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Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Ahmedabad Coins & Currency Fair 7Th
Shatrughan Saravagi Cordially Invites you at India’s Most Prestigious Entry Entry Free Free 7th Annual Ahmedabad Coins & Currency Fair 7th to 9th August 2015 10:00 am to 7:00 pm Venue HOTEL COMFORT INN PRESIDENT Opposite Municipal Market, C. G. Road, Navrangpura, Ahmedabad - 380009. Tel: 079-26467575, 26464020 | Fax: 079 - 26461414 Email: [email protected] | Website: www.comfortinnpresident.com classical numismatic gallery Auction 21 - 7th August 2015 Auction 22 - 8th August 2015 Attractions of Fair Kutch Portrait Silver, 10 Kori, 5 Kori, 2- ½ and 1 Kori will be on display, Coins from the Mints of Gujarat will be on display, King George V Portrait Note of 10,000 Rupees will be on display. Please contact for more information classical numismatic gallery A Proprietary Concern established by Shatrughan Saravagi (Antique Trading Licence No. 001) 105, 3rd Eye Complex, C. G. Road, Panchvati, Ahmedabad - 380006. Tel: 079 - 2646 4850 / 2646 4851 | Fax: 079 - 2646 4852 Email: [email protected] | Website: www.classicalnumismaticgallery.com classical numismatic gallery Coins | Medals | Tokens | Paper Money auction 21 on Friday, 7th August 2015, 6:00 PM onwards Venue Hotel Comfort Inn President C. G. Road, Navrangpura, Ahmedabad - 380009 (Gujarat) in conjunction with Ahmedabad Coins & Currency Fair - 2015 : conducted by : classical numismatic gallery A Proprietary Concern established by Shatrughan Saravagi 105, 3rd Eye Complex, C. G. Road, Panchvati, Ahmedabad - 380 006. Gujarat. India. Tel: +91 (0) 79 2646 4850 / 51 | Fax: +91 (0) 79 2646 4852 Email: [email protected] | Web: www.classicalnumismaticgallery.com Date of Auction: Friday, 7th August 2015, 6:00 PM onwards Online bidding ends: Friday, 7th August 2015, 4:00 PM Order of Sale Ancient India 'Dakshina-patha-pati': An Important Collection of Ancient Coins from the Deccan ..... -
Chapter One an Introduction to Jainism and Theravada
CHAPTER ONE AN INTRODUCTION TO JAINISM AND THERAVADA BUDDfflSM CHAPTER-I An Introduction to Jainism and Theravada Buddhism 1. 0. History of Jainism "Jainism is a system of faith and worship. It is preached by the Jinas. Jina means a victorious person".' Niganthavada which is mentioned in Buddhist literature is believed to be "Jainism". In those days jinas perhaps claimed themselves that they were niganthas. Therefore Buddhist literature probably uses the term 'nigantha' for Jinas. According to the definition of "Kilesarahita mayanti evamvaditaya laddhanamavasena nigantho" here nigantha (S. nkgrantha) means those who claimed that they are free from all bonds.^ Jainism is one of the oldest religions of the world. It is an independent and most ancient religion of India. It is not correct to say that Jainism was founded by Lord Mahavlra. Even Lord Parsva cannot be regarded as the founder of this great religion. It is equally incorrect to maintain that Jainism is nothing more than a revolt against the Vedic religion. The truth is that Jainism is quite an independent religion. It has its own peculiarities. It is flourishing on this land from times immemorial. Among Brahmanic and i^ramanic trends, Jainism, like Buddhism, represents ^ramanic culture. In Buddhist literatures, we can find so many 'GJ, 1 ^ DNA-l, P. 104 informations about Jainism. The Nigantha Nataputta is none else but Lord Mahavlra.^ 1.1. Rsabhadeva According to tradition, Jainism owes its origin to Rsabha, the first among the twenty-four Tirthankaras. The rest of the Trrthahkaras are said to have revived and revealed this ancient faith from time to time. -
Translated by Wordport from Wordstar
Updated 12 12 15 Religion V2205: HINDUISM Spring, 2016 Basics: Time: Tuesdays, Thursdays, 2:40-3:55, plus recitations Location: 504 Diana Field trips: Temples, Sat.- Sun., January 30-31 Metropolitan Museum. Sat.-Sun., March 26-27 Instructors: Jack Hawley [email protected] Office hours: Tuesday, 4-6 in Milbank 219a Manpreet Kaur [email protected] Uponita Mukherjee [email protected] Books: The following are required and available for purchase at BookCulture. They will also be found on reserve in the Barnard library, temporarily located in Barnard Hall. Substantial segments of Devi: Goddesses of India and At Play with Krishna have also been scanned to the Files & Resources page of CourseWorks. Diana L. Eck, Darśan Gavin Flood, An Introduction to Hinduism John Stratton Hawley with Shrivatsa Goswami, At Play with Krishna John Stratton Hawley and Mark Juergensmeyer, Songs of the Saints of India John Stratton Hawley and Vasudha Narayanan, eds., The Life of Hinduism John Stratton Hawley and Donna Marie Wulff, eds., Devi: Goddesses of India Barbara Stoler Miller, tr., The Bhagavad-Gita R. K. Narayan, The Ramayana Patrick Olivelle, tr., Upaniṣads Recitations: Section meetings will be held weekly at the times and places that are announced in SSOL and for which you should already have signed up. Film Resources: A number of films accompany this class. They provide a form of access to our subject that is impossible to duplicate on the printed page. In class, we will usually only have time to see clips, but the full film is available in the collection of the Barnard Media Center. -
The Rattas Patronage to Jainism
Aayushi International Interdisciplinary Research Journal (AIIRJ) UGC Approved Sr.No.64259 Vol - V Issue-I JANUARY 2018 ISSN 2349-638x Impact Factor 4.574 The Rattas Patronage to Jainism Dr.S.G. Chalawadi Asst. Professor, Dept of A I History and Epigraphy Karnatak University, Dharwad The Rattas were the significant ruling dynasty, who claimed descent from the Rastrakutas. The earliest record is dated 980 A.D. It comes from the place called sogal. It is believed that sogal was their early capital, from where they shifted first to Soundatti and later on to Belgaum. Their reign continued till 1238 A.D.1 When they were thrown out of power by the seunas of Devagiri. The Rattas served under the Chalukyas of Kalyan and tried to become independent. When the Kalachuries displaced 'the Chalukyas generally the Rattas claimed authority over a large administrative division known as Kohundi or kondi 3000. This included major parts of Soundatti, Gokak, Hukkeri, Raibag, Chikkodi, Bailhongal and Mudhol, Jamakhandi talukas which fall in Belgaum and Bijapur districts. The line of descent of Rattas rulers, commences with Nanna and ends with Lakshmideva - II. In between there were eleven rulers, namely Karthavirya-I, Nanna - I, Erga, Anka, Nanna-II, Karthavirya II, Sena-II, Karthavirya-III, Lakshmideva-I, Karthavirya-IV and Mallikarjuna- II. The Rattas in the course of their rule patronaged both saivism and Jainism. By erecting temples and Basadis and giving much grants to them. One of the earliest references to Jaina patronage under the Rattas is noticed in Soundatti inscription. We are told that Karthavirya-I gave land (grants) to the Basadis constructed by Pritvirama his successors Kannakaira also gave grants to Jinalya at Soundatti. -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Life of Mahavira As Described in the Jai N a Gran Thas Is Imbu Ed with Myths Which
T o be h a d of 1 T HE MA A ( ) N GER , T HE mu Gu ms J , A llahaba d . Lives of greatmen all remin d u s We can m our v s su m ake li e bli e , A nd n v hi n u s , departi g , lea e be d n n m Footpri ts o the sands of ti e . NGF LL W LO E O . mm zm fitm m m ! W ‘ i fi ’ mz m n C NT E O NT S. P re face Introd uction ntrod uctor remar s and th i I y k , e h storicity of M ahavira Sources of information mt o o ica stories , y h l g l — — Family relations birth — — C hild hood e d ucation marriage and posterity — — Re nou ncing the world Distribution of wealth Sanyas — — ce re mony Ke sh alochana Re solution Seve re pen ance for twe lve years His trave ls an d pre achings for thirty ye ars Attai n me nt of Nirvan a His disciples and early followers — H is ch aracte r teachings Approximate d ate of His Nirvana Appendix A PREF CE . r HE primary con dition for th e formation of a ” Nation is Pride in a common Past . Dr . Arn old h as rightly asked How can th e presen t fru th e u u h v ms h yield it , or f t re a e pro i e , except t eir ” roots be fixed in th e past ? Smiles lays mu ch ’ s ss on h s n wh n h e s s in his h a tre t i poi t , e ay C racter, “ a ns l n v u ls v s n h an d N tio , ike i di id a , deri e tre gt su pport from the feelin g th at they belon g to an u s u s h h th e h s of h ill trio race , t at t ey are eir t eir n ss an d u h u s of h great e , o g t to be perpet ator t eir is of mm n u s im an h n glory . -
THE AJIVIKAS a Short History of Their Religion Ami Philosophy
THE AJIVIKAS A Short History of their Religion ami Philosophy PART I HISTORICAL SUMMARY Introductio n The History of the Ajivikas can broadly he divided into three periods in conformity with the three main ntasres of development through which their doctrines had passed. The general facts about these periods are summed up below with a view to indicate the precise nature of the problems that confront us in the study of each. The periods and problems are as follows: — 1. PRE-MAKKIIAM PERIOD. Problems.- -The rise of a religious order of wander- ins? mendicants called the Ajlvika from a Vanaprastha or Vaikhanasa order of the hermits, hostile alike in attitude towards the religion of the Brahmans and the Vaikhanasas, bearing yet some indelible marks of the parent asrama ; a higher synthesis in the new Bhiksu order of the three or four ilsrama* of the Brahmans. 2. MAKKHAM PERIOD. Problems.— Elevation of Ajlvika religion into a philosophy of life at the hands of Makkhali 2 THE AJIVIKAS Gosala; his indebtedness to his predecessors, relations with the contemporary Sophists, and originality of conception. 3. POST-MAKKHALI PERIOD. Problems—The further development of Ajivika religion, the process of Aryan colonisation in India, the spread of Aryan culture, the final extinction of the sect resulting from gradual transformation or absorption of the Ajivika into the Digambara Jaina, the Shivaitc and others; other causes of the decline of the faith; the influence of Ajivika religion and philosophy on Jainism, Buddhism and Hinduism; determination of the general character of a history of Indian religion. 1. PKE-MAKKHALI PERIOD. -
Lord Mahavira Publisher's Note
LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world. -
Gandhi's View on Judaism and Zionism in Light of an Interreligious
religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Jain Values, Worship and the Tirthankara Image
JAIN VALUES, WORSHIP AND THE TIRTHANKARA IMAGE B.A., University of Washington, 1974 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE DEPARTMENT OF ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required standard / THE UNIVERSITY OF BRITISH COLUMBIA May, 1980 (c)Roy L. Leavitt In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Anthropology & Sociology The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date 14 October 1980 The main purpose of the thesis is to examine Jain worship and the role of the Jains1 Tirthankara images in worship. The thesis argues that the worshipper emulates the Tirthankara image which embodies Jain values and that these values define and, in part, dictate proper behavior. In becoming like the image, the worshipper's actions ex• press the common concerns of the Jains and follow a pattern that is prized because it is believed to be especially Jain. The basic orientation or line of thought is that culture is a system of symbols. These symbols are implicit agreements among the community's members, agreements which entail values and which permit the Jains to meaningfully interpret their experiences and guide their actions.