Teacher Notes a Life of Thomas Kendall History by Judith Binney
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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
HENRY KENDALL in ILLAWARRA Thomas Henry Kendall
lllawarra Historical Society Bulletin 1 April. 1984 15 HENRY KENDALL IN ILLAWARRA Thomas Henry Kendall. "Native Australian Poet," was born on 18 April, 1839, in Ulladulla, on the South Coast of New South Wales, the twin son of Basil Kendall and his wife Melinda, nee McNally. Basil was the son of Thomas Kendall, who came to Sydney in 1809 and five years later went as a missionary to New Zealand. In 1826 Thomas returned to Australia and obtained a grant of land at Ulla dulla where he entered the timber trade1• In 1832 a survey party, including Thomas Kendall and his son-in-law, Mr. Florence, left Ulladulla in the "Brisbane" for Sydney. The cutter foundered off Jervis Bay and all hands were lost.2 Basil Kendall, Henry's father, was spoken of as being bright and amiable, but unstable. Alexander Sutherland3 describes him as a mild gentlemanly man of evident education and refinement but thin and delicate, one lung almost gone through the ravages of consump tion. It was said that one evening at a dance in Sussex Street, Basil met the bright and pretty Melinda Anne McNally. Overcome, he proposed to her on the spot and they were married the next morning 4 As both were rumoured to be of intemperate habits this m3} well have been so! Melinda McNally was the granrl-daughter of Leonard Mci\Jolly, a leading Irish wit and barrister who Lurned informer on his fellow United Irishmen and for his pains was disgraced and made almost penniless by an ungrateful British Government. One of his sons, Patrick, came to Australia and it was his daughter whom Basil Kendall so precipitately married. -
The-Rev-Samuel-Marsden-Episode-2
The Rev Samuel Marsden. 1765-1838. Elizabeth Marsden. 1772-1835. Episode 2. You have shared the early life of my family and heard about their voyage to NSW. We all came by boat as do many New Australians today. We will now share with them how they were surprised and pleased that they were to be given land and expected to farm that land. This is something that they could never have believed would happen in England. As I have said, I talk too much ---so on with my story. Having shared in his wife’s great adventure, Samuel went out on the deck to be rewarded with the sight of the South Cape of New Holland, the first land sighted for three months. For the next few weeks he was kept busy caring for his wife and new baby. On the 19 the. March 1794 The William sailed into Port Jackson and dropped anchor at Sydney Cove. Samuel knelt down on the deck and thanked God for His care and for delivering his family to safety. This faith would be sorely tested during his four decades of service in NSW. My family disembarked on the 10th. March and baby Ann was carried ashore in a large handkerchief belonging to Commissary John Palmer and was given a warm welcome by the Governor and many of the citizens of Sydney Town. The Rev.Johnson and his wife were very 1 pleased to see them and made them welcome at their home in Bridge St. The lived there until the 4th. July and Elizabeth was nursed back to health by the kind Mrs. -
The Early History of New Zealand
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES *f Dr. T. M. Hockkn. THE EARLY HISTORY OF NEW ZEALAND. BEING A SERIES OF LECTURES DELIVERED BEFORE THE OTAGO INSTITUTE; ALSO A LECTURETTE ON THE MAORIS OF THE SOUTH ISLAND. By The Late Dr. T. M. Hocken. WELLINGTON, N.Z. JOHN MACKAY, GOVERNMENT PRINTER. I9I4. MEMOIR: DR. THOMAS MORLAND HOCKEN, The British nation can claim the good fortune of having on its roll of honour men and women who stand out from the ranks of their fellows as examples of lofty patriotism and generosity of character. Their fine idea of citizenship has not only in the record of their own lives been of direct benefit to the nation, but they have shone as an example to others and have stirred up a wholesome senti- ment of emulation in their fellows. There has been no lack of illustrious examples in the Motherland, and especially so in the last century or so of her history. And if the Motherland has reason to be proud of her sons and daughters who have so distinguished themselves, so likewise have the younger nations across the seas. Canada, South Africa, Aus- tralia, New Zealand, each has its list of colonists who are justly entitled to rank among the worthies of the Empire, whose generous acts and unselfish lives have won for them the respect and the gratitude of their fellows ; and, as I shall hope to show, Thomas Morland Hocken merits inclusion in the long list of national and patriotic benefactors who in the dominions beyond the seas have set a worthy example to their fellows. -
KIWI BIBLE HEROES Te Pahi
KIWI BIBLE HEROES Te Pahi Te Pahi was one of the most powerful chiefs in the Bay of Islands at the turn of the 19th century. His principal pa was on Te Puna, an Island situated between Rangihoua and Moturoa. He had several wives, five sons and three daughters. Having heard great reports of Governor Phillip King on Norfolk Island, Te Pahi set sail in 1805 with his four sons to meet him. The ship’s master treated Te Pahi and his family poorly during the trip and on arrival decided to retain one of his sons as payments for the journey. To make matters worse, Te Pahi discovered that King had now become the Governor of New South Wales and was no longer on Norfolk Island. Captain Piper, who was now the authority on Norfolk Island, used his powers to rescue Te Pahi and his sons and treated them kindly until the arrival of the Buffalo. Te Pahi and his sons continued their journey to Sydney on the Buffalo in their quest to meet King. In Sydney they were taken to King’s residence where they presented him with gifts from New Zealand. During their stay in Sydney, Te Pahi attended the church at Parramatta conducted by Samuel Marsden. Te Pahi had long conversations with Marsden about spiritual Sources: matters and showed particular interest in the Christian http://www.teara.govt.nz/en/biographies/1t53/te-pahi accessed May 21, 2014 God. Marsden became impressed with the chief’s Keith Newman, Bible and Treaty, Penguin, 2010 Harris, George Prideaux Robert, 1775-1840 :Tippahee a New Zealand chief / strong, clear mind. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
Sign the Treaty of Waitangi on 6 February 1840
THE TREATY OF WAITANGI TIM ELINE C1800 Early Mäori and European contact A pattern of contact was established between Mäori and early whalers and sealers. Europeans (or Päkehä) numbered barely a handful in any one place, and they often lived as guests of the estimated 100,000 Mäori in their distinct and independent tribal regions. Early interaction with ships visiting to trade or take trees (for ships' spars) sometimes led to misunderstandings and violence. Crewmen sometimes broke local tapu or mistreated Mäori, and occasionally openly plundered, The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and for which Mäori sought utu (satisfaction) by attacking the ships. representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange An imaginative reconstruction of the capture This occurred with the Fancy in 1795, the Royal Admiral in 1801, of promises; the promises that were exchanged in 1840 were the basis on which the British of the ship Boyd in Whangaroa Harbour. the Elizabeth, the Seringapatam and the Parramatta in 1808 and Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand ATL: PUBL-0034-2-390. Artist: Louis Auguste de Sainson. culminated with Her Majesty's Transport the Boyd in Whangaroa would become a British colony. in 1809, where the ship was attacked and burnt. The subsequent This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of massive retaliation, however, fell on the wrong village. Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
+Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53
+Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53 Tuhinga 23: 53–68 Copyright © Te Papa Museum of New Zealand (2012) Tuku: gifts for a king and the panoplies of Titore and Patuone Philip G. Parkinson 53 Hankey Street, Mt Cook, Wellington, New Zealand ([email protected]) ABSTRACT: The customary practice of tuku, or gift exchange, by Mäori chiefs is exemplified in the formal gifts of two mere pounamu (greenstone clubs) by Titore and Patuone to King William IV of the United Kingdom in 1834, in the expectation of a formal return. The formal return was of two sets of plate armour, that for Titore arriving in 1835 and that for Patuone two years later, in 1837. The former is in the Museum of New Zealand Te Papa Tongarewa (Te Papa) but the latter is lost, although a receipt and a detailed description survive, along with good documentation. The two mere pounamu (as far as can be determined) have also been located and are illustrated for the first time; they are still in the Royal Collection, at St James’s Palace, London. ‘His Highness Titore’ was killed at the Bay of Islands in 1837, but a formal salute to him was fired from HMS Rattlesnake on the orders of Captain William Hobson at that time. Patuone dined with Hobson on HMS Herald on 6 February 1840, presenting him with a further mere pounamu for Queen Victoria, as he had for her late uncle. This mere is one of two that were retained in Hobson’s family after his death in 1842, and is also in Te Papa, here illustrated. -
Preservation Post
Preservation Post Newsletter of the Christ Church Preservation Society (Inc.) P O Box 45 162, Waterloo, Lower Hutt 5042 Phone: 0800 2 TAITA (0800 282 482) www.christ-church.org.nz Email: [email protected] Issue 55 – February 2016 “Looking to the future to preserve our past” Christ Church Taita Upcoming Events: Wednesday 20 April, 7.30 pm Annual General Meeting At the Church Sunday 15 May, 2.00 pm 162nd Annual Service Christmas Service 2015 organising committee and the next day It was a very happy and special they met with the Bishop of Auckland time of celebrating Christmas at Christ who said their musician had pulled out. Church on 3 December. The choir So David was recruited and had a looked very Christmassy in their red memorable and thrilling time leading uniforms and our little church was filled 1000 worshippers who came from all with song. churches and by car and boat to Rangihou Bay to celebrate around the Choir Director David Dell presented a Marsden Cross. power point presentation of his David had a great time with the Maori wonderful experience at the 200th Bishop of Northland who jokingly made celebrations of the first New Zealand him an honorary Anglican when David Christmas in 1814 with Samuel minded his 100 year old crosier! Marsden in the beautiful Bay of Also Rev Samuel Marsden the 4 times Islands. great grandson from England was another who made this occasion David felt that he must be there, rang a unique and special. We saw pictures fellow Police Chaplain in Auckland of an excellent heritage building and who just happened to be on the walkway made at Rangihou to mark Caretaker this 200th Anniversary. -
A Bibliography of Writings by Judith Binney
New Zealand Journal of History, 38, 2 (2004) A Bibliography of Writings by Judith Binney BOOKS The Legacy of Guilt: A Life of Thomas Kendall, Auckland, 1968. with Gillian Chaplin and Craig Wallace, Mihaia: The Prophet Rua Kenana and his Community at Maungapohatu, Auckland, 1979; corrected reprint 1987, 1990; 4th rev. ed., 1996. with Gillian Chaplin, Ngä Mörehu: The Survivors, Auckland, 1986, corrected reprint 1987; 1990; 4th rev. ed., 1996. with Judith Bassett and Erik Olssen, The People and the Land: Te tangata me te whenua. An Illustrated History of New Zealand, 1820–1920, Wellington, 1990; second ed., 1993. Redemption Songs: A Life of Te Kooti Arikirangi Te Turuki, Auckland, 1995, 2nd rev. ed., 1996, rev. paperback ed. 1997; Melbourne, 1997; Honolulu, 1997. EDITED COLLECTIONS The Shaping of History: Essays from the New Zealand Journal of History, Wellington, 2001. SECTIONS IN BOOKS ‘Introduction’, in William Yate, An Account of New Zealand and of the Church Missionary Society’s Mission in the Northern Island, facsimile ed., Wellington, 1970, pp.v–xxi; Shannon, 1970. Commentary on Ann R. Parsonson, ‘The Expansion of a Competitive Society. A Study in Nineteenth-Century Maori History’, in D.A. Hamer, ed., New Zealand Social History, Auckland, 1980, pp.99–100. ‘Tuki’s Universe’, in Keith Sinclair, ed., Tasman Relations: New Zealand and Australia, 1788–1988, Auckland, 1987, pp.12–33. ‘The Maori and the Signing of the Treaty of Waitangi’, in Towards 1990: Seven Leading Historians Examine Significant Aspects of New Zealand History, Wellington, 1989, pp.20–31. 299 300 JUDITH BINNEY ‘Reginald Biggs’; ‘Thomas Kendall’, ‘Penetana Papahurihia’; ‘Te Kooti Arikirangi Te Turuki’; ‘William Yate’, in The Dictionary of New Zealand Biography, Vol. -
Samuel Marsden
LIFE AND WORK OF SAMUEL MARSDEN BY THE REV. J. B. MARSDEN EDITED BY JAMES DRUMMOND, F.L.S., F.Z.S. ' WITH AN AP:PREOIA.TION BY ARCHDEACON PHILIP WALSH . • . CB.RISTCRURCR, WELLINGTON, AND DUNEDIN, N,Z. MELBOURNE AND LONDON WHITCOMBE AND TOMBS LIMITED 1913 PREFACE. This work, which gives an account of the life, labours, and difficulties of one of the most notable missionaries of modern times, was written by the Rev. J. B. Marsden, and published by the Religious Tract Society fifty years ago. The original is out of print, but still is found occasionally in second-hand booksellers' shops, in a quaint blue cover embellished with gold letters. The Rev. J.B. Marsden collected a great deal of his material from Samuel Marsden 's correspondence, in the possession of the Church Missionary Society and the London Missionary Society. He also had the use of an unpublished memoir of Samuel Marsden by Lieutenant Sadleir, R.N., for many years master of the Male Orphans' Home near Sydney, and manuscript prepared by Mr. John Liddiard Nicholas, an Australian land-owner, who was an admirer of Samuel Marsden, and who, besides writing an account of the missionary's first visit to New Zealand, dealt with his life in New South Wales. Finally, the biographer was helped by many of Samuel l\Iarsden 's friends, who placed in his hands letters written to them. The Rev. J. B. Marsden was the author of " The History of the Early and Later Puritans'.' and other works associated with the Church. He was not related to the missionary, bl'it the identity of the two men's surnames Jed to the conclusion that there was some relationship, and for that reason he was urged repeatedly to write the biography. -
Next Week in Focus Weekly Newsletter for University Staff | 4 August 2014
Next Week In Focus Weekly newsletter for University staff | 4 August 2014 with Te Rakau. When he had an affair with Te Accelerator Services at Callaghan Innovation Diary Rakau’s daughter, Tungaroa, he was expelled and Wared Seger, founding CEO of Parrot from the mission. Kendall was enthralled by Analytics and Chiasma Alumnus and more. Monday 4 August Māori cosmological ideas and their expression Don’t miss this chance to network and gain Centre for Addiction research in carving, te reo and the human body. This real industry insight from people, see you there! seminar lecture reflects upon the entanglements Speakers at Synapse 2014: Professor John Cunningham, Australian between worlds in the exchanges between Chris Somogyi: General Manager of National University: Internet interventions for Thomas Kendall and Te Rakau, Tungaroa and Accelerator Services, Callaghan Innovation; people with hazardous alcohol use. 5-6pm, Hongi Hika, and the futures they might flash up Candace Kinser: CEO, New Zealand Function Room 220, Building 730, Tāmaki for us two hundred years later. Technology Industry Association; Wared Seger: Innovation Campus, 261 Morrin Road, St Johns. Visit http://www.winterlectures.ac.nz Founding CEO of Parrot Analytics, Chiasma Professor John Cunningham works in the Alumnus. intersection between clinical and population Piano Master Class Visit www.chiasma.org.nz/synapse2014 health. His research is driven by the question, Henry Wong Doe. 3-5pm, Music Theatre, 6 “how do people change from addictive Symonds Street. Free. behaviours?” To answer this question, John Henry Wong Doe is a prize-winner in Wednesday 6 August has combined population research methods the Sydney, Busoni and Rubinstein piano Not for profit day with clinical and other research traditions.