The Lives of the Saints
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Reliques of the Anglo-Saxon Churches of St. Bridget and St. Hildeburga, West Kirby, Cheshire
RELIQUES OF THE ANGLO-SAXON CHURCHES OF ST. BRIDGET AND ST. HILDEBURGA, WEST KIRKBY, CHESHIRE. By Henry Ecroyd Smith. (BEAD IST DEOBMBEB, 1870.) THE Parish of West Kirkby (now West Kirby), lying 18 miles N.W. of Chester city, is one of the most important in the hundred of Wirral, and occupies the whole of its north western angle. Dr. Ormerod describes its first quarter as comprising the townships of West Kirkby and Newton-cum- Larton, with that of Grange, Great Caldey or Caldey Grange ; second, the townships of Frankby and Greasby ; third, those of Great and Little Meols, with Hoose ; fourth, the township of Little Caldey.* Originally Kirklye, or, settlement at the Church, it became " West Kirkby," to distinguish it from "Kirkby-in-Walley," at the opposite corner of the peninsula of Wirral, now com monly known as Wallasey. Each of these extensive parishes possessed two Churches, those of Wallasey lying the one in Kirkby-in-Walley, the other on the Leasowes and near the sea, which ultimately destroyed it and engulphed the site together with that of its burial-ground. For further informa tion on this head, Bishop Gastrell's " Notitia," Dr. Ormerod's " History of the County,"\ and Lyson's " Cheshire,"% may be consulted. Gastrell's Notitia. The last now simply bears the name of Caldy. t II, 360. Heading of Moretou. { Page 807. 14 The Churches of West Kirkby were situate, the parish Church at the town proper, the other, a Chapel of Ease, upon Saint Hildeburgh's Eye, i.e., the island of St. Hildeburga, which had become insulated through the same potent influence which had wrecked the Chapel, as Bishop Gastrell calls it, upon the Leasowe shore. -
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Brycheiniog Vol 42:44036 Brycheiniog 2005 28/2/11 10:18 Page 1
68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 1 BRYCHEINIOG Cyfnodolyn Cymdeithas Brycheiniog The Journal of the Brecknock Society CYFROL/VOLUME XLII 2011 Golygydd/Editor BRYNACH PARRI Cyhoeddwyr/Publishers CYMDEITHAS BRYCHEINIOG A CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY AND MUSEUM FRIENDS 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 2 CYMDEITHAS BRYCHEINIOG a CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY and MUSEUM FRIENDS SWYDDOGION/OFFICERS Llywydd/President Mr K. Jones Cadeirydd/Chairman Mr J. Gibbs Ysgrifennydd Anrhydeddus/Honorary Secretary Miss H. Gichard Aelodaeth/Membership Mrs S. Fawcett-Gandy Trysorydd/Treasurer Mr A. J. Bell Archwilydd/Auditor Mrs W. Camp Golygydd/Editor Mr Brynach Parri Golygydd Cynorthwyol/Assistant Editor Mr P. W. Jenkins Curadur Amgueddfa Brycheiniog/Curator of the Brecknock Museum Mr N. Blackamoor Pob Gohebiaeth: All Correspondence: Cymdeithas Brycheiniog, Brecknock Society, Amgueddfa Brycheiniog, Brecknock Museum, Rhodfa’r Capten, Captain’s Walk, Aberhonddu, Brecon, Powys LD3 7DS Powys LD3 7DS Ôl-rifynnau/Back numbers Mr Peter Jenkins Erthyglau a llyfrau am olygiaeth/Articles and books for review Mr Brynach Parri © Oni nodir fel arall, Cymdeithas Brycheiniog a Chyfeillion yr Amgueddfa piau hawlfraint yr erthyglau yn y rhifyn hwn © Except where otherwise noted, copyright of material published in this issue is vested in the Brecknock Society & Museum Friends 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 3 CYNNWYS/CONTENTS Swyddogion/Officers -
Numismatic and Metrological Parallels for the Iconography of Early Byzantine Marriage Jewelry
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2010 Numismatic and Metrological Parallels for the Iconography of Early Byzantine Marriage Jewelry. The Question of the Crowned Bride Alicia Walker Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Custom Citation Alicia Walker, "Numismatic and Metrological Parallels for the Iconography of Early Byzantine Marriage Jewelry. The Question of the Crowned Bride," Travaux et Mémoires 16 (2010): 1-14. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/58 For more information, please contact [email protected]. COLLEGE DE FRANCE - CNRS CENTRE DE RECHERCHE D'HISTOIRE ET CIVILISATION DE BYZANCE ORIENT ET MEDITERRANEE (UMR 8167) - BYZANCE COLLEGE DE FRANCE - INSTITUT D'ETUDES BYZANTINES TRAVAUXET MEMOlRES TRAVAUX ET MEMOlRES Fondes par Paul LEMERLE Continues par Gilbert DAGRON 16 Comite de redaction : Jean-Claude CHEYNET, Vincent DEROCHE, Denis FEISSEL, Bernard FLUSIN, Constantin ZUCKERMAN MELANGES Secretariat de redaction, relecture et composition: Emmanuelle CAPET Avec Ie concours de Delphine LAURITZEN CECILE MORRISSON Ouvrage pub/ie avec fe concours de fa fondation Ebersoft du College de France et de l'universite Paris-Sorbonne ©Association des Amis du Centre d'Histoire et Civilisation de Byzance - 2010 Association des Amis du Centre d'Histoire et Civilisation de Byzance ISBN 978-2-916716-28-2 52, rue du Cardinal-Lemoine - 75005 Paris ISSN 0577-1471 2010 NUMISMATIC AND METROLOGICAL PARALLELS FOR THE ICONOGRAPHY OF EARLY BnANTINE MARRIAGE JEWELRY THE QUESTION OF THE CROWNED BRIDE' by Alicia WALKER Within the material culture ofearly Byzantium, a corpus ofjewelry-including rings, pendants, and belts-depicts marriage iconography, which usually consists ofa man and woman flanking a cross or figure ofChrist. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Jerry Garcia Song Book – Ver
JERRY GARCIA SONG BOOK – VER. 9 1. After Midnight 46. Chimes of Freedom 92. Freight Train 137. It Must Have Been The 2. Aiko-Aiko 47. blank page 93. Friend of the Devil Roses 3. Alabama Getaway 48. China Cat Sunflower 94. Georgia on My Mind 138. It Takes a lot to Laugh, It 4. All Along the 49. I Know You Rider 95. Get Back Takes a Train to Cry Watchtower 50. China Doll 96. Get Out of My Life 139. It's a Long, Long Way to 5. Alligator 51. Cold Rain and Snow 97. Gimme Some Lovin' the Top of the World 6. Althea 52. Comes A Time 98. Gloria 140. It's All Over Now 7. Amazing Grace 53. Corina 99. Goin' Down the Road 141. It's All Over Now Baby 8. And It Stoned Me 54. Cosmic Charlie Feelin' Bad Blue 9. Arkansas Traveler 55. Crazy Fingers 100. Golden Road 142. It's No Use 10. Around and Around 56. Crazy Love 101. Gomorrah 143. It's Too Late 11. Attics of My Life 57. Cumberland Blues 102. Gone Home 144. I've Been All Around This 12. Baba O’Riley --> 58. Dancing in the Streets 103. Good Lovin' World Tomorrow Never Knows 59. Dark Hollow 104. Good Morning Little 145. Jack-A-Roe 13. Ballad of a Thin Man 60. Dark Star Schoolgirl 146. Jack Straw 14. Beat it on Down The Line 61. Dawg’s Waltz 105. Good Time Blues 147. Jenny Jenkins 15. Believe It Or Not 62. Day Job 106. -
ST EDMUND Dedicated to St Edmund and All the Bright Spirits of Old England Who Bring Comfort and Growing Hope That All the Wrong Shall Yet Be Made Right
THE LIGHT FROM THE EAST: ENGLAND’S LOST PATRON SAINT: ST EDMUND Dedicated to St Edmund and all the Bright Spirits of Old England Who Bring Comfort and Growing Hope That all the Wrong Shall Yet Be Made Right. by Fr Andrew Phillips CONTENTS: Foreword Prologue: Seven Kingdoms and East Anglia Chapter One: Childhood of a King Chapter Two: Edmund’s Kingdom Chapter Three: Edmund’s Martyrdom Chapter Four: Sainthood of a King Epilogue: One Kingdom and Anglia Appendix Bibliography To Saint Edmund This booklet was originally published in parts in the first volume of Orthodox England (1997–1998). This online edition has been revised by Fr Andrew Phillips and reformatted by Daysign, 2020. The Light from the East: England’s Lost Patron Saint: St Edmund Foreword FOREWORD Tis a sad fact, illustrative of our long disdain and neglect of St Edmund 1, formerly much revered as the Patron Saint of England, that to this day there exists no Life of Ithe Saint which is readable, reliable and accessible to the modern reader. True, there is the Life written in Ramsey by St Abbo of Fleury over a thousand years ago in c. 985. Written in Latin but translated shortly afterwards into Old English by that most orthodox monk Ælfric, it is based on an eyewitness account. We think it reliable, but it is not accessible and it covers only a short period of the Saint’s life. True, a great many mediæval chroniclers wrote of St Edmund, among them – Hermann of Bury StEdmunds, Symeon of Durham, Geoffrey Gaimar, Geoffrey of Wells, William of Malmesbury, Osbert of Clare, Florence of Worcester, Jocelin of Brakelond, William of Ramsey, Henry of Huntingdon, Ingulf of Crowland, Matthew Paris, Roger of Wendover, Denis Piramus, Richard of Cirencester and John Lydgate. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
Liturgical Calendar 2020-2021 of the Celtic Orthodox Church
Liturgical Calendar 2020-2021 of the Celtic Orthodox Church 1 Liturgical Calendar of the Celtic Orthodox Church 2020-2021 Translated from the French, published by Éditions Hol Levenez Le Bois Juhel 56130 Saint-Dolay, France Cover page: Icon of Saint John the Baptist 2020-2021 Introduction The calendar of the Celtic Orthodox Church begins on the first Sunday of November after All Saints Day (November 1st). This choice reconciles two traditions, one linked to the Syrian Orthodox Church tradition, which begins the liturgical year on the first Sunday of November (after All Saints Day), and the other according to an ancient Western non- Roman custom. It presents the Saints of the Universal Church as well as the principal Saints who have illuminated the history of the Celtic Orthodox Church. The Liturgical year opens before us as a permanent invitation to deepen our spirituality. The calendar answers, “present,” to the call to deepen our faith in Christ Jesus. The Sunday and feast-day readings are an inheritance of many centuries that belongs to our spiritual heritage. The liturgical cycle was developed over a period of time and set up by our Fathers under the inspiration of the Holy Spirit. It is both a divine and human work, providentially proposed to our generation, in order that we may rediscover our spiritual roots in a world that is becoming more and more dechristianized. In this sense this calendar is prophetic for, drawing from ancient Western sources from before the Carolingian reforms, it is surprisingly suited to our times. This appears very clearly when we let ourselves be guided by this grouping together of feasts and readings that give rhythm to our daily life. -
Yarrr! the Pirate’S Guide to R 6
2dr. nathaniel d. phillips YaRr! The Piate’s Guide to R DR. NATHANIEL D. PHILLIPS YARRR! THE PIRATE’S GUIDE TO R 6 10: Plotting: Part Deux 157 Advanced colors 157 Plot margins 162 Arranging multiple plots with par(mfrow) and layout 163 Additional Tips 166 11: Inferential Statistics: 1 and 2-sample Null-Hypothesis tests 167 Null vs. Alternative Hypotheses, Descriptive Statistics, Test Statistics, and p-values: A very short introduction 168 Null v Alternative Hypothesis 168 Hypothesis test objects – htest 172 T-test with t.test() 174 Correlation test with cor.test() 178 Chi-square test 181 Getting APA-style conclusions with the apa function 183 Test your R might! 185 12: ANOVA and Factorial Designs 187 Between-Subjects ANOVA 188 4 Steps to conduct a standard ANOVA in R 190 y x1 * x2 194 ANOVA with interactions: ( ⇠ ) Additional tips 197 Test your R Might! 200 13: Regression 201 The Linear Model 201 Linear regression with lm() 201 Estimating the value of diamonds with lm() 202 Including interactions in models: dv x1 *x2 206 ⇠ Comparing regression models with anova() 208 Regression on non-Normal data with glm() 211 7 Getting an ANOVA from a regression model with aov() 214 Additional Tips 215 Test your Might! A ship auction 217 14: Writing your own functions 219 Why would you want to write your own function? 219 The basic structure of a function 220 Additional Tips 225 Test Your R Might! 230 15: Loops 231 What are loops? 232 Creating multiple plots with a loop 235 Updating objects with loop results 236 Loops over multiple indices 237 When and -
The Count of Saint-Gilles and the Saints of the Apocalypse
University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2015 The ounC t of Saint-Gilles and the Saints of the Apocalypse: Occitanian Piety and Culture in the Time of the First Crusade Thomas Whitney Lecaque University of Tennessee - Knoxville, [email protected] Recommended Citation Lecaque, Thomas Whitney, "The ounC t of Saint-Gilles and the Saints of the Apocalypse: Occitanian Piety and Culture in the Time of the First Crusade. " PhD diss., University of Tennessee, 2015. http://trace.tennessee.edu/utk_graddiss/3434 This Dissertation is brought to you for free and open access by the Graduate School at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Thomas Whitney Lecaque entitled "The ounC t of Saint-Gilles and the Saints of the Apocalypse: Occitanian Piety and Culture in the Time of the First Crusade." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in History. Jay Rubenstein, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Jacob Latham, Rachel Golden Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official student records.) The Count of Saint-Gilles and the Saints of the Apocalypse: Occitanian Piety and Culture in the Time of the First Crusade A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Thomas Whitney Lecaque August 2015 ii Copyright © 2015 by Thomas Whitney Lecaque All rights reserved.