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Huelva Sevilla Niebla: Synagogue of the city of Niebla. Historic building located It is possible that Sevilla's Jewish Quarter, if not the oldest in in the street known as Real de Niebla. Its frescoes point to it ha- , was one of the oldest. Híspalis (Sevilla) was effectively ving been one of the most sumptuous synagogues in . the most important Jewish city on the . Sevilla Jewish Quarter Interpretation Center. Contains an exhi- bition on the Jews that inhabited the Santa Cruz neighborhood. Columns of the synagogue-Church of Santa Cruz. The stones of this synagogue rested on four unequal columns. When the Jaén synagogue was destroyed, the Church of Santa Cruz was erec- ted in Calle de Mateos Gago and the columns were taken to the The legacy of Jewish culture in Jaén is not restricted to the Jewish Jardines de las Delicias.

1| House of Sepharad. Córdoba. 2|Jewish Quarter Interpretation Center. Sevilla. 3| Synagogue. Córdoba. 4| Jewish Quarter. Sevilla. Quarter, but can also be seen in its legends, traditions, cuisine Tomb of Ferdinand III. King Saint Ferdinand was buried in the and history. cathedral. The sarcophagus bears an inscription in four langua-

Outside the bounds of the traditional Jewish Quarter, the Gothic ges: Hebrew, Arabic, Latin and Spanish. frieze in the cathedral, the Arabic baths of and Calle de la Judería. One of the most charming streets in the Andalusia the old Dominican convent (once the headquarters of the Holy Santa Cruz neighborhood. You can see an arch and a turret that Inquisition) all help to paint a picture of a Jewish Jaén that lasted formed part of the gate connecting the castle and the Jewish

almost until the 18th century, long after the Jews were expelled Quarter.

from Andalusia in 1483. Callejón del Agua. This alley runs parallel to the castle gardens, Cathedral. This is the starting point of Jaén's Jewish heritage and is lined with different houses decorated with plants, plant Sephardi route, which runs along the foot of the hill home to Santa Catalina pots and ivy. Castle, a symbol of the city's history. Calle de la Susona. Previously known as Calle de la Muerte (the Fountain of Magdalena. The Fountain of Magdalena and the wa- Street of Death), due to the fact that the skull of the Jewess ter systems it feeds are one of the symbols of the city. This spring Susona once hung there. On the wall at number 10, two tiles is the protagonist of Jaén's most famous legend: "The Lizard of now bear witness to the legend of the skull. Magdalena". Calle Pimienta. There are several legends about the name of House of Ibn Shaprut. This was the first Judeo-Spanish persona- this street, one of which tells of a rich Jewish trader.

lity whose life and work is known in detail. Santa Cruz neighborhood. This is the name currently given to a / Andalucía Sefardí Sefardí Andalucía / Specialist practical guide practical Specialist Convent of . Currently home to the Provincial His- part of the old Jewish Quarter. torical Archive. Calle Mateos Gago. This marks the northern edge of the Jewi- Arabic baths of Villardompardo Palace. Built in the 11th century. sh Quarter and offers one of the best views of the Giralda. Jewish cemetery. Tradition places the Jewish cemetery in the Old Synagogue-Plaza de Santa Cruz. Filled with flowerbeds and place which, in the late 15th century, was known as the Jewish trees, the square is lined with several stately homes. "Barranco" (gully) or "Muladar" (trash heap). Casa de la Memoria de Al-Ándalus. Cultural Center located in Callejón del Gato. Callejón del Gato leads us to a series of streets the Santa Cruz neighborhood. It is located in an old palatial with only three points connecting to the surrounding roads, a fea- home that still retains some elements of the 15th-century Jewi- Andalusia ture that is typical of Jewish Quarters in Spanish-Muslim cities. sh house. You can visit the house and the shop, which sells The old synagogue. San Andrés Chapel. Everything about this exclusive crafted goods related to Andalusian and Sephardi chapel harks back to the old synagogue that preceded it, from traditions. the triumphant star of David to the very structure of the building. Jewish Quarter Wall. In Calle Fabiola, a part of the walls that The grating that encloses the Holy Chapel is one of the most sig- once enclosed the Jewish Quarter is preserved. nificant features in this small treasure in the heart of the Jewish Old synagogue-Church-Dominican Convent. The fourth of the Quarter. city's synagogues became a convent for Dominican nuns. Hammam ibn Isaac, Baths of Isaac. Records exists that point to Calle de San José. After the Christian conquest of the city in the existence of another Arabic bath (Hammam ibn Isaac), owned 1248, the area around Calle de San José was occupied by Se- by a Jew. villa's Jewish population. Plaza del Rostro. To the left of Calle del Rostro, at the rear of Palacio de Altamira. Preserves the memory of the Jewish San Andrés Chapel, we see what must have once been the main Quarter. entrance to the synagogue that existed before the chapel. Old synagogue-Church of Santa María la Blanca. Built as a Star of David on Calle del Rostro. At number 12 Calle del synagogue in the 13th century, it became a Christian church in Rostro, a modern Star of David marks a house with a Jewish 1391 after the massacres in Sevilla's Jewish Quarter. characteristics. La Carne Gate. Known as the gate of Minjoar by the Muslims 5| Jewish Quarter. Jaén. 6| El Moral Castle. Lucena. 7| Statue of Maimonides. Córdoba. 8| Arabic baths. Jaén.

tombstone, the oldest found anywhere in Spain, that of the Arabic baths of Santa María. Once very popular among Córdo- also its oldest square and was used to hold markets, celebra- Yad or ritual pointer. During the excavations of the site traditio- and of Almoravid origin, it was the only gate out of the walled Places of interest Jew Yehudá bar Akon. ba's Jews, this is one of the few remaining examples of this type tions, bull fights, executions and military parades until the Plaza nally considered to be the center of the Jewish Quarter, in 2004 a Jewish Quarter. El Zoco Craft Market. Mudéjar-style building where local of building. Nueva was built in 1618. marble object was found inside what was identified as the pantry Jewish Necropolis. The size of this necropolis reflects the im- 8 426463 001835 artists work with leather, precious metals and ceramics. Calle Hasday Ibn Shaprut. This street pays homage to Hasday Ibn Lucena candelabra. On the first floor of the Lucena Archaeologi- of a dwelling. Its archaeological context and stratigraphic dating portance of the Jewish community in Sevilla. The Jewish Quarter. The limits of this quarter were marked Shaprut, a Judeo-Arabic medical student who studied the science cal and Ethnological Museum you can see an image of a typical confirm that this object was used by a Jewish person in the 14th Calle Archeros. Once known as the street of the Synagogue, Almería to the south by the line that runs from Puerta de Almodó- of the Talmud in different rabbinical schools in Al-Andalus. Lucena candelabra. It is said that Miguel de Cervantes wrote Don century. the crooked layout of this short, narrow street attests to it me- The Jewish community of Almería was one of the most prospe- var to the Mosque/Cathedral and the Episcopal Palace. Its Alcázar Viejo (Old Fortress). This is where the Jews fled to after Quixote by the light of a Lucena candelabra. Old synagogue of Santa Cruz. In the Royal Monastery of Santa dieval origin. rous anywhere in Andalusia, although its traces have disappeared eastern limit was Calle Rey Heredia and to the west it was the Christian conquest of the city in 1236. El Moral Castle. Archaeological Museum. A medieval fortress Clara in Jaén, the rear facade that looks onto Calle de Santa Cruz San Bartolomé neighborhood. Once an important part of the over the centuries. hemmed in by the city walls. and cultural heritage site. It currently houses the Archaeological has a small piece of wall protruding from the rest. This piece old Jewish Quarter, it has evocative streets full of interesting The Kehila of Almería: Almería's Jewish Quarter. Tradition has Cruz del Rastro. This cross was placed in remembrance of and Ethnological Museum. The Jewish room contains a reproduc- of wall has been identified as the only remaining vestige of the sights. Its churches, convents and intricate labyrinth of narrow it that the old Jewish Quarter stood in the modern-day neighbor- the massacre of Jews and converts in the Jewish Quarter tion of the tombstones of Rabbi Amicos and Rabbi Lactosus. It old Santa Cruz Church and an even older synagogue dating from streets are full of artistic treasures and charm. hood of Chanca. in 1473. Lucena also houses a bust of another of the most important Rabbis to medieval times. Old synagogue-Church of San Bartolomé. Sevilla's old Jewish Adra: Marble plaque. Adra is home to one of the oldest Jewish Plaza de la Corredera. Here stone, lime and bricks are used take charge of Lucena's rabbinical school, Al-Fasi. Calle de Santa Cruz. This street leads into the center of the Jewi- Quarter was home to three synagogues, and a part of one of settlements on the Iberian Peninsula. In the 18th century a mar- together in beautiful harmony. For centuries it bore witness Few Jewish communities in Al-Andalus ever became as famous as Sculpture of Rabbi Yosef Ibn Meir Ha-Levi Ibn Megas. In the sma- sh Quarter, up to a small labyrinth of narrow streets that was the these stood on the site of the current-day San Bartolomé Church. ble plaque was found bearing the Latin epitaph of a Jewish girl, to the Holy Inquisition. Lucena, known as the Pearl of Sepharad. All Jewish and Islamic ll Plaza de Santiago you will find a sculpture that pays homage to heart of this neighborhood and most certainly the site of one of Miguel de Mañara Palace. Home to a collection of Jewish win- Annia Salomonula. Al Andalus living museum ( tower). Declared chroniclers prior to the European Renaissance classify Lucena as one of the most important Rabbis of the old Jewish city known as Jaén's old synagogues. dow grills. a historic-artistic heritage site in 1931, and restored and the “City of the Jews” between the 9th-12th centuries. the Pearl of Sepharad – the bust of Joseph Ibn Meir Ha-Levi Ibn Menorah of the Diaspora. Plaza de los Huérfanos in the Jewish Carmona: Jewish Quarter. This of is known adapted in 1954, it was given over to the Institute for Dia- The traces of this community include a tombstone bearing the Megas. Quarter is home to a huge menorah which pays homage to the to have contained an important Jewish Quarter. The Church log between Cultures, which turned it into an audiovisual name of Rabbi Amicos in the Jewish Necropolis, the largest in Parish church and neighborhood of Santiago. Calle Flores de Ne- Jews of the Sephardi diaspora. of San Blas was certainly built on the remains of an older Cádiz museum. Sepharad with more than 350 graves. grón leads to one of the city's oldest neighborhoods, possibly a Puerta de Baeza. This was the main gate into the Jewish Quarter synagogue. Although there aren't many references to existence of a Jewish Andalusí House Museum. In the basement of this building, Jewish Necropolis. The only Jewish Necropolis that can be visited suburb during the period of splendor of Jewish Lucena. The parish in the . Alcalá de Guadaira: Jewish Quarter. Located in the San Miguel community in Cádiz, proof does exist that there was one. turned into a house museum, a series of archaeological re- in Spain. The discovery of this site in 2006 came to the notice of church has traditionally been considered as the site of an old Arch of San Lorenzo. This national monument contains a beauti- neighborhood. In Calle Banderas you can still see an archway Calle Ancha. There are still some traces of the Jewish community mains were found that bear witness to the meeting of diffe- the New York Sephardi community, eager to recover the history of Jewish synagogue. ful chapel adorned with Moorish tiles and plasterwork. that may have been the entrance to the Jewish Quarter. here: in Plaza de San Martín, the representation of a menorah rent civilizations. what was almost an independent republic during the time of the Lucena's crafts. Lucena's craftspeople produce and sell the tradi- Palace of Constable Iranzo. At number 18 Calle Maestra stands : Jewish Quarter. No vestiges remain of the Jewish Quarter JUNTA DE ANDALUCÍA candelabra; in Calle Suárez de Salazar, the image of a hanukiah Stone funeral tablet in San Miguel Church. Inside the Caliphate of Córdoba and the kingdoms: the old Jewish city tional Jewish “hanukiah” candelabra and bowls typical of the 11th a stately building dating from the 15th century, which is currently of Écija, which was destroyed and abandoned. The little informa- Consejería de Turismo y Deporte candelabra; and in Calle San Francisco, over a door lintel, the church, a Hebrew inscription has been found on a stone of Eliossana. century, the city's Jewish period, engraved with the city's Hebrew the municipal palace of culture. tion pointing to its existence tells us that it was not very large. Empresa Pública para la Gestión Lions of Judah. tablet from Córdoba's long-vanished Jewish cemetery from Palace of the Counts of Santa Ana Interpretation Center name, which highlight Lucena's Jewish past. Cristo del Amparo. Plaza de Santa María leads on to Calle Maes- However, there is proof that a synagogue existed here. del Turismo y del Deporte de Andalucía, S.A. : Jewish Quarter of Jerez. Here the only trace the period of the emirate and the caliphate. This palace houses the City of Lucena Interpretation Center and tra, where you can find the niche of Christ the Protector. Marchena: Jewish Quarter. The Jewish inhabitants of Marche- C/Compañía, 40. of the old Jewish community is the layout of the narrow, winding Plaza Judà Leví. Square dedicated to one of the most presti- the Municipal Tourist Information Office, with a series of exhibition Jews in the cathedral choir stalls. Inside the cathedral, in the na gradually left the place without leaving a trace, making it 29008 Málaga streets. gious Judeo-Spanish poets from the Golden Age of Spanish rooms. One of the rooms, titled 'Jews', shows the different types choir stalls, you can find several images representing Jews, accor- impossible to find any identifiable remains. www.andalucia.org Judaism. of burials used in the necropolis of Lucena, as well as significant ding to traditional stereotypes. : Jewish Quarter. The name Calle Sinagoga points to the Plaza de Maimónides. In years gone by, it was known as aspects from the life, literature and social organization of Luce- La Mona grotesque. The small figure commonly known as "La presence of a Jewish community in this area. Plaza de las Armentas, Plaza del Arcediano and Plaza de na's Jewish community. Mona" may represent a sitting Jew. : Jewish Quarter. Utrera's Jewish Quarter stood on what Córdoba las Bulas. The old Vela Tower. This formed part of the old defensive walls According to various historians, Granada's Jewish Quarter was Úbeda: The Synagogue of Water. The rooms have been recreated is now Calle El Niño Perdido. Over the years, the site of the old The greatest period for Spanish Judaism was under the first Emi- House of Sepharad (Calle Judíos). An essential stop on any that protected Lucena's Jewish Quarter. very large, although there are hardly any remains. The central with objects from Jewish culture. Paintings, seven-armed cande- synagogue become at varying times a hospital, church, ceme- rate and subsequently the , and in Córdoba tour of Jewish Córdoba, this is a cultural center with a spe- The old Blanca Gate or El Peso Gate. The long-vanished western point would have been the current Plaza del Padre Suárez, where labras (menorahs), the Star of David, the Torah and decorative tery and orphanage. its Golden Age was the 10th and 11th centuries, when Jewish cialist library and a shop selling all types of Sephardi items. part of the defensive wall that encircled the Jewish Quarter ran the synagogue is thought to have stood. pieces taken from the building itself give visitors an insight into Aznalcázar: Jewish Quarter. Although there are no material prosperity and culture reached their highest levels. Calle Judíos with Puerta de Almodóvar. The main tho- along the central Calle las Torres. Calle del Mauror and Realejo. The only hint of a former semitic the appearance of medieval Spanish synagogues and their day- remains of the large Jewish community that came here from Gate of Almodóvar or Bab-al-Yahud. Known as the Gate of El No- roughfare of the Jewish Quarter, its narrowness, its neatly Plaza del Aguilar. Old Córdoba Gate. The northern section of the community can be seen in the narrow streets of the Mauror and to-day life. Castile to repopulate the reconquered territory, the Jews that gal (Bad-al-Chawz), it is of Arab origin. whitewashed houses and the furrow running down much of walls contained the old Córdoba Gate, another city gate flanked Realejo neighborhoods, once home to the synagogue, the baths inhabited this village worked in a range of professions from Synagogue. Built in 1315, it is without a doubt the most impor- its length to help carts make it one of the quintessential by towers. and shops. However, virtually no trace remains of the former agriculture to administration and money lending. tant building in Córdoba's Jewish Quarter. streets of the Jewish Quarter. The old Jewish Quarter. The city of Lucena was inhabited by Jews community. : Jewish Quarter. This was known as the "Village of Plaza Tiberíades. The location of the bronze statue of Maimonides. The Jew's House. The popular name given to this house refers and its outskirts by Muslims. Sephardi Memorial Center. This center recreates the lives, cha- Málaga the Jews", but no vestiges of its previous inhabitants remain in Baths of the Caliphate Castle. In this series of rooms, visitors to its last owner, the French Jewish entrepreneur of Sephardi The old synagogue. San Mateo Church. The Church of San Mateo racters and traditions of the Jewish population of the Granada of this village on the plains of the . This publication has been printed on 100% recycled paper and has been produced under the highest and most demanding can see the remains of the baths of the old caliphate castle. origin, Elie J. Nahmias, a great lover of the city of Córdoba. stands on the site of what was the city's old synagogue and, later, al-Yahud, in a house typical of the local Jewish Quarter. The Jewish Quarter. Despite the fact that Jews inhabited medie- : Jewish Quarter. In the villages of Sevilla's environmental standards, according the guidelines set by the Castle of the Jews. Old Arab fortress that was taken over by the La Luna Gate. Córdoba's city walls start at the house of the mosque, until the Christian conquest of 1240 brought with it The Palace of the Forgotten. Exhibition space dedicated to val Málaga over a long period of time, the city has few archaeo- northern sierra, the legacy of Jewish culture has been eroded by Junta of Andalusia. Jews who moved into Córdoba after the city was taken by Ferdi- Bishop Salizanes, a 17th-century palace built over earlier a new religion. Sephardi culture in the Albaicín neighborhood. logical, architectural or documentary remains of this population. the passing of the centuries. nand III in 1236. Jewish dwellings, and continue on to the monument to Ave- Old La Villa Gate. One of the most important gates in the city Baza: Jewish Quarter. According to E. Ashtor, in the 11th century Casabermeja: Jewish cemetery of Casabermeja. Located 14 km Guadalcanal: Jewish Quarter. We know that as late as 1494 The use of recycled paper for these brochures means that Castle of the Christian Monarchs. This became the headquarters rroes and the La Luna Gate. walls. there was a small Jewish community here which worked mainly in from Málaga, it has a chapel of rest, a tahara room and a genizah. there was a synagogue in Guadalcanal, in Calle del Coso, of Andalusia can reduce its environmental impact by: of the Spanish Inquisition in 1492. Chapel of San Bartolomé (Calle Averroes and Plaza Car- Old Granada Gate. At the end of Calle Barahona de Soto, on the the silk trade. Today there still exists a neighborhood known as It is currently the cemetery for the Jewish population of the Costa which only the memory now remains. "Fonsario" or Jewish cemetery. These were traditionally outside denal Salazar). This illustrates how a new parish church for corner with Plaza del Coso, there was an opening in the city walls La Judería (Jewish Quarter), also known as the Santiago neighbor- del Sol. Constantina: Jewish Quarter. 32 5 47 the city walls, but archaeologists have been unable to corroborate converted Jews was created in the heart of the Jewish Quar- just past Calle del Jardín (now Calle Barahona de Soto) which was hood, where a bathhouse still stands. Tradition has it that what is today called Calle Santiago was kg of waste kg of CO2 km of vehicle use the presence of a cemetery here. ter after the attacks of 1391. narrower and flanked by two towers either side of the Granada -Baza Sephardi Heritage Route. Guadix, in the Taifa of once home to the local Jewish population, although the fate of 879 55 52 Archaeological Museum. Tombstone of Yehudá Bar Akon. Lo- Tower of Bethlehem. One of the defensive towers in Córdo- Gate. Granada, was the largest city in the eastern part of the kingdom this community is unknown. cated inside a renaissance palace, it contains a unique Jewish ba's city walls. Plaza del Coso-Plaza de España. Lucena's nerve center, this is and home to an important Jewish community. Printed by: Gráficas Urania, S.L. - Legal Department: SE-544-2016 Urania, S.L. - Legal Department: Gráficas by: SE-544-2016 Printed de Patronato Diputación de Jaén (8, 13), Junta de Andalucía, except: Photography: Ciudades Fundación 14), (11, de Sevilla (9, 12), Ayuntamiento de Córdoba Turismo 6, 15) Medias de Andalucía (cover, edition: April 2016 New litres of water kwh of power kg of wood

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A 497 Obsevatorio is a place to which the descendants of Spanish SE 659 del Río Bl G il Calahorra P A 92 Pedrera Huétor-Tájar en Calar Alto Monasterio de la Rábida AP 4 a . C/ COMPAÑÍA, 40. 29008 MÁLAGA. WEB: www.andalucia.org 40. 29008 MÁLAGA. . C/ COMPAÑÍA, A 364 P La Isleta N IV Alameda Isla Punta A 494 PARQUE NATURAL La Puebla n A 92 Jews forced to abandon the Iberian Peninsula by the Utrera c o Loja Santa Fe a Cristina Umbría DE DOÑANA de Cazalla er GRANADA Isla A 92 Cúllar Armilla abr AL 840 erra C Menor Churriana Si Catholic Kings in 1492 may return, if they so wish. Isla del Isla Puerto de la Ragua Los Palacios A 92 Ogijares PARQUE NACIONAL A 370 P PARQUE NATURAL Guadalquivir Mínima Gabía DE SIERRA NEVADA 2000 DE DOÑANA y Villafranca Gójar The Jews left, but in Andalusia their roots remain: Archidona Alhendín Morón de Otura Estación de Esquí PARQUE NATURAL A 483 G A 338 A 92 A 494 de Sierra Nevada DE SIERRA NEVADA la Frontera u their houses, places of worship, places of work; and C a Mini d O Hollywood illa a m ra Alha S 471 Río l Sier h A 44 Padul T A Campillos A 359 Níjar o Los Millares their presence can be seen in the form of monuments, A P rc Alhama PARQUE NACIONAL R e C 332 I Castillo de de Granada Dúrcal A 7 DE DOÑANA V A 45 I Las Cabezas las Aguzaderas Antequera U A 335 street layouts, toponyms, cuisine, words, historical A 376 C 339 PARQUE NATURAL Q de San Juan L A 382 Bubión CABO DE GATA-NÍJAR A Lanjarón N IV te A 356 Huércal personalities, tradition and legends. D le feo A A 371 a PARQUE NATURAL al C 332 U d Puerto Órgiva d C 331 Almería G Lebrija ua Serrano Alcalá del Valle Casabermeja SIERRA TEJEDA, ua G ALMIJARA Y ALHAMA G 1200 Ízbor Torre AP 46 ALMERÍA ío O R A 382 Alhaquime Vícar O Í C D R El Cuervo Villamartín PARQUE NATURAL

É A 393 A 373 PARQUE Zahara Setenil de Carratraca MONTES DE MÁLAGA A E 471 Vélez-Málaga Albuñol AP 4 NATURAL de la Sierra A 376 las Bodegas A A 957 Álora A 45 A 7 N SIERRA DE Acinipo Pinsapar Cuevas Ronda la Vieja Algarrobo La Mojonera O Sanlúcar de Prado Pizarra de Nerja Adra Roquetas A 366 MA 403 Macharaviaya Torrox Barrameda del Rey Grazalema P de Mar P Cabo de Gata A 480 P MÁLAGA Arcos de Arrecife de Las Sirenas A 372 Ronda P A 7 Nerja Salobreña Jerez de PARQUE At least, it is a place to which Jews may once again la Frontera A 357 CA 602 Cueva NATURAL ande N-340 GOLFO DE ALMERÍA A A 382 Rí r A 374 del Gato SIERRA DE o G Cártama Alhaurín Í la Frontera Cueva de LAS NIEVES A 366 Rincón de return, after the approval in June 2015 of the Sephardi la Pileta de la Torre R A 355 la Victoria E A 491 A 369 Pinsapar A 373 Coín Alhaurín M nationality act, an initiative to recognize that being el Grande L L A Rota 4 A Mijas Torremolinos A Sephardi means being Spanish.

A 355 El Puerto de L C O BAHÍA DE CÁDIZ C O I C A S T A D E Santa María A 375 S T A R O P A 393 A 376 T A CÁDIZ Benalmádena

There are currently only a few thousand Jews living P Paterna AP 7 Fuengirola T A 381 de Rivera SCALE PARQUE NATURAL A 7 T E R R Á N BAHÍA DE CÁDIZ E D I E O in Spain, but the descendants of Spanish Jews, the L Alcalá de M Marbella San Fernando Medina los Gazules Casares A 390 Sephardim, make up approximately a fifth of the Á Sidonia A 377 AP 7 Chiclana de Estepona Jimena de L world's Jewish population. N la Frontera la Frontera O L PARQUE NATURAL S Tourist Roots Tourism A 369 Manilva Commercial Port Ski Station A 48 Province capital U DE LOS ALCORNOCALES ROUTES T A 393 L Information Z Benalup A 7 A 381 E Cuevas te D Dual carriageway Museum Camp site I a del Tajo de Town with World Heritage b Castellar de ar las Figuras A C Vejer de la B la Frontera S T > 100,000 WESTERN ANDALUSIA ROUTE Conil de la O Site Town Frontera C Castle/Wall Panoramic views /01. Western Andalusia route: O Frontera inhabitants Motorway Niebla (Huelva) - Sevilla - Cádiz - World Heritage Site Córdoba - Lucena (Córdoba) N-340 San Roque Civil Monument Los Town with Historic Complexes Niebla (Huelva), Sevilla, Cádiz, Córdoba, Barrios Main Road Cave > 20,000 Town declared a INLAND ANDALUSIA ROUTE La Línea inhabitants Religious Lucena PARQUE NATURAL de la Concepción Secondary road Site of Historic Cave open to the Jaén - Córdoba - Lucena (Córdoba) LA BREÑA Y R Monument MARISMAS DEL BARBATE A Artistic Interest public Town with PARQUE NATURAL Pto del BAHÍA DE ALGECIRAS M Archaeological COASTAL ANDALUSIA ROUTE A route through Western Andalusia that will take you through the Jewish DEL ESTRECHO < 20,000 Local road Town currently in Bujeo remains Aqua Park Quarters of Sevilla, Córdoba and Lucena, and show you the remains left inhabitants the process of being Málaga - Granada - Almería declared a Site of His- by the Sephardi communities that inhabited Niebla and Cádiz during High Speed Train Zoo/Aquarium PARQUE NATURAL Airport toric Artistic Interest Spa the Middle Ages. Tarifa DEL ESTRECHO ROUTE THROUGH ANDALUSIA'S GREAT R CAPITALS A L T A Jewish Quarters Megalithic I B R Marina Golf G Railway Sevilla - Córdoba - Málaga - Granada E Network monument D E S /02. Inland Andalusia Route: T R E C H O BAHÍA DE Ceuta Punta Sta. Catalina

Jaén, Córdoba, Lucena S.A LA GESTIÓN DEL TURISMO Y DEPORTE DE ANDALUCÍA, CONSEJERÍA DE TURISMO Y DEPORTE. EMPRESA PÚBLICA PARA DE ANDALUCÍA. © JUNTA Among other places, this route will take you to the Jewish Quarter of Córdoba, one of the most important in Andalusia and the one with perhaps the most Jewish remains. After visiting the city of Lucena and its Jewish necropolis, the route ends in the area of Jaén with an essential visit to the Synagogue of Water in Úbeda.

/03. Coastal Andalusia Route: Málaga, Granada, Almería A route along Andalusia's Mediterranean coast that will take you through the streets of these cities with the old, narrow, winding layouts of the Jewish Quarters that once stood there.

/04. Route through Andalusia’s Great Capitals: Sevilla, Córdoba, Málaga, Granada The period of greatest splendor for the Sephardi community in Andalusia coincided with the growth and prosperity of the Jewish Quarters in Córdoba, Sevilla, Málaga, Granada and Lucena. Today we can walk through these neighborhoods and find the traces left by their old inhabitants. 10| Jewish Quarter. Córdoba. 11| Jewish Quarter. Sevilla. 12| Jewish Quarter. Córdoba. 13| The Synagogue of Water. Úbeda. 14| Jewish Quarter. Sevilla. 15| Tree in El Moral Castle. Lucena.