DOCSLIB.ORG

Cardinal Wiseman and St Edmund's

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cardinal Wiseman and St Edmund's chapter vi Cardinal Wiseman and St Edmund’s 1850-1865 n 1850 the Hierarchy was restored in England and Wales, and the system of dioceses with Iordinary bishops replaced the tired system of apostolic vicariates. Nicholas Wiseman was created Archbishop of Westminster and Cardinal. Bright opportunities existed alongside the inevitable practical problems; the division of the old vicariates into dioceses led to much discussion about the distribution of finances and jurisdiction. Many bishops hoped that each diocese would eventually have its own seminary, as the Council of Trent envisaged, and that the old Douay system of educating laics alongside clerics would soon come to an end. Moreover, while large Colleges such as St Edmund’s continued to train priests for several dioceses , the question arose of which bishop was in charge. It was a vexed question and in 1863 Rome eventually decided that the bishop in whose diocese the College was situated had spiritual jurisdiction and responsibility for the students’ care. Temporal matters, on the other hand, were the remit of the local bishops, which in St Edmund’s case meant Westminster and Southwark. Cardinal Wiseman had spent much of his life in Rome first as a student and then Rector of the Venerable English College. He had little sympathy with the conservatism of many ‘old’ English Catholics and wanted to introduce ‘Roman’ principles into his new diocese. In 1851 William Weathers was appointed President at St Edmund’s. The Cardinal wrote to Mgr Talbot, the Above: Cardinal Wiseman. English-born confidante of Pius IX, that with Cox’s departure St Edmund’s had been ‘cleared of Left: Wiseman Receiving Relic 1853. its terrible obstruction’; now, ‘the whole system will be reformed, and a sound, high-toned ecclesiastical spirit will be introduced.’ 67 Weathers seemed to be of sounder sympathies and knew the College well, having been there since 1828. As part of Wiseman’s strategy, W. G. Ward was appointed lecturer in moral philosophy in 1851 and, the following year, dogmatic theology. The fact that a married lay convert had such a prominent position, effectively in charge of the intellectual formation for the next generation of southern priests, caused much opposition. Moreover, he was zealous in his Ultramontanism and later became editor of its chief organ, The Dublin Review. One priest refused to have a ‘Wardite’ as his assistant; even the President seems to have fallen out with him over a theological point. Archbishop Errington, who became Wiseman’s coadjutor in 1855, was also staunch in his opposition; he was generally suspicious of converts and more ‘English’ than ‘Roman’ in his outlook. When he made a visitation of the College shortly after he moved to Westminster, he tried to limit Ward’s teaching. Ward promptly resigned; Wiseman reinstated him; and Errington retired temporarily to the diocese of Clifton as administrator. The matter even reached the ears of the pope, who made the famous statement that ‘it is a novel objection to any one engaged in the work of God that he has received one Sacrament of Holy Church which neither you [the English prelate to whom he was speaking] nor I could possibly receive’. Ward had been tactful enough to refuse the title of ‘professor’ but his cause was helped when the pope awarded him an honorary doctorate of philosophy in 1854. Chapter VI: Cardinal Wiseman and St Edmund’s | 0 Away from such controversy, there were many changes within the College under Weathers. Those who remember that day speak of the moving effect of the ceremonial amid surroundings Most obvious to the beholder was the 1858 extension, known for many years as the ‘New so different from those to which they were accustomed, and the force with which this was brought Wing’, which included a large refectory (taking up most of the ground floor) and above rooms before their imagination when the long procession wended its way from the sacristy and for professors and (on the top floor) a dormitory. Meanwhile, changes in the internal life of the antechapel up the choir to the sanctuary. Many visitors came down to assist at the ceremonies, College became collectively known as ‘the new Rules’: new forms of prayers in the morning and possibly the day was all the more joyful because it had been so long deferred. Conspicuous and evening based on Roman models, new arrangements for play days and a revival of the old among them was the familiar figure of Dr Cox, who while he was still at the College had longed Douay ‘pedagogue’ system, which had fallen into disuse thirty years previously. As Ward to see that day, and now rejoiced to see his hope at last fulfilled, and the church he had taken so explained, ‘the boys used to be with their “Pedagogues” during the “hours” – i.e. six till great a share in building at length ready for use. 71 half-past-seven – at which time the professors had their dinner; but the arrangement was not successful, and a few years later the “Pedagogues” were once more abolished and the professors The same year Wiseman obtained from Bishop Bernadou of Sens a major relic of St Edmund: dined again in the middle of the day.’ 68 his left fibula. Brought to the College for veneration soon afterwards, it took time for Edward Welby Pugin to design and construct an appropriate reliquary and so it was not until Opposite top: Sociis natoque penatibus et Talking of food, a minor change occurred under Weathers which saw puddings introduced at St Edmund’s Day 1861 that the relic returned to the College to be solemnly enshrined. To mark magnis dis parturient montes the end of dinner in place of the currant pudding, colloquially known as a ‘Cart-wheel’, which the occasion, Wiseman wrote the hymn O Beate mi Edmunde, familiar to all Edmundians. There Opposite below: nascetur ridiculus mus. used to be served as a sort of starter. Another sign that times were changing was when Weathers it remained, except for its presence in the Roman Court at the Great Exhibition and its occasional discontinued the practice of singing Mass in powdered hair. This policy change, we are told, visits to the sick and dying. Before the construction of the Shrine Chapel in 1905, it was kept Below: Lorem ipsum dolor sit amet, con created ‘a painful impression.’ 69 in the Lady Chapel. sectetuer adipiscing elit. The Opening of the New Chapel Weathers inherited the task of completing Pugin’s chapel, though he was reluctant, as Cox had been, to put the College into debt. In his Treatise on Rood Screens (1851) Pugin lamented the on-going delays with the ‘great Chapel,’ which though ‘very nearly complete, yet lingers on in an unfinished state, when a little effort might render it available for divine service, and, in the meantime, many students must quit the College without that true love of ecclesiastical art that is only imparted to the soul by a devout assistance at the functions of religion in these solemn edifices.’ 70 A final fundraising effort in 1852, helped by the convenient appearance of several legacies, meant that the chapel was ready to be opened the following year. Sadly, it was too late for the architect, who died at Ramsgate on 14 September 1852. The work at St Edmund’s continued DONEC PEDE JUSTO, under his son, Edward. FRINGILLA VEL ALIQUET The magnificent new chapel was consecrated by Cardinal Wiseman on Whit Monday, 15 May NEC VULPUTATE EGET ARCU. 1853 – quite an achievement since churches could only be consecrated when they were free from debt and, in the case of parish churches, this often took years if not decades. The ceremony IN ENIM JUSTO RHONCUS was highly complex and took five hours. The Cardinal consecrated the High Altar, while Bishop UT IMPERDIET A, VENENATIS Grant took care of the two screen altars. That evening, once everyone had recovered, Benediction VITAE JUSTO. of the Blessed Sacrament was held, using the new Pugin monstrance. The following Thursday (19 May) the chapel was formally opened. Bishop Grant celebrated Pontifical Mass and the Cardinal preached. The choir, which was directed by the Vice President, sang Haydn’s ‘Nelson’ (or ‘Imperial’) Mass. After lunch the community gathered again in the chapel for Pontifical Benediction, given by Bishop Wareing of Northampton, and the singing of Crookall’s new Te Deum. Bernard Ward later noted that: 0 | Chapter VI: Cardinal Wiseman and St Edmund’s Chapter VI: Cardinal Wiseman and St Edmund’s | 0 Course of Studies he course of studies was essentially that passed down from Douay and similar to the widely- Tused Jesuit Ratio Studiorum (1599). The teaching was based on ‘schools’, with separate classroom and master, rather than ‘forms’, which in many institutions implied just one bench in a large room of other ‘forms’. The course of studies traditionally involved: Rudiments I-III – study of first principles of Greek and Latin, together with passages from Scripture and secular authors (eg Cicero) and the Catechism (this was studiously read in all classes up to Rhetoric). Grammar – emphasis on Cicero, Aesop, Lucian, Cornelius Nepos, Quintus Curtius and Justin Syntax – work on Greek New Testament, Caesar, Sallust, Florus and more Cicero Poetry – Virgil as well as Ovid, Claudian, Statius and various Greek authors. History and geography was also studied. Rhetoric – work on Cicero, Horace, Seneca, Terence, Juvenal, Herodian, Isocrates, Demosthenes Above: New Wing 1876 and Xenophon. Between 1869 and the introduction of the House System, St Edmund’s was organised into two separate Divisions, each with differing status, bounds and rules. First Division students had more A further addition was made in 1857 in the form of the Crimean Window, erected in honour Above: Lorem ipsum dolor sit amet, con liberty, often acted as Prefects and used the Poets’ playroom and front field.
Load more

Recommended publications
  • John Thomas Mullock: What His Books Reveal
    John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career.
    [Show full text]
  • BALLIOL COLLEGE ANNUAL RECORD 2019 1 ANNUAL RECORD 2019 Balliol College Oxford OX1 3BJ Telephone: 01865 277777 Website
    2019 BALLIOL COLLEGE ANNUAL RECORD 2019 1 ANNUAL RECORD 2019 Balliol College Oxford OX1 3BJ Telephone: 01865 277777 Website: www.balliol.ox.ac.uk Editor: Anne Askwith (Publications and Web Officer) Printer: Ciconi Ltd FRONT COVER The JCR after refurbishment, 2019. Photograph by Stuart Bebb. Editorial note This year’s edition of the Annual Record sees some changes, as we continue to heed and act on the views expressed in the alumni survey 2017, review how best this publication can record what goes on at Balliol during the academic year, and endeavour to use resources wisely. For the first time theAnnual Record has been printed on 100% recycled paper. We are distributing it to more people via email (notifiying them that it is available online) and we have printed fewer copies than we did previously. To change your preference about whether you would like to receive a print copy of the Record or to be notified when it is available to read online (or if you would like to change how Balliol communicates with you or how you receive any of our publications), please contact the Development Office at the address opposite or manage your preferences online at www.alumniweb.ox.ac.uk/balliol. ‘News and Notes’ from Old Members (formerly in the Annual Record) is now published in Floreat Domus. We welcome submissions for the next edition, including news of births and marriages, and photographs: please send these by email to [email protected]. Deaths will continue to be listed in the Annual Record; please send details to the Development Office at the address opposite or by email to [email protected].
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94.
    [Show full text]
  • English Catholic Heraldry Since Toleration, 1778–2010
    THE COAT OF ARMS The journal of the Heraldry Society Fourth Series Volume I 2018 Number 235 in the original series started in 1952 Founding Editor † John P.B.Brooke-Little, C.V.O, M.A., F.H.S. Honorary Editor Dr Paul A Fox, M.A., F.S.A, F.H.S., F.R.C.P., A.I.H. Reviews Editor Tom O’Donnell, M.A., M.PHIL. Editorial Panel Dr Adrian Ailes, M.A., D.PHIL., F.S.A., F.H.S., A.I.H. Dr Jackson W Armstrong, B.A., M.PHIL., PH.D. Steven Ashley, F.S.A, a.i.h. Dr Claire Boudreau, PH.D., F.R.H.S.C., A.I.H., Chief Herald of Canada Prof D’Arcy J.D.Boulton, M.A., PH.D., D.PHIL., F.S.A., A.I.H. Dr Clive.E.A.Cheesman, M.A., PH.D., F.S.A., Richmond Herald Steen Clemmensen A.I.H. M. Peter D.O’Donoghue, M.A., F.S.A., York Herald Dr Andrew Gray, PH.D., F.H.S. Jun-Prof Dr Torsten Hiltmann, PH.D., a.i.h Prof Peter Kurrild-Klitgaard, PH.D., F.R.Hist.S., A.I.H. Elizabeth Roads, L.V.O., F.S.A., F.H.S., A.I.H, Snawdoun Herald Advertising Manager John J. Tunesi of Liongam, M.Sc., FSA Scot., Hon.F.H.S., Q.G. Guidance for authors will be found online at www.theheraldrysociety.com ENGLISH CATHOLIC HERALDRY SINCE TOLERATION, 1778–2010 J. A. HILTON, PH.D., F.R.Hist.S.
    [Show full text]
  • The Great Houses of Leyton and Leytonstone
    The Great Houses of Leyton and Leytonstone Leyton House and the Walthamstow Slip Leyton & Leytonstone Historical Society 1 Leyton House and the Walthamstow Slip Number 3 in The Great Houses of Leyton and Leytonstone Series Occasional Publication No 7 The author would like to acknowledge the help and assistance of David Boote. Published in 2007 by Leyton & Leytonstone Historical Society 27 The Croft Friday Hill London E4 6EZ Website : www/leytonhistorysociety.org.uk printed in 2016 by Parchments of Oxford www.parchmentuk.com Author’s Note I had hoped to be able to refer to a report of an excavation carried out by English Heritage on the site of Leyton House in 1993. It was conducted under the auspices of the Newham Museum Service. This report was held by the Passmore Edwards Museum, but as the museum was closed some years ago I have been unable to see this document. 2 Leyton House Of all the great houses of Leyton, the very one named after the village of Low Leyton seems to be the least known, historically speaking, yet it has a rich history. The Leyton historian John Kennedy, writing in 1894, had little to say: The grounds of Etloe House join those of Leyton House, an old mansion built of red bricks, the characteristic of most Leyton houses of the olden times. The date of the building is uncertain, but it may be presumed that it was built some time early in the eighteenth century, perhaps even earlier1. The last house to have occupied the site was known alternatively as Leyton House, Park House2 or St Agnes’s Orphanage.
    [Show full text]
  • J?, ///? Minor Professor
    THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act.
    [Show full text]
  • Newman's Ecclesial Conversion
    Theological Studies 68 (2007) FROM OXFORD TO ROME: NEWMAN’S ECCLESIAL CONVERSION WALTER E. CONN Amidst multiple conflicting interpretations of Newman’s 1845 con- version, this article offers a new, synthetic interpretation by distin- guishing and integrating negative deconversion and positive conver- sion moments within a six-year, three-phase process: reflection and theological judgment, discernment and judgment of conscience, and deliberation and decision. ONVERSION IS AN ABOUT-FACE, a significant change of direction, a fun- Cdamental horizon shift from one reality to another, indeed, from one world to another.1 It often involves two distinct moments: a negative de- conversion from and a positive conversion to.2 On October 3, 1845, John Henry Newman wrote to Edward Hawkins, the provost of Oxford’s Oriel WALTER E. CONN, with a Ph.D. from Columbia University and Union Theologi- cal Seminary, is professor of ethics in the Department of Theology and Religious Studies at Villanova University, Pennsylvania. In addition to Christian ethics, his special interests include psychology and religion. Readers of Horizons will recog- nize him as its longtime editor—more than 25 years. In progress for Marquette University Press is a book on Newman that the author is tempted to title “New- man’s Own Development.” 1 See Bernard J. F. Lonergan, Method in Theology (New York: Herder & Herder, 1972) 237–43, and Walter E. Conn, Christian Conversion (1986; repr., Eugene, Oreg.: Wipf & Stock, 2006) 26–31. Basic conversion may be cognitive, affective, moral, or religious. Cognitive conversion may be of content (what one knows) or of structure (how one knows).
    [Show full text]
  • Origins and Development of Religious Orders
    ORIGINS AND DEVELOPMENT OF RELIGIOUS ORDERS William A. Hinnebusch, O.P. The article is from a Journal: Review for Religious. It helps us to understand the CONTEXT of St Ignatius while founding the Society of Jesus. An attentive study of the origins and history of religious orders reveals that there are two primary currents in religious life--contemplative and apostolic. Vatican II gave clear expression to this fact when it called on the members of every community to "combine contemplation with apostolic love." It went on to say: "By the former they adhere to God in mind and heart; by the latter they strive to associate themselves with the work of redemption and to spread the Kingdom of God" (PC, 5). The orders founded before the 16th century, with the possible exception of the military orders, recognized clearly the contemplative element in their lives. Many of them, however, gave minimum recognition to the apostolic element, if we use the word "apostolic" in its present-day meaning, but not if we understand it as they did. In their thinking, the religious life was the Apostolic life. It reproduced and perpetuated the way of living learned by the Apostles from Christ and taught by them to the primitive Church of Jerusalem. Since it was lived by the "Twelve," the Apostolic life included preaching and the other works of the ministry. The passage describing the choice of the seven deacons in the Acts of the Apostles clearly delineates the double element in the Apostolic life and underlines the contemplative spirit of the Apostles.
    [Show full text]
  • Arundel to Zabi Brian Plumb
    Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb The North West Catholic History Society exists to promote interest in the Catholic history of the region. It publishes a journal of research and occasional publications, and organises conferences. The annual subscription is £15 (cheques should be made payable to North West Catholic History Society) and should be sent to The Treasurer North West Catholic History Society 11 Tower Hill Ormskirk Lancashire L39 2EE The illustration on the front cover is a from a print in the author’s collection of a portrait of Nicholas Cardinal Wiseman at the age of about forty-eight years from a miniature after an oil painting at Oscott by J. R. Herbert. Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb North West Catholic History Society Wigan 2006 First edition 1987 Second, revised edition 2006 The North West Catholic History Society 11 Tower Hill, Ormskirk, Lancashire, L39 2EE. Copyright Brian Plumb The right of Brian Plumb to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. Printed by Liverpool Hope University ‘Some of them left a name behind them so that their praises are still sung, while others have left no memory. But here is a list of generous men whose good works have not been forgotten.’ (Ecclesiasticus 44. 8-10) This work is dedicated to Teresa Miller (1905-1992), of Warrington, whose R.E.
    [Show full text]
  • The Libel Case of John Henry Newman and Dr. Achilli
    The Catholic Lawyer Volume 36 Number 4 Volume 36, Number 4 Article 4 Roman Catholicism on Trial in Victorian England: The Libel Case of John Henry Newman and Dr. Achilli Matthew C. Mirow Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. ROMAN CATHOLICISM ON TRIAL IN VICTORIAN ENGLAND: THE LIBEL CASE OF JOHN HENRY NEWMAN AND DR. ACHILLI MATTHEW C. MIROW* JUROR: I beg your Lordship to understand that we did not considerthis case as regards Protestantismand Catholicism. We only looked at it as a matter of fact.1 John Henry Newman (1801-1890) is one of the best known converts to Roman Catholicism in modern times.2 Born in Lon- don and educated in Oxford, he became a leader of the Oxford Movement during the 1830s. Asserting the catholicity of the Anglican Church, the Movement sought to reform Anglicanism . Instructor, Saint Louis University School of Law, St. Louis, Missouri; Visiting Professor, Universidad de los Andes, Facultad de Derecho, Bogota, Colombia. B.A. 1983, Boston University; J.D. 1986, Cornell University; Ph.D. in law, 1993, Cam- bridge University. I thank Professors Richard Amelung, Kenneth Parker, Thomas Pepper, and Bernard Rudden for their suggestions during the preparation of this article.
    [Show full text]
  • The English Benedictine Congregation and The
    THE ENGLISH BENEDICTINE CONGREGATION AND THE ESTABLISHMENT OF EALING ABBEY IN LONDON. On 12 March 1997, Right Reverend Dom Laurence Soper, 0. S. B., Abbot of Ealing Abbey, opened the centenary celebrations of this London Benedictine monastery with a ceremony in the monastery cemetery and a procession to the abbey for Conventual Mass. The centenary programme of Ealing Abbey notes that ‘12 March 1897 was the day Dom Bernard Bulbeck arrived from Downside to be the first parish priest in Ealing. He took up residence in Castle Hill House which used to be on the site of the lawn above the present Cemetery.? The opening of the centenary celebrations also emphasized the Benedictine roots of this London monastery: ‘For the first fifty years Ealing was a dependent house of Downside Abbey, near Bath. On 19th December 1947, Ealing was established as an independent Conventual Priory. It was raised to the status of an Abbey on 26th May 1955.? The Benedictines of Downside set up this monastic foundation in London at the request of Cardinal Herbert Vaughan, who wanted the monks to take charge of the Divine Office at Westminster Cathedral. In the deliberations surrounding the decision to accept Vaughan?s proposal, however, members the English Benedictine Congregation never minimized or lost sight of the monastic character of this new adventure. At the end of the nineteenth century, many English Roman Catholics believed that a cathedral in central London would provide a testimony, as well a place of worship, to the respectability and achievements of their religion. Cardinal Herbert Vaughan, who became the Archbishop of Westminster in 1893, strongly supported the construction of a new cathedral for his large urban archdiocese.
    [Show full text]
  • Our Heroes in History JOSEPHITES CELEBRATE 125 YEARS
    JOSEPHITES CELEBRATE 125 YEARS Our Heroes in History .. St. Aug’s marches in DC Meet a Josephite pastor Fire and water in Houston Page 26 Page 14 Page 22 St. Joseph and a balanced work life...page 16 “Every life counts: from the beginning to the end, from conception to natural death.” – Pope Francis, in a Jan. 19 tweet. 2 | THE JOSEPHITE HARVEST CONTENTS News of the Society 4 From the Superior General 16 Work, rest and prayer St. Joseph shows us what a 5 Celebrating 125 years. ‘balanced life’ can be Josephites begin a year long celebration 7 A first for America Parish Life Father Charles Uncles, SSJ, was first African-American priest 20 A century in Baton Rouge 8 Action and achievement St. Francis Xavier parish begins Cardinal Herbert Vaughn 100-year anniversary founded the Josephites and 22 Test of fire and water much more Houston parish survives 10 An integrated seminary hurricane and fire IN THIS ISSUE St. Joseph opened doors to all 24-25 Requiescat In Pace ‘Astonishing life of priesthood candidates achievement’ - page 8 Father John L. M. Filippelli, SSJ 11 Answering a call from Father Joseph Francis Del Vatican II Vecchio, SSJ Josephites led the way in 28 Continuing the Mission reviving the diaconate 29 Josephite Perpetual Enrollments 12 They named the town after him Josephite pastor had a major impact 13 Bishop Reflections Bishop of Birmingham followed Josephites south 14 Meet a Josephite Pastor Anywhere in the world, it’s great to be a Josephite VOLUME 130 • NUMBER 2 • SPRING 2018 • PRINTED IN USA • JOSEPHITES.ORG The Josephites are pro-life, standing for safeguarding the right to life of every human being; pro-family, promoting the dignity and sanctity of marriage; pro-chastity, uphold- ing the virtue all are called to embody in their state of life.
    [Show full text]