Between Jews and Heretics: Refiguring Justin Martyr's Dialogue

Total Page:16

File Type:pdf, Size:1020Kb

Between Jews and Heretics: Refiguring Justin Martyr's Dialogue BETWEEN JEWS AND HERETICS “This may be the most important book on Justin Martyr’s work in a century, solving major problems with understanding the text that have been unsolved since Harnack.” – Daniel Boyarin, University of California Berkeley, USA Justin Martyr’s Dialogue with Trypho is the oldest preserved literary dialogue between a Jew and a Christian and a key text for understanding the development of early Judaism and Christianity. In Between Jews and Heretics , Matthijs den Dulk argues that whereas scholarship has routinely cast this important text in terms of “Christianity vs. Judaism,” its rhetorical aims and discursive strategies are considerably more complex, because Justin is advocating his particular form of Christianity in constant negotiation with rival forms of Christianity. The striking new interpretation proposed in this study explains many of the Dialogue’s puzzling features and sheds new light on key passages. Because the Dialogue is a critical document for the early history of Jews and Christians, this book contributes to a range of important questions, including the emergence of the notion of heresy and the “parting of the ways” between Jews and Christians. Matthijs den Dulk is Assistant Professor in the Faculty of Philosophy, Theology, and Religious Studies at Radboud University, The Netherlands. ROUTLEDGE STUDIES IN THE EARLY CHRISTIAN WORLD Routledge Studies in the Early Christian World offers monographs and edited collections which explore the most cutting-edge research in Early Christianity. Covering all aspects of world of early Christianity, from theology, archaeology and history, to urbanism, class, economics, and sexuality and gender, the series aims to situate these early Christians within the wider context of Late Antiquity. Comprising both regional studies and broader thematic surveys, this series explores what changed with the advent of Christianity, what remained the same, and how early Christians interacted with, made sense of, and shaped the world around them. Aimed at early Christian scholars, classicists and historians alike, Studies in the Early Christian World is an invaluable resource for anyone research- ing this fascinating period. RECONCEIVING RELIGIOUS CONFLICT New Views from the Formative Centuries of Christianity Edited by Wendy Mayer and Chris L. de Wet JEWISH GLASS AND CHRISTIAN STONE A Materialist Mapping of the ‘Parting of the Ways’ Eric C. Smith THE SLAVE METAPHOR AND GENDERED ENSLAVEMENT IN EARLY CHRISTIAN DISCOURSE Double Trouble Embodied Marianne Bjelland Kartzow BETWEEN JEWS AND HERETICS Refiguring Justin Martyr’s Dialogue with Trypho Matthijs den Dulk For more information on this series, visit: https://www.routledge.com/Routledge- Studies-in-the-Early-Christian-World/book-series/SECW BETWEEN JEWS AND HERETICS Refiguring Justin Martyr’s Dialogue with Trypho Matthijs den Dulk First published 2018 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2018 Matthijs den Dulk The right of Matthijs den Dulk to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice : Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book has been requested ISBN: 978-0-815-37345-2 (hbk) ISBN: 978-1-351-24349-0 (ebk) Typeset in Times New Roman by Apex CoVantage, LLC CONTENTS List of abbreviations vi Acknowledgments viii Introduction 1 1 Justin Martyr, heresy hunter 13 2 The case for an internal audience 38 3 The Dialogue as an anti-heretical text 52 4 “Heresy” and the composition of the Dialogue 69 5 In favor of heresiology 95 Conclusion 139 Appendix: Justin Martyr and Acts of the Apostles 145 Bibliography 155 Index 169 v ABBREVIATIONS AB Anchor Bible AJS American Journal of Sociology ANRW Aufstieg und Niedergang der römischen Welt BHTh Beiträge zur historischen Theologie BZ Biblische Zeitschrift BZNW Beihefte zur ZNW CBET Contributions to Biblical Exegesis & Theology CQ Classical Quarterly CRINT Compendia Rerum Iudaicarum ad Novum Testamentum CSCO Corpus Scriptorum Christianorum Orientalium EC Early Christianity GCS Die griechischen christlichen Schriftsteller der ersten Jahrhunderte HR History of Religions HTR Harvard Theological Review HUCA Hebrew Union College Annual HUTh Hermeneutische Untersuchungen zur Theologie ICC International Critical Commentary JBL Journal of Biblical Literature JCP Jewish and Christian Perspectives JECS Journal of Early Christian Studies JEH Journal of Ecclesiastical History JQR Jewish Quarterly Review JR Journal of Religion JRS Journal of Roman Studies JSJ Journal for the Study of Judaism JSNT Journal for the Study of the New Testament JTS Journal of Theological Studies LNTS Library of New Testament Studies NICNT New International Commentary on the New Testament NovT Novum Testamentum NTS New Testament Studies PTS Patristische Texte und Studien vi ABBREVIATIONS RAC Reallexikon für Antike und Christentum SA Sociological Analysis SC Sources chrétiennes SJT Scottish Journal of Theology SNTSMS Society for New Testament Studies Monograph Series SVF Stoicorum veterum fragmenta TBN Themes in Biblical Narrative TDNT Theological Dictionary of the New Testament TSAJ Texts and Studies in Ancient Judaism TU Texte und Untersuchungen zur Geschichte der altchristlichen Literatur USQR Union Seminary Quarterly Review VC Vigiliae Christianae VT Vetus Testamentum WBC Word Biblical Commentary WUNT Wissenschaftliche Untersuchungen zum Neuen Testament ZAC Zeitschrift für Antikes Christentum / Journal of Ancient Christianity ZKG Zeitschrift für Kirchengeschichte ZNW Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche vii ACKNOWLEDGMENTS I have incurred a great number of debts in the process of writing this book. First of all, many thanks are due to Margaret Mitchell, who was my advisor and chair of the committee that accepted an earlier, rather different version of this study as a doctoral dissertation at the University of Chicago in 2015. If this monograph exhibits any scholarly virtues at all, it is largely to her credit. She has consistently been a model of scholarly excellence and a great supporter as well extremely perceptive critic of my work. I am deeply grateful for her example and guidance. Many others have also been sources of academic and moral support. I fondly remember the camaraderie and helpful conversations I enjoyed during my time at Chicago. In particular, I would like to mention Jonathan Soyars and Andrew Lang- ford, who not only shared the joys and burdens of the doctoral experience at Chi- cago with me but also read and commented on this manuscript in its entirety, and to great avail. Others who have offered helpful criticism and suggestions include Daniel Boyarin, David Brakke, Brandon Cline, Michael Fishbane, Allison Gray, Galit Hasan-Rokem, and Hans-Josef Klauck. I am very grateful to all of them for their invaluable advice. Their rigorous critique and collegial encouragement has meant a great deal to me. I am pleased also to acknowledge the fi nancial support provided by the Univer- sity of Chicago and the Martin Marty Center for the Advanced Study of Religion, as well as the generosity of my colleagues at Radboud, who provided me with a new intellectual home. I would also like to thank the excellent team at Routledge for their enthusiasm, professionalism, and expertise. Most of all, I am profoundly grateful to Yael for her unfailing encouragement and willingness to move across the Atlantic with me not once but twice (and the second time with a kid in tow, no less). I am under no illusion that I can ever repay her for her kindness, love, and generosity of spirit. Dankjewel, liefste . Dit alles is dankzij jou . viii INTRODUCTION Aristotle once remarked that “one sees matters most clearly if one studies them in the process of development from the beginning” (Pol . I.2, 1252a24). 1 The implication of Aristotle’s statement for the study of Christianity would seem straightforward: in order to understand it accurately, one should start by scrutiniz- ing its beginning. But determining Christianity’s originary moment has turned out to be challenging. Arguably the most important complicating factor is that it is difficult to identify when Christianity became something other than Judaism.2 Whereas earlier scholarship tended to think in terms of a clear break or “parting of the ways” between Judaism and Christianity that could be relatively securely dated sometime between Jesus’s ministry and the immediate aftermath of the destruc- tion of the second temple in 70 CE, more recent work has recast this process as a complex, lengthy, messy, and ultimately not even fully resolved separation.3 Christian identity vis-à-vis Judaism remained inchoate and in flux for a long time, certainly
Recommended publications
  • Hérésies : Une Construction D’Identités Religieuses
    Hérésies : une construction d’identités religieuses Quelles sortes de communautés réunissent les hommes ? Comment sont- elles construites ? Où est l’unité, où est la multiplicité de l’humanité ? Les hommes peuvent former des communautés distinctes, antagonistes, s’opposant violemment. La division externe est-elle nécessaire pour bâtir une cohésion interne ? Rien n’est plus actuel que ces questions. Parmi toutes ces formes de dissensions, les études qui composent ce volume s’intéressent à l’hérésie. L’hérésie se caractérise par sa relativité. Nul ne se revendique hérétique, sinon par provocation. Le qualificatif d’hérétique est toujours subi par celui qui le porte et il est toujours porté DYE BROUWER, GUILLAUME CHRISTIAN PAR EDITE ROMPAEY VAN ET ANJA Hérésies : une construction sur autrui. Cela rend l’hérésie difficilement saisissable si l’on cherche ce qu’elle est en elle-même. Mais le phénomène apparaît avec davantage de clarté si l’on analyse les discours qui l’utilisent. Se dessinent dès lors les d’identités religieuses représentations qui habitent les auteurs de discours sur l’hérésie et les hérétiques, discours généralement sous-tendus par une revendication à EDITE PAR CHRISTIAN BROUWER, GUILLAUME DYE ET ANJA VAN ROMPAEY l’orthodoxie. Hérésie et orthodoxie forment ainsi un couple, désuni mais inséparable. Car du point de vue de l’orthodoxie, l’hérésie est un choix erroné, une déviation, voire une déviance. En retour, c’est bien parce qu’un courant se proclame orthodoxe que les courants concurrents peuvent être accusés d’hérésie. Sans opinion correcte, pas de choix déviant. La thématique de l’hérésie s’inscrit ainsi dans les questions de recherche sur l’altérité religieuse.
    [Show full text]
  • Clement's Gnostic Interpretation of the Old Testament
    Clement’s Gnostic Interpretation of the Old Testament: Divine Pedagogy as the Basis for Clement of Alexandria’s Biblical Interpretation by Robert Geoffrey Thomas Edwards A Thesis submitted to the Faculty of Wycliffe College and the Biblical Department of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Master of Arts in Theology awarded by the University of St. Michael’s College. © Copyright by Robert Geoffrey Thomas Edwards 2014 Clement’s Gnostic Interpretation of the Old Testament: Divine Pedagogy as the Basis for Clement of Alexandria’s Biblical Interpretation Robert Geoffrey Thomas Edwards Master of Arts in Theology University of St. Michael’s College 2014 Abstract Clement of Alexandria’s interpretation of the Bible is based on his theological understanding of divine progress. This progress, or divine pedagogy, begins with faith (πίστις) and culminates in knowledge (γνῶσις) – that is, acquaintance with God. Clement refers to the one who has acquired this γνῶσις as the “true Gnostic.” By examining Clement’s interpretation of three Old Testament passages (Psalm 1, Genesis 1:26-27, and the Ten Commandments [Exodus 20:1-17; Deuteronomy 5:6-21]) various facets of his gnostic interpretation become evident: his biblical interpretation is affected depending on the stage of the spiritual journey; the true Gnostic has privilege to interpret over and against the heretics; and Scripture is full of gnostic truths. This thesis contributes to the discussion of early “Alexandrian” biblical interpretation.
    [Show full text]
  • Augustine and the Art of Ruling in the Carolingian Imperial Period
    Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation.
    [Show full text]
  • Secret Sects of Syria and the Lebanon
    SECRET SECTS OF SYRIA AND THE LEBANON BERNARD H. SPRINGETT SECRET SECTS OF SYRIA AND THE LEBANON SECRET SECTS OF SYRIA AND THE LEBANON • a CONSIDERATION OF THEIR ORIGIN, CREEDS AND RELIGIOUS CEREMONIES, AND THEIR CONNECTION WITH AND IN- FLUENCE UPON MODERN FREEMASONRY By BERNARD H. SPRINGETT, P.M..P.Z. LONDON: GEORGE ALLEN & UNWIN LTD. RUSKIN HOUSE, 40 MUSEUM STREET, W.C. 1 INTRODUCTION A surprising amount of scorn and ridicule has been the reception accorded by Freemasons, both in Great Britain and in America, to previous attempts to place on record some very plain proofs that we are justified in saying in our Masonic Ritual that " we came from the East and proceeded to the West." The plain fact that much of what we now look upon almost entirely as Freemasonry has been practised as part and parcel of the religions of the Middle East for many thousands of years, lies open for anyone who cares to stop and read, instead of running by. But it is frequently and scornfully rejected by the average Masonic student, and this seems to betoken an unwillingness to credit Masonry with an existence of more than two or three hundred years at most. It is painful to those who, like myself, take a justifiable pride in the antiquity of Masonry, far exceeding that of any other religion in the world known to mankind, to hear it so frequently condemned as completely legendary. In the following pages I have attempted to bring together, from a very large number of sources, reliable evidence as to the prevalence amongst the inhabitants, ancient and modern, of Syria in general and the mountains of the Lebanon in particular, of various ceremonial rites, manners and customs.
    [Show full text]
  • Plotinus, Epicurus, and the Gnostics: on Plotinian Classification of Philosophies
    PLOTINUS, EPICURUS, AND THE GNOSTICS: ON PLOTINIAN CLASSIFICATION OF PHILOSOPHIES Andrei Cornea 1. When we try to figure out what Plotinus might have looked like, it is a Byzantine icon that usually comes up in our mind: a slim, tall, highly- spiritualized figure, floating in out-of-this-world space, intensively gazing upon us, totally detached from the things below. Yet such an image over- simplifies this philosopher’s life. For instance, although one does not expect a Byzantine icon to be involved in heavy polemic, polemic plays an impor- tant role in Plotinus’ life and philosophy. So the icon has got cracks. In fact, because Plotinus, like many in his epoch, denied that his ideas had any basic originality,1 considering them (despite obvious and essential innovations) to be but the unfolding of one master’s ultimate truth, polemic mainly con- cerned the question of whether or not his own interpretation of this master, Plato, was the most faithful of all. Besides, Plotinus believed, Plato had to be defended against all misinterpretation and outright contestation which were never in short supply. So Plotinus had a lot of potential adversaries; but of course he could not afford to take on all of them at once. Therefore, he needed politics. In fact, there is no polemic without some politics, and that prompts me to invoke Carl Schmitt’s famous definition: The political is the art of distinguishing friends from enemies. In other words, politics usually establish a divide between the former and the latter that must be appropriate to the occasion.
    [Show full text]
  • Life with Augustine
    Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture.
    [Show full text]
  • The Nous: a Globe of Faces1
    THE NOUS: A GLOBE OF FACES1 Theodore Sabo, North-West University, South Africa ([email protected]) Abstract: Plotinus inherited the concept of the Nous from the Middle Platonists and ultimately Plato. It was for him both the Demiurge and the abode of the Forms, and his attempts at describing it, often through the use of arresting metaphors, betray substantial eloquence. None of these metaphors is more unusual than that of the globe of faces which is evoked in the sixth Ennead and which is found to possess a notable corollary in the prophet Ezekiel’s vision of the four living creatures. Plotinus’ metaphor reveals that, as in the case of Ezekiel, he was probably granted such a vision, and indeed his encounters with the Nous were not phenomena he considered lightly. Defining the Nous Plotinus’ Nous was a uniquely living entity of which there is a parallel in the Hebrew prophet Ezekiel. The concept of the Nous originated with Anaxagoras. 2 Although Empedocles’ Sphere was similarly a mind,3 Anaxagoras’ idea would win the day, and it would be lavished with much attention by the Middle and Neoplatonists. For Xenocrates the Nous was the supreme God, but for the Middle Platonists it was often the second hypostasis after the One.4 Plotinus, who likewise made the Nous his second hypostasis, equated it with the Demiurge of Plato’s Timaeus.5 He followed Antiochus of Ascalon rather than Plato in regarding it as not only the Demiurge but the Paradigm, the abode of the Forms.6 1 I would like to thank Mark Edwards, Eyjólfur Emilsson, and Svetla Slaveva-Griffin for their help with this article.
    [Show full text]
  • Medieval Representations of Satan Morgan A
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3.
    [Show full text]
  • 10154.Ch01.Pdf
    © 2006 UC Regents Buy this book University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2006 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data Urban, Hugh B. Magia sexualis : sex, magic, and liberation in modern Western esotericism / Hugh B. Urban. p. cm. Includes bibliographical references and index. isbn-13: 978-0-520-24776-5 (cloth : alk. paper) isbn-10: 0-520-24776-0 (cloth : alk. paper) 1. Sex—Western countries—Miscellanea—History. 2. Magic— Western countries—History. 3. Liberty—Miscellanea—History. I. Title. bf1623.s4u73 2006 133.4'309—dc22j 2006010715 Manufactured in the United States of America 15 14 13 12 11 10 09 08 07 06 10987654321 This book is printed on Natures Book, which contains 50% post- consumer waste and meets the minimum requirements of ansi/ niso z 39.48–1992 (r 1997) (Permanence of Paper).8 1 The Recurring Nightmare, the Elusive Secret Historical and Imaginary Roots of Sex Magic in the Western Tradition The whole power of Magic is founded on Eros. The way Magic works is to bring things together through their inherent similarity. marsilio ficino, De Amore Love is one of the great instruments of magical power, but it is categorically forbidden to the Magus, at least as an invocation or passion.
    [Show full text]
  • Automatic Action in Plotinus
    Created on 26 November 2007 at 17.13 hours page 373 AUTOMATIC ACTION IN PLOTINUS JAMES WILBERDING 1. Introduction Plotinus scholars have recently called attention to a kind of action in the sensible world, which one could call ‘spontaneous’ or ‘automatic’ action, that is supposed to result automatically from the contemplation of the intelligible.1 Such action is meant to be opposed to actions that result from reason, calculation, and plan- ning, and has been put to work to provide a way for Plotinus’ sage to act, and in particular to act morally, without compromising his ã James Wilberding 2008 A version of this paper was presented at the Katholieke Universiteit Leuven in 2006, where it received a helpful discussion. For comments and suggestions I am par- ticularly indebted to Peter Adamson, Julie Cassiday, Christoph Helmig, Christoph Horn, Jan Opsomer, David Sedley, and Carlos Steel. I have also profited greatly from a reading group held in autumn 2005 at King’s College London on Ennead 3. 8 with Peter Adamson, Verity Harte, M. M. McCabe, and others. I would like to thank Williams College and the Humboldt-Stiftung for funding the research leave during which this paper was written, and Andreas Speer for welcoming me into the Thomas-Institut for this period. 1 e.g. A. Schniewind, L’Ethique‹ du sage chez Plotin [L’Ethique‹ ] (Paris, 2003), 190 with n. 7: ‘les actions du sage sont l’expression (παρακολοýθηµα) de sa propre con- templation . Plotin evoque‹ deux possibilites:‹ d’une part, les actions par faiblesse (èσθÝνεια) de contemplation, pour ceux qui ne parviennent pas a› l’Un; d’autre part — et c’est la› ce qui correspond au sage — les actions en tant qu’activites‹ secondaires (παρακολοýθηµα), issues de la contemplation’; D.
    [Show full text]
  • The Figure of Joseph the Patriarch in the New Testament and the Early Church
    ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2.
    [Show full text]
  • Numenius and the Hellenistic Sources of the Central Christian Doctrine
    ! Numenius and the Hellenistic Sources ! of the Central Christian Doctrine Marian Hillar Center for Philosophy and Socinian Studies Houston, TX 77004 Paper published in A Journal from the Radical Reformation. A testimony to Biblical Unitarianism. Vol. 14, No.! 1, Spring 2007, pp. 3-31. Quis obsecro, nisi penitus amens logomachias has sine risu toleraret? Nec in Thalmud, nec in Alchoran, sunt tam horrendae blasfemiae. Haec nos hactenus audire ita sumus alsuefacti, ut nihil miremur. Futurae vero generationes stupenda haec iudicabunt. Stupenda sunt vere, plusquam ea daemonum inventa, quae Valentinianis tribuit Irenaeus. I implore you, who in his sane mind could tolerate such logomachias without bursting into laughter? Not in the Talmud, nor in the Qu’ran can one find such horrendous blasphemies. But we are accustomed to hear them to the point that nothing astonishes us. Future generations will judge them obscure. Indeed, they are obscure, much more than the diabolic inventions which Irenaeus attributed to the Valentinians. ! Michael Servetus Christianismi Restitutio, De Trinitate, lib. I. p. 46. Si locum mihi aliquem ostendas, quo verbum illud filius olim vocetur, fatebor me victum. Christianismi Restitutio, If you show me a single passage in which the Son was called the Word, I will give up. Michael Servetus, Christianismi Restitutio, De Trinitate, lib. III p. 108. ! Abstract This paper attempts to explain the sources of the central Christian doctrine about the nature of deity. We can trace a continuous line of thought from the Greek philosophy to the development of the doctrine of the Trinity. The first Christian doctrine was developed by Justin Martyr (114-165 C.E.).
    [Show full text]