zealand
    The ‘bickerings’ of the ‘Mangungu Brethren’: Talk, Tales and Rumour in Early New Zealand ANGELA WanHALLA On their arrival in the Bay of Islands in April 1822, New Zealand’s first Wesleyan missionaries were surrounded by the sound of voices. There was much talk about the Anglican missionary Thomas Kendall, who had recently left his wife and family to co-habit with a chief’s daughter. Reverend Samuel Leigh did not initially believe the reports, ‘but from the first of our arriving onshore to this day it hath been sounding in our ears’.1 Cases of sexual scandal within the Church Missionary Society (CMS) and the Wesleyan Missionary Society (WMS) are productive sites for exploring the cultural work of talk, particularly the ways talk was structured and governed, and how words and speech could be mobilized against individuals.2 Thomas Kendall and William Yate, for instance, were the subject of gossip and rumour in the 1820s and 1830s respectively. Both lost favour, and were dismissed from the CMS.3 William White (1794-1875), superintendent of the Hokianga mission (1830-36), was also dismissed from the New Zealand mission, but, unlike others in a similar situation, he returned to the colony as a settler. On his return, talk, in the form of what White described as ‘telling tales’, followed him during his life in Auckland and Northland. White’s fall from grace has been the focus of a lively scholarship concerned with his mission career. A standard account has emerged, that local traders conspired to eject White from the mission because he was successfully competing against them.4 In 1836 around 90 Europeans worked at Hokianga in the timber trade, and in order to protect Māori interests White used Māori labour on mission saw-pits, acting as their agent.
    [Show full text]
  • The Missionary Marsden an AUSTRALIAN VIEW
    The Missionary Marsden AN AUSTRALIAN VIEW SAMUEL MARSDEN, in spite of his outstanding importance in the early history of Australasia, has fared ill at the hands of our historians. New Zealand writers, until the recent publication of Judith Binney's perceptive book on Thomas Kendall,1 have not looked beyond the too simple folk tradition of Greatheart Marsden,2 the Apostle to the Maoris. Australians, with the exception of a few uncritical clerics,3 have perpetuated the equally unsatisfactory colonial tradition of the selfishly materialistic flogging parson that was set firmly by the biased contemporary accounts of William Charles Wentworth and John Dunmore Lang.4 Manning Clark has come closest to bringing out the complicated motivation of the man in his multi-volume History of Australia, but the need remains for a comprehensive and careful study that might rescue Marsden from the caricaturist and present him as a credible human being. My purpose here is to suggest the complexity of Marsden's character and motivation, and to indicate a line of biographical approach that takes account of his activities in every area engaging his interest. The great weakness of the existing delineations of Mars- den is not so much that they are violently partisan, rather that they are too narrowly identified with his work in a particular geographical The theme of this article was presented, with variations, to the 1968 ANZAAS Conference at Christchurch, New Zealand, and as the Anniversary Lecture to the Royal Australian Historical Society in January 1969. Much of the argument has appeared in mv Oxford University Press booklet on Marsden in the 'Great Australians' Series.
    [Show full text]
  • How Is Ngāpuhi Art Linked to Tribal Identity, Beliefs and Practices?
    How is Ngāpuhi art linked to tribal identity, beliefs and practices? Iritana Tewhata 2013 Te Ara Poutama, Faculty of Māori Development An exegesis submitted to the Auckland University of Technology in fulfilment of the requirements for the degree of MA, Master of Arts i Table of Contents Attestation of Authorship ........................................................................................................... iii Intellectual Property Rights ..................................................................................................... iv Ethics Approval ...................................................................................................................... iv Acknowledgements ...................................................................................................................... v Abstract ........................................................................................................................................ 1 Chapter 1 Introduction ................................................................................................................. 2 Chapter 2 Literature Review ........................................................................................................ 8 Ngāpuhi Art ............................................................................................................................. 8 Conclusion ............................................................................................................................. 15 Chapter 3 Methodology.............................................................................................................
    [Show full text]
  • New Zealand Journal of History, 49, 2 (2015) Claims Process Needs to Be Considered by Academic Historians
    184 New Zealand Journal of History, 49, 2 (2015) claims process needs to be considered by academic historians. Problematically, it is often hard to access. But for the Muriwhenua and Northland inquiries, evidence by Philippa Wyatt, Joan Metge and Grant Phillipson has a rightful claim to consideration, while evidence by the late Rima Edwards and Erima Henare reveals an authentic Māori voice. A noticeable omission from the book’s bibliography is Angela Ballara’s work – her MA thesis on Ngāpuhi (1973), her PhD thesis (1991) and Iwi (1998) – work that explores iwi and hapū formations and Pākehā (mis)conceptions of the same. Nevertheless, the book is based on a rigorous engagement with the primary archive and raises new lines of enquiry. One of these is the extent to which missionaries were changed by the use of te reo Māori in the course of translation of scripture. The book postulates such change (p.5) but does not substantively elucidate it in the way that Salmond, for example, describes how Cook’s Pacific encounters affected him at a deep cultural and personal level. Further close readings of missionary texts and contexts are needed with this question in mind. SAMUEL CARPENTER Wellington Pēwhairangi: Bay of Islands Missions and Māori 1814 to 1845. By Angela Middleton. Otago University Press, Dunedin, 2014. 335pp. NZ price: $50.00. ISBN: 9781877578533. Angela Middleton begins the preface to Pēwhairangi with a personal comment, noting that ‘Pēwhairangi, or more literally, Te Pē-o-whairangi, the Bay of Islands, has been a place of intrigue and mystique for me’. Such a kaupapa is a good foundation for any research project.
    [Show full text]
  • The Poems of Henry Kendall
    The Poems of Henry Kendall Kendall, Henry (1839-1882) University of Sydney Library Sydney 1998 http://setis.library.usyd.edu.au/ozlit © University of Sydney Library. The texts and Images are not to be used for commercial purposes without permission Source Text: Prepared against the print edition published Angus and Robertson, Sydney 1920 All quotation marks retained as data Author First Published 1920 Australian Etexts poetry 1870-1889 verse The Poems of Henry Kendall Sydney Angus and Robertson 1920 CONTENTS Poems and Songs THE MUSE OF AUSTRALIA .. 3 MOUNTAINS .. 3 KIAMA .. 6 ETHELINE .. 7 AILENE .. 9 KOOROORA .. 11 FAINTING BY THE WAY .. 12 SONG OF THE CATTLE-HUNTERS .. 14 FOOTFALLS .. 15 GOD HELP OUR MEN AT SEA .. 16 SITTING BY THE FIRE .. 17 BELLAMBI'S MAID .. 20 THE CURLEW SONG .. 21 THE BALLAD OF TANNA .. 22 THE RAIN COMES SOBBING DO THE DOOR .. 23 URARA .. 25 EVENING HYMN .. 26 STANZAS .. 27 THE WAIL IN THE NATIVE OAK .. 27 HARPS WE LOVE .. 30 WAITING AND WISHING .. 30 THE WILD KANGAROO .. 31 CLARI .. 33 WOLLONGONG .. 33 ELLA WITH THE SHINING HAIR .. 35 THE BARCOO .. 37 BELLS BEYOND THE FOREST .. 37 ULMARRA .. 40 THE MAID OF GERRINGONG .. 41 WATCHING .. 45 THE OPOSSUM-HUNTERS .. 46 IN THE DEPTHS OF A FOREST .. 47 TO CHARLES HARPUR .. 48 THE RIVER AND THE HILL .. 49 THE FATE OF THE EXPLORERS .. 50 LURLINE .. 53 UNDER THE FIGTREE .. 54 DROWNED AT SEA .. 54 MORNING IN THE BUSH .. 56 THE GIRL I LEFT BEHIND ME .. 58 AMONGST THE ROSES .. 59 SUNSET .. 60 DOUBTING .. 61 GERALDINE .. 62 ACHAN .. 63 Leaves from Australian Forests Dedication .
    [Show full text]
  • Whakapono-Hocken-Poster-Mkiv
    Roll of Māori attending the mission school at Rangihoua in February 1816 and other documents from the Marsden papers, ARC – 0001, Hocken Collections. Glass Beads, Slate and Pencils recovered from the site of the Hohi mission school, Rangihoua, during archaeological excavations in February 2012. Courtesy of Associate Professor Ian Smith and Dr Angela Middleton, Department of Anthropology and Archaeology, University of Otago. Barry, James, fl 1818-1846. Church Missionary Society: Barry, James :[The Rev London. Grant of land at Thomas Kendall and the Keddee Keddee [Kerikeri] Maori chiefs Hongi and by Shunghee Heeka [Hongi Waikato] 1820. Ref: G-618. Hika] to the Church Alexander Turnbull Library, Missionary Society. 4 Wellington, New Zealand. November 1819. Hocken Archives Collections. MS_0070_A. Shunghie [Hongi Hika], Sample of Writing by Shunghie [Hongi Hika] on board the Active. Hocken Archives Collection. MS_0054_068. Lee, Samuel. A grammar and vocabulary of the language of New Zealand. London: Printed by R.Watts, 1820. Photography: Allan Dove https://marsdenarchive.otago.ac.nz/ 7 November 2014 - 7 February 2015 Hocken Gallery Dunedin 23 December 2014 - 5 January 2015 Proctor Library Kerikeri 12 January 2015 - 30 January 2015 Te Ahu, Kaitaia 4 February 2015 - 27 February 2015 Whangarei Central Library, Whangarei Exploring the drama of early encounters between Māori and Missionaries Supporting Research since 1910 90 Anzac Ave, Dunedin. Ph (03) 479 8871 Open weekdays: 9am – 5pm, Tues: 9am - 9pm, Sat: 9am – 12 noon www.library.otago.ac.nz/hocken Whakapono: Faith and Foundations is an exhibition brought to you by The Hocken Collections, Uare Taoka o Hākena, University of Otago. It explores the drama of early encounters between Māori and Missionaries through the letters and journals relating to the first planned European settlement at Hohi in the Bay of Islands.
    [Show full text]