Gokturk History
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4 Vol. 2 2020
ISSN 2664-5157 (print) ISSN 2708-7360 (online) №4 Turkic Studies Vol. 2 Journal 2020 Nur-Sultan ISSN (print)2664-5157 ISSN (online)2708-7360 Turkic Studies Journal 2020, Volume 2, Number 4 2019 жылдан бастап шығады Founded in 2019 Издается с 2019 года Жылына 4 рет шығады Published 4 times a year Выходит 4 раза в год Нұр-Сұлтан, 2020 Nur-Sultan, 2020 Нур-Султан, 2020 ISSN 2664-5157. Turkic Studies Journal, 2020, Volume 2, Number 4 1 Бас редакторы: Ерлан Сыдықов, т.ғ.д., проф., ҚР ҰҒА академигі, Л.Н. Гумилев атындағы Еуразия ұлттық университеті (Нұр-Сұлтан, Қазақстан) Бас редактордың орынбасары Шакимашрип Ибраев, ф.ғ.д., проф., Л.Н. Гумилев атындағы Еуразия ұлттық университеті (Нұр-Сұлтан, Қазақстан) Бас редактордың орынбасары Ирина Невская, доктор, проф., Гете университеті (Франкфурт, Германия) Редакция алқасы Ғайбулла Бабаяров т.ғ.д., Өзбекстан ғылым академиясы Ұлттық археология орталығы (Ташкент, Өзбекстан) Ұлданай Бахтикиреева ф.ғ.д., проф., Ресей халықтар достастығы университеті (Мәскеу, Ресей Федерациясы) Дмитрий Васильев т.ғ.д., проф., Ресей ғылым академиясының Шығыстану институты (Мәскеу, Ресей Федерациясы) Гюрер Гульсевин доктор, проф., Эгей университеті (Измир, Түркия) Анна Дыбо ф.ғ.д., проф., Ресей ғылым академиясының Тіл білімі институты (Мәскеу, Ресей Федерациясы) Мырзатай Жолдасбеков ф.ғ.д., проф., Л.Н. Гумилев атындағы Еуразия ұлттық университеті (Нұр-Сұлтан, Қазақстан) Дания Загидуллина ф.ғ.д., проф., Татарстан Республикасы ғылым академиясы (Қазан, Ресей Федерациясы) Зимони Иштван доктор, проф., Сегед университеті (Сегед, Венгрия). Болат Көмеков т.ғ.д., проф., Л.Н. Гумилев атындағы Еуразия ұлттық университеті (Нұр-Сұлтан, Қазақстан) Игорь Кызласов т.ғ.д., проф., Ресей ғылым академиясы Археология институты (Мәскеу, Ресей Федерациясы) Дихан Қамзабекұлы ф.ғ.д., проф., Л.Н. -
The Turkmen Date: March14, 2012 No: Art.2-C1412
The Turkmen Date: March14, 2012 No: Art.2-C1412 Being a family in the large Turkic race, any article about the Turkmen will be in short supply if it does not present information about the other two related terms; Turks and Oghus. Turks By referring to the excavation of the Russian archaeologists, the Turkish historian Y. Oztuna relates the origin of Turkic peoples to the Brachia-cephalic Andronovo Man who lived 2000 years BC on the widespread lands between Tanri and Altay mountains.1 The historians, who are specialized in pre-Islamic Turkish history such as W. Eberhard, B. Ögel and L. Rasonyi state that the Hsiung-nu (Asian Huns) are the Proto-Turks.2 J. Klaprothe, J.V. Hammer, W. Schott, A. Vambery, E. Oberhummer reports that the Turks were originally a vassal tribe of a people called the Jouan-Jouan, who might have been a remnant of the Hsiung-Nu, at some point thought to be approximately 522 BC. Kafesoglu identifies the Turks with the Hsiung-nu. According to him the ethno Turk was derived from the “Tu-ku” or “Tu-k'o”, the family or tribal name of Mo-tun (Turkish Teomen). In Zent-Avesta and Old Testament, the grandchild of the prophet Noah is called "Turk". Turac or Tur was the son of a ruler in Avesta, which was reported as a tribe named Turk.2 The Chinese Sources state that the Gokturks, Uygurs, and Kyrgyz are descended from the Hsiung-nu people.3 In their correspondences from 1328 BC, they use the name “Tik” for Bozkir Tribes. -
Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system. -
Word Formation Models and Semantic Features of Derived Words in Orhon Inscriptions (Derivations of Nouns and Adjectives)
TRAMES, 2015, 19(69/64), 2, 171–188 WORD FORMATION MODELS AND SEMANTIC FEATURES OF DERIVED WORDS IN ORHON INSCRIPTIONS (DERIVATIONS OF NOUNS AND ADJECTIVES). A. K. Kupayeva L. N. Gumilyev Eurasian National University, Astana, Kazakhstan Abstract. In modern Turkological studies, the scientific interest in word formation arises not only from the need to study the ways of forming new words and enriching the vocabulary stock. The interest also comes from the fact that the word-formation process is often closely connected with grammatical structures and linguistic phenomena, which leads to new word formation. This work is devoted to studying the problems connected with word formation set in the language of Orhon Old Turkic inscriptions that recorded the language. These inscriptions are valuable written data about all aspects of studies of Turkology such as linguistics, history, culture etc. Furthermore, this paper considers suf- fixation and compounding as the main productive ways of word formation of language of Orhon inscriptions and gives semantic interpretation of noun and adjective derivatives. The author offers word-formation, morphemic and etymological analysis of structure of words, grouped according to word formation models. At the same time, data is given about modern Turkic languages, revealing unique features of word formation in the language of Orhon inscriptions. This data describes the phonological and semantic changes in word forming morphemes. Key words: Orhon Inscriptions, word formation models, semantic analysis, suffixation, compounding, word formation meaning DOI: 10.3176/tr.2015.2.05 1. Introduction Recently, the language of one of the oldest Turkic written records, dating back to the 7th–9th centuries, the Orhon Old Turkic, has been studied from different aspects. -
Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner
“Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner Notes on the Yuezhi – Kushan Relationship and Kushan Chronology By Hans Loeschner Professor Michael Fedorov provided a rejoinder1 with respect to several statements in the article2 “A new Oesho/Shiva image of Sasanian ‘Peroz’ taking power in the northern part of the Kushan empire”. In the rejoinder Michael Fedorov states: “The Chinese chronicles are quite unequivocal and explicit: Bactria was conquered by the Ta-Yüeh-chih! And it were the Ta-Yüeh-chih who split the booty between five hsi-hou or rather five Ta-Yüeh-chih tribes ruled by those hsi-hou (yabgus) who created five yabguates with capitals in Ho-mo, Shuang-mi, Hu-tsao, Po-mo, Kao-fu”. He concludes the rejoinder with words of W.W. Tarn3: “The new theory, which makes the five Yüeh- chih princes (the Kushan chief being one) five Saka princes of Bactria conquered by the Yüeh- chih, throws the plain account of the Hou Han shu overboard. The theory is one more unhappy offshoot of the elementary blunder which started the belief in a Saka conquest of Greek Bactria”.1 With respect to the ethnical allocation of the five hsi-hou Laszlo Torday provides an analysis with a result which is in contrast to the statement of Michael Fedorov: “As to the kings of K’ang- chü or Ta Yüeh-shih, those chiefs of foreign tribes who acknowledged their supremacy were described in the Han Shu as “lesser kings” or hsi-hou. … The hsi-hou (and their fellow tribespeople) were ethnically as different from the Yüeh-shih and K’ang-chü as were the hou… from the Han. -
Zhanat Kundakbayeva the HISTORY of KAZAKHSTAN FROM
MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN THE AL-FARABI KAZAKH NATIONAL UNIVERSITY Zhanat Kundakbayeva THE HISTORY OF KAZAKHSTAN FROM EARLIEST PERIOD TO PRESENT TIME VOLUME I FROM EARLIEST PERIOD TO 1991 Almaty "Кazakh University" 2016 ББК 63.2 (3) К 88 Recommended for publication by Academic Council of the al-Faraby Kazakh National University’s History, Ethnology and Archeology Faculty and the decision of the Editorial-Publishing Council R e v i e w e r s: doctor of historical sciences, professor G.Habizhanova, doctor of historical sciences, B. Zhanguttin, doctor of historical sciences, professor K. Alimgazinov Kundakbayeva Zh. K 88 The History of Kazakhstan from the Earliest Period to Present time. Volume I: from Earliest period to 1991. Textbook. – Almaty: "Кazakh University", 2016. - &&&& p. ISBN 978-601-247-347-6 In first volume of the History of Kazakhstan for the students of non-historical specialties has been provided extensive materials on the history of present-day territory of Kazakhstan from the earliest period to 1991. Here found their reflection both recent developments on Kazakhstan history studies, primary sources evidences, teaching materials, control questions that help students understand better the course. Many of the disputable issues of the times are given in the historiographical view. The textbook is designed for students, teachers, undergraduates, and all, who are interested in the history of the Kazakhstan. ББК 63.3(5Каз)я72 ISBN 978-601-247-347-6 © Kundakbayeva Zhanat, 2016 © al-Faraby KazNU, 2016 INTRODUCTION Данное учебное пособие is intended to be a generally understandable and clearly organized outline of historical processes taken place on the present day territory of Kazakhstan since pre-historic time. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
Tonyukuk and Turkic State Ideology “Mangilik
THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” PJAEE, 17 (6) (2020) THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” Nurtas B. SMAGULOV, PhD student of the of the Department of Kazakhstan History, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Aray K. ZHUNDIBAYEVA, PhD, Head of the Department of Kazakh literature, accociate professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Satay M. SIZDIKOV, Doctor of historical science, professor of the Department of Turkology, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Arap S. YESPENBETOV, Doctor of philological science, professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Ardak K. KAPYSHEV, Candidate of historical science, accociate professor of the Department of International Relations, History and Social Work, Abay Myrzkhmetov Kokshetau University, Kazakhstan, [email protected] Nurtas B. SMAGULOV, Aray K. ZHUNDIBAYEVA, Satay M. SIZDIKOV, Arap S. YESPENBETOV, Ardak K. KAPYSHEV: The Tonyukuk And An Ancient Turk’s State Ideology Of “Mangilik El” -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6). ISSN 1567-214x ABSTRACT Purpose of the study. Studying and evaluating the activities of Tonykuk, who was the state adviser to the Second Turkic Kaganate, the main ideologist responsible for the ideological activities of the Kaganate from 682 to 745, is an urgent problem of historical science. In the years 646-725 he worked as an adviser on political and cultural issues of the three Kagan. -
14 the Türk Empire
ISBN 978-92-3-103211-0 THE TÜRK EMPIRE 14 THE TÜRK EMPIRE* D. Sinor and S. G. Klyashtorny Contents THE FIRST TÜRK EMPIRE (553–682) ........................ 327 Ethnogenesis ...................................... 327 The economy ...................................... 331 Political history ..................................... 332 THE SECOND TÜRK EMPIRE (682–745) ...................... 335 Resurgence of the Türk Empire ............................. 335 Political and social structure .............................. 336 Relations with China .................................. 338 The empire in crisis ................................... 339 The last war with T’ang China ............................. 340 The final decade ..................................... 341 Epigraphic memorials of the Türks ........................... 342 The Türgesh state .................................... 346 The Uighurs and the Karluks .............................. 347 * See Map 7. 326 ISBN 978-92-3-103211-0 Ethnogenesis Part One THE FIRST TÜRK EMPIRE (553–682) (D. Sinor) The two centuries during which the Türks were the dominant power in Inner Asia would seem to mark a turning point since, for the first time in recorded history, an essentially nomad empire bordered simultaneously on three major sedentary civilizations: those of China, Iran, and the Western world as represented by Byzantium. A more or less permanent link was established between these three civilizations, allowing the free flow of trade and with it, one must presume, a range of ideas and information. There -
TURKIC POLITICAL HISTORY Early Postclassical (Pre-Islamic) Period
HUMANITIES INSTITUTE Richard Dietrich, Ph.D. TURKIC POLITICAL HISTORY Early Postclassical (Pre-Islamic) Period Contents Part I : Overview Part II : Government Part III : Military OVERVIEW The First Türk Empire (552-630) The earliest mention of the Türks is found in 6th century Chinese sources in reference to the establishment of the first Türk empire. In Chinese sources they are called T’u-chüeh (突厥, pinyin Tūjué, and probably pronounced tʰuot-küot in Middle Chinese), but refer to themselves in the 7th - 8th century Orkhon inscriptions written in Old Turkic as Türük (��ఇ఼�� ) or Kök Türük (�� �ఇ �� :�� �ఇ �఼ �� ). In 552 the Türks emerged as a political power on the eastern steppe when, under the leadership of Bumin (T’u-men in the Chinese sources) from the Ashina clan of the Gök Türks, they revolted against and overthrew the Juan-juan Empire (pinyin Róurán) that had been the most significant power in that region for the previous century and a half. After defeating the Juan-juan and taking their territories, Bumin took the title of kaghan, supreme leader, while his brother Istemi (also Istämi or Ishtemi, r. 552-576) became the yabghu, a title indicating his subordinate status. Bumin was the senior leader, ruling the eastern territories of the empire, while Istemi ruled the western territories. Bumin died in 553, was briefly followed by his son followed by his son Kuo-lo (Qara?), and then by another of his sons, Muhan (or Muqan, r. 553-572). In the following decades Istemi and Muhan extended their rule over the Kitan in Manchuria, the Kirghiz tribes in the Yenisei region, and destroyed the Hephthalite Empire in a joint effort with the Sasanians. -
ISSN: 2776-1010 Volume 2, Issue 7, July, 2021 ANALYSIS of LEXICAL
ISSN: 2776-1010 Volume 2, Issue 7, July, 2021 ANALYSIS OF LEXICAL UNITS EXPRESSING SPIRITUAL VALUES IN ANCIENT WRITTEN MONUMENTS Allambergenova Muqaddas Ruslanovna Karakalpak State University ABSTRACT In this article elemenating of ancient inscription stones sipiritual customes and traditions, loyalty to duty, realizing the nationalism and talking about necessary quality in managing the state by basing on texts of writing ancient monuments. In this days youth have high sipiritual immunity and publicity works that are carried out to educate them are compared with ancient inscription. Keywords: Bilghahakhan, Kultikhin, Tonyukhuk, nationalism, sacred duty, patriotism, trophy, calamity. Introduction Every nation has its own spiritual treasures that are precious to it. These are masterpieces that have been passed down from generation to generation for centuries and have not lost their significance and value today, and have become a source of pride for this nation. For example, just as the Kyrgyz people are proud of the Manas epic, the ancient Egyptians are proud of the Pyramids, the French are proud of the Louvre in Paris, so we should be proud of our national spiritual wealth. Along with the unique historical heritage, art and literature of nations and peoples, their customs and rituals, cultural attitudes and moral qualities are also included in the system of spiritual values. They play an important role in preserving the identity of the people, in educating the younger generation, in the socialization of the individual. National spiritual values reflect the worldview and attitude of the people to life, their inner nature and way of life. They reflect the spiritual world and way of thinking, dreams and ideals, conscience and honor of the nation.