'Transformed by the Encounter with the Other'

Total Page:16

File Type:pdf, Size:1020Kb

'Transformed by the Encounter with the Other' Since 1875 anglicanjournal.com @anglicanjournal vol. 147 no. 6 june 2021 Indigenous covenant drafted Sacred Circle to review at June meeting Joelle Kidd STAFF WRITER The foundational documents of the planned Indigenous Anglican church have now been drafted, and Sacred Circle, the national gathering of Indigenous Anglicans, will be discussing them when it meets online June 10-12, National Indigenous Archbishop Mark MacDonald says. Sacred Circle, he says, has been working ‘Transformed by the on a covenant (similar to a constitution) and a document, similar to a set of canons, called Our Way of Life. The Anglican encounter with the other’ Council of Indigenous Peoples and Indigenous House of Bishops Leadership PHOTO: VIANNEY CARRIERE Circle has reviewed the first draft of these Anglicans and Lutherans celebrate in song the agreemenent on full communion in Waterloo, Ont., July 8, 2001. documents, which will soon be translated into some Indigenous languages. When Sacred Circle meets this month, it will Announcing an Anglican-Lutheran collaboration discuss them, after which they will be sent back to local communities for more Tali Folkins With both these milestones in Archbishop Linda Nicholls, and discussion; they’ll then be the subject of ACTING EDITOR, ANGLICAN JOURNAL AND mind, the Anglican Journal and National Indigenous Archbishop another online meeting in the fall, and will Canada Lutheran have embarked Mark MacDonald appear this month be “fulfilled and sealed” by a Eucharist in Kenn Ward on a collaborative project. For our in Canada Lutheran. Meanwhile, June 2022, he says. EDITOR, CANADA LUTHERAN The creation of these documents is June issues, we’re sharing the same we’re prepararing a series of articles the next move in establishing the self- This July marks the 20th anniversary engaging Anglicans and Lutherans in feature article—written jointly by determining Indigenous church, which of the signing of the Waterloo Anglican and Lutheran writers— dialogue about a variety of topics—all was enabled by the amendments to Canon Declaration, a formal agreement looking back on the history of of them to run in both publications as XXII passed by General Synod in 2019. for full communion between the full communion (please see “The Assembly 2022 approaches. It’s part of the work the department of Anglican Church of Canada and Waterloo Declaration at 20,” on pages It’s our hope this collaboration Indigenous Ministries has been focused the Evangelical Lutheran Church 8-9 of this issue). We’re also doing will help foster dialogue about on in the past year, MacDonald says, with in Canada (ELCIC). And as they a “column swap”: ELCIC National opportunities, challenges and dreams the support of Resources for Mission, the did in 2013 in Ottawa, the national Bishop Susan Johnson shares her for our common future. We hope you fundraising arm of the national church. governing bodies of the two churches reflections with us (please see “ ‘Like enjoy reading the result of this shared One of a number of possible names will be meeting again in a single trees planted by streams of water,’ ” work as much we enjoyed putting it for the new church, and as yet unvetted, MacDonald says, is “The Sacred Circle”— Assembly July 2022 in Calgary. p. 5) while columns by our primate, together. g up to now the name of the national gathering only. The pandemic has “amplified and By Andreas Thiel I suffered the death of a beloved spouse sharpened” Indigenous Ministries’ work, Grieving in November 2020, but—because of public he says. “Some of the issues we face, TORIES OF GRIEF have been health guidelines—was prevented from challenging on a good day, have reached Smultiplying the world over as humanity mourning as I was accustomed to (in the overwhelming proportions in the midst of beyond ‘words continues to grapple with death during company of other people). What did this COVID-19.” this pandemic. What makes me any more teach me about myself and the strange The loss of nine elder clergy by the alone’ qualified to speak of grief and mourning world I suddenly found myself in? What Indigenous church during the pandemic— than the next person? Nothing, of course; glimmer of hope might emerge from this most to COVID-19—has caused a crisis of Loss, sharing and healing I offer the following personal reflection dark chapter? leadership. In response, MacDonald says, in humility. My hope is that some of my The Book of Alternative Services “we are working to provide … training, in a time of physical experience will resonate with others who features a prayer that may be used during accountability and accreditation for some distance have faced a similar trial over the past year, the funeral liturgy (BAS, page 602). of our long serving faithful leaders, putting or perhaps prompt further conversation I’ve appreciated this prayer for its all- them on a track towards ordination and concerning grief. See ‘IN SHARING,’ p. 4 See PROGRESS SEEN, p. 12 3 12 History and Knitting as reconciliation in spiritual PM# 40069670 New Zealand practice 2 anglican journal • june 2021 COVID-19 claims retired Bishop NEWS IN Bedford-Jones Communion leaders call on Canadian BRIEF4 Joelle Kidd company to end Namibian oil drilling project STAFF WRITER Bishop Michael Bedford-Jones, Matt Gardner STAFF WRITER a former suffragan bishop in the diocese of Toronto, died April Anglican leaders in Canada have 18 from complications related joined bishops across the Anglican to COVID-19. Communion in calling for a Canadian Bedford-Jones and his company to halt oil drilling in the wife, Bonnie, both contracted PHOTO: MICHAEL HUDSON Kavango Basin—an ecologically COVID-19 and were admitted Archbishop Linda Nicholls, sensitive protected area in Namibia. to the ICU in Oshawa, Ont., primate of the Anglican Archbishop Linda Nicholls, primate the diocese of Ontario said in a Church of Canada, wrote in a of the Anglican Church of Canada, and PHOTO: ZAIRON/WIKIMEDIA COMMONS series of email prayer requests Facebook post. “May he Rest National Indigenous Archbishop Mark The Okavango (or Kavango) River March 31 and April 6. In Peace—a good and faithful MacDonald both signed a petition flows through northern Namibia. In a statement sent out April servant of Christ as priest and calling for an immediate stop to drilling concerns. 18, Michael Oulton, bishop of bishop.” Nicholls succeeded by Canada-based firm Reconaissance “One of our baptismal promises is the diocese of Ontario, wrote Bedford-Jones as area bishop for Energy Africa (ReconAfrica). to ‘safeguard the integrity of creation, that Bedford-Jones had fought Trent-Durham, in the diocese Thirty-four Anglican bishops and and respect, sustain and renew the a “courageous battle with of Toronto, when he retired in two other archbishops also signed life of the earth,’ ” Nicholls says. She COVID-19,” and requested 2008. the petition, launched by Luke Pato, also cites the church’s commitment to prayers for Bonnie Bedford- Bedford-Jones was ordained bishop of Namibia. It was delivered in 1968 and served in several Indigenous peoples’ right to “free, prior Jones “as she deals with her March 8 to the government of Namibia, Toronto parishes and as and informed consent” as stated in grief and her own struggle with its consulate in Cape Town and to COVID-19.” His death was executive assistant to the bishop UNDRIP. ReconAfrica in Vancouver. also announced April 19 by of Toronto. He was dean of St. The ReconAfrica project, The Kavango Basin supplies water the diocese of Toronto, which George’s Cathedral in Kingston, MacDonald says, “directly involves to the Okavango Delta. A UNESCO added that Bonnie had been located in the diocese of Ontario, the urgency of Indigenous rights in World Heritage site, the delta is known discharged from hospital and from 1991-1993. Elected connection to resource extraction, the for its biodiversity and is a sanctuary was recovering at home. bishop suffragan in the diocese integrity of creation, and our common “Remembering with of Toronto in 1994, he first for 400 bird species and Africa’s ecological future; it represents our gratitude the life and ministry served as area bishop of York- largest remaining elephant population. solidarity with Indigenous and non- of Bishop Michael Bedford- Scarborough from 1994-2006, ReconAfrica has purchased rights to Indigenous Anglicans who are facing Jones who died today then as area bishop of Trent- drill for oil in more than 35,000 square these existential issues with prophetic after contracting COVID,” Durham. g kilometres of the basin. courage in their own context.” Oil exploration of the Kavango Basin The company, however, says claims by ReconAfrica, Anglican leaders say, that the project is on environmentally violates the rights of the San people sensitive land are untrue. The drilling under the United Nations Declaration site, according to materials on its on the Rights of Indigenous Peoples website, is 80 km from the Kavango What if you had to (UNDRIP). They believe drilling will River and thus, ReconAfrica says, not give birth in the dark? Give light, make water scarcer in Namibia, the “in or very near the Okavanga Delta.” It give solar. driest country in sub-Saharan Africa, says the project has the potential to lift For many women in remote parts of and are also concerned about the local people out of poverty by providing access to “affordable and sustainable Mozambique, it’s a reality. In 2016, PWRDF impact of climate change. They also cite inadequate public participation energy,” and that the company is brought clean solar power to 30 rural health and environmental impact assessments improving local roads and drilling new clinics. Wall-mounted “solar suitcases” are wired along with “moral and spiritual” wells for potable water.
Recommended publications
  • From Wycliffe to Japan
    WYCLIFFE COLLEGE • WINTER 2012 IN THIS ISSUE • Report from the Office of the From Wycliffe to Japan Registrar and Admissions BY STAFF WITH ADDITIONAL INFORMATION FROM JILL ROBINSON page 3 • A Student’s Journey to Ramallah OHN CoopeR Robinson graduated from Wycliffe page 4 JCollege in 1886 and went to Japan in 1888 as the first • Chinese Christianity Canadian sponsored Anglican missionary. He was also an obsessed “Out of the Ashes” photographer and, in the estimation of photography scholars, page 8 a very good one too. He had the great good fortune to be in a • Alumni/ae News unique place at a unique time and documented the transition of page 13 Meiji-Taisho Japan from feudal society to the western industrial INSIGHT super-power it would become in slightly over one generation. As far as is known, the collection is the only comprehensive photo- The Wycliffe College Newsletter John Cooper Robinson for Alumni/ae and Friends graphic record of this extraordinary period. In the words of the December 2012 No. 74 late Marius Jansen, former Head of the Department of East Asian ISSN 1192-2761 Affairs at Princeton, “these (photos) lay to rest many of the questions East Asian scholars have debated EDITORIAL BOARD for years.” Recently, a small sample of his photographs were published and when his great-granddaughter Karen Baker-Bigauskas Jill Robinson contacted us to offer a copy of the book, we were indeed interested in meeting. Rob Henderson Angela Mazza Bonnie Kung Thomas Power The photos we viewed had much to say. It is clear why so many institutions including the National CONTRIBUTORS Library and Archives have expressed enthusiasm about these more than three thousand images.
    [Show full text]
  • The Northland, to Continue to Support Us "Alive in the Spirit" 2008 ACW by Your Prayers, by Your Gifts, and by Your Faithfulness
    TheThe Archbishop’s Northland Letter Spring 2009, Volume 65, No. 3 In a period when the structures of the Anglican Church The Archbishop’s Letter are being tested with the possibility of changing diocesan boundaries, in some cases to create new Dear Northland Readers, church structures based on models of efficiency or ethnic and cultural compatibility, this diocese is This letter is being composed in the midst of Lent. It is a determined to stay together. The Cree majority in the time when many Christians journey with Jesus through James Bay Deanery have rejected the possibility of the final weeks of his earthly life, culminating in his forming their own diocese and are committed to death on the Cross on Good Friday. As we follow the continue as one church, native and non-native together various Gospel readings through this period, we see the in one community of faith. They acknowledge the difficulties, but are convinced that striving together for disciples as afraid and uncomprehending as their the unity for which Christ prayed will be a rock under Master tries to prepare them for the events which their feet. Separation into different ethnic groups is would happen, and that he would be taken from them. seen as building on sand and will not stand. We see Jesus exasperated and angry, driving people out of the temple where God was being dishonored and God’s house abused and defiled. We also hear Jesus’ teaching, of God’s love for the whole world, God’s desire that all should share new life, and the promised coming of God’s Spirit who would be with the followers of Jesus forever.
    [Show full text]
  • HENRY KENDALL in ILLAWARRA Thomas Henry Kendall
    lllawarra Historical Society Bulletin 1 April. 1984 15 HENRY KENDALL IN ILLAWARRA Thomas Henry Kendall. "Native Australian Poet," was born on 18 April, 1839, in Ulladulla, on the South Coast of New South Wales, the twin son of Basil Kendall and his wife Melinda, nee McNally. Basil was the son of Thomas Kendall, who came to Sydney in 1809 and five years later went as a missionary to New Zealand. In 1826 Thomas returned to Australia and obtained a grant of land at Ulla­ dulla where he entered the timber trade1• In 1832 a survey party, including Thomas Kendall and his son-in-law, Mr. Florence, left Ulladulla in the "Brisbane" for Sydney. The cutter foundered off Jervis Bay and all hands were lost.2 Basil Kendall, Henry's father, was spoken of as being bright and amiable, but unstable. Alexander Sutherland3 describes him as a mild gentlemanly man of evident education and refinement but thin and delicate, one lung almost gone through the ravages of consump­ tion. It was said that one evening at a dance in Sussex Street, Basil met the bright and pretty Melinda Anne McNally. Overcome, he proposed to her on the spot and they were married the next morning 4 As both were rumoured to be of intemperate habits this m3} well have been so! Melinda McNally was the granrl-daughter of Leonard Mci\Jolly, a leading Irish wit and barrister who Lurned informer on his fellow United Irishmen and for his pains was disgraced and made almost penniless by an ungrateful British Government. One of his sons, Patrick, came to Australia and it was his daughter whom Basil Kendall so precipitately married.
    [Show full text]
  • Fools for Christ God and Science
    Christ’s Church Cathedral | Easter 2018 FOOLS FOR CHRIST GOD AND SCIENCE 252 James St. North, Hamilton, ON 9 0 5 - 527- 1316 cathedralhamilton.ca IN THIS ISSUE 4 PETER’S PERSPECTIVE Fools for Christ 6 IN YOUR EASTER BONNET JACK Join the procession DOUGHERTY 7 UPDATE Cathedral Place Revitalization p. 13 8 TAKE UP AND READ Theology 10 THE CATHEDRAL ORGAN Caring for the pearl of great price 18 WARDEN’S WORLD GOD AND Property Issues SCIENCE 19 3...2...1...CONTACT p. 14 Ginny Arnott Wood 20 READING THE BIBLE All those words 22 MINISTRY MINUTE Tuesday mornings BISHOPS- 25 NEW ALTAR FRONTAL GATE A spark p. 23 26 NEW BISHOP Susan Bell 27 FINANCIAL REPORT Photo credits: Cover picture ©Annie Spratt; Photo this page ©Aaron Burden; Back page © Elijah Henderson FROM THE EDITOR CHRIST’S CHURCH CATHE- DRAL A living, breathing Christian Community by Anne Harvey As Easter approaches, the chancel and sanctuary seum or a static historical entity. Christ’s Church are coming back into view. The white tarp is Cathedral is a living, breathing Christian commu- gone and the scaffolding that has stretched to the nity that makes use of our beautiful surroundings ceiling is coming down revealing, once again, the to reach others in a variety of ways. The stained beautiful east window and all the carving and glass, woodwork and plaster work speaks to the woodwork that continues to astonish. We have art lovers, and the acoustic of our soaring ceiling the privilege of being custodians of an amazing and the quality of our organ enchants music lov- piece of history.
    [Show full text]
  • The Bible's Early Journey in NZ
    The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs.
    [Show full text]
  • Anglican-Lutheran Cycle of Prayer
    An Anglican – Lutheran Cycle of Prayer 29 Nov 2009 to 28 Nov 2010 29 Nov 2009 ACC The Members of the Anglican Church of Canada ELCIC The Members of the Evangelical Lutheran Church in Canada 6 Dec 2009 ACC Archbishop Fred Hiltz, Primate, Archdeacon Paul Feheley and the staff of the Primate’s Office ELCIC National Bishop Susan Johnson and the staff of the National Office 13 Dec 2009 ACC Archdeacon Michael Pollesel, General Secretary of the Anglican Church of Canada, and his staff ELCIC Trina Gallop, Director of Communications and Stewardship, and her staff 20 Dec 2009 ACC Dr. Eileen Scully, Interim Director of Faith, Worship and Ministry, and staff ELCIC Pastor Paul Johnson, Assistant to the National Bishop 27 Dec 2009 ACC Mr Vianney (Sam) Carriere, Director of Communications and Information Resources, and his staff, and also Michele George, Treasurer, and Director of Financial Management, and her staff ELCIC Pastor Paul Gehrs, Assistant to the National Bishop 3 Jan 2010 ACC Bishop Mark MacDonald, National Indigenous Anglican Bishop, and the Anglican Council of Indigenous People ELCIC Bishop Michael Pryse and the people and rostered ministers of the Eastern Synod 10 Jan 2010 ACC Henriette Thompson, Director of Partnerships, and her staff ELCIC The Assistants to the Bishop, Mark Harris and Guenter Dahle, and the Staff of the Eastern Synod 17 Jan 2010 ACC Ms Cheryl Curtis , Executive Director of the Primate’s World Relief and Development Fund, and the staff of the Primate’s Fund ELCIC Mr. Robert Granke, Executive Director, Canadian Lutheran
    [Show full text]
  • 2016 Annual Vestry Report
    2016 Annual Vestry Report Table of Contents Opening Hymn …..……………………………… 2 Pastoral Letter from Archbishop Colin Johnson …. 3 Pastoral Letter from Bishop Patrick Yu …………. 5 Pastoral Letter from Bishop Kevin Robertson ……... 6 Minutes of Previous Vestry …..………………….. 8 Rector …..……………………………………….. 10 Management Team …..………………………….. 13 Associate Priest …..……………………………… 16 Choir Director and Organist ……………………… 19 Director of Children & Youth Ministry …………... 21 St. Andrew‘s Group ………..…………………… 23 Memorials Committee …..……………………….. 23 Chancel Guild …..……………………………….. 23 Sides Duty …..………………………………….... 24 Spirtus ……………………………………………. 24 Congregational Care Team ……………………….. 25 Challenging Christianity ………………….………. 25 Reading Theology ……………………………….. 25 Natural Church Development …..………………... 26 Refugee Committee ………………………………. 27 Community Breakfast …………………………...... 27 The Churches on the Hill Food Bank …..…………… 28 Hospitality ………………………………………… 28 Sporting Life 10K Cheer Station ………………….. 29 Rummage Sale ……………………………………. 29 Holy and Holly Christmas Festival ………………... 30 Screening in Faith Ministry ………………………... 30 Stewardship Committee …………………………… 31 Trust Committee ………..……………………….. 33 Property Committee ……..………………………. 35 Parish Statistics ………..………………………….. 36 Closing Hymn ……………………………………... 37 1 Opening Hymn – God, Whose Giving Knows No Ending Blaenwern God, whose giving knows no ending, from your rich and endless store-- nature's wonder, Jesus' wisdom, costly cross, grave's shattered door-- gifted by you, we turn to you, offering up ourselves in praise; thankful song shall rise forever, gracious Donor of our days. Skills and time are ours for pressing toward the goals of Christ, your Son: all at peace in health and freedom, races joined, the Church made one. Now direct our daily labor, lest we strive for self alone. Born with talents, make us servants fit to answer at your throne. Treasure, too, you have entrusted, gain through powers your grace conferred, ours to use for home and kindred, and to spread the gospel word.
    [Show full text]
  • Dean of Ontario and Rector for St. George's Cathedral, Kingston, Ontario
    Dean of Ontario and Rector for St. George’s Cathedral, Kingston, Ontario The Bishop of Ontario is seeking to appoint the Dean of Ontario and Rector for St. George’s Cathedral in Kingston, Ontario. Founded in 1792, St. George’s is the oldest institution in Kingston and the oldest Anglican parish in Ontario. It is significant for its association with the development of the Anglican Church in Ontario, and has played a role in the religious lives of many Kingstonians. St. George’s is located in the historic heart of the City of Kingston—the largest regional centre in eastern Ontario between and Toronto and Ottawa. The city is home to almost 124,000 permanent residents as well as a significant number of students who attend Queen’s University, The Royal Military College and St. Lawrence College. These three educational institutions are significant sources of employment along with Canadian Forces Base Kingston and the cities health care institutions. A centre of recreational and cultural activities, Kingston draws many tourists each year with about 5000 of these visiting St. George’s Cathedral. The City is also a major centre for fresh water sailing, has a significant art gallery at Queen’s University, many smaller galleries, over twenty museums, several active theatrical companies, and many choirs and instrumental groups, including a very good symphony orchestra. St. George’s seeks to be one of the great cathedrals in the Anglican Church of Canada and a welcoming and influential parish church in the Diocese of Ontario. It is committed to providing a high standard of inspiration, pastoral care and hospitality; to fostering social justice; to providing emergency relief to the poor; to pursuing interfaith relationships; and to offering services to the wider Kingston community through social and outreach programs and participation in the arts.
    [Show full text]
  • January 2005 2005 Fire Draws ‘Huge’ Support for St
    New Year’s Epiphany edition edition 2005 V ol. 59, No. 5 ● January 2005 2005 Fire draws ‘huge’ support for St. John’s Thorold parish overwhelmed the diocese and beyond has been their damage in the kitchen and in the church, has said St. John’s, Thorold, insurance coverage strength after a fire damaged the church on not been determined, nor has there been an had recently been updated. by community generosity Nov. 20. estimated cost of damage. There was also “They’ve got good coverage,” she said. n the face of adversity, they’ve seen “To arrive and see smoke billowing out damage to the offices, both upper and “But it’s a very traumatic event.” Ithe face of God and it is carrying them of the church was devastating,” said The lower. St. John’s parishioners could see “the through difficult days. Reverend Canon Dr. Cathie Crawford “It’s taking a long time ... there needs to face of God” in the “huge support” from A visibly moved rector of St. John’s, Browning, rector. be inventory taken ... there is so much that parishes across the diocese and from anoth- Thorold, said the overwhelming support she The cause of the fire, which started in the goes into a claim of this magnitude.” er denomination as well. and parishioners have received from across kitchen, and left heavy smoke and water Executive Archdeacon Marion Vincett See FIRE / page 3 Niagara’s A commentary by members of the Publisher’s newspaper Advisory Board and Editor odyssey Diana Hutton he Niagara Anglican tells the Niagara story of people Tand places, good news and painful news, says the Reverend Canon Charles Stirling.
    [Show full text]
  • 'This Is a Very Special Day'
    PAGE 2 PAGE 11 PAGE 16 Trip to game Women’s creations Priest cycles for a hit with fans grace churches environment TheTHE NEWSPAPER OF THE DIOCESE OF TORONTO A A SECTION OF THE ANGnLICAN JOURNAL g l www.tiorontoc.anglican.ca SUMn MER ISSUE, 2013 ‘This is a very special day’ One of the high points of the Hundreds service for her was seeing him in his mitre and chasuble. “I couldn’t believe it. I don’t know attend what to call him now. For me, he’ll always be Father Peter.” The Rev. Canon Stephen Fields, consecration the incumbent of Holy Trinity, Thornhill, said he was “over - BY STUART MANN whelmed” by the occasion. Bish - op Fenty had been his parish VALERIE Davis of St. Hugh and St. priest in Barbados in 1977, and Edmund, Mississauga, was lined they have been close friends ever up outside St. James Cathedral in since. Toronto at 7:30 a.m. on June 22— “Personally, this is fulfilling,” a full three hours before the start said Canon Fields. “I think the of Bishop Peter Fenty’s consecra - church here has made a very im - tion service. portant statement: that we affirm Ms. Davis was one of hundreds all peoples; whatever your back - of people who arrived early to get ground or culture, we are a seat for one of the most antici - church.” pated services of the year. Before In a sign of their affection for the doors of the church opened at Bishop Fenty, many people waited 9 a.m., the lineup stretched half- for up to an hour after the service way down the block.
    [Show full text]
  • Sign the Treaty of Waitangi on 6 February 1840
    THE TREATY OF WAITANGI TIM ELINE C1800 Early Mäori and European contact A pattern of contact was established between Mäori and early whalers and sealers. Europeans (or Päkehä) numbered barely a handful in any one place, and they often lived as guests of the estimated 100,000 Mäori in their distinct and independent tribal regions. Early interaction with ships visiting to trade or take trees (for ships' spars) sometimes led to misunderstandings and violence. Crewmen sometimes broke local tapu or mistreated Mäori, and occasionally openly plundered, The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and for which Mäori sought utu (satisfaction) by attacking the ships. representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange An imaginative reconstruction of the capture This occurred with the Fancy in 1795, the Royal Admiral in 1801, of promises; the promises that were exchanged in 1840 were the basis on which the British of the ship Boyd in Whangaroa Harbour. the Elizabeth, the Seringapatam and the Parramatta in 1808 and Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand ATL: PUBL-0034-2-390. Artist: Louis Auguste de Sainson. culminated with Her Majesty's Transport the Boyd in Whangaroa would become a British colony. in 1809, where the ship was attacked and burnt. The subsequent This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of massive retaliation, however, fell on the wrong village. Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz.
    [Show full text]
  • Download Section As
    The Anglican Church of Canada MISSION STATEMENT As a partner in the world wide Anglican Communion and in the universal Church, we proclaim and celebrate the gospel of Jesus Christ in worship and action. We value our heritage of biblical faith, reason, liturgy, tradition, bishops and synods, and the rich variety of our life in community. We acknowledge that God is calling us to greater diversity of membership, wider participation in ministry and leadership, better stewardship in God’s creation and a strong resolve in challenging attitudes and structures that cause injustice. Guided by the Holy Spirit, we commit ourselves to respond to this call in love and service and so more fully live the life of Christ. L’ Église anglicane du Canada ÉNONCÉ DE MISSION En tant que partenaires à part entière de la communion anglicane internationale et de l’Église universelle, nous proclamons et célébrons l’Évangile de Jésus-Christ par notre liturgie et nos gestes. Nous accordons une place de choix à notre héritage composé de notre foi biblique, de raison, de liturgie, de tradition, de notre épiscopat et de nos synodes, et de la grande richesse de notre vie en communauté. Nous reconnaissons que Dieu nous appelle à une plus grande diversification dans notre communauté chrétienne, à une participation plus étendue dans le ministère et dans les prises de décision, à un engagement plus profond dans la création que Dieu nous a confiée, et à une remise en question des attitudes et des structures qui causent des injustices. Guidés par l’Esprit Saint, nous nous engageons à répondre à ces appels avec amour et esprit de service, vivant ainsi plus profondément la vie du Christ.
    [Show full text]