Map 10 Rhenus-Albis Compiled by J.H.F
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Identification of Cereal Remains from Archaeological Sites 2Nd Edition 2006
Identification of cereal remains from archaeological sites 2nd edition 2006 Spikelet fork of the “new glume wheat” (Jones et al. 2000) Stefanie JACOMET and collaborators Archaeobotany Lab IPAS, Basel University English translation partly by James Greig CEREALS: CEREALIA Fam. Poaceae /Gramineae (Grasses) Systematics and Taxonomy All cereal species belong botanically (taxonomically) to the large family of the Gramineae (Poaceae). This is one of the largest Angiosperm families with >10 000 different species. In the following the systematics for some of the most imporant taxa is shown: class: Monocotyledoneae order: Poales familiy: Poaceae (= Gramineae) (Süssgräser) subfamily: Pooideae Tribus: Triticeae Subtribus: Triticinae genera: Triticum (Weizen, wheat); Aegilops ; Hordeum (Gerste; barley); Elymus; Hordelymus; Agropyron; Secale (Roggen, rye) Note : Avena and the millets belong to other Tribus. The identification of prehistoric cereal remains assumes understanding of different subject areas in botany. These are mainly morphology and anatomy, but also phylogeny and evolution (and today, also genetics). Since most of the cereal species are treated as domesticated plants, many different forms such as subspecies, varieties, and forms appear inside the genus and species (see table below). In domesticates the taxonomical category of variety is also called “sort” (lat. cultivar, abbreviated: cv.). This refers to a variety which evolved through breeding. Cultivar is the lowest taxonomic rank in the domesticated plants. Occasionally, cultivars are also called races: e.g. landraces evolved through genetic isolation, under local environmental conditions whereas „high-breed-races“ were breed by strong selection of humans. Anyhow: The morphological delimitation of cultivars is difficult, sometimes even impossible. It needs great experience and very detailed morphological knowledge. -
Voorburg-Arentsburg : Forum Hadriani *)
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/26485 Please be advised that this information was generated on 2021-09-29 and may be subject to change. VOORBURG-ARENTSBURG : FORUM HADRIANI *) Keizer Hadrianus heeft, waarschijnlijk in 120 of 121, in het woongebied van de Canane- fates een marktplaats gesticht, of aan een reeds bestaande nederzetting marktrecht geschon ken : Forum Hadriani. Deze nederzetting is tevens de hoofdplaats geweest van de civitas der Cananefates. Nog tijdens de regering van Hadrianus(?) of liever onder Antoninus Pius of Marcus Aurelius, op zijn laatst in 162, is deze plaats tot municipium verheven. De officiële naam Inidde sindsdien Municipium Aelium of Aurelium Cananefat(i)um, M.A.C. op een mijl paal die omstreeks 1500 gevonden is in het land der Cananefates, te Monster of Naaldwijk, en die is opgericht in 162 tijdens de regering van Marcus Aurelius en zijn adoptief broer Lucius Verus 1). De naam Forum Hadriani bleef daarnaast gehandhaafd, zoals blijkt uit de vermelding van deze plaatsnaam op de Tabula Peutingeriana, in een inscriptie op een askist uit de 3de eeuw, die gevonden is in Pannonia Superior 2), en in het opschrift van de in 1963 te Rijswijk (Z.-H.) ontdekte mijlpaal, die dateert uit 250 na Chr., uit de regeringstijd van Decius 3). Deze laatste vondst heeft opnieuw het probleem van de lokalisering van Forum Hadriani onder de aandacht gebracht. In de Bonner Jahrbücher 164, 1964 werd naar aanleiding van de mijlpaal van Rijswijk 4) betoogd dat Forum Hadriani in of bij Voorburg (zie afb.) heeft gelegen, niet ver van de plaats waar ten westen van de Vliet, d.i. -
Religious Foundations of Group Identity in Prehistoric Europe: the Germanic Peoples
PETER BUCHHOLZ Religious Foundations of Group Identity in Prehistoric Europe: The Germanic Peoples Any reader of Heimskringla ("circle of the earth"), the history of the kings of Norway by the great 13th century Icelandic writer Snorri Sturluson, will be struck by the enormous weight which the author attaches to religion. This refers both to Christianity and to pagan phenomena which preceded and even co-existed with it for some time. Snorri's work should, in my view, be ascribed a relatively high source value, if only because it is demonstrably based on older traditions either fixed in poetry or transmitted as oral prose. Öral tradition is of course not the topic of the present paper (cf. Buchholz 1980; Buchholz 1991), but the preservation of such traditions alone, many of which contain religious material, does indeed show that society or parts of it attached sufficient importance to such phenomena as to commit them to memory, parchment, runic signs or pictorial representation. The last scribe or "author" may of course have had considerable antiquarian interests, as is evident e.g. in some of the mythic poems of the Elder Edda, but such interests cannot be regarded as the cause for the existence of the myth, but only as one of the reasons for its preservation. We shall hopefully glimpse something of the role of myth in Germanic societies in the course of my paper. Leaving Myth aside for the moment, I want to stress that ÖN prose material, including Heimskringla, shows a marked interest in the concrete manifestations of cult (which, for paganism as seen through Christian eyes at least, definitely includes magic) and belief. -
Romans and Batavians: Regional Developments at the Imperial Frontier
ROMANS AND BATAVIANS: REGIONAL DEVELOPMENTS AT THE IMPERIAL FRONTIER WillemJ.H. Willems The Batavians are certainly among the most well-known tribes in the Roman empire, both in antiquity and today. Their relation with the Romans has been the subject of much scholarly discussion in the past and the present, but most of this discussion was based primarily on literary data. With the exception of the work of Modderman (1949, 1951), however, no effort has been made to substanriate the archaeological data-base of the Batavian tribal area in the eastern part of the Dutch Rhine delta. Fortunately, in 1978 a detailed study of all archaeological evidence of the central part of this area could be starled. On the basis of the preliminary results of this project, it is now pos- sible to examine some of the archaeological correlates of the acculturation processes which operated here from the Late Iron Age to the Early Middle Ages (c. 250 B.C. - A.D. 750). But first it is necessary to examine some of the theoretical concepts invol- ved. Since the 1954 SSRC Seminar, acculturation is often defined as culture change that is initiated by the conjunction of two or more autonomous cultural systems. In our case it is evident that the differences between the cultural systems involved are very large in- deed (below p. 112 and Roymans this vol.). On the one hand is a system which may be described as a state, while on the other hand we are dealing with a society at a much lower level of social complexity. -
Resettlement Into Roman Territory Across the Rhine and the Danube Under the Early Empire (To the Marcomannic Wars)*
Eos C 2013 / fasciculus extra ordinem editus electronicus ISSN 0012-7825 RESETTLEMENT INTO ROMAN TERRITORY ACROSS THE RHINE AND THE DANUBE UNDER THE EARLY EMPIRE (TO THE MARCOMANNIC WARS)* By LESZEK MROZEWICZ The purpose of this paper is to investigate the resettling of tribes from across the Rhine and the Danube onto their Roman side as part of the Roman limes policy, an important factor making the frontier easier to defend and one way of treating the population settled in the vicinity of the Empire’s borders. The temporal framework set in the title follows from both the state of preser- vation of sources attesting resettling operations as regards the first two hundred years of the Empire, the turn of the eras and the time of the Marcomannic Wars, and from the stark difference in the nature of those resettlements between the times of the Julio-Claudian emperors on the one hand, and of Marcus Aurelius on the other. Such, too, is the thesis of the article: that the resettlements of the period of the Marcomannic Wars were a sign heralding the resettlements that would come in late antiquity1, forced by peoples pressing against the river line, and eventu- ally taking place completely out of Rome’s control. Under the Julio-Claudian dynasty, on the other hand, the Romans were in total control of the situation and transferring whole tribes into the territory of the Empire was symptomatic of their active border policies. There is one more reason to list, compare and analyse Roman resettlement operations: for the early Empire period, the literature on the subject is very much dominated by studies into individual tribe transfers, and works whose range en- * Originally published in Polish in “Eos” LXXV 1987, fasc. -
ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
Van Tilburg-5.Indd 27 28-07-15 17:26 Van Tilburg-5.Indd 28 28-07-15 17:26 Traffi C Policy and Circulation in Roman Cities
Cover Page The handle http://hdl.handle.net/1887/35894 holds various files of this Leiden University dissertation. Author: Tilburg, Cornelis Richard van Title: Streets and streams : health conditions and city planning in the Graeco-Roman world Issue Date: 2015-10-14 I. CITY AND TRAFFIC van Tilburg-5.indd 27 28-07-15 17:26 van Tilburg-5.indd 28 28-07-15 17:26 Traffi c Policy and Circulation in Roman Cities van Tilburg-5.indd 29 28-07-15 17:26 CITY AND TRAFFIC Context In 2007, I published Traffi c and Congestion in the Roman Empire (second edition 2012). Th is book was the reason for the CASA/KVSA (Classical Association of South Africa/Klassieke Vereniging van Suid-Afrika) to invite me to present a paper, enti- tled ‘Traffi c Policy in Roman Cities’, at the biennial conference ‘Aspects of Empire’, 2-5 July 2007, held at the University of Cape Town. Th is paper was the basis of the following chapter. Since then, more books and articles on this theme have been published.1 How- ever, the majority of these articles are restricted to the situation in Pompeii , the best preserved ancient Roman city. In 2011, however, a volume was published by R. Lau- rence and D.J. Newsome, in which – besides Pompeii – traffi c aspects of Rome and Ostia are discussed.2 For a positive review see R. Benefi el (2012): ‘this is a beautifully produced book that moves its reader onto and through the streets of the Roman city’.3 However, I agree with a more critical opinion by M. -
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Morsum 1.4.Pub
Vielen Dank für Ihr Interesse an der Ferienwohnung Sylter Rabe! ANREISE NACH SYLT Die Ferienwohnung Sylter Rabe liegt im Ort Morsum auf der Insel Sylt. Sylt ist die wohl bekannteste deutsche Ferieninsel und in der Nordsee gelegen. Für die Anreise stehen die Bahn (Personen– und Autozug), die Fähren, oder das Flugzeug zur Verfügung. Das dabei am häufigsten genutzte Verkehrsmittel, ist zweifelsfrei die Bahn (Autozug für PKW Hin- und Rückfahrt ab Niebüll derzeit 92,00€ / stand Frühjahr 2016). Der größte Andrang am Autozug (Verladung erfolgt im Ort Niebüll) ist samstags, da der Samstag der klassische Wechseltag auf der Insel im Bereich der Ferienunterkünfte ist. Das bedeutet, dass die meisten Mieter bis 10.00 Uhr Ihre Unterkünfte räumen müssen und sich je Autozug nach Westerland nach Wetterlage aufmachen, die Insel zu verlas- sen. Bei schlechtem Wetter wollen alle gleich weg, bei gutem Wetter verbringt man den Tag noch auf der Insel. Diese Umstände gilt es zu berücksichti- gen, wenn man Wartezeiten am Zug vermeiden möchte. Auch wenn sich die Bahn auf Spitzenzei- ten in Verbindung mit Ferien- und Feiertagen einstellt, kann es durchaus vorkommen, dass man nicht mehr auf den geplanten Zug kommt, da be- reits einige andere Fahrzeuge in den vielen War- tespuren stehen. Dann kommt es zu Wartezeiten von 30 Min. oder länger — die Abfahrt- zeiten können online unter www.sylt-shuttle.de ebenso abgefragt werden, wie die aktuelle Lage an der Autoverladung. Seit 2016 fährt auch die RDC Deutschland einige Zeiten. Bei der Anreise können Sie an einem der vielen DRIVE-IN Schaltern in Niebüll u.a. be- quem mit EC Karte zahlen und das Rückfahrtticket gleich mitbuchen. -
Cgpt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION
cgPt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION SYNOPSIS The locations of some +8000 settlements and geographical features are included within the text of Claudius Ptolemy‟s „Geographia‟. To control the text and ensure readers understood the methodology there-in utilised it is evident that Claudius Ptolemy determined a strict order and utilisation of the information he wished to disseminate. That strict methodology is maintained through the first 9 chapters of Book 2, but the 10th chapter breaks all of the rules that had been established. Chapters 11 to 15 then return to the established pattern. Magna Germania was basically unknown territory and in such a situation Claudius Ptolemy was able to ignore any necessity to guess thus leaving an empty landscape as is evinced in Book 3, chapter 5, Sarmatian Europe. Why in an unknown land there are 94 settlements indicated in Germania when the 3 provinces of Gallia have only a total of 114 settlements, is a mystery? And, why does Claudius Ptolemy not attribute a single settlement to a tribal group? It appears there are other factors at play, which require to be investigated. BASIC PTOLEMY When analysing a map drawn from the data provided by Claudius Ptolemy it is first necessary to ensure that it is segregated into categories. Those are; 1) reliable information i.e. probably provided via the Roman Army Cosmographers and Geometres; 2) the former information confirmed or augmented by various itineraries or from Bematists; 3) the possibility of latitudinal measurements from various settlements (gnomon ratios); 4) basic travellers tales with confirmed distances „a pied‟; 5) basic sailing distances along coastlines and those which can be matched to land distances; 6) guesses made by travellers who did not actually record the days travelled but only the length of time for the overall journey; 7) obscure references from ancient texts which cannot be corroborated. -
University of Groningen Luxury Tableware? Terra Sigillata in the Coastal Region of the Northern Netherlands Nieuwhof, Annet
University of Groningen Luxury tableware? Terra sigillata in the coastal region of the northern Netherlands Nieuwhof, Annet Published in: Experiencing the Frontier and the Frontier of Experience DOI: 10.32028/9781789696813-8 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2020 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Nieuwhof, A. (2020). Luxury tableware? Terra sigillata in the coastal region of the northern Netherlands. In A. Rubel, & H-U. Voß (Eds.), Experiencing the Frontier and the Frontier of Experience : Barbarian perspectives and Roman strategies to deal with new threats (pp. 94-110). (Archaeopress Roman Archaeology ; Vol. 76). Archaeopress. https://doi.org/10.32028/9781789696813-8 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. -
ADVENTURE GUIDE Getting Away from It All on Sylt
ADVENTURE GUIDE Getting away from it all on Sylt. Sylt Shuttle: the fast and relaxed way to travel. You can rely on our decades of experience. We offer the highest capacity and guarantee to get you on the move with our double-decker car trains. Running 14,000 trains a year, we are there for you from early morning to late evening: your fast, safe and reliable shuttle service. We look forward to welcoming you aboard. More information at bahn.de/syltshuttle 14,000 trains a year. The Sylt Shuttle. www.sylt.de Last update November 2019 Anz_Sylt_Buerostuhl_engl_105x210_mm_apu.indd 1 01.02.18 08:57 ADVENTURE GUIDE 3 SYLT Welcome to Sylt Boredom on Sylt? Wrong! Whether as a researcher in Denghoog or as a dis- coverer in the mudflats, whether relaxed on the massage bench or rapt on a surfboard, whether as a daydreamer sitting in a roofed wicker beach chair or as a night owl in a beach club – Sylt offers an exciting and simultaneously laid-back mixture of laissez-faire and savoir-vivre. Get started and explore Sylt. Enjoy the oases of silence and discover how many sensual pleasures the island has in store for you. No matter how you would like to spend your free time on Sylt – you will find suitable suggestions and contact data in this adventure guide. Content NATURE . 04 CULTURE AND HISTORY . 08 GUIDED TOURS AND SIGHTSEEING TOURS . 12 EXCURSIONS . 14 WELLNESS FOR YOUR SOUL . 15 WELLNESS AND HEALTH . 16 LEISURE . 18 EVENT HIGHLIGHTS . .26 SERVICE . 28 SYLT ETIQUETTE GUIDE . 32 MORE ABOUT SYLT .