Location PLATETITLE SIXTYCHARNAME Source Count GHABHARA MULNAYAK SHRI MAHÄVIR SWÄMI 1993 PRATISHTHA by GHABHARA MULNAYAK SHRI MAHÄVIR SWÄMI DRS
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The Rattas Patronage to Jainism
Aayushi International Interdisciplinary Research Journal (AIIRJ) UGC Approved Sr.No.64259 Vol - V Issue-I JANUARY 2018 ISSN 2349-638x Impact Factor 4.574 The Rattas Patronage to Jainism Dr.S.G. Chalawadi Asst. Professor, Dept of A I History and Epigraphy Karnatak University, Dharwad The Rattas were the significant ruling dynasty, who claimed descent from the Rastrakutas. The earliest record is dated 980 A.D. It comes from the place called sogal. It is believed that sogal was their early capital, from where they shifted first to Soundatti and later on to Belgaum. Their reign continued till 1238 A.D.1 When they were thrown out of power by the seunas of Devagiri. The Rattas served under the Chalukyas of Kalyan and tried to become independent. When the Kalachuries displaced 'the Chalukyas generally the Rattas claimed authority over a large administrative division known as Kohundi or kondi 3000. This included major parts of Soundatti, Gokak, Hukkeri, Raibag, Chikkodi, Bailhongal and Mudhol, Jamakhandi talukas which fall in Belgaum and Bijapur districts. The line of descent of Rattas rulers, commences with Nanna and ends with Lakshmideva - II. In between there were eleven rulers, namely Karthavirya-I, Nanna - I, Erga, Anka, Nanna-II, Karthavirya II, Sena-II, Karthavirya-III, Lakshmideva-I, Karthavirya-IV and Mallikarjuna- II. The Rattas in the course of their rule patronaged both saivism and Jainism. By erecting temples and Basadis and giving much grants to them. One of the earliest references to Jaina patronage under the Rattas is noticed in Soundatti inscription. We are told that Karthavirya-I gave land (grants) to the Basadis constructed by Pritvirama his successors Kannakaira also gave grants to Jinalya at Soundatti. -
Life of Mahavira As Described in the Jai N a Gran Thas Is Imbu Ed with Myths Which
T o be h a d of 1 T HE MA A ( ) N GER , T HE mu Gu ms J , A llahaba d . Lives of greatmen all remin d u s We can m our v s su m ake li e bli e , A nd n v hi n u s , departi g , lea e be d n n m Footpri ts o the sands of ti e . NGF LL W LO E O . mm zm fitm m m ! W ‘ i fi ’ mz m n C NT E O NT S. P re face Introd uction ntrod uctor remar s and th i I y k , e h storicity of M ahavira Sources of information mt o o ica stories , y h l g l — — Family relations birth — — C hild hood e d ucation marriage and posterity — — Re nou ncing the world Distribution of wealth Sanyas — — ce re mony Ke sh alochana Re solution Seve re pen ance for twe lve years His trave ls an d pre achings for thirty ye ars Attai n me nt of Nirvan a His disciples and early followers — H is ch aracte r teachings Approximate d ate of His Nirvana Appendix A PREF CE . r HE primary con dition for th e formation of a ” Nation is Pride in a common Past . Dr . Arn old h as rightly asked How can th e presen t fru th e u u h v ms h yield it , or f t re a e pro i e , except t eir ” roots be fixed in th e past ? Smiles lays mu ch ’ s ss on h s n wh n h e s s in his h a tre t i poi t , e ay C racter, “ a ns l n v u ls v s n h an d N tio , ike i di id a , deri e tre gt su pport from the feelin g th at they belon g to an u s u s h h th e h s of h ill trio race , t at t ey are eir t eir n ss an d u h u s of h great e , o g t to be perpet ator t eir is of mm n u s im an h n glory . -
Module 1A: Uttar Pradesh History
Module 1a: Uttar Pradesh History Uttar Pradesh State Information India.. The Gangetic Plain occupies three quarters of the state. The entire Capital : Lucknow state, except for the northern region, has a tropical monsoon climate. In the Districts :70 plains, January temperatures range from 12.5°C-17.5°C and May records Languages: Hindi, Urdu, English 27.5°-32.5°C, with a maximum of 45°C. Rainfall varies from 1,000-2,000 mm in Introduction to Uttar Pradesh the east to 600-1,000 mm in the west. Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature- Brief History of Uttar Pradesh hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist The epics of Hinduism, the Ramayana destination in India, Uttar Pradesh and the Mahabharata, were written in boasts of 35 million domestic tourists. Uttar Pradesh. Uttar Pradesh also had More than half of the foreign tourists, the glory of being home to Lord Buddha. who visit India every year, make it a It has now been established that point to visit this state of Taj and Ganga. Gautama Buddha spent most of his life Agra itself receives around one million in eastern Uttar Pradesh, wandering foreign tourists a year coupled with from place to place preaching his around twenty million domestic tourists. sermons. The empire of Chandra Gupta Uttar Pradesh is studded with places of Maurya extended nearly over the whole tourist attractions across a wide of Uttar Pradesh. Edicts of this period spectrum of interest to people of diverse have been found at Allahabad and interests. -
Jain Values, Worship and the Tirthankara Image
JAIN VALUES, WORSHIP AND THE TIRTHANKARA IMAGE B.A., University of Washington, 1974 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE DEPARTMENT OF ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required standard / THE UNIVERSITY OF BRITISH COLUMBIA May, 1980 (c)Roy L. Leavitt In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Anthropology & Sociology The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date 14 October 1980 The main purpose of the thesis is to examine Jain worship and the role of the Jains1 Tirthankara images in worship. The thesis argues that the worshipper emulates the Tirthankara image which embodies Jain values and that these values define and, in part, dictate proper behavior. In becoming like the image, the worshipper's actions ex• press the common concerns of the Jains and follow a pattern that is prized because it is believed to be especially Jain. The basic orientation or line of thought is that culture is a system of symbols. These symbols are implicit agreements among the community's members, agreements which entail values and which permit the Jains to meaningfully interpret their experiences and guide their actions. -
Sculptural Art of Jains in Odisha: a Study
International Journal of Humanities And Social Sciences (IJHSS) ISSN (P): 2319-393X; ISSN (E): 2319-3948 Vol. 6, Issue 4, Jun - Jul 2017; 115 - 126 © IASET SCULPTURAL ART OF JAINS IN ODISHA: A STUDY AKHAYA KUMAR MISHRA Lecturer in History, Balugaon College, Balugaon, Khordha, Odisha, India ABSTRACT In ancient times, Odisha was known as Utkal, which means utkarsh in kala i.e., excellent in the arts. Its rich artistic legacy permeates through time, into modern decor, never deviating from the basics. Each motif or intricate pattern, draws its inspiration from a myth or folklore, or from the general ethos itself. Covered by the dense forests, soaring mountains, sparkling waterfalls, murmuring springs, gurgling rivers, secluded dales, deep valleys, captivating beaches and sprawling lake, Odisha is a kaleidoscope of past splendor and present glory. Being the meeting place of Aryan and Dravidian cultures, with is delightful assimilations, from the fascinating lifestyle of the tribes, Odisha retains in its distinct identity, in the form of sculptural art, folk art and performing art. The architectural wonders of Odisha must be seen in the Jain caves, which speak about the fine artistry of Odisha’s craftsmen, in the bygone era. The Odias displayed their remarkable creative power, in the Jain sculptural art. While they built their caves like giants, they sculptured the caves like master artists. The theme of these sculptures was so varied, for the artist and his imagination so deep that, as if, he was writing an epic on the surface of the stone. KEYWORDS: Art, Architecture, Sculpture, Prolific INTRODUCTION Odisha has a rich and unique heritage of art traditions, beginning from the sophisticated ornate temple architecture, and sculpture to folk arts, in different forms. -
FT Pathshala Curriculum 2018-19.Xlsx
Stuti/Chaitya One time Grade Sutra Story Philosophy Activities Vandan/Stavan/Thoy Activity/Project Respect Teachers and Parents; Bhagwan and Chand Bow down to parents & elders; Pre-KG 1.Navkar Stuti- Prabhu Darshan Eight Kinds of Puja; 5 Khamasamna on kaushik, Past bhav of Bed time prayers (Shiyal Mara 3-4 3.Khamasamno 1st stanza 24 Tirthankar Names Gyan Pnchami Chand kaushik Santhare- Navkar tu maro bhai); Basic living non-living games How to hold Navkarvali; Goval Puts nails in Introduction to Jain Vocabulary Bhagvan's Ears; Due to like Jai Jinendra, Pranam, Pre-KG 2.Panchindiya Stuti- Prabhu Darshan Bhagvan's Karma During Bhagvan NavAngi 5 Khamasamna on Tirthankar, Puja, Aarti, Derasar, 4-5 4.Icchakar stanza 1 to 3 Tripristha Vasudev Bhav Puja Gyan Pnchami Upashray, Maharaj Saheb, (Putting Lead in Door Sadhviji etc.; Coloring and keeper's Ear) naming Lanchhans & Swapnas Stuti- Prabhu Darshan stanza 1 to 4; Shrimate Virnathay; Siddharath 5.Abhuthio Mahavir Swami Nirvan, Sut Vandie Tirthankar Names and KG 6.Iriya vahiyam Gautam Swami Keval To Dehrasar Activity Book (Chaityavandan), Din Lanchhans 7.Tassa uttari gyan, Bhaibij Dukhiyano Tu chhe beli (Stavan), Mahavir Jinanda (Thoy) Stuti- Prabhu Darshan stanza 1 to 6; Kamathe Dharnendra, Jai 8.Anathha Parshwanath Bhagvan and Activity Book and Alphabets A to 1 Chintamani Parshwanath Guruvandan Vidhi To Dehrasar 9.Loggas Kamath M (Chaitya vandan), Tu Prabhu Maro (Stavan), Pas Jinanda (Thoy) Stuti/Chaitya One time Grade Sutra Story Philosophy Activities Vandan/Stavan/Thoy Activity/Project -
The Heart of Jainism
;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute. -
KEY to HAPPINESS (Along with Daily Contemplation)
OM || Shree Mahaviraya Namah || KEY TO HAPPINESS (Along with Daily Contemplation) - Author - C.A. JAYESH MOHANLAL SHETH (Borivali) B.Com., F.C.A. - Dedicated To - Mother - Resp. Kantaben and Father - Resp. Late Mohanlal Nanchand Sheth The jeeva (living being) in spite of being manifested as attached or hatred establishes oneness with pure Soul (Shuddhaatma = Dravyaatma) and experiences the same (self-realisation), only such jeeva is Samyagdrashti (one who possesses Samyagdarshana) meaning thereby that is the only way to attain Samyagdarshana (Right identity of one's real self). PUBLISHER : SHAILESH PUNAMCHAND SHAH - INDEX - SR. SUBJECT PAGE N Preface III N From the desk of the Author VI 1 Key to happiness 1 2 In the morning 24 3 Samadhi Marana Chintana 33 (Contemplation on death with oneness and awareness of being soul with blissfulness) 4 Regarding Non-Vegetarian Food 38 5 Regarding kandmoola (Roots and bulbs) 42 6 Regarding Dinner after sunset (Ratribhojana) 44 7 Twelve Bhaavnas (Contemplations) 47 8 Nitya Chintan Kanikao (Golden words worth 51 pondering daily) © CA JAYESH MOHANLAL SHETH Price: Invaluable First Edition - April, 2014 - 10,000 Copies Gujarati up to Ninth Edition - April 2014 - 220,000 Copies Hindi up to Eighth Edition - Dec. 2013 - 350,000 Copies Note: If anybody wants to get this book printed, please contact us. If you do not need this book after reading, please return it to the following address. Contact and Availability with Shailesh Punamchand Shah - 402, Parijat, Swami Samarth Marg (Hanuman Cross Road No.2), Vile Parle (E), Mumbai - 400 057. Tel.: +91 22 2613 3048; Mobile: +9198924 36799 / +9173032 81334 E-mail Address: [email protected] Jaykala Nalin Gandhi - A/303, Gopal, S.V.Road, Near Manavkalyan, Dahisar (East), Mumbai - 400 068. -
JCGB Rookies Curriculum.Xlsx
Jain Center of Greater Boston - Pathshala Curriculum Level : ROOKIE Jain Series Textbook - Standard 1 JCGB Prayer Book Jain Alphabet Book (JES 103) JES - 4 - Jain Lessons 1 Books Used: and 2 Topics -Year 1 September October November December January February March April May June Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navakar Mantra, Prayer/Sutra: Navkar Mantra Prayer/Sutra: Navkar Mantra Prayer/Sutra: Navakar Mantra Prayers/Sutras Chattari Mangalam Chattari Mangalam Chattari Mangalam Chattari Mangalam, Arahanto Chattari Mangalam, Arahanto Chattari Mangalam, Arahanto Final Exam on Prayers: Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Book: Jain Prarthanas Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Symbol of Thirthankaras: Rushabhdeva - Bullock Abhinandan Swami - Monkey Suparsvanatha - Swastik Shitalnatha - Four Petalled Emblem Vimalnatha - Boar Shantinath - Deer Mallinatha - Pitcher Neminatha - Conch Shell Revision of All Symbols Ajitnath - Elephant Sumatinatha - Crane Chandraprabha Swami - Moon Shreyansanatha - Rhinoceros Anantanatha - Hawk Kunthunath - Goat Munisuvrata Swami - Tortoise Parsvanatha - Snake Sambhavnatha - Horse Padmaprabha Swami - Lotus Suvidhinatha -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P. -
Courses in Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2013 Issue 8 CoJS Newsletter • March 2013 • Issue 8 Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES Contents: 4 Letter from the Chair Conferences and News 5 Jaina Logic: Programme 7 Jaina Logic: Abstracts 10 Biodiversity Conservation and Animal Rights: SOAS Jaina Studies Workshop 2012 12 SOAS Workshop 2014: Jaina Hagiography and Biography 13 Jaina Studies at the AAR 2012 16 The Intersections of Religion, Society, Polity, and Economy in Rajasthan 18 DANAM 2012 19 Debate, Argumentation and Theory of Knowledge in Classical India: The Import of Jainism 21 The Buddhist and Jaina Studies Conference in Lumbini, Nepal Research 24 A Rare Jaina-Image of Balarāma at Mt. Māṅgī-Tuṅgī 29 The Ackland Art Museum’s Image of Śāntinātha 31 Jaina Theories of Inference in the Light of Modern Logics 32 Religious Individualisation in Historical Perspective: Sociology of Jaina Biography 33 Daulatrām Plays Holī: Digambar Bhakti Songs of Springtime 36 Prekṣā Meditation: History and Methods Jaina Art 38 A Unique Seven-Faced Tīrthaṅkara Sculpture at the Victoria and Albert Museum 40 Aspects of Kalpasūtra Paintings 42 A Digambar Icon of the Goddess Jvālāmālinī 44 Introducing Jain Art to Australian Audiences 47 Saṃgrahaṇī-Sūtra Illustrations 50 Victoria & Albert Museum Jaina Art Fund Publications 51 Johannes Klatt’s Jaina-Onomasticon: The Leverhulme Trust 52 The Pianarosa Jaina Library 54 Jaina Studies Series 56 International Journal of Jaina Studies 57 International Journal of Jaina Studies (Online) 57 Digital Resources in Jaina Studies at SOAS Jaina Studies at the University of London 58 Postgraduate Courses in Jainism at SOAS 58 PhD/MPhil in Jainism at SOAS 59 Jaina Studies at the University of London On the Cover Gautama Svāmī, Śvetāmbara Jaina Mandir, Amṛtsar 2009 Photo: Ingrid Schoon 2 CoJS Newsletter • March 2013 • Issue 8 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christopher Key Chapple Dr Hawon Ku Professor J. -
Written by Rajendra Mehta
WRITTEN BY RAJENDRA MEHTA JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Jain Society of Central Florida, Orlando, Florida, U.S.A. Anila Vijay Poonai Tirth Past, Present and Future Written and Compiled by Rajendra Mehta This Document is dedicated to JSOCF Members and Dr. Vijaybhai Poonai and Late Dr. Anilaben Poonai And Mehta Family And All departed JSOCF Souls from this World JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Dear Sadharmik Bhais and Bens: It was my long dream since 2013, when we built Shikharbandhi temple, to write a history of Jain Society of Central Florida (JSOCF), Altamonte Springs, FL and try to explain each and every idol put in the new temple. Finally, my dream came true and after six years of my effort and with the help of some Jain community members in India, finally I have put together this document. It took me this long because I had to struggle to get lots of information and talked to many scholars, Sadhus in India to get information, particularly about Dev Devies, particularly 16 Vidya Devies, as this information is not available in original Jain scriptures. Dev Devies came about seventh century in the era of Sri Yasovijay Maharaj Saheb. He was the big sadhak of Sri Saraswati Devi. With the help of her sadhana, he convinced many Brahamins about Jain religion and philosophy. I would like to thank Dr.