DOCSLIB.ORG

Liturgical Calendar 2020-2021 of the Celtic Orthodox Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Liturgical Calendar 2020-2021 of the Celtic Orthodox Church 1 Liturgical Calendar of the Celtic Orthodox Church 2020-2021 Translated from the French, published by Éditions Hol Levenez Le Bois Juhel 56130 Saint-Dolay, France Cover page: Icon of Saint John the Baptist 2020-2021 Introduction The calendar of the Celtic Orthodox Church begins on the first Sunday of November after All Saints Day (November 1st). This choice reconciles two traditions, one linked to the Syrian Orthodox Church tradition, which begins the liturgical year on the first Sunday of November (after All Saints Day), and the other according to an ancient Western non- Roman custom. It presents the Saints of the Universal Church as well as the principal Saints who have illuminated the history of the Celtic Orthodox Church. The Liturgical year opens before us as a permanent invitation to deepen our spirituality. The calendar answers, “present,” to the call to deepen our faith in Christ Jesus. The Sunday and feast-day readings are an inheritance of many centuries that belongs to our spiritual heritage. The liturgical cycle was developed over a period of time and set up by our Fathers under the inspiration of the Holy Spirit. It is both a divine and human work, providentially proposed to our generation, in order that we may rediscover our spiritual roots in a world that is becoming more and more dechristianized. In this sense this calendar is prophetic for, drawing from ancient Western sources from before the Carolingian reforms, it is surprisingly suited to our times. This appears very clearly when we let ourselves be guided by this grouping together of feasts and readings that give rhythm to our daily life. We hope that the liturgical cycle, experienced day after day by biblical readings—and understood as being the Word of God—continuing to guide and situate its people in history, may be a source of grace and strength throughout this year. WE FOLLOW THE WESTERN TRADITION REGARDING LITURGICAL COLORS: VIOLET: From the first day of Advent to Christmas Eve. From the Sunday before Ash Wednesday to the eve of Pascha (Easter). For the Liturgies of the deceased and of the sick. 2 BLUE: Feasts of the Virgin Mary, the Mother of God. WHITE: From Christmas to the Sunday of the Wedding of Cana inclusively. From Pascha (Easter) to the eve of Pentecost. On the feasts of Our Lord Jesus Christ, of the Mother of God, and non-martyr saints. RED: Pentecost Sunday. The Exaltation of the Holy Cross. All Saints’ Day. At the Liturgies of the Holy Spirit. At the Liturgies of the Holy Martyrs. GREEN: From the first Sunday to the last Sunday after Pentecost. From the Monday after the Sunday of the Wedding of Cana to the Saturday before the Sunday preceding Ash Wednesday. BLACK: Good Friday. PRINCIPAL SOLEMN FEASTS Epiphany – January 6 Theophany: 1st Sunday after Epiphany – January 12 Presentation of Our Lord and Savior Jesus Christ in the Temple – February 2 Ash Wednesday – February 26 Annunciation to the Most Holy Mother of God – March 25 Palm Sunday – April 5 Pascha (Easter) – April 12 Feasts of Rogations – May 18, 19 and 20 Ascension of Jesus Christ – May 21 Pentecost – May 31 Transfiguration of Our Lord Jesus Christ – August 6 Dormition of the Most Holy Mother of God – August 15 Nativity of the Most Holy Mother of God – September 8 Exaltation of the Most Holy Cross – September 14 Entrance into the Temple of the Most Holy Mother of God – November 21 Nativity of Our Lord and Savior Jesus Christ – December 25 OTHER IMPORTANT FEASTS 3 Chair of Saint Peter at Antioch – February 22 Symeon the New Theologian – March 12 Aristobulus – March 15 Patrick – March 17 Columba – June 9 Restoration and feast of all the Saints and Righteous of the C.O.C. – June 15 This is the date of the consecration of Bishop Jules Ferrette by Metropolitan Boutros of the Syriac Orthodox Church; it took place in Damascus on June 2, 1866, according to the Julian calendar. Nativity of John the Baptist – June 24 Peter and Paul – June 29 Dormition of Saint Anne – July 26 Joseph of Arimathea – July 31 Tugdual of Saint-Dolay – August 11 Clare of Assisi – August 11 Feast of Creation on the eve of the solemnity of Saint Francis of Assisi Francis of Assisi – October 4 Clothilde of California – October 25 Gregory of Parumala – November 3 Columban – November 23 Nicholas of Feltham – December 31 For pastoral reasons, feasts with fixed dates may be celebrated on the nearest Sunday. A community meal where we share what each one has brought follows the Eucharistic Liturgy of Pascha, Pentecost, the feasts of Saint Tugdual, Saint Francis, Our Lady of the Sign, and Christmas Eve. PARISH FEAST DAS Notre-Dame-du-Signe Parish (Saint-Dolay – 56) Francis of Assisi: October 4 Notre-Dame-du-Signe, dedication of Sainte-Présence monastery cathedral: November 27 Sainte-Aure Parish (Paris – 75) Sainte Aurea: October 4 Saint-Gwenolé Parish (Beuzec-cap-Sizun – 29) Saint Gwenolé: March 3 Saint-Tugdual Parish (Saint-Hilaire – 44) Saint Tugdual: August 11 Saint-Nicolas-de-Flüe et Saint-François-d’Assise Parish (Switzerland) Saint Nicolas de Flüe: 31 March 4 Saint Francis of Assisi: October 4 Saint Gwenn Parish (Bridport, Dorset – England) Sainte Gwenn: October 18 Saint Michael the Archangel Parish (Toms Brook, VA – United States) Saint Francis of Assisi: 29 September Sainte Clotilde of California: October 25 Saint Joseph the Just Parish (Florence, KY – United States) Saint Joseph: May 1st Saint Moses the Black (Swansea, SC – United States) Saint Moses: August 28 Saints Peter and Paul Parish (Sellicks Beach – South Australia) Saints Peter and Paul: June 29 Other Feasts for Great Britain David: March 1st George: April 23 Opening of Saint-Syméon and Saint-Tugdual School of Theology (Variable date, beginning of October) Reading for the Liturgy Eph 1:16-19; 3:19-21 Hb 13:7-9 Eph 3:20-21 Mt 5:13-20 Rules for fasting: ♦ Bread and water every ordinary Friday ♦ Exaltation of the Cross: fast day, unless it falls on a Sunday ♦ Advent begins on November 12. The fast is partially lifted on Sunday. Everyone, except monks who observe a strict fast until the Feast of the Nativity, is allowed to eat animal sub-products (eggs or milk products). ♦ Great Lent begins on Ash Wednesday – strict fast (no animal products). ♦ Eucharistic: 5 Morning Liturgy – begins at midnight. Liturgy during Lent (5:30 P.M.) – begins at noon. No fasting: From Christmas to the closing of the Theophany From Pascha (Easter) to Pentecost Lenten Services: The Eucharistic Liturgy replaces Vespers every Wednesday and Friday from Ash Wednesday to Pascha (Easter). The Prayer of Saint Ephrem the Syrian is recited at the end of every office during Lent from Ash Wednesday to Palm Saturday. They are omitted on Fridays after Vespers and Sundays until None inclusively. No Angelus is recited during Holy Week. The Prayer of Saint Ephrem (recited kneeling down) O Lord and Master of my life, take from me the spirit of sloth, faint-heartedness, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience and love to Your servant. Yes, O Lord and King, grant that I may see my own errors and not to judge my brother, O You who are blessed unto the Age of ages, Amen. (Performing a Metany each time we repeat the prayer 3 times:) O God, purify me a sinner! How to use this calendar: Reading of Biblical References: For example: 2Co 3:4-15, 18; 4:1; 6:13-15a 2Co: refer to the Biblical abbreviations on page 7; The first number: the chapter; The following numbers: the verses; A dash between 2 Arabic numerals (4-15) means that verse 4 is read to verse 15 inclusively; A comma (15,18) means that we read verse 15 and then skip to verse 18; 6 A semicolon means a change of chapter; [a] means the first part of the verse; [b] the second. For the example above we read: 2nd Epistle to Corinthians, chapter 3, verse 4 to verse 15 inclusively; then verse 18 to Chapter 4, verse 1; then to chapter 6, verse 13 until the first part of verse 15 inclusively. Psalms: We remind you that the Psalms in this calendar are numbered according to the Septuagint—that is, the Greek translation of the Old Testament. Alphabetical Abbreviations of Biblical Books Ac Acts of the Apostles Am Amos Ap Apocalypse or Revelation Ba Baruch Cant Canticle of Canticles or Song of Songs 1Ch 1 Chronicles 2Ch 2 Chronicles 1Co 1 Corinthians 2Co 2 Corinthians Col Colossians Dn Daniel Dt Deuteronomy Eccles Ecclesiastes or Qoheleth Eph Ephesians Es Esther Ex Exodus Ezk Ezekiel Ezr Ezra Gal Galatians Gn Genesis Hab Habakkuk Hb Hebrews Hg Haggai Ho Hosea Is Isaiah Jas James Jb Job Jdg Judges Jdt Judith Jer Jeremiah Jl Joel Jn John 7 1Jn 1 John 2Jn 2 John 3Jn 3 John Jon Jonah Jos Joshua Jude Jude 1Kg 1 Kings 2Kg 2 Kings La Lamentations Lk Luke Lv Leviticus 1Mc 1 Maccabees 2Mc 2 Maccabees Mi Micah Mk Mark Ml Malachi Mt Matthew Na Nahum Ne Nehemiah Nm Numbers Ob Obadiah 1P 1 Peter 2P 2 Peter Phil Philippians Phm Philemon Prov Proverbs Ps Psalms Rm Romans Ru Ruth Si Ecclesiasticus or Sirach 1Sm 1 Samuel 2Sm 2 Samuel Tb Tobit 1Th 1 Thessalonians 2Th 2 Thessalonians Ti Titus 1Tm 1 Timothy 2Tm 2 Timothy Wis Wisdom (of Solomon) Zec Zechariah Zep Zephaniah, Sophronias Liturgical Year 2020-2021 of the Celtic Orthodox Church 8 Beginning of Liturgical Year 2020-2021 23rd Sunday after Pentecost Sunday 8 November 2020 Cybi of Caenarvon, Founder of Caer Cybi Monastery, Anglesey, Wales (6th c.) Moroc of Scotland, Bishop of Dunblane (9th C.) Maur, 2nd Bishop of Verdun (383) Gervat of Kinnedor, recluse at Holyman Head near Elgin (ca.
Recommended publications
  • Reliques of the Anglo-Saxon Churches of St. Bridget and St. Hildeburga, West Kirby, Cheshire

    Reliques of the Anglo-Saxon Churches of St. Bridget and St. Hildeburga, West Kirby, Cheshire

    RELIQUES OF THE ANGLO-SAXON CHURCHES OF ST. BRIDGET AND ST. HILDEBURGA, WEST KIRKBY, CHESHIRE. By Henry Ecroyd Smith. (BEAD IST DEOBMBEB, 1870.) THE Parish of West Kirkby (now West Kirby), lying 18 miles N.W. of Chester city, is one of the most important in the hundred of Wirral, and occupies the whole of its north­ western angle. Dr. Ormerod describes its first quarter as comprising the townships of West Kirkby and Newton-cum- Larton, with that of Grange, Great Caldey or Caldey Grange ; second, the townships of Frankby and Greasby ; third, those of Great and Little Meols, with Hoose ; fourth, the township of Little Caldey.* Originally Kirklye, or, settlement at the Church, it became " West Kirkby," to distinguish it from "Kirkby-in-Walley," at the opposite corner of the peninsula of Wirral, now com­ monly known as Wallasey. Each of these extensive parishes possessed two Churches, those of Wallasey lying the one in Kirkby-in-Walley, the other on the Leasowes and near the sea, which ultimately destroyed it and engulphed the site together with that of its burial-ground. For further informa­ tion on this head, Bishop Gastrell's " Notitia," Dr. Ormerod's " History of the County,"\ and Lyson's " Cheshire,"% may be consulted. Gastrell's Notitia. The last now simply bears the name of Caldy. t II, 360. Heading of Moretou. { Page 807. 14 The Churches of West Kirkby were situate, the parish Church at the town proper, the other, a Chapel of Ease, upon Saint Hildeburgh's Eye, i.e., the island of St. Hildeburga, which had become insulated through the same potent influence which had wrecked the Chapel, as Bishop Gastrell calls it, upon the Leasowe shore.
  • GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES

    GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES

    ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in­ volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe­ cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture.
  • Anne R Johnston Phd Thesis

    Anne R Johnston Phd Thesis

    ;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time.
  • Sunday School Syllabus Year 3

    Sunday School Syllabus Year 3

    Sunday School Syllabus Year 3 COPTIC ORTHODOX DIOCESE of LONDON Generated on 01/09/2020 Contents OCTOBER 4 Week 1 { Jealousy: Joseph and His Brothers . .4 Week 2 { God Sent an Angel to Defend King Hezekiah .........................7 Week 3 { Angels in Heaven: Tobias . 10 Week 4 { The Tower of Babel ........................................ 14 NOVEMBER 16 Week 1 { Let Us Trust God (I): Elisha's Servant Learned to Trust God . 16 Week 2 { Let Us Trust God (II): God Helps a Poor Woman through Elisha . 18 Week 3 { The Book of Exodus: Moses Talks to God . 20 Week 4 { The Book of Exodus: Moses Leads His People out of Egypt by the Power of God (I) . 24 DECEMBER 28 Week 1 { The Book of Exodus: Moses Leads His People out of Egypt by the Power of God (II) . 28 Week 2 { The Book of Exodus: The Ten Commandments . 31 Week 3 { The Book of Exodus: The Bronze Serpent . 34 Week 4 { The Birth of St John the Baptist and the Birth of our Lord Jesus are Announced .... 36 JANUARY 38 Week 1 { Our Lord Jesus is Born in a Manger in Bethlehem: The Escape of the Holy Family to Egypt 38 Week 2 { A Voice Preparing You for the Coming of the Saviour .................... 42 Week 3 { Naaman the Syrian: Story of a River and a Font of Water . 46 Week 4 { I Obey my Parents and Respect them: The Lord Christ in the Temple Amidst the Teachers . 51 FEBRUARY 55 Week 1 { The Sacrament of Repentance and Confession ......................... 55 Week 2 { The Lord's Prayer ........................................
  • Prayer Guide

    Prayer Guide

    Prayer Guide APRIL 2020 Prayers To Learn In April The Jesus Prayer Lord Jesus Christ, Son of God, have mercy on me, a sinner. An Act of Spiritual Communion My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen. The Memorare Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Saints To Get To Know In April St. John of the Cross Patronage: Contemplative Life, Mystics Feast Day: December 14 Quote: “Strive to preserve your heart in peace; let no event of this world disturb it.” Living Flame of Love by St. John of the Cross O living flame of love that tenderly wounds my soul in its deepest center! Since now you are not oppressive, now consummate! if it be your will: tear through the veil of this sweet encounter! O sweet cautery, O delightful wound! O gentle hand! O delicate touch that tastes of eternal life and pays every debt! In killing you changed death to life.
  • Green Pilgrim City Theological Message Pilgrimage in the Coptic

    Green Pilgrim City Theological Message Pilgrimage in the Coptic

    Green Pilgrim City Theological Message Pilgrimage in the Coptic Church Since its establishment in the first century, the Coptic Orthodox Church has existed in Egypt and has as one of its principal pillars a movement and way of life that commenced in her deserts and wildernesses and, from there, spread to the whole world. This phenomenon is, of course, the monastic movement that started in the deserts of Egypt in the third Century and still thrives across the country until today. Being central to the lives of many Christians in Egypt and abroad, the monasteries are frequented by pilgrims throughout the year, who reach their thousands on special feast days in the Coptic Calendar. The monasteries have always been essential for spiritual retreat, and in the current climate, have become visitors’ havens of reflection, contemplation and refuge in the midst of a bustling society embattled by historic political reform and the accompanying security and economic pressures Today, thousands of Coptic Christians from across Egypt and around the world make the journey to the monasteries to escape the constant noise of modern life and to share in the gentle silence of the wilderness that our desert fathers and mothers have lived for centuries, experiencing the words of our Creator Himself Who says “be still and know that I am God” (Psalms46:10). These pilgrims are also accompanied by many thousands of non-Coptic visitors throughout the year. The deserts, void of the heavy distractions of civilisation and unblemished by large secular settlements, have been the rich soil from which great wisdom has sprung forth.
  • The Lives of the Saints of His Family

    The Lives of the Saints of His Family

    'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S.
  • 2011 Census Definitions and Output Classifications

    2011 Census Definitions and Output Classifications

    2011 Census Definitions and Output Classifications December 2012 Last Updated April 2015 Contents Section 1 – 2011 Census Definitions 6 Section 2 – 2011 Census Variables 49 Section 3 – 2011 Census Full Classifications 141 Section 4 – 2011 Census Footnotes 179 Footnotes – Key Statistics 180 Footnotes – Quick Statistics 189 Footnotes – Detailed Characteristics Statistics 202 Footnotes – Local Characteristics Statistics 280 Footnotes – Alternative Population Statistics 316 SECTION 1 2011 CENSUS DEFINITIONS 2011 Census Definitions and Output Classifications 1 Section 1 – 2011 Census Definitions 2011 Resident Population 6 Absent Household 6 Accommodation Type 6 Activity Last Week 6 Adaptation of Accommodation 6 Adult 6 Adult (alternative classification) 7 Adult lifestage 7 Age 7 Age of Most Recent Arrival in Northern Ireland 8 Approximated social grade 8 Area 8 Atheist 9 Average household size 9 Carer 9 Cars or vans 9 Catholic 9 Census Day 10 Census Night 10 Central heating 10 Child 10 Child (alternative definition) 10 Children shared between parents 11 Civil partnership 11 Cohabiting 11 Cohabiting couple family 11 Cohabiting couple household 12 Communal establishment 12 Communal establishment resident 13 Country of Birth 13 Country of Previous Residence 13 Current religion 14 Daytime population 14 Dependent child 14 Dwelling 15 Economic activity 15 Economically active 16 Economically inactive 16 Employed 16 2011 Census Definitions and Output Classifications 2 Section 1 – 2011 Census Definitions Employee 17 Employment 17 Establishment 17 Ethnic
  • Equality Analysis Final April 2012

    Equality Analysis Final April 2012

    The Equality Act : Data Analysis Dr Christine Rivers Final Version April 2012 Contents 1.0 Introduction ……………………………………………………………………………………………………………………..…………………………...…………..……….…..3 1.1 Equality Delivery System…………………………………………………………………………………………………………………………………………..…………..…….6 1.2 Local Population Data……………………………….……………………………………………………………………………………………………………..….…..…………7 1.3 Structure of the report…………………………………….………………………………………………………………………………………………………..……....…….…..9 2.0 Service User Analysis ….……………………………….……………………..……………………………………………………………………………...........................…10 2.1 Engagement…………………...……………………………………………………………………………………………………………………………………..…………...…11 2.2 Equality and Human Rights Training ………………….……………………….………………..…………………………………………………………………..…………....12 2.3 Gender…………………………………………………………………………………………………………………………………………………..……………….………..….13 2.4 Race/ethnicity………………………………………………………………………………………………………………….……...…………………………………….……….13 2.5 Age…………………………………………………………………………………………………………………………………………………………….…………….………..15 2.6 Sexual Orientation……………………………………………………………………………………………………………………………………………...…….……….…….16 2.7 Religion/Belief……………………………………………………………………………………………………………………………………………………………………..…16 2.8 Transgender………………………………………………………………………………………………………………………………………………………..………..…..…..17 2.9 Pregnancy/Maternity…………………………………………………………………………………………………………………………………………………………..…….17 2.10 Disability………………………………………………………………………………………………………………………………………………………………….…….…...17 2.11 Civil Partnership/marriage……………………………………………………………………………….……………………………………………………………………..…18 3.0 Workforce
  • Aprili - Juni 2014 1 HABARI ZA UNABII WA BIBLIA

    Aprili - Juni 2014 1 HABARI ZA UNABII WA BIBLIA

    Aprili - Juni 2014 1 HABARI ZA UNABII WA BIBLIA 3 24 31 33 KATIKA TOLEO HILI: 3 Maono, Historia, pamoja na Kanisa la Mungu Je, Mungu hutumia maono? Je, Shetani hutumia maono? Ni kwa namna ipi maono yameubadiri ulimwengu? 10 Ni nini kilizuka kule Fatima? Ni nini kilizuka kule Fatima, Ureno mnamo1917? Hili ni kwa sababu gani linaumuhimu kwa sasa? Je, Fatima inatoa dalili kuhusu Shetani na mpango wake? 14 Jisomee Kozi ya Biblia Somo la 2: Hapa tunakuletea habari njema . UJUMBE uliotumwa toka Mbinguni. Hili ni somo la pili la Kozi ya kuwasaidia watu wajisomee na kuielewa vema Biblia. 24 Pentekoste, Ndoto, pamoja na Karama za Kiroho. Aina mbalimbali za karama za kiroho zimetajwa katika Biblia. Je, zipo zozote miongoni mwake ambazo ni dhahiri kwa sasa? Vipi kuhusu ndoto? Fasiri (fafanuzi), maarifa, utambuzi, na upendo ni nini? 31 Je, unavumilia hadi mwisho? Baadhi katika Kanisa la Mungu wananuia “kung’ang’ana” hadi Kristo atakaporudi. Kimtazamo wao, “WANAVUMILIA” hadi mwisho (Math. 24:13) – lakini siyo kwa namna ambayo Kristo alitaka. 33 Evans Ochieng na Kanisa la Continuing Church of God: Makala hii inatoa utambulisho juu ya Bwana Evans Ochieng, Mchungaji wa Kanisa la Continuing Church of God anayeishi nchini Kenya. Jarada la Nyuma: Internet na Radio. Hili linaonyesha ni wapi watu wanaweza kuupata ujumbe kutoka Kanisa la Continuing Church of God. Kuhusu Jarada la Mbele: Mlinganisho baina ya sanamu ya kuchonga iliyoko Fatima (photo na Joyce Thiel) pamoja na ile sanamu itokanayo na ufafanuzi wa kile kinachodaiwa kuzuka na kuwatokea watu kule Fatima mwaka 1917 (sanaa na Brian Thiel pamoja na James Estoque).
  • The Place Names of Fife and Kinross

    The Place Names of Fife and Kinross

    1 n tllif G i* THE PLACE NAMES OF FIFE AND KINROSS THE PLACE NAMES OF FIFE AND KINROSS BY W. J. N. LIDDALL M.A. EDIN., B.A. LOND. , ADVOCATE EDINBURGH WILLIAM GREEN & SONS 1896 TO M. J. G. MACKAY, M.A., LL.D., Advocate, SHERIFF OF FIFE AND KINROSS, AN ACCOMPLISHED WORKER IN THE FIELD OF HISTORICAL RESEARCH. INTRODUCTION The following work has two objects in view. The first is to enable the general reader to acquire a knowledge of the significance of the names of places around him—names he is daily using. A greater interest is popularly taken in this subject than is apt to be supposed, and excellent proof of this is afforded by the existence of the strange corruptions which place names are wont to assume by reason of the effort on the part of people to give some meaning to words otherwise unintelligible to them. The other object of the book is to place the results of the writer's research at the disposal of students of the same subject, or of those sciences, such as history, to which it may be auxiliary. The indisputable conclusion to which an analysis of Fife—and Kinross for this purpose may be considered a Fife— part of place names conducts is, that the nomen- clature of the county may be described as purely of Goidelic origin, that is to say, as belonging to the Irish branch of the Celtic dialects, and as perfectly free from Brythonic admixture. There are a few names of Teutonic origin, but these are, so to speak, accidental to the topography of Fife.
  • THE PLACE-NAMES of ARGYLL Other Works by H

    THE PLACE-NAMES of ARGYLL Other Works by H

    / THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE PLACE-NAMES OF ARGYLL Other Works by H. Cameron Gillies^ M.D. Published by David Nutt, 57-59 Long Acre, London The Elements of Gaelic Grammar Second Edition considerably Enlarged Cloth, 3s. 6d. SOME PRESS NOTICES " We heartily commend this book."—Glasgow Herald. " Far and the best Gaelic Grammar."— News. " away Highland Of far more value than its price."—Oban Times. "Well hased in a study of the historical development of the language."—Scotsman. "Dr. Gillies' work is e.\cellent." — Frce»ia7is " Joiifnal. A work of outstanding value." — Highland Times. " Cannot fail to be of great utility." —Northern Chronicle. "Tha an Dotair coir air cur nan Gaidheal fo chomain nihoir."—Mactalla, Cape Breton. The Interpretation of Disease Part L The Meaning of Pain. Price is. nett. „ IL The Lessons of Acute Disease. Price is. neU. „ IIL Rest. Price is. nef/. " His treatise abounds in common sense."—British Medical Journal. "There is evidence that the author is a man who has not only read good books but has the power of thinking for himself, and of expressing the result of thought and reading in clear, strong prose. His subject is an interesting one, and full of difficulties both to the man of science and the moralist."—National Observer. "The busy practitioner will find a good deal of thought for his quiet moments in this work."— y^e Hospital Gazette. "Treated in an extremely able manner."-— The Bookman. "The attempt of a clear and original mind to explain and profit by the lessons of disease."— The Hospital.