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Hérésies : Une Construction D’Identités Religieuses
Hérésies : une construction d’identités religieuses Quelles sortes de communautés réunissent les hommes ? Comment sont- elles construites ? Où est l’unité, où est la multiplicité de l’humanité ? Les hommes peuvent former des communautés distinctes, antagonistes, s’opposant violemment. La division externe est-elle nécessaire pour bâtir une cohésion interne ? Rien n’est plus actuel que ces questions. Parmi toutes ces formes de dissensions, les études qui composent ce volume s’intéressent à l’hérésie. L’hérésie se caractérise par sa relativité. Nul ne se revendique hérétique, sinon par provocation. Le qualificatif d’hérétique est toujours subi par celui qui le porte et il est toujours porté DYE BROUWER, GUILLAUME CHRISTIAN PAR EDITE ROMPAEY VAN ET ANJA Hérésies : une construction sur autrui. Cela rend l’hérésie difficilement saisissable si l’on cherche ce qu’elle est en elle-même. Mais le phénomène apparaît avec davantage de clarté si l’on analyse les discours qui l’utilisent. Se dessinent dès lors les d’identités religieuses représentations qui habitent les auteurs de discours sur l’hérésie et les hérétiques, discours généralement sous-tendus par une revendication à EDITE PAR CHRISTIAN BROUWER, GUILLAUME DYE ET ANJA VAN ROMPAEY l’orthodoxie. Hérésie et orthodoxie forment ainsi un couple, désuni mais inséparable. Car du point de vue de l’orthodoxie, l’hérésie est un choix erroné, une déviation, voire une déviance. En retour, c’est bien parce qu’un courant se proclame orthodoxe que les courants concurrents peuvent être accusés d’hérésie. Sans opinion correcte, pas de choix déviant. La thématique de l’hérésie s’inscrit ainsi dans les questions de recherche sur l’altérité religieuse. -
The Mayor and Early Lollard Dissemination
University of Central Florida STARS HIM 1990-2015 2012 The mayor and early Lollard dissemination Angel Gomez University of Central Florida Part of the Medieval History Commons Find similar works at: https://stars.library.ucf.edu/honorstheses1990-2015 University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by STARS. It has been accepted for inclusion in HIM 1990-2015 by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Gomez, Angel, "The mayor and early Lollard dissemination" (2012). HIM 1990-2015. 1774. https://stars.library.ucf.edu/honorstheses1990-2015/1774 THE MAYOR AND EARLY LOLLARD DISSEMINATION by ANGEL GOMEZ A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in History in the College of Arts and Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term 2012 Thesis Chair: Dr. Emily Graham Abstract During the fourteenth century in England there began a movement referred to as Lollardy. Throughout history, Lollardy has been viewed as a precursor to the Protestant Reformation. There has been a long ongoing debate among scholars trying to identify the extent of Lollard beliefs among the English. Attempting to identify who was a Lollard has often led historians to look at the trial records of those accused of being Lollards. One aspect overlooked in these studies is the role civic authorities, like the mayor of a town, played in the heresy trials of suspected Lollards. -
Wyclif and Lollardy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@University of Nebraska University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 2001 Wyclif and Lollardy Stephen E. Lahey University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Lahey, Stephen E., "Wyclif and Lollardy" (2001). Faculty Publications, Classics and Religious Studies Department. 82. https://digitalcommons.unl.edu/classicsfacpub/82 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in The Medieval Theologians, edited by G. R. Evans (Blackwell, 2001), pp. 334-354. Copyright © 2001 Blackwell Publishers. Used by permission. Wyclif and Lollardy Stephen Lahey John Wyclif’s place in the history of Christian ideas varies according to the historian’s interest. As scholastic theology, Wyclif’s thought appears an heretical epilogue to the glories of the systematic innovations of the thirteenth century. Historians of the Prot- estantism, on the other hand, characterize him as a pioneer, the “Morning Star of the Reformation,” acknowledging -
Friday, December, 12, 2014, at 6:30 P.M. Tel: (717) 393-9745; F
LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , DECEMBER , 12, 2014, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on December 12, 2014, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for 2015 may do so by sending $28.00, ($18.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year Auction dates for 2015 are: January 9, March 13, May 8, July 10, September. 11, and November 13. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Peterson, E., The Message: The Prophets, 2000. 585pp (dj, vgc); Swindoll, C., Moses, a Msan of Selfless Dedication, 1999. xi, [i], 376pp (dj, ill covers, bib refs, vgc); Harris, A., The Psalms Outlined: An Outline Analysis Covering Each Song of the Psalter, 1952, c1925. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
The Holy See
The Holy See CARITATIS STUDIUM ENCYCLICAL OF POPE LEO XIII ON THE CHURCH IN SCOTLAND To Our Venerable Brethren, the Archbishops, and Bishops of Scotland. Venerable Brethren, Health and Apostolic Blessing. The ardent charity which renders Us solicitous of Our separated brethren, in nowise permits Us to cease Our efforts to bring back to the embrace of the GoodShepherd those whom manifold error causes to stand aloof from the one Fold ofChrist. Day after day We deplore more deeply the unhappy lot of those who aredeprived of the fullness of the Christian Faith. Wherefore moved by the sense ofthe responsibility which Our most sacred office entails, and by the spirit andgrace of the most loving Saviour of men, Whom We unworthily represent, We areconstantly imploring them to agree at last to restore together with Us thecommunion of the one and the same faith. A momentous work, and of all humanworks the most difficult to be accomplished; one which God's almighty poweralone can effect. But for this very reason We do not lose heart, nor are Wedeterred from Our purpose by the magnitude of the difficulties which cannot beovercome by human power alone. "We preach Christ crucified . and theweakness of God is stronger than men" (1 Cor. i. 23-25). In the midstof so many errors and of so many evils with which We are afflicted orthreatened, We continue to point out whence salvation should be sought,exhorting and admonishing all nations to lift up "their eyes to themountains whence help shall come" (Ps. cxx.). For indeed that which Isaiasspoke in prophecy has been fulfilled, and the Church of God stands forth soconspicuously by its Divine origin and authority that it can be distinguished byall beholders: "And in the last days the mountain of the house of the Lordshall be prepared on the top of mountains and shall be exalted above thehills" (Is. -
WEEK 1: a Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R
EVER-REFORMING: A REFORMATION 500 CROSS-GENERATIONAL STUDY WEEK 1: A Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R. MA RK ELLINGSEN ( PROFES SOR OF CHU RCH HISTORY, INTERNATIONAL THEOLOGICAL CENTER ) TOPIC SUMMARY The church grew like wildfire in the 1500 years after Jesus’ death. It quickly changed from being a small Jew- ish sect into the religion of Europe. Although Christianity had originally been a movement of Jews, immediate- ly after gaining a Gentile majority of the membership sometime in the 2nd century, it was still a religion with its heaviest concentration in Israel, the Near East, and North Africa. It was not until the adoption of Christianity by the Roman Emperor Constantine in the 4th century that Christianity began to be associated with Europe and Western culture. (We must never forget how Jewish, Asian, and African our faith is.) Most of the first Christians, much like Jesus, came from lower-class backgrounds. However, their commitment, willingness to suffer for their faith, and care for the poor attracted more and more powerful people within the Roman Empire. This accounted for much of the church’s phenomenal growth. This in turn led the church to gain educated leaders who in the 4th and 5th centuries developed some of our great doctrines: the Trinity, the two natures of Jesus, original sin, and the prioritizing of grace over works. (Liturgical styles of worship, teach- ing about the sacraments, and the determination of what books would and would not be in the Bible had been addressed in previous centuries.) The increasing numbers of Christians among the educated elite meant that Christian theology developed in conversation with the cutting-edge intellectual developments of the day. -
CHAPTER 4 the CHURCH in the THIRD CENTURY Roman
The Early Church Christopher K. Lensch, S.T.M. Western Reformed Seminary (www.wrs.edu) CHAPTER 4 THE CHURCH IN THE THIRD CENTURY Roman emperors in the first half of the century Severi dynasty 1. Septimius Severus (193-211) [already discussed under second century] renewed persecution in AD 200: Leonidas (Origen’s father) beheaded Potamiaena (young girl) boiled in oil Petpetua and baby burned; her slave Felicitas killed also died on campaign in Britain 2. Caracalla (211-217) brutal and cruel; murdered family members, including brother Geta; favored the army; built baths; extended Roman citizenship to all, in order to tax all; dropped persecution in middle of reign; was assassinated by his army on a Parthian campaign 3. Macrinus (217-218) prefect of the guard; removed by Caracalla’s cousin and his family 4. Heliogabalus (218-222) cousin of Caracalla, controlled by his mother Soaemias and grandmother Maesa (Caracalla’s aunt); real name was Elagabalus; Latin authors name Heliogabalus 14-year old priest of Syrian sun god; brought Syrian “Baal” (conical black stone) to Rome; unbelievable sexual depravity; grandmother convinced him to adopt cousin Alexander; slain by Guard 5. Alexander Severus (222-235) 4.1 14 years old; well trained and prepared; ruled by mother; temperate and modest, opposite of Heliogabalus; private chapel icons: Jupiter, Orpheus, Apollonius, Abraham, Christ; *put golden rule in house and many public buildings; very efficient administrator, lowered taxes; weak against Germans, bribed them; assassinated in tent by army, under Maximinus Anarchy; army control 6. Maximinus (235-238) huge soldier (they say 8 feet tall); hated culture and education; never entered Rome; confiscated property of upper classes; murdered by soldiers he punished 7. -
JOSEPH SMITH SABELLIANISM and MORMON BELIEF
JOSEPH SMITH SABELLIANISM and MORMON BELIEF R. L. Pratt 2012 1 ACKNOWLEDGEMENTS I wish to express particular gratitude to the following, whose insights and original research have contributed to my understanding of these matters. Ronald V. Huggins Boyd Kirkland Clyde D. Ford Grant Palmer David Persuitte Thomas G. Alexander I would also like to thank Richard Packham for his encouragement and helpful advice. (See Bibliography for details) 2 FOREWORD "Sabellianism" is a big word for a simple concept. It refers to the theological proposition that God the Father and Jesus Christ are identical in person. In other words, that Jesus Christ is the Father incarnate. This particular concept has deep roots in the history of Christianity. (I explain this briefly on pp.8-9 of this paper.) Much evidence proves that Joseph Smith believed in a Sabellian-type theology throughout the early years of his career, and that this Sabellian belief system permeates the Book of Mormon. Mormons refuse to recognize this fact. They will dispute this point and refute the allegation. Today they believe that Father and Son are distinctly separate individuals.....what most Mormons don’t realize is; this was not always the case. The avowed purpose of this paper is to show "How Joseph Smith's early theological beliefs as expressed in the Book of Mormon contradict and undermine the credibility of his First-Vision story." In order for me to do that, I must first prove to a skeptical Mormon audience that Joseph Smith's early beliefs were in fact.... and without any question..... Sabellian in nature. -
A Study of the Life and Thought of Samuel Heinrich Froehlich
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1998 A study of the life and thought of Samuel Heinrich Froehlich. K. Daniel Jahn University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jahn, K. Daniel, "A study of the life and thought of Samuel Heinrich Froehlich." (1998). Electronic Theses and Dissertations. 6923. https://scholar.uwindsor.ca/etd/6923 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. -
The Provenance of John Milton's Christian Doctrine
SEL 34 (1994) ISSN 0039-3657 Forum II: Milton's Christian Doctrine The Provenance ofJohn Milton's Christian Doctrine: A Reply to William B. Hunter MAURICE KELLEY As scholars have determined it during the past century and a half, the provenance of the Christian Doctrine should invite no suspicion of Milton's authorship. Instead it confirms it. The treatise originated in Milton's youthful collection of proof texts and his perusal of certain shorter systems of theology.' By the 1640s, Edward Phillips reports, his uncle was dictating to him and his fellow students portions of a "Tractate which he thought fit to collect from the ablest of Divines, who had written of that subject: Arnesius, Wollebius. &c. viz. A perfect System of Divinity, of which more hereafter."2 Phillips, however, failed to keep his promise of more information about "A perfect System," but the Anonymous Biographer (Cyriack Skinner) reports that about 1655 Milton began "the framing a Body of Divinity out of the Bible . which . hee finished after the Restoration."3 Our manuscript of the Christian Doctrine confirms Cyriack's rough dating, for the primary hand in it is that ofJeremie Picard, who served as witness or scribe in Milton documents dating from January 1658 to May 1660;4 and Cyriack's mention of Milton's heterodoxies5 indicates Maurice Kelley is Emeritus Professor of English, Princeton University. 154 REPLY TO HUNT E R that he is writing of the Christian Doctrine that we have today. Parallels between the treatise and Paradise Lost as well as between it and Milton's Art of Logic, not published until 1672,6 confirm Milton's authorship of the systematic theology. -
A Brief Look at Mathematics and Theology Philip J
Humanistic Mathematics Network Journal Issue 27 Article 14 Winter 1-1-2004 A Brief Look at Mathematics and Theology Philip J. Davis Brown University Follow this and additional works at: http://scholarship.claremont.edu/hmnj Part of the Logic and Foundations of Mathematics Commons, Mathematics Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Davis, Philip J. (2004) "A Brief Look at Mathematics and Theology," Humanistic Mathematics Network Journal: Iss. 27, Article 14. Available at: http://scholarship.claremont.edu/hmnj/vol1/iss27/14 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Humanistic Mathematics Network Journal by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. 1 A Brief Look at Mathematics and Theology Philip J. Davis "Such a really remarkable discovery. I wanted your opinion on it. You know the formula m over naught equals infinity, m being any positive number? [m/0 = ]. Well, why not reduce the equation to a simpler form by multiplying both sides by naught? In which case you have m equals infinity times naught [m = x 0]. That is to say, a positive number is the product of zero and infinity. Doesn't that demonstrate the creation of the Universe by an infinite power out of nothing? Doesn't it?" Aldous Huxley, Point Counter Point, (1928), Chapter XI. I Introduction We are living in a mathematical age. Our lives, from the personal to the communal, from the communal to the international, from the biological and physical to the economic and even to the ethical, are increasingly mathematicized.