Cuadernos Doctorales Separata

Total Page:16

File Type:pdf, Size:1020Kb

Cuadernos Doctorales Separata ISSN: 0214-6827 EXCERPTA E DISSERTATIONIBUS IN SACRA THEOLOGIA cuadernos doctorales DE LA Facultad DE teologÍA PUBLICACIÓN PERIÓDICA DE LA FACULTAD DE TEOLOGÍA UNIVERSIDAD DE NAVARRA / PAMPLONA / ESPAÑA ANDREW SOANE Frank Sheed and his worldCentro, unidad o servicio de primer nivel Popular Apologetics in Twentieth Century England Centro, unidad o servicio de primer nivel Centro, unidad o servicio de segundo nivel VoluMEN 63 / 2015 separata EXCERPTA E DISSERTATIONIBUS IN SACRA THEOLOGIA cuadernos doctorales DE LA Facultad DE teologÍA PUBLICACIÓN PERIÓDICA DE LA FACULTAD DE TEOLOGÍA / UNIVERSIDAD DE NAVARRA PAMPLONA / ESPAÑA / ISSN: 0214-6827 VOLUMEN 63 /2015 DIRECTOR/ EDITOR Esta publicación recoge los extractos de las tesis doctorales J. José Alviar defendidas en la Facultad de Teología de la Universidad de Navarra. UNIVERSIDAD DE NAVARRA La labor científica desarrollada y recogida en esta publicación VOCALES ha sido posible gracias a la ayuda prestada por el Centro Juan Luis Caballero UNIVERSIDAD DE NAVARRA Académico Romano Fundación (CARF) Fernando Milán UNIVERSIDAD DE NAVARRA SECRETARIO José María Pardo UNIVERSIDAD DE NAVARRA Redacción, Edita: Fotocomposición: DL: NA 733-1984 administración, Servicio de Publicaciones [email protected] SP ISSN: 0214-6827 intercambios y de la Universidad Imprime: suscripciones: de Navarra, S.A. Ulzama Digital Excerpta e Dissertationibus Campus Universitario in Sacra Theologia. 31080 Pamplona (España) Tamaño: 170 x 240 mm Facultad de Teología. T. 948 425 600 Universidad de Navarra. 31080 Pamplona Precios 2015: (España) Suscripciones 1 año: 30 € Tel: 948 425 600. Extranjero: 43 € Fax: 948 425 633. e-mail: [email protected] EXCERPTA E DISSERTATIONIBUS IN SACRA THEOLOGIA cuadernos doctorales DE LA Facultad DE teologÍA VOLUMEN 63 / 2015 René Alejandro ADRIAENSÉNS TERRONES La dirección espiritual en revistas españolas de espiritualidad 5-83 Tesis doctoral dirigida por el Prof. Dr. Pablo Marti Alejandro CÓRDOVA SUÁREZ La fundamentación teológica de la moral social en los manuales postconciliares 85-171 Tesis doctoral dirigida por el Prof. Dr. Gregorio Guitián José María ESTEBAN CRUZADO La virginidad cristiana en Cipriano de Cartago 173-245 Tesis doctoral dirigida por el Prof. Dr. Juan Antonio Gil Andrés Pedro RANT LESAR Relaciones entre la Iglesia y el Estado Argentino (1943-1955) 247-329 Tesis doctoral dirigida por el Prof. Dr. Santiago Casas Andrew SOANE Frank Sheed and his world. Popular Apologetics in Twentieth Century England 331-407 Tesis doctoral dirigida por el Prof. Dr. José Luis Gutiérrez Abel VILLAROJO SOLANO The Mysteries of the Life of Christ in J. H. Newman 409-489 Tesis doctoral dirigida por el Prof. Dr. José Morales Contenido Presentation 333 Index of the Thesis 337 Bibliography of the Thesis 343 I. Magisterium 343 II. Works of Frank Sheed 343 Universidad de Navarra III. Writings on the life and work of Frank Sheed 344 Facultad de Teología IV. Primary Sources for the Catholic Evidence Movement 344 V. Secondary Sources for the Catholic Evidence Movement 346 VI. Primary Sources on Other Topics 346 VII. Secondary Sources for Other Topics 349 VIII. Archives and Correspondence 351 IX. Newspapers Consulted 351 Frank Sheed and his world Andrew SOANE Popular Apologetics in Twentieth Century England 353 1. The Dawn of the Catholic Evidence Movement 353 1.1. The Planting of the Seeds 354 1.2. The Catholic Truth Society 355 1.3. The Guild of Our Lady of Ransom 358 Frank Sheed and his world 1.4. The Barrow Brigade 359 Popular Apologetics in Twentieth Century England 1.5. The Catholic Missionary Society 360 1.6. The Catholic Evidence Guild 362 1.7. Conclusions 366 2. The Westminster Catholic Evidence Guild 366 2.1. Professionalisation and Expansion 366 2.2. The Speakers 369 2.3. The Lectures 372 2.4. Defining Controversies 374 Extracto de la Tesis Doctoral presentada en la 2.5. The Spiritual Life of the Guild 379 Facultad de Teología de la Universidad de Navarra 2.6. Hazards 381 2.7. Conversion Stories 384 2.8. Frank Sheed 385 2.9. Conclusions 389 Notes 391 Index of Excerptum 407 Pamplona 2015 Ad normam Statutorum Facultatis Theologiae Universitatis Navarrensis, perlegimus et adprobavimus Pampilonae, die 12 mensis novembris anni 2014 Dr. Ioseph Ludovicus GUTIÉRREZ Dr. Ioannes ALONSO Coram tribunali, die 11 mensis iunii anni 2014, hanc dissertationem ad Lauream Candidatus palam defendit Secretarius Facultatis D. nus Eduardus FLANDES Cuadernos doctorales de la Facultad de Teología Excerpta e Dissertationibus in Sacra Theologia Vol. LXIII, n. 5 Presentation Resumen: Este trabajo examina la obra de Frank Abstract: This thesis examines the work of Frank Sheed, Sheed, editor, escritor y orador de la causa católica. publisher, writer and lecturer in the Catholic cause. Be- Comienza con una introducción a la apologética, ginning with an introduction to apologetics, and to seguido por una exposición del contexto histórico y the historical and religious context of late Victorian religioso en los últimos tiempos de la Inglaterra victo- England, it investigates the rise of popular apologetics riana. Luego, investiga el aumento de la apologética and the emergence of organised public speaking by popular así como el inicio de hablar en público orga- Catholics. It then describes the history of the Catholic nizado por católicos. A continuación, se describe la Evidence Guild, and the arc of its development, and that historia del Catholic Evidence Guild. Frank Sheed fue el of popular apologetics in general. Frank Sheed was the líder del Guild. También fue el editor que más se asocia Guild’s leader. He was also the publisher most associ- con la restauración intelectual y literaria católica en ated with the Catholic intellectual and literary revival of Inglaterra; la historia de la casa editorial Sheed & Ward the inter-war period; the history of Sheed & Ward is out- se describe y se sitúa en su contexto. Sheed escribió lined and placed in context. Sheed wrote several classic varias obras apologéticas. Su metodología apologética works of practical apologetics. His apologetical method se describe con ejemplos, y evaluaciones. Esta tesia is described with reference to examples, and assessed. evalúa la importancia de Sheed en la apologética in- Sheed’s importance is evaluated. Reasons are sought glesa. Asimismo, se buscan razones para la eventual for the eventual decline of the Guild, of Catholics speak- disminución del Guild y de la apologética popular. ing in public, and of popular apologetics. Palabras clave: Apologética, Catholic Evidence Guild, Keywords: Apologetics, Catholic Evidence Guild, Frank Sheed Frank Sheed The first two thirds of the twentieth century was a golden age of apologetics in England. Gifted writers such as Hilaire Belloc, G.K. Chesterton, Ronald Knox, Christopher Dawson and many others, employed their art in the ser- vice of the Church they loved, and which most of them had entered as adults, towards the fortification of the faith among Catholics, and the conversion of non-Catholic England. Frank Sheed’s position among the writers of the so-called ‘Catholic Lit- erary Revival’ could be likened to that of conductor of the orchestra. He ran the publishing house Sheed & Ward over four decades, from the mid-1920s to the mid-1960s, and he was the publisher of many of their best-known works. EXCERPTA E DISSERTATIONIBUS IN SACRA THEOLOGIA CUADERNOS DOCTORALES DE LA facultad DE TEOLOGÍA / VOL. 63 / 2015 / 331-407 333 ISSN: 0214-6827 ANDREW SOANE But he was more than just an organiser, because he was himself one of the best of the Catholic writers of the era. Sheed’s twenty-nine books were published over a period of fifty-five years; the first was written in 1926, and the last in 1981, the year of his death. His best works were critical and commercial triumphs when published and have never been out of print; several of them have been translated into other languages. Among them are several classics, such as A Map of Life, Theology and Sanity and To Know Christ Jesus. Throughout the period of the Literary Revival, from the 1890s through to the 1960s, there also flourished the so-called Catholic Evidence Move- ment, which produced an army of street-corner apologists who taught the Catholic faith to the general public, speaking from soapboxes to the crowds in the parks and on the street corners of (first) London, and (later) other major cities. The movement was made up of several organizations, but the largest of them was the Catholic Evidence Guild. At the height of the Guild’s work in the 1930s it could count on over 600 open-air-speakers nationally, as well as the supporting work of many thousands of other helpers. Frank Sheed was there too. He and his wife, Maisie Ward, were great street orators who led the Catholic Evidence Guild from the early 1920s through to World War II, recruiting and training its speakers, writing – and publish- ing – its training outlines, rallying the faithful at the annual meetings, and urging forward the mission for the ‘conversion of England’. For other Catho- lic writers, apologetics was important; for Frank Sheed, it was his life’s work. Sheed was a street-corner speaker first and foremost, before he was a publisher or writer. The influence of speaking from the open-air platform influenced his work both as a writer and as a publisher. The object of the dissertation is to study the work of Frank Sheed, pub- lisher, writer and public orator in the cause of ‘Catholic truth’, in the context of the Catholic Evidence Movement. The thesis aims further to show how the Catholic Evidence Guild exerted its wider influence, which it did through Sheed’s writings, and further through the activities of the publishing house Sheed & Ward. The study examines Sheed’s apologetical writings and analyses his apologetics, comparing it with the apologetics of the Guild. It also com- pares Sheed’s apologetics with that of the scientific treatise of Apologetics, and draws conclusions as to its continuity with it, and its novelty.
Recommended publications
  • Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse
    Journal of Moral Theology, Vol. 10, No. 2 (2021): 60–89 Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse Kenneth Parker The whole Church, laity and hierarchy together, bears responsi- bility for and mediates in history the revelation which is contained in the holy Scriptures and in the living apostolic Tradition … [A]ll believers [play a vital role] in the articulation and development of the faith …. “Sensus fidei in the life of the Church,” 3.1, 67 International Theological Commission of the Catholic Church Rome, July 2014 N 2014, THE INTERNATIONAL THEOLOGICAL Commission pub- lished “Sensus fidei in the life of the Church,” which highlighted two critically important theological concepts: development and I sensus fidelium. Drawing inspiration directly from the works of John Henry Newman, this document not only affirmed the insights found in his Essay on the Development of Christian Doctrine (1845), which church authorities embraced during the first decade of New- man’s life as a Catholic, but also his provocative Rambler article, “On Consulting the Faithful in Matters of Doctrine” (1859), which resulted in episcopal accusations of heresy and Newman’s delation to Rome. The tension between Newman’s theory of development and his appeal for the hierarchy to consider the experience of the “faithful” ultimately centers on the “seat” of authority, and whose voices matter. As a his- torical theologian, I recognize in the 175 year reception of Newman’s theory of development, the controversial character of this historio- graphical assumption—or “metanarrative”—which privileges the hi- erarchy’s authority to teach, but paradoxically acknowledges the ca- pacity of the “faithful” to receive—and at times reject—propositions presented to them as authoritative truth claims.1 1 Maurice Blondel, in his History and Dogma (1904), emphasized that historians always act on metaphysical assumptions when applying facts to the historical St.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94.
    [Show full text]
  • Les Secrets Du Titanic Le Vrai Visage De La Marseillaise Roman Prémonitoire, Manque De Cannots, Passagers Noirs, Orchestre Acharné
    Ça M’INTÉRESSE HistoireSPÉCIAL ANECDOTES EXPLORER LE PASSÉ POUR COMRENDRE LE PRÉSENT FÉVRIER-MARS 2016 N°35 5,95€ VOYAGE SUR LA LUNE LE PLUS GROS MENSONGE DE L’HISTOIRE LES SECRETS DU TITANIC LE VRAI VISAGE DE LA MARSEILLAISE ROMAN PRÉMONITOIRE, MANQUE DE CANNOTS, PASSAGERS NOIRS, ORCHESTRE ACHARNÉ... LES DESSOUS DU NAUFRAGE LES 6 FEMMES D’ HENRY M03445 - 5,95 € 1 VIII Extrait de la marseillaise rédigée par Rouget de Lisle 2 LES PAROLES DE LA MARSEILLAISE À LA LOUPE Le lecteur averti qui se penchera sur les pa- Mugir ces féroces soldats ? roles de La Marseillaise, cet hymne national faisant la fierté de la nation française, y trou- Mugir? Sérieusement? T’avais pas bu un p’tit vera quelques anomalies croustillantes… Qui coup de pinard en trop, mon cher Rouget de plus est, point besoin d’aller fouiller dans les Lisle? Car que les choses soient bien claires… obscurs couplets qui co mposent ce long chant Dans un chant guerrier comme la Marseil- patriotique et que personne ne connaît… les laise, on s’attend à ce que des soldats rugissent premiers vers suffiront! comme des lions, pas qu’ils mugissent comme des bovins! Allons enfants de la Patrie, – Ah ah ah! J’avais jamais fait gaffe. C’est très Le jour de gloire est arrivé! drôle en tout cas! Contre nous de la tyrannie, – Oui, il est vrai que ça apporte une petite L’étendard sanglant est levé, (…) touche campagnarde bienvenue… Viens maintenant le moment que vous atten- Rien ne vous choque? Rouget de Lisle, l’auteur diez tous (si, si): LA phrase qui fait débat et des paroles, veut bien sûr dire: « L’étendard pour laquelle deux camps s’affrontent féroce- sanglant de la tyrannie est levé contre nous » ment (certains allant même jusqu’à réclamer (sinon, la phrase n’aurait aucun sens…).
    [Show full text]
  • Vatican II Transforms the Church
    April 2021 Saint Raphael Vatican II Transforms The Church by Joy Horvath he Second Vatican Council (Vatican II, 1962- T1965) has been compared to the Protestant Reformation in its scope and direction. What did it mean for the Catholic Church in America? In 1958, Pope Pius XII died. Cardinal Angelo Giuseppe Roncalli was elected Pope in 11 ballots, and chose the name John XXIII. At 76 years old, he was expected to be a “caretaker pope.” Less than one year later, in 1959, he surprised the Church and the world by calling a gathering of religious leaders to “open the windows and let in some fresh air.” Preparations began to convene 2860 bishops, thousands of sisters, auditors, laymen and laywomen, and non-Catholic observers at the Vatican. Opening ceremonies began in October, 1962; the group worked for three years, until 1965, and produced 16 documents. The results struck like a hurricane, with radical changes in the liturgy, religious life, and relations with other religions. Why did Pope John XXIII call the meeting? He had spent WWII in Turkey, was involved in Jewish Holocaust rescue, and supported the establishment of Israel in 1948. He also saw the societal changes breaking in the late 50’s and early 60’s—increasing secularism, shifting demographics of the Catholic Church, Communist governments, the Cold War, the Space Race. His intent was for the Church to reassess its role in this rapidly changing world. Continued on Page 2 This Issue: St. Raphael 1 Vatican II Transforms the Church Outreach programs to other Christian denominations On Holy Days, there was no question that one would Vatican II Transforms The Church resulted in groups like the Bay Ministerial attend Mass.
    [Show full text]
  • Current Theology Christian Co-Operation
    CURRENT THEOLOGY CHRISTIAN CO-OPERATION One of the most striking characteristics of the religious scene today is the assertion of a growing will among Christians to work together for a more human and Christian world-order, in the face of concerted, organized, and implacable forces that threaten to destroy the possibility of it. Christian co­ operation among men of different creeds in the interests of social reconstruc­ tion is a fact. The fact, of course, is simply massive in England. In the United States it has nowhere near the same proportions, but it is likely that it may assume them. The fact posits an essentialJy theological problem, that is being increas­ ingly felt as such by theologians. One of them writes: "The Catholic heart warms to such high and noble endeavor; the Catholic theologian knows it involves association with heretics and scents danger and difficulty. This attitude of the theologian, if left vague and confused, can cause misunder­ standing: to the layman, full of the possibilities of fruitful co--0peration, it can seem retrograde, unhelpful, suspicious of his zeal and enthusiasm in a good cause."1 It is, consequently, not surprising that a layman writes: "One of the next tasks in theology is, it seems to me, to dear up the prin­ ciples of that co-operation of men of different creeds which is required by the common good of temporal society." 2 Moreover, it has been pointed out by the Editor of Blackfriars that the task is not at all simple: "The whole question ... demands careful and pre­ cise theological expression to show how far colJaboration is possible.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses A man of extremes - w.g. ward as a member of the church of England Miners, Michael Southworth How to cite: Miners, Michael Southworth (1987) A man of extremes - w.g. ward as a member of the church of England, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6703/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ABSTRACT Michael Southworth Miners M.A. 1987 'A Man of Extremes - V.'.G.. Ward as a Member of The Church of England' The purpose of this thesis is to examine the role of V/.G. Ward in the Oxford Movement, with specific reference to his series of Articles in the British Critic and his book 'The Ideal, of a Christian Church.' In the Introduction we examine Ward's family background, and his early education.
    [Show full text]
  • Cardinal Wiseman and St Edmund's
    chapter vi Cardinal Wiseman and St Edmund’s 1850-1865 n 1850 the Hierarchy was restored in England and Wales, and the system of dioceses with Iordinary bishops replaced the tired system of apostolic vicariates. Nicholas Wiseman was created Archbishop of Westminster and Cardinal. Bright opportunities existed alongside the inevitable practical problems; the division of the old vicariates into dioceses led to much discussion about the distribution of finances and jurisdiction. Many bishops hoped that each diocese would eventually have its own seminary, as the Council of Trent envisaged, and that the old Douay system of educating laics alongside clerics would soon come to an end. Moreover, while large Colleges such as St Edmund’s continued to train priests for several dioceses , the question arose of which bishop was in charge. It was a vexed question and in 1863 Rome eventually decided that the bishop in whose diocese the College was situated had spiritual jurisdiction and responsibility for the students’ care. Temporal matters, on the other hand, were the remit of the local bishops, which in St Edmund’s case meant Westminster and Southwark. Cardinal Wiseman had spent much of his life in Rome first as a student and then Rector of the Venerable English College. He had little sympathy with the conservatism of many ‘old’ English Catholics and wanted to introduce ‘Roman’ principles into his new diocese. In 1851 William Weathers was appointed President at St Edmund’s. The Cardinal wrote to Mgr Talbot, the Above: Cardinal Wiseman. English-born confidante of Pius IX, that with Cox’s departure St Edmund’s had been ‘cleared of Left: Wiseman Receiving Relic 1853.
    [Show full text]
  • Fr Thomas Byles of the Titanic
    Fr Thomas Byles of the Titanic The sinking of the ship RMS Titanic on 15 April 1912 has become a well-known event in world history and the subject of numerous books, films and even a Broadway musical. It was a tragic incident in which over 1,500 people lost their lives on the maiden voyage of a ship believed to be unsinkable. One of the passengers aboard the Titanic on that fateful voyage was an Edmundian: his name was Fr Thomas Byles. Family Roussel Davids Byles (who would adopt the name Thomas later) was born in Yorkshire on 26 February 1870, the eldest of seven children to Louisa Davids and Reverend Dr Alfred Holden Byles. He was named after his Huguenot ancestor François Roussel who arrived in England in 1684. Davids (ending in an 's') was Roussel's mother's maiden name. His father was a successful businessman and a Congregational minister, who was the first pastor of Headingley Hill Congregational Church, Leeds. One of Roussel’s uncles was Sir William Pollard Byles, a radical social reformer and Member of Parliament, and one of his sisters became a missionary in China. The Byles family from left standing: Roussel, Sir William Pollard Byles MP Winter, Louisa, William, Alfred & Lawrence; seated: Hilda, Helen & Mary Page 1 of 13 Education Roussel Byles was educated at Leamington College and Rossall School, Fleetwood, Lancashire. Here, between 1885 and 1889 he gained many prizes, particularly in mathematics, in which he won the chief honours for three years in succession. In 1889 he went to Balliol College, Oxford, where he studied mathematics, modern history Roussel Byles (left) at Rossall School and theology.
    [Show full text]
  • Origins and Development of Religious Orders
    ORIGINS AND DEVELOPMENT OF RELIGIOUS ORDERS William A. Hinnebusch, O.P. The article is from a Journal: Review for Religious. It helps us to understand the CONTEXT of St Ignatius while founding the Society of Jesus. An attentive study of the origins and history of religious orders reveals that there are two primary currents in religious life--contemplative and apostolic. Vatican II gave clear expression to this fact when it called on the members of every community to "combine contemplation with apostolic love." It went on to say: "By the former they adhere to God in mind and heart; by the latter they strive to associate themselves with the work of redemption and to spread the Kingdom of God" (PC, 5). The orders founded before the 16th century, with the possible exception of the military orders, recognized clearly the contemplative element in their lives. Many of them, however, gave minimum recognition to the apostolic element, if we use the word "apostolic" in its present-day meaning, but not if we understand it as they did. In their thinking, the religious life was the Apostolic life. It reproduced and perpetuated the way of living learned by the Apostles from Christ and taught by them to the primitive Church of Jerusalem. Since it was lived by the "Twelve," the Apostolic life included preaching and the other works of the ministry. The passage describing the choice of the seven deacons in the Acts of the Apostles clearly delineates the double element in the Apostolic life and underlines the contemplative spirit of the Apostles.
    [Show full text]
  • Arundel to Zabi Brian Plumb
    Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb The North West Catholic History Society exists to promote interest in the Catholic history of the region. It publishes a journal of research and occasional publications, and organises conferences. The annual subscription is £15 (cheques should be made payable to North West Catholic History Society) and should be sent to The Treasurer North West Catholic History Society 11 Tower Hill Ormskirk Lancashire L39 2EE The illustration on the front cover is a from a print in the author’s collection of a portrait of Nicholas Cardinal Wiseman at the age of about forty-eight years from a miniature after an oil painting at Oscott by J. R. Herbert. Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb North West Catholic History Society Wigan 2006 First edition 1987 Second, revised edition 2006 The North West Catholic History Society 11 Tower Hill, Ormskirk, Lancashire, L39 2EE. Copyright Brian Plumb The right of Brian Plumb to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. Printed by Liverpool Hope University ‘Some of them left a name behind them so that their praises are still sung, while others have left no memory. But here is a list of generous men whose good works have not been forgotten.’ (Ecclesiasticus 44. 8-10) This work is dedicated to Teresa Miller (1905-1992), of Warrington, whose R.E.
    [Show full text]
  • Article Review Towards a Richer Appreciation of the Oxford Movement
    ecclesiology 16 (2020) 243-253 ECCLESIOLOGY brill.com/ecso Article Review ∵ Towards a Richer Appreciation of the Oxford Movement Paul Avis Durham University, Durham, UK, and University of Exeter, Exeter, UK [email protected] Stewart J. Brown, Peter B. Nockles and James Pereiro (eds), (2017) The Oxford Handbook of the Oxford Movement. Oxford: Oxford University Press. xx + 646 pages, isbn 978-0-19-958018-7 (hbk), £95.00. To read The Oxford Handbook of the Oxford Movement more or less from cover to cover has been a hugely rewarding experience, even though I am no stranger to its subject matter – the history and writings of the movement that cam- paigned to revive a catholic theology, practice and sensibility within the Church of England in the middle decades of the nineteenth century. In engag- ing with this book I am, in a sense, coming home. John Keble’s parochial ministry, John Henry Newman’s epistemology and ecclesiology, and Edward Bouverie Pusey’s sacramental and ecumenical theology have been deeply for- mative for me. And that is the spirit (or ethos in Tractarian-speak, as James Pereiro has shown)1 in which I approach this estimable example of the Oxford Handbook genre. The Oxford (or Tractarian) Movement was a creative upsurge of theological, pastoral and liturgical renewal which lasted from its arresting beginning with John Keble’s Assize Sermon and the first Tracts for the Times in 1833 to John 1 James Pereiro, ‘Ethos’ and the Oxford Movement: At the Heart of Tractarianism (Oxford: Oxford University Press, 2008). © paul avis, 2020 | doi:10.1163/17455316-01602007 This is an open access article distributed under the terms of the cc by 4.0Downloaded License.
    [Show full text]
  • CORPORATE REUNION: a NINETEENTH- CENTURY DILEMMA VINCENT ALAN Mcclelland University of Hull
    CORPORATE REUNION: A NINETEENTH- CENTURY DILEMMA VINCENT ALAN McCLELLAND University of Hull EFORE THE ADVENT of the Oxford Movement in 1833 and before the B young converts George Spencer and Ambrose Phillipps had, shortly before his death, enlisted the powerful support and encouragement of the aristocratic Louis de Quelin, Archbishop of Paris,1 in the establishment in 1838 of an Association of Prayers for the Conversion of England, the matter of the reunion of a divided Christendom had greatly engaged the attention of Anglican divines. Indeed, as Brandreth in his study of the ecumenical ideals of the Oxford Movement has pointed out, "there is scarcely a generation [in the history of the Church of England] from the time of the Reformation to our own day which has not caught, whether perfectly or imperfectly, the vision of a united Christendom."2 The most learned of Jacobean divines, Lancelot Andrewes, Bishop of Winchester under James I, regularly interceded "for the Universal Church, its confir­ mation and growth; for the Western Church, its restoration and pacifi­ cation; for the Church of Great Britain, the setting in order of the things that are wanting in it and the strengthening of the things that remain".3 In the anxiety to locate the needs of the national church within the context of the Church Universal, Andrewes was followed by a host of Carolingian divines and Settlement nonjurors, themselves the harbingers of that Anglo-Catholic spirit which gave life, albeit by means of a prolonged and painful Caesarian section, to the vibrant Tractarian quest for ecclesial justification.
    [Show full text]