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Religious Foundations of Group Identity in Prehistoric Europe: the Germanic Peoples
PETER BUCHHOLZ Religious Foundations of Group Identity in Prehistoric Europe: The Germanic Peoples Any reader of Heimskringla ("circle of the earth"), the history of the kings of Norway by the great 13th century Icelandic writer Snorri Sturluson, will be struck by the enormous weight which the author attaches to religion. This refers both to Christianity and to pagan phenomena which preceded and even co-existed with it for some time. Snorri's work should, in my view, be ascribed a relatively high source value, if only because it is demonstrably based on older traditions either fixed in poetry or transmitted as oral prose. Öral tradition is of course not the topic of the present paper (cf. Buchholz 1980; Buchholz 1991), but the preservation of such traditions alone, many of which contain religious material, does indeed show that society or parts of it attached sufficient importance to such phenomena as to commit them to memory, parchment, runic signs or pictorial representation. The last scribe or "author" may of course have had considerable antiquarian interests, as is evident e.g. in some of the mythic poems of the Elder Edda, but such interests cannot be regarded as the cause for the existence of the myth, but only as one of the reasons for its preservation. We shall hopefully glimpse something of the role of myth in Germanic societies in the course of my paper. Leaving Myth aside for the moment, I want to stress that ÖN prose material, including Heimskringla, shows a marked interest in the concrete manifestations of cult (which, for paganism as seen through Christian eyes at least, definitely includes magic) and belief. -
Domitian's Dacian War Domitian'in Daçya Savaşi
2020, Yıl 4, Sayı 13, 75 - 102 DOMITIAN’S DACIAN WAR DOMITIAN’IN DAÇYA SAVAŞI DOI: 10.33404/anasay.714329 Çalışma Türü: Araştırma Makalesi / Research Article1 Gökhan TEKİR* ABSTRACT Domitian, who was one of the most vilified Roman emperors, had suf- fered damnatio memoriae by the senate after his assassination in 96. Senator historians Tacitus and Cassius Dio ignored and criticized many of Domitian’s accomplishments, including the Dacian campaign. Despite initial setbacks in 86 and 87, Domitian managed to push the invading Dacians into the Dacian terri- tory and even approached to the Dacian capital in 88. However, the Saturninus revolt and instability in the Chatti and Pannonia in 89 prevented Domitian from concluding the campaign. The peace treaty stopped the Dacian incursions and made Dacia a dependent state. It is consistent with Domitian’s non-expansionist imperial policy. This peace treaty stabilized a hostile area and turned Dacia a client kingdom. After dealing with various threats, he strengthened the auxiliary forces in Dacia, stabilizing the Dacian frontier. Domitian’s these new endeavors opened the way of the area’s total subjugation by Trajan in 106. Keywords: Domitian, Roman Empire, Dacia, Decebalus, security 1- Makale Geliş Tarihi: 03. 04. 2020 Makale Kabül Tarihi: 15. 08. 2020 * Doktor, Email: [email protected] ORCID ID https://orcid.org/0000-0003-3985-7442 75 DomItIan’s DacIan War ÖZ Domitian 96 yılında düzenlenen suikast sonucunda hakkında senato tarafından ‘hatırası lanetlenen’ ve hakkında en çok karalama yapılan Roma imparatorlarından birisidir. Senatör tarihçilerden olan Tacitus ve Cassius Dio, Domitian’ın bir çok başarısını görmezden gelmiş ve eleştirmiştir. -
Tacito: Germania
Tacito: Germania GERMANIA 1. I fiumi Reno e Danubio separano l'intera Germania da Galli, Reti e Pannoni; la reciproca paura o i monti la separano da Sarmati e Daci; le altre parti le cinge l'Oceano, abbracciando ampie penisole e isole di smisurata estensione, dove, in tempi recenti, abbiamo conosciuto alcuni popoli e re, che la guerra ci ha fatto scoprire. Il Reno, scaturito da inaccessibile e scoscesa vetta delle Alpi Retiche, piegando con lenta curva a occidente, va a sfociare nell'Oceano settentrionale. Il Danubio, sgorgando dalla catena del monte Abnoba, non molto elevato e dal dolce pendio, lambisce le terre di molti popoli, per poi gettarsi, da sei foci, nel Mar Pontico; la corrente d'una settima foce s'impaluda. 2. Propendo a credere i Germani una razza indigena, con scarsissime mescolanze dovute a immigrazioni o contatti amichevoli, perché un tempo quanti volevano mutare paese giungevano non via terra ma per mare, mentre l'Oceano, che si stende oltre sconfinato e, per così dire, a noi contrapposto, raramente è solcato da navi provenienti dalle nostre regioni. E poi, a parte i pericoli d'un mare tempestoso e sconosciuto, chi lascerebbe l'Asia, l'Africa o l'Italia per portarsi in Germania tra paesaggi desolati, in un clima rigido, in una terra triste da vedere e da starci se non per chi vi sia nato? In antichi poemi, unica loro forma di trasmissione storica, cantano il dio Tuistone nato dalla terra. A lui assegnano come figlio Manno, progenitore e fondatore della razza germanica e a Manno attribuiscono tre figli, dal nome dei quali derivano il proprio gli Ingevoni, i più vicini all'Oceano, gli Erminoni, stanziati in mezzo, e gli Istevoni, cioè tutti gli altri. -
ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
Roman Conquest, Occupation and Settlement of Wales AD 47–410
no nonsense Roman Conquest, Occupation and Settlement of Wales AD 47–410 – interpretation ltd interpretation Contract number 1446 May 2011 no nonsense–interpretation ltd 27 Lyth Hill Road Bayston Hill Shrewsbury SY3 0EW www.nononsense-interpretation.co.uk Cadw would like to thank Richard Brewer, Research Keeper of Roman Archaeology, Amgueddfa Cymru – National Museum Wales, for his insight, help and support throughout the writing of this plan. Roman Conquest, Occupation and Settlement of Wales AD 47-410 Cadw 2011 no nonsense-interpretation ltd 2 Contents 1. Roman conquest, occupation and settlement of Wales AD 47410 .............................................. 5 1.1 Relationship to other plans under the HTP............................................................................. 5 1.2 Linking our Roman assets ....................................................................................................... 6 1.3 Sites not in Wales .................................................................................................................... 9 1.4 Criteria for the selection of sites in this plan .......................................................................... 9 2. Why read this plan? ...................................................................................................................... 10 2.1 Aim what we want to achieve ........................................................................................... 10 2.2 Objectives............................................................................................................................. -
Cgpt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION
cgPt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION SYNOPSIS The locations of some +8000 settlements and geographical features are included within the text of Claudius Ptolemy‟s „Geographia‟. To control the text and ensure readers understood the methodology there-in utilised it is evident that Claudius Ptolemy determined a strict order and utilisation of the information he wished to disseminate. That strict methodology is maintained through the first 9 chapters of Book 2, but the 10th chapter breaks all of the rules that had been established. Chapters 11 to 15 then return to the established pattern. Magna Germania was basically unknown territory and in such a situation Claudius Ptolemy was able to ignore any necessity to guess thus leaving an empty landscape as is evinced in Book 3, chapter 5, Sarmatian Europe. Why in an unknown land there are 94 settlements indicated in Germania when the 3 provinces of Gallia have only a total of 114 settlements, is a mystery? And, why does Claudius Ptolemy not attribute a single settlement to a tribal group? It appears there are other factors at play, which require to be investigated. BASIC PTOLEMY When analysing a map drawn from the data provided by Claudius Ptolemy it is first necessary to ensure that it is segregated into categories. Those are; 1) reliable information i.e. probably provided via the Roman Army Cosmographers and Geometres; 2) the former information confirmed or augmented by various itineraries or from Bematists; 3) the possibility of latitudinal measurements from various settlements (gnomon ratios); 4) basic travellers tales with confirmed distances „a pied‟; 5) basic sailing distances along coastlines and those which can be matched to land distances; 6) guesses made by travellers who did not actually record the days travelled but only the length of time for the overall journey; 7) obscure references from ancient texts which cannot be corroborated. -
Sniðmát Meistaraverkefnis HÍ
MA ritgerð Norræn trú Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Leiðbeinandi: Terry Adrian Gunnell Október 2019 Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Adrian Gunnell 60 einingar Félags– og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október, 2019 Að hitta skrímslið í skóginum Ritgerð þessi er lokaverkefni til MA-gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Caroline Elizabeth Oxley, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Caroline Oxley MA in Old Nordic Religion: Thesis Kennitala: 181291-3899 Október 2019 Abstract Að hitta skrímslið í skóginum: Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view This thesis is a study of animal shape-shifting in Old Norse culture, considering, among other things, the related concepts of hamr, hugr, and the fylgjur (and variations on these concepts) as well as how shape-shifters appear to be associated with the wild, exile, immorality, and violence. Whether human, deities, or some other type of species, the shape-shifter can be categorized as an ambiguous and fluid figure who breaks down many typical societal borderlines including those relating to gender, biology, animal/ human, and sexual orientation. As a whole, this research project seeks to better understand the background, nature, and identity of these figures, in part by approaching the subject psychoanalytically, more specifically within the framework established by the Swiss psychoanalyst, Carl Jung, as part of his theory of archetypes. -
Map 10 Rhenus-Albis Compiled by J.H.F
Map 10 Rhenus-Albis Compiled by J.H.F. Bloemers, 1995 Introduction The map covers a large part of what Ptolemy (2.Prolog.; 2.11) called Germania Megale, that immense part of Germania outside the formal north-west limits of the Roman empire, bordered by the North Sea and Baltic Sea. During the Roman period the landscape was, as elsewhere, quite different from the present; in this region the coast, estuaries, rivers and moors deserve special attention. Long-known historical information has to be combined with knowledge acquired after World War II by intensive geological and palaeogeographical research in the Netherlands and northern Germany. Due to the rise in sea level and post-Roman shoreline changes, the coast along the southern North Sea has changed considerably since the Roman period, retreating landwards. In general, with the help of well-founded geological data, it can now be reconstructed in advance of the present-day shoreline (Kossack 1984, 51-82; van Es 1988, 88-94). Even so, it still seems prudent to render long stretches as approximate. In antiquity, principal rivers such as the Rhenus, Visurgis and Albis spread over wide flood-plains, but are now channeled between embankments. Large areas in the north of the modern Netherlands and Germany were covered by peat, and consequently almost inaccessible. Today, these are drained and cultivated, with the result that the ground level is now many feet lower than during Roman times. In addition, ancient Germania Megale was famous for its extensive, dense forests. All the Greek and Roman texts relating to the region are conveniently assembled by Byvanck (1931) and Goetz (1995). -
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Berserkir: a Double Legend
Brathair 4 (2), 2004: 97-101 ISSN 1519-9053 Berserkir: A Double Legend Prof. Dr. Anatoly Liberman University of Minnesota (USA) [email protected] Resumo O artigo analisa o tema dos guerreiros da Escandinávia Viking conhecidos como Berserkir, concluindo que as tradicionais associações com o deus Óðinn, formação de grupos secretos e a utilização de alucinógenos foram produtos da fantasia dos escritores cristãos, sem nenhuma base histórica. Palavras-chave: Mitologia, sociedade Viking, literatura medieval Resumé Le travaille analyse le thème des guerriers de l’Escandinavie Viking ont connu comme Berserkir, que conclut que les traditionels associations avec le dieu Odin, formations de groupes sécrets et l’utilization des hallucinogènes allaient produits de la fantasie des ècrivans chrètienes sans aucun base historique. Mots-clé: Mythologie, société Viking, littérature medievale http://www.brathair.cjb.net 97 Brathair 4 (2), 2004: 97-101 ISSN 1519-9053 It sometimes happens that modern scholars know something about antiquity and the Middle Ages hidden from those who lived at that time. For example, unlike Plato, we can etymologize many Ancient Greek words. Perhaps we even understand a few lines of skaldic poetry better than did Snorri. But berserkir (whom, to simplify matters, I will call berserkers, as is done in English dictionaries) fared badly. The Vikings’ contemporaries had lost all memory of berserkers’ identity. In the 13th century, berserkers reemerged in the sagas as society’s dangerous outcasts and soon disappeared without a trace until medievalists revived them in their works. The berserker-related boom is now behind us, but an impressive bibliography of the subject testifies to scholarship devoid of a factual base and feeding mainly on itself. -
Tacitus, Germania, 98 CE Tacitus Was Probably Born in 56 Or 57 CE in Northern Italy Into an Equestrian (Minor Noble) Family. He
Tacitus, Germania, 98 CE As to the Germans themselves, I think it probable that they are Tacitus was probably born in 56 or 57 CE in Northern Italy into an indigenous and that very little foreign blood has been introduced either by equestrian (minor noble) family. He had quite a successful career in invasions or by friendly dealings with neighbouring peoples. For in former Roman public service, holding both military and civil offices, culminating in becoming the proconsul of the Roman province of Asia, 112-113 CE. He times it was not by land but on shipboard that would-be immigrants wrote a several literary and historical works, many of which criticize faults arrived; and the limitless ocean that lies beyond the coasts of Germany, and in Roman society by comparing them to others. Germania is not a travel as it were defies intruders, is seldom visited by ships from our part of the story, nor even a personal account. Instead, Tacitus drew upon earlier writers, and possibly talked to contemporaries who had been there to world. And to say nothing of the perils of that wild and unknown sea, who compile an ethnographic and geographical description of Germania would have been likely to leave Asia Minor, North Africa, or Italy, to go to (which includes parts of present-day France and Germany), especially the Germany with its forbidding landscapes and unpleasant climate - a country customs and culture of the various tribes who lived there, whom the Romans generally called “barbarians.”1 that is thankless to till and dismal to behold for anyone who was not born 1. -
The Editing of Eddic Poetry Judy Quinn
A HANDBOOK TO EDDIC POETRY This is the first comprehensive and accessible survey in English of Old Norse eddic poetry: a remarkable body of literature rooted in the Viking Age, which is a critical source for the study of early Scandinavian myths, poetics, culture, and society. Dramatically recreating the voices of the legendary past, eddic poems distil moments of high emotion as human heroes and supernatural beings alike grapple with betrayal, loyalty, mortality, and love. These poems relate the most famous deeds of gods such as Óðinn and Þórr with their adversaries the giants; they bring to life the often fraught interactions between kings, queens, and heroes as well as their encounters with valkyries, elves, dragons, and dwarfs. Written by leading international scholars, the chapters in this volume showcase the poetic riches of the eddic corpus and reveal its relevance to the history of poetics, gender studies, pre-Christian religions, art history, and archaeology. carolyne larrington is Official Fellow and Tutor at St John’s College, University of Oxford. judy quinn is Reader in Old Norse Literature in the Department of Anglo-Saxon, Norse and Celtic at the University of Cambridge. brittany schorn is a Research Associate in the Department of Anglo-Saxon, Norse and Celtic at the University of Cambridge. A HANDBOOK TO EDDIC POETRY Myths and Legends of Early Scandinavia CAROLYNE LARRINGTON University of Oxford JUDY QUINN University of Cambridge BRITTANY SCHORN University of Cambridge University Printing House, Cambridge cb2 8bs, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence.