'Transformed by the Encounter with the Other'
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From Wycliffe to Japan
WYCLIFFE COLLEGE • WINTER 2012 IN THIS ISSUE • Report from the Office of the From Wycliffe to Japan Registrar and Admissions BY STAFF WITH ADDITIONAL INFORMATION FROM JILL ROBINSON page 3 • A Student’s Journey to Ramallah OHN CoopeR Robinson graduated from Wycliffe page 4 JCollege in 1886 and went to Japan in 1888 as the first • Chinese Christianity Canadian sponsored Anglican missionary. He was also an obsessed “Out of the Ashes” photographer and, in the estimation of photography scholars, page 8 a very good one too. He had the great good fortune to be in a • Alumni/ae News unique place at a unique time and documented the transition of page 13 Meiji-Taisho Japan from feudal society to the western industrial INSIGHT super-power it would become in slightly over one generation. As far as is known, the collection is the only comprehensive photo- The Wycliffe College Newsletter John Cooper Robinson for Alumni/ae and Friends graphic record of this extraordinary period. In the words of the December 2012 No. 74 late Marius Jansen, former Head of the Department of East Asian ISSN 1192-2761 Affairs at Princeton, “these (photos) lay to rest many of the questions East Asian scholars have debated EDITORIAL BOARD for years.” Recently, a small sample of his photographs were published and when his great-granddaughter Karen Baker-Bigauskas Jill Robinson contacted us to offer a copy of the book, we were indeed interested in meeting. Rob Henderson Angela Mazza Bonnie Kung Thomas Power The photos we viewed had much to say. It is clear why so many institutions including the National CONTRIBUTORS Library and Archives have expressed enthusiasm about these more than three thousand images. -
The Northland, to Continue to Support Us "Alive in the Spirit" 2008 ACW by Your Prayers, by Your Gifts, and by Your Faithfulness
TheThe Archbishop’s Northland Letter Spring 2009, Volume 65, No. 3 In a period when the structures of the Anglican Church The Archbishop’s Letter are being tested with the possibility of changing diocesan boundaries, in some cases to create new Dear Northland Readers, church structures based on models of efficiency or ethnic and cultural compatibility, this diocese is This letter is being composed in the midst of Lent. It is a determined to stay together. The Cree majority in the time when many Christians journey with Jesus through James Bay Deanery have rejected the possibility of the final weeks of his earthly life, culminating in his forming their own diocese and are committed to death on the Cross on Good Friday. As we follow the continue as one church, native and non-native together various Gospel readings through this period, we see the in one community of faith. They acknowledge the difficulties, but are convinced that striving together for disciples as afraid and uncomprehending as their the unity for which Christ prayed will be a rock under Master tries to prepare them for the events which their feet. Separation into different ethnic groups is would happen, and that he would be taken from them. seen as building on sand and will not stand. We see Jesus exasperated and angry, driving people out of the temple where God was being dishonored and God’s house abused and defiled. We also hear Jesus’ teaching, of God’s love for the whole world, God’s desire that all should share new life, and the promised coming of God’s Spirit who would be with the followers of Jesus forever. -
HENRY KENDALL in ILLAWARRA Thomas Henry Kendall
lllawarra Historical Society Bulletin 1 April. 1984 15 HENRY KENDALL IN ILLAWARRA Thomas Henry Kendall. "Native Australian Poet," was born on 18 April, 1839, in Ulladulla, on the South Coast of New South Wales, the twin son of Basil Kendall and his wife Melinda, nee McNally. Basil was the son of Thomas Kendall, who came to Sydney in 1809 and five years later went as a missionary to New Zealand. In 1826 Thomas returned to Australia and obtained a grant of land at Ulla dulla where he entered the timber trade1• In 1832 a survey party, including Thomas Kendall and his son-in-law, Mr. Florence, left Ulladulla in the "Brisbane" for Sydney. The cutter foundered off Jervis Bay and all hands were lost.2 Basil Kendall, Henry's father, was spoken of as being bright and amiable, but unstable. Alexander Sutherland3 describes him as a mild gentlemanly man of evident education and refinement but thin and delicate, one lung almost gone through the ravages of consump tion. It was said that one evening at a dance in Sussex Street, Basil met the bright and pretty Melinda Anne McNally. Overcome, he proposed to her on the spot and they were married the next morning 4 As both were rumoured to be of intemperate habits this m3} well have been so! Melinda McNally was the granrl-daughter of Leonard Mci\Jolly, a leading Irish wit and barrister who Lurned informer on his fellow United Irishmen and for his pains was disgraced and made almost penniless by an ungrateful British Government. One of his sons, Patrick, came to Australia and it was his daughter whom Basil Kendall so precipitately married. -
Fools for Christ God and Science
Christ’s Church Cathedral | Easter 2018 FOOLS FOR CHRIST GOD AND SCIENCE 252 James St. North, Hamilton, ON 9 0 5 - 527- 1316 cathedralhamilton.ca IN THIS ISSUE 4 PETER’S PERSPECTIVE Fools for Christ 6 IN YOUR EASTER BONNET JACK Join the procession DOUGHERTY 7 UPDATE Cathedral Place Revitalization p. 13 8 TAKE UP AND READ Theology 10 THE CATHEDRAL ORGAN Caring for the pearl of great price 18 WARDEN’S WORLD GOD AND Property Issues SCIENCE 19 3...2...1...CONTACT p. 14 Ginny Arnott Wood 20 READING THE BIBLE All those words 22 MINISTRY MINUTE Tuesday mornings BISHOPS- 25 NEW ALTAR FRONTAL GATE A spark p. 23 26 NEW BISHOP Susan Bell 27 FINANCIAL REPORT Photo credits: Cover picture ©Annie Spratt; Photo this page ©Aaron Burden; Back page © Elijah Henderson FROM THE EDITOR CHRIST’S CHURCH CATHE- DRAL A living, breathing Christian Community by Anne Harvey As Easter approaches, the chancel and sanctuary seum or a static historical entity. Christ’s Church are coming back into view. The white tarp is Cathedral is a living, breathing Christian commu- gone and the scaffolding that has stretched to the nity that makes use of our beautiful surroundings ceiling is coming down revealing, once again, the to reach others in a variety of ways. The stained beautiful east window and all the carving and glass, woodwork and plaster work speaks to the woodwork that continues to astonish. We have art lovers, and the acoustic of our soaring ceiling the privilege of being custodians of an amazing and the quality of our organ enchants music lov- piece of history. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
Anglican-Lutheran Cycle of Prayer
An Anglican – Lutheran Cycle of Prayer 29 Nov 2009 to 28 Nov 2010 29 Nov 2009 ACC The Members of the Anglican Church of Canada ELCIC The Members of the Evangelical Lutheran Church in Canada 6 Dec 2009 ACC Archbishop Fred Hiltz, Primate, Archdeacon Paul Feheley and the staff of the Primate’s Office ELCIC National Bishop Susan Johnson and the staff of the National Office 13 Dec 2009 ACC Archdeacon Michael Pollesel, General Secretary of the Anglican Church of Canada, and his staff ELCIC Trina Gallop, Director of Communications and Stewardship, and her staff 20 Dec 2009 ACC Dr. Eileen Scully, Interim Director of Faith, Worship and Ministry, and staff ELCIC Pastor Paul Johnson, Assistant to the National Bishop 27 Dec 2009 ACC Mr Vianney (Sam) Carriere, Director of Communications and Information Resources, and his staff, and also Michele George, Treasurer, and Director of Financial Management, and her staff ELCIC Pastor Paul Gehrs, Assistant to the National Bishop 3 Jan 2010 ACC Bishop Mark MacDonald, National Indigenous Anglican Bishop, and the Anglican Council of Indigenous People ELCIC Bishop Michael Pryse and the people and rostered ministers of the Eastern Synod 10 Jan 2010 ACC Henriette Thompson, Director of Partnerships, and her staff ELCIC The Assistants to the Bishop, Mark Harris and Guenter Dahle, and the Staff of the Eastern Synod 17 Jan 2010 ACC Ms Cheryl Curtis , Executive Director of the Primate’s World Relief and Development Fund, and the staff of the Primate’s Fund ELCIC Mr. Robert Granke, Executive Director, Canadian Lutheran -
2016 Annual Vestry Report
2016 Annual Vestry Report Table of Contents Opening Hymn …..……………………………… 2 Pastoral Letter from Archbishop Colin Johnson …. 3 Pastoral Letter from Bishop Patrick Yu …………. 5 Pastoral Letter from Bishop Kevin Robertson ……... 6 Minutes of Previous Vestry …..………………….. 8 Rector …..……………………………………….. 10 Management Team …..………………………….. 13 Associate Priest …..……………………………… 16 Choir Director and Organist ……………………… 19 Director of Children & Youth Ministry …………... 21 St. Andrew‘s Group ………..…………………… 23 Memorials Committee …..……………………….. 23 Chancel Guild …..……………………………….. 23 Sides Duty …..………………………………….... 24 Spirtus ……………………………………………. 24 Congregational Care Team ……………………….. 25 Challenging Christianity ………………….………. 25 Reading Theology ……………………………….. 25 Natural Church Development …..………………... 26 Refugee Committee ………………………………. 27 Community Breakfast …………………………...... 27 The Churches on the Hill Food Bank …..…………… 28 Hospitality ………………………………………… 28 Sporting Life 10K Cheer Station ………………….. 29 Rummage Sale ……………………………………. 29 Holy and Holly Christmas Festival ………………... 30 Screening in Faith Ministry ………………………... 30 Stewardship Committee …………………………… 31 Trust Committee ………..……………………….. 33 Property Committee ……..………………………. 35 Parish Statistics ………..………………………….. 36 Closing Hymn ……………………………………... 37 1 Opening Hymn – God, Whose Giving Knows No Ending Blaenwern God, whose giving knows no ending, from your rich and endless store-- nature's wonder, Jesus' wisdom, costly cross, grave's shattered door-- gifted by you, we turn to you, offering up ourselves in praise; thankful song shall rise forever, gracious Donor of our days. Skills and time are ours for pressing toward the goals of Christ, your Son: all at peace in health and freedom, races joined, the Church made one. Now direct our daily labor, lest we strive for self alone. Born with talents, make us servants fit to answer at your throne. Treasure, too, you have entrusted, gain through powers your grace conferred, ours to use for home and kindred, and to spread the gospel word. -
Dean of Ontario and Rector for St. George's Cathedral, Kingston, Ontario
Dean of Ontario and Rector for St. George’s Cathedral, Kingston, Ontario The Bishop of Ontario is seeking to appoint the Dean of Ontario and Rector for St. George’s Cathedral in Kingston, Ontario. Founded in 1792, St. George’s is the oldest institution in Kingston and the oldest Anglican parish in Ontario. It is significant for its association with the development of the Anglican Church in Ontario, and has played a role in the religious lives of many Kingstonians. St. George’s is located in the historic heart of the City of Kingston—the largest regional centre in eastern Ontario between and Toronto and Ottawa. The city is home to almost 124,000 permanent residents as well as a significant number of students who attend Queen’s University, The Royal Military College and St. Lawrence College. These three educational institutions are significant sources of employment along with Canadian Forces Base Kingston and the cities health care institutions. A centre of recreational and cultural activities, Kingston draws many tourists each year with about 5000 of these visiting St. George’s Cathedral. The City is also a major centre for fresh water sailing, has a significant art gallery at Queen’s University, many smaller galleries, over twenty museums, several active theatrical companies, and many choirs and instrumental groups, including a very good symphony orchestra. St. George’s seeks to be one of the great cathedrals in the Anglican Church of Canada and a welcoming and influential parish church in the Diocese of Ontario. It is committed to providing a high standard of inspiration, pastoral care and hospitality; to fostering social justice; to providing emergency relief to the poor; to pursuing interfaith relationships; and to offering services to the wider Kingston community through social and outreach programs and participation in the arts. -
January 2005 2005 Fire Draws ‘Huge’ Support for St
New Year’s Epiphany edition edition 2005 V ol. 59, No. 5 ● January 2005 2005 Fire draws ‘huge’ support for St. John’s Thorold parish overwhelmed the diocese and beyond has been their damage in the kitchen and in the church, has said St. John’s, Thorold, insurance coverage strength after a fire damaged the church on not been determined, nor has there been an had recently been updated. by community generosity Nov. 20. estimated cost of damage. There was also “They’ve got good coverage,” she said. n the face of adversity, they’ve seen “To arrive and see smoke billowing out damage to the offices, both upper and “But it’s a very traumatic event.” Ithe face of God and it is carrying them of the church was devastating,” said The lower. St. John’s parishioners could see “the through difficult days. Reverend Canon Dr. Cathie Crawford “It’s taking a long time ... there needs to face of God” in the “huge support” from A visibly moved rector of St. John’s, Browning, rector. be inventory taken ... there is so much that parishes across the diocese and from anoth- Thorold, said the overwhelming support she The cause of the fire, which started in the goes into a claim of this magnitude.” er denomination as well. and parishioners have received from across kitchen, and left heavy smoke and water Executive Archdeacon Marion Vincett See FIRE / page 3 Niagara’s A commentary by members of the Publisher’s newspaper Advisory Board and Editor odyssey Diana Hutton he Niagara Anglican tells the Niagara story of people Tand places, good news and painful news, says the Reverend Canon Charles Stirling. -
'This Is a Very Special Day'
PAGE 2 PAGE 11 PAGE 16 Trip to game Women’s creations Priest cycles for a hit with fans grace churches environment TheTHE NEWSPAPER OF THE DIOCESE OF TORONTO A A SECTION OF THE ANGnLICAN JOURNAL g l www.tiorontoc.anglican.ca SUMn MER ISSUE, 2013 ‘This is a very special day’ One of the high points of the Hundreds service for her was seeing him in his mitre and chasuble. “I couldn’t believe it. I don’t know attend what to call him now. For me, he’ll always be Father Peter.” The Rev. Canon Stephen Fields, consecration the incumbent of Holy Trinity, Thornhill, said he was “over - BY STUART MANN whelmed” by the occasion. Bish - op Fenty had been his parish VALERIE Davis of St. Hugh and St. priest in Barbados in 1977, and Edmund, Mississauga, was lined they have been close friends ever up outside St. James Cathedral in since. Toronto at 7:30 a.m. on June 22— “Personally, this is fulfilling,” a full three hours before the start said Canon Fields. “I think the of Bishop Peter Fenty’s consecra - church here has made a very im - tion service. portant statement: that we affirm Ms. Davis was one of hundreds all peoples; whatever your back - of people who arrived early to get ground or culture, we are a seat for one of the most antici - church.” pated services of the year. Before In a sign of their affection for the doors of the church opened at Bishop Fenty, many people waited 9 a.m., the lineup stretched half- for up to an hour after the service way down the block. -
Sign the Treaty of Waitangi on 6 February 1840
THE TREATY OF WAITANGI TIM ELINE C1800 Early Mäori and European contact A pattern of contact was established between Mäori and early whalers and sealers. Europeans (or Päkehä) numbered barely a handful in any one place, and they often lived as guests of the estimated 100,000 Mäori in their distinct and independent tribal regions. Early interaction with ships visiting to trade or take trees (for ships' spars) sometimes led to misunderstandings and violence. Crewmen sometimes broke local tapu or mistreated Mäori, and occasionally openly plundered, The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and for which Mäori sought utu (satisfaction) by attacking the ships. representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange An imaginative reconstruction of the capture This occurred with the Fancy in 1795, the Royal Admiral in 1801, of promises; the promises that were exchanged in 1840 were the basis on which the British of the ship Boyd in Whangaroa Harbour. the Elizabeth, the Seringapatam and the Parramatta in 1808 and Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand ATL: PUBL-0034-2-390. Artist: Louis Auguste de Sainson. culminated with Her Majesty's Transport the Boyd in Whangaroa would become a British colony. in 1809, where the ship was attacked and burnt. The subsequent This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of massive retaliation, however, fell on the wrong village. Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
Download Section As
The Anglican Church of Canada MISSION STATEMENT As a partner in the world wide Anglican Communion and in the universal Church, we proclaim and celebrate the gospel of Jesus Christ in worship and action. We value our heritage of biblical faith, reason, liturgy, tradition, bishops and synods, and the rich variety of our life in community. We acknowledge that God is calling us to greater diversity of membership, wider participation in ministry and leadership, better stewardship in God’s creation and a strong resolve in challenging attitudes and structures that cause injustice. Guided by the Holy Spirit, we commit ourselves to respond to this call in love and service and so more fully live the life of Christ. L’ Église anglicane du Canada ÉNONCÉ DE MISSION En tant que partenaires à part entière de la communion anglicane internationale et de l’Église universelle, nous proclamons et célébrons l’Évangile de Jésus-Christ par notre liturgie et nos gestes. Nous accordons une place de choix à notre héritage composé de notre foi biblique, de raison, de liturgie, de tradition, de notre épiscopat et de nos synodes, et de la grande richesse de notre vie en communauté. Nous reconnaissons que Dieu nous appelle à une plus grande diversification dans notre communauté chrétienne, à une participation plus étendue dans le ministère et dans les prises de décision, à un engagement plus profond dans la création que Dieu nous a confiée, et à une remise en question des attitudes et des structures qui causent des injustices. Guidés par l’Esprit Saint, nous nous engageons à répondre à ces appels avec amour et esprit de service, vivant ainsi plus profondément la vie du Christ.