DOCSLIB.ORG

1435/1436 Annual Report Final 2 No Extra Pages Copy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1435/1436 Annual Report Final 2 No Extra Pages Copy FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها ٥٢١ ٦٢٣ ١١٦ ١٧٦ تَأل ِيْ ُف ب ََركَا ِت ال َدّ ْعوَةِ الفَاطِمِ َيّة ١٤٣٦هـ FATEMI DAWAT ANNUAL REPORT Shehrullah 1435H — Shehrullah 1436H 13 Shehrullah 1436H (June 29, 2015) ©FatemiDawat.com Pg !1 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها This motif was designed for Fatemi Dawat and is based on an iconic pattern in Syedna Taher Saifuddin’s RA Masjid Ghurratul Masaajid - Saifee Masjid in Mumbai Publisher: Fatemi Dawat Darus Sakina Pokhran Rd 1, Upvan Thane (W) 400606 - MH, India (C) 2015 Fatemi Dawat Please contact [email protected] for any questions or comments ©FatemiDawat.com Pg !2 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها ا َلحمدُ لل ّٰهِ ال ّذِي ا َ ْسب َ َغ ع َل َيْن َا ب ََركا َ ِت الدَّ ْعوَةِ الفَاطِمِيَّة، وَ َسقَانَا مِ ْن ا َْنه َارِ ع ُل ُوْمِه َا ال ّسَلْسَل ِيَّة، وَ َصل ّى الله ُ ع َلى م ُح َمَّ ٍد وَعِتْرَت ِهِ ا ّلزَ ِكيَّة، ذَوِي الْم َكَارِ ِم ال ْعُ ْدمُل ِيَّة، وَع َلى دُع َاتِهْ ْم ا َعْل َا ِم الدَّ ْعوَةِ ال ّطَيِّب ِيَّة، ©FatemiDawat.com Pg !3 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها EXECUTIVE SUMMARY This is the 1436H Annual Report of Dawat-e-Hadiyah, the Fatemi Dawat administration of the 53rd Dai al- Mutlaq Syedna Khuzaima QutbuddinTUS, head of the worldwide Dawoodi Bohra community. Last year in Shehre Ramadan 1435H, detailed guidelines for calculating Zakaat and other wajebaat dues were published. This Shehre Ramadan, 1436H, Syedna Qutbuddin has instructed the publication of a report of Dawat activities. The aim of the report is two-fold: (1) To demonstrate and promote an efficient, professional, compassionate, sustainable organization that will grow dynamically and multifold in the years to come, inshallah (2) To inform mumineen who are submitting Zakaat to the Dai al-Mutlaq about Dawat activities and upliftment programs in which Zakaat resources are allocated. Learning these details, each mumin will insha’allah be encouraged to get personally involved in Dawat activities by doing khidmat and contributing their skills and offering their counsel. All departments of Dawat have administered many positive projects and worked efficiently to achieve their mission of serving the 53rd Dai al Mutlaq and helping mumineen. This report explains where Dawat resources are being allocated, describes this year’s accomplishments, and explains future projects, under the following rubrics: (1) Syedna Khuzaima Qutbuddin TUS Program. To establish Dawat and guide mumineen Syedna TUS has directed and presided over hundreds of hours of programs in Darus Sakina and other venues around the world during the course of the last year (page 5). (2) Vazarat Saifiyyah: Dawat Administration, Infrastructure and Finance. Syedna’s vision is that the Dawat administration, through efficient management of resources and long term financial planning, ultimately becomes a more productive and stronger organization, which harnesses and realizes the full potential of the community (page 7). (3) Dissemination of Dawat Knowledge (Ilme Aale Mohammad): Sabaq, Madrasa and Online Materials. It is Syedna’s direction that all mumineen should have access to Dawat knowledge, if they are willing to make the effort to pursue it. Hundreds of hours of sabaq have been conducted in the last year (page 9). (4) Legal - Bombay High Court Declaratory Suit and Gujarat High Court Writ Petitions. To establish the truth about Nass, Dawat has been involved on the legal front in multiple jurisdictions and countries. With Allah’s bounty, a favorable outcome will safeguard the future of Dawat and help many to the True Path (page 11). (5) Social Welfare I – Education (QJSP). The Qutbi Jubilee Scholarship Program (QJSP) actively promotes higher education and character development especially through community service. Additionally, QJSP supports educational projects, conferences, etc. that positively develop the academic scene in India and abroad (page 13). ©FatemiDawat.com Pg !4 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها (6) Social Welfare II - Zahra Hasanaat (Upliftment, Medical Aid, Business Support & Muwasaat). Syedna Qutbuddin is concerned for the spiritual and material well-being of his spiritual children, all mumineen. His Dawat administration aims to ensure that all mumineen have at least the basic necessities of food, shelter, clothing, education, and occupation (page 15). (7) Ansaar-e-Fatemi Dawat - Community Activities. Ansaar members, mumimeen are undertaking various initiatives to reach out to their fellow community members, families and friends, through organized visits to towns, calling, etc. (page 17). (8) Outreach and Building Bridges. Many efforts were undertaken to implement Syedna’s vision to build ties of friendship and cooperation with people of all religions and ethnicities, including particularly our fellow Muslim communities, and participate actively in the progress of the nation and humanity at large (page 19). (9) Publications. Syedna TUS directed that Dawat related materials be published in print and online such that mumineen may benefit from Ilm of Aal-e Mohammad. This year nearly a thousand articles were published along with numerous print publications (page 22). May Allah Ta’ala grant longest life till qiyamat to Dai of Imamuz Zaman, waaris of Syedna Taher Saifuddin RA and Syedna Mohammed Burhanuddin RA, our Aqa and Moula, the one who provides us with guidance to stay steadfast on Sirat-e-mustaqeem and bestows us with invaluable ne’mats, Syedna Khuzaima Qutbuddin TUS. May He keep Syedna on the throne of Health and Prosperity, and in his saya keep all mumineen, muminaat, and their children aabaad-shaad, happy, and prosperous always. Ameen. ©FatemiDawat.com Pg !5 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها DAI AL-MUTLAQ SYEDNA KHUZAIMA QUTBUDDINTUS PROGRAM The Blessed Mission of Syedna TUS Establishment of Imam-uz-zaman’s Dawat and the continuation of the great and enduring legacies of Syedna Taher Saifuddin RA and Syedna Mohammed Burhanuddin RA, to bring Mumineen closer to the Dawat by: (a) Imparting the knowledge and ‘ilm of Aale Mohammed, (b) Hidayat, guidance, khayr-khuwahi and doa for Mumineen, with the high purpose of living a full life in this world and the attainment of jannat in the hereafter. Program (1) Shehrullah Namaaz 1435H – Syedna TUS led all five faraz Imamat namaz daily in Ramadan. Syedna TUS also regularly led Imamat namaaz in Darus Sakina throughout the year. (2) Ashara Mubaraka - Mumineen mukhliseen gathered every day for Syedna’s waaz mubarak, Husain Imam matam majlis, and niyaaz-e Husain in Darus Sakina—with Husain Imam’s zikar, and in Syedna’s saya, a true Baagh-e Iram. Syedna Qutbuddin bestowed the greatest blessing of Ilm-e-Aale-Mohammad to mumineen and delivered waaz mubarak that inspired each and every soul to achieve greater heights in aqeedah (conviction) and akhlaaq (character). (3) Bayaans & Wasilas - During the year on various occasions Syedna Qutbuddin TUS enriched mumineen’s life with Bayaans of ‘ilm Aale Mohammed. From Shehrullah 1435H to Shabaan 1436H Syedna delivered Bayaan on 12 Miqaats in addition to the 10 waaz(es) in Ashara Mubaraka. Highlights of the Bayaan and several video excerpts were published by Syedna’s office on Fatemidawat.com. Syedna also lead washeq namaz and wasila on all auspicious occasions. (4) Sabaq - Syedna also delivered general sabaq for mumineen in which he fulfilled Allah Ta’ala’s command to Rasulullah SA “call towards the path of Allah Ta’ala by imparting wisdom (hikmat) and guidance ©FatemiDawat.com Pg !6 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها (maw’izat hasanah).” Mumineen present took barakaat and guidance for living a full life in this world according to the prescriptions of Shar’iat, as good human beings, and while preparing for Aakherat. Syedna also delivered haqiqat sabaqs to those given raza. (5) Bethak (Audience for Muineen) – For many months regular Bethak was held for all mumineen each Saturday. Any mumin believing in Syedna TUS as Dai al-Mutlaq had access without conditions. Many mumineen came to Syedna’s hazrat for Misaaq, guidance in family and business affairs, to seek doa and benediction and also to seek aid. Syedna TUS also granted private audience to mumineen requiring such access. (Syedna also led janaza namaaz of mumineen.) (6) Meetings with dignitaries – Syedna TUS traveled to New Delhi for a meeting with the President of India Shri Pranab Mukherjee (see section on Outreach below). Several other high level meetings took place in New Delhi and Mumbai over the last year. Several community leaders also came to Darus Sakina to meet with and pay their respects to Syedna TUS. (7) Legal -- Syedna TUS, the Plaintiff in the Declaratory Suit filed in the Bombay High Court, appeared in person at the High Court to establish his case and face cross examination from the Defendant’s counsel (see section on Legal below). (8) Tasneefat (Compositions) – Continuing the legacy of Hudaat Kiraam, Syedna TUS composed munajaat and qasida in Shehrullah and Eid ul Fitar 1435H which were published in print and on Fatemidawat.com (see section on Publications below). The Risalat Syedna TUS began to author in Shehrullah 1435H is also in progress. (9) Administrative — Syedna TUS regularly looks into the various departments and areas of work to take reports and give guidance and direction as per a set weekly schedule as was the practice of Syedna Taher Saifuddin RA and Syedna Mohammed Burhanuddin RA who sat in Saifee Mahal and Badri Mahal for around two hours every day to look into Dawat administrative and operational matters. ©FatemiDawat.com Pg !7 of !26 FATEMI DAWAT ANNUAL REPORT 1435H-1436H الدعوة الهادية اعلى الل ّٰه منارها VAZAARAT SAIFIYYAH: DAWAT ADMINISTRATION, INFRASTRUCTURE & FINANCE This motif was designed for Fatemi Dawat and is based on an iconic pattern in Syedna Taher Saifuddin’s RA Masjid Ghurratul Masaajid - Saifee Masjid in Mumbai Mission (a) The Vazaarat Saifiyyah is the central office of Syedna’s administration of Dawat affairs.
Load more

Recommended publications
  • Khuzaima Qutbuddin Laid to Rest, Body Flown Over Raudat Tahera
    Print Khuzaima Qutbuddin laid to rest, body flown over Raudat Tahera By: Express News Service | Mumbai | Published:April 11, 2016 1:33 am Taher Fakhruddin conducts prayers for his father, Khuzaima Qutbuddin, at their Thane residence Darus Sakina on Sunday afternoon. Express Khuzaima Qutbuddin, claimant to the position of the spiritual head of Dawoodi Bohras, was buried at his residence Darus Sakina in Thane on Sunday afternoon, in a private affair involving a few members from the Dawoodi Bohra community. Qutbuddin, who passed away on March 31 in California, was 76 and has been succeeded by his son Taher Fakhruddin. Owing to the feud in the family, Qutbuddin’s body was placed in a hired chopper and flown over — the mausoleum in Bhendi Bazaar where his father Taher Saifuddin and former Dai al­Mutlaq Mohammad Burhanuddin have been buried — to encircle it seven times. In a statement, Qutbuddin’s family admitted that he “had been prevented in the last two years from performing ziyarat at Raudat Tahera since the sad passing away of His Holiness the Late Syedna Mohammed Burhanuddin” According to his family, it was Qutbuddin’s wish to perform ziyarats (pay respect to the grave) of his father and brother. With fear of backlash or stone­pelting from the members of the community, his family decided to visit the mausoleum in a helicopter and pay respects from directly above the grave. “…and it was fulfilled as he always wanted it, with peace and dignity,” the family stated. Qutbuddin was in a legal tussle with the former Dai’s son Syedna Mufaddal Saifuddin over the succession to the post of Syedna and guardianship of all Bohra properties attached with the community.
    [Show full text]
  • A Century of Greatness*
    *A CENTURY OF GREATNESS* A HUMBLE HADIYAH TO His Holiness Dr Sayedna Mohammed Burhanuddin Saheb (TUS) ON th 100 MILAAD MUBARAK PREFACE Inspired by Author Mudar Patherya of Calcutta, I took the initiative to spread greater awareness of our beloved Dai-al-Mutlaq‟s greatness to Mumineen living in various Bilad Imaniyah thru the power of the internet. I am deeply thankful to him for his guidance and support. Moreover, I am also grateful for many Zikrs I have received from mumineen around the globe on similar instances that have transpired with them. I had made a niyyat of completing a total of 100 Moajizaas of Aqa Maula TUS by the time of the auspicious occasion of 100th Milad Mubarak (25/03/2011). I am truly grateful and thankful to all mumin-muminaat who have supported me towards this quest of presenting this humble Hadiyah to our beloved Moula…Moula aap aa Nacheez Hadiyah ne qabool karjo! Mumineen are encouraged to circulate these collections liberally. Let us all show the world the many Ehsanaat and Shanaats of our beloved Dai! May Allah Ta’alah grant our Moula a long and healthy life Ta Roze Qayamat - Ameen! I WISH ALL MUMINEEN-MUMINAAT & FARZANDO A GRAND MEAVI MILAD MUBARAK !! Mu. Ali Asghar N. Lehri Kingdom of Bahrain [email protected] Moula's Mojeza (1) Following interview of Shaikh Abdulhusainbhai Harianawala (Karachi) by Mudar Patherya (Calcutta): Around 1973, our family entered the business of textile processing in Karachi. Water represents the building block of this business. This qualification made the arid region of Karachi theoretically unsuitable for textile processing, unless if one enjoyed access to a robust municipal connection or one was sitting on top of an aquifer.
    [Show full text]
  • In This Interview: Adam Tells Resurgence Azzam Al-Amriki June 25, 2015
    In this interview: Adam tells Resurgence Azzam al-Amriki June 25, 2015 [Please note: Images may have been removed from this document. Page numbers may have been added.] Targeting India will remain one of the Mujahideen’s priorities as long as it pursues its antagonistic policies and continues to engage in and condone the persecution, murder and rape of Muslims and occupation of their land The way forward for our persecuted brothers in Bangladesh is Da’wah and Jihad The Pakistani regime bears responsibility for the toppling of the Islamic Emirate and the occupation of Afghanistan, and its crimes are continuing unabated While in Pakistan, I and my brothers were blessed with numerous supporters who sheltered and took care of us despite the risk The Americans and their Pakistani agents almost captured me in Karachi on at least two occasions Shaykh Abu Mus’ab al-Zarqawi had the qualities of a great leader and a smile which could illuminate a city The Americans came close to martyring Shaykh Abu Mus’ab (may Allah have mercy on him) in Afghanistan, but Allah preserved him until he became America’s number one enemy in Iraq Shaykh Abu Mus’ab was a champion of unity who fought for the Ummah, and he should not be held responsible for the deviation today of some people who falsely claim to follow him and his methodology A Muslim’s blood is sacred, more sacred even than the Ka’aba, and spilling it without right is not only an act of oppression, it is the greatest sin after Kufr and Shirk The blessed raids of September 11th rubbed America’s nose in
    [Show full text]
  • Special Ball Point Winners 2018
    SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR. NO. ROLL NO. STUDENT NAME FATHER NAME CLASS 1 18-021-11694-1-039-S AAHIL SACHWANI IMRAN SACHWANI 1 2 18-021-11763-1-042-S AAIRA AHMER AHMER MAJEED 1 3 18-021-11694-1-104-S AASHIR ALI WALI ZAR WALI KHAN 1 4 18-582-11538-1-013-S AAYAT MUSTAFA UMAR MUSTAFA 1 5 18-51-11791-1-016-S AAZAN HASSAN HAMMAD HASSAN 1 6 18-021-11239-1-005-S ABDUL BASIT ABDUL GHAFFAR 1 7 18-51-11791-1-012-S ABDUL BASIT KHALID MEHMOOD 1 8 18-51-11083-1-027-S ABDUL GHANI MUHAMMAD WASEEM KHAN 1 9 18-021-11012-1-012-S ABDUL HADI ADEEL WASEEM 1 10 18-021-11763-1-002-S ABDUL HADI SEHZAD AHMED ABDUL HADI 1 11 18-47-11361-1-018-S ABDUL HADI IQBAL SAJJAD 1 12 18-51-11220-1-002-S ABDUL HADI MUHAMMAD SHAHEEN AZIZ 1 13 18-51-11791-1-015-S ABDUL HADI NADEEM AHMED 1 14 18-021-11763-1-034-S ABDUL HANNAN PAREKH SHOAIB PAREKH 1 15 18-024-11254-1-001-S ABDUL LATIF MEHRAN 1 16 18-47-11361-1-006-S ABDUL MANAN GHULAM ABID SABIR 1 17 18-51-11791-1-017-S ABDUL MANAN RAJA ADNAN 1 18 18-051-11248-1-014-S ABDUL MANNAN AHMED AHMED TARIQ 1 19 18-051-11446-1-001-S ABDUL MOBEEN MUHAMMAD ABDUL SABOOR 1 20 18-051-11294-1-008-S ABDUL MOEED SHAFQAT HUSSAIN 1 21 18-021-11694-1-026-S ABDUL MUQADDIM ANSARI MANSOOR ANSARI 1 22 18-051-11286-1-003-S ABDUL RAFAY REHAN BUTT 1 23 18-41-11764-1-010-S ABDUL RAFAY RANA IBRAR 1 24 18-51-11791-1-001-S ABDUL RAFAY SAJID SALEEM 1 25 18-51-11853-1-006-S ABDUL RAFAY MATLOOB AHMED 1 26 18-457-11619-1-009-S ABDUL RAFFAY MUSTANSAR MUSTANSAR HUSSAIN 1 27 18-51-11835-1-008-S ABDUL RAUF IMRAN KHAN 1 *Pre-Ecolier, Ecolier: Less than 40% score achieved in the respective class *Benjamin, Cadet, Junior: Less than 30% score achieved in the respective class SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR.
    [Show full text]
  • The Mandvi Mercantile Co Operative Bank Ltd
    THE MANDVI MERCANTILE CO OPERATIVE BANK LTD. UNCLAIM DEPOSITOR AS ON 31-03-2021 TYPE ACNO NAME CA 20 UMIYA KRUPA CA 27 GAYATRI CONSTRUCTION CO. CA 56 M/S. RAJESH TRADERS CA 114 PAMANI & CO. CA 117 RATNADEEP CA 122 KUTCH BENTONITE COMPANY CA 134 SATYAKRUPA CONSTRUCTION CO. CA 152 M/S KUTCH BEDDING WORKS CA 176 SHAH NATWARLAL BHAILAL & CO. CA 179 SREE SAHAJANAND GENERATORS CA 198 M/S KRISHNA TRADERS CA 201 SAILENDRASINH BHAGVATSINH JADEJA CA 209 SRI SHIVJI VELJI SANGAR CA 216 BHAGAWATI CONSTRUCTION CA 217 MOHIT TRADING CO. CA 220 ASHAPURA COTTON GINNING FACTORY CA 226 GALAXY ELECTRONICS CA 247 KUTCH ORESCLAY CA 250 M/S.PRABHULAL PRANLAL & CO. CA 254 H PRABHULAL SONS AND CO CA 257 ASIAN ROADLINES CA 270 DURG.SHRI GANGESWAR MAHADEV JIRNO.S CA 272 MANGAL COMMUNICATION CA 277 SONI RAMJI BHAVANJI CA 284 JILL PLASTICS CA 292 DIVYA ASHISH ENTERPRISE CA 303 N M AUTO CA 307 GANGJI BHANJI NAGDA CA 312 OM BUILDERS CA 326 JAYESH KHUSHAL SANGHVI CA 327 PATEL RAMJI VISHRAM & BROTHERS CA 335 NANA BHADIYA GRAM VIKAS SOCIETY CA 337 DHOLU ELECTRIC SERVICE CA 357 MUBARAK PROMOTERS & BUILDERS CA 358 MUSTAK BANDHNI CENTRE CA 362 RAJVEER TRADERS CA 375 VIKRAM ENTERPRISE CA 387 MAITRI MINES CA 398 ART INDIA CA 412 NATIONAL CEMENT AGENCY CA 421 VIVIDHA CA 428 SHANTILAL S. SHAH CA 429 SHAILESH R. MADIYAR CA 430 ALPESH ENTERPRIES CA 447 BHAGWATI TRADING CO. CA 453 UMIYA TILES CA 462 SHREE PARSHWA PLYWOOD CA 463 VANDANA TRADERS CA 469 LAKERKUTIYA HUSAINI T. CA 470 SREE NILKANTH REFRIJATION CA 479 PATEL SHAMJI MAVJI & CO.
    [Show full text]
  • Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
    Goodman, Zoe (2018) Tales of the everyday city: geography and chronology in postcolonial Mombasa. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/30271 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Tales of the everyday city: geography and chronology in postcolonial Mombasa Zoë Goodman Thesis submitted for the degree of PhD 2017 Department of Anthropology and Sociology SOAS, University of London Abstract Grounded in ethnographic research conducted amongst Mombasa‘s small and heterogeneous Muslim population with roots in what is today the Indian state of Gujarat, this thesis explores the mobilities, insecurities, notions of Islamic reform and patterns of claims-making that circulate in the city. These themes are examined through the lens of ‗everyday‘ discourse and practice, paying particular attention to the multiplicity of dispositions towards time and space that inform these broader urban processes. The thesis describes Mombasan Muslims struggling with history and with the future.
    [Show full text]
  • Rethinking the Authority of Muslim Religious Scholars and Mosques in Shaping Religious Discourse in Pakistan: an Ethnographic Account
    Muhammad Bilal: Rethinking the authority of Muslim religious scholars and mosques in shaping religious discourse in Pakistan: An ethnographic account Rethinking the authority of Muslim religious scholars and mosques in shaping religious discourse in Pakistan: An ethnographic account Muhammad Bilal Fatima Jinnah Women University, [email protected] Abstract The mosque is the fundamental institution in any Islamic society, its role extending far beyond its function as a religious centre. The question that arises for this ethnographic study in Pakistan is whether the mosque is still as central as it was in the past, or as it is understood to be. A similar question can be raised for those Muslim religious scholars trained in Islamic law who frequent the mosque and serve the religious community as prayer leaders. This study explores the part played by the mosque – and by the Muslim religious scholars – in the life of worship and, beyond that, in the everyday social struc- ture. The study suggests that no longer can the Muslim religious scholars or mosques be called representative of Pakistani society. KEYWORDS: Muslim religious scholars, mosque, Islam, everyday life, religious schools, Pakistan Introduction In each neighbourhood (maHallah)1 of Muslim Town, there are mosques affiliated with rival tendencies of practice within Islam. In ordinary everyday speech, these tendencies are referred to as sect or school of thought (maslak; plural masaalik). The sectarian af- filiations of the mosques are typically indicated at their main doors. Two principal divi- sions within the Sunni branch of Islam (which are also referred to as the people of the Sunnah (Ahl-e-Sunnat) are identified at the mosque (masjid; plural masaajid) doors as Deoband and Barelvi.
    [Show full text]
  • Heroes of Islam Who Have Rendered Unforgettable Services to the Great Religion in Support of and Under the Guidance of the Infallible Leaders
    Chapter 1 Publisher’s Note The Trustees of the Peer Mahomed Ebrahim Trust have undertaken to present to the general public good reading matter, suited to their physic- al, mental, moral and spiritual needs. The sensational pornographic reading material that goes by the name of literary production in the mar- ket has served to vitiate the whole social milieu, so that the restraints on social conduct are ever-more being relaxed, with resultant indiscipline in the home atmosphere, no less than in the wider fields of human activities outside the dome. If such a situation is allowed to go on flourishing un- checked a veritable hell on earth is the natural outcome, as we are wit- nessing in the waves of crime sweeping over some of the so-called civil- ised countries of the West which are already affecting us. ‘Back To Reli- gion’ is now the watch-word of the saner elements among them. It is with this sense of perturbation that the trustees have embarked on the venture of publishing books, which are calculated to offset the baneful effect of low-grade, anti-social forms of reading material and to inculcate a taste for and appreciation of sound and healthful mental food. No commercialisation is aimed at by this venture, as would be appar- ent to even the most superficial observer, from the standard of prices of the books, which are fixed below the actual cost and that too, because free distribution of books depreciates the worth of the same in the eyes of the general reading public and are also waste.
    [Show full text]
  • Application of Fatimid Architectural and Bohra Cultural Inspiration in Re-Design of Community Sports Club
    UNIVERSITY OF NAIROBI School of Arts and Design APPLICATION OF FATIMID ARCHITECTURAL AND BOHRA CULTURAL INSPIRATION IN RE-DESIGN OF COMMUNITY SPORTS CLUB: A case study of Anadil Jamaly BY: RASHIDA HAIDER Z ESSAJI REG NO: B05/36499/2010 Supervisor: Dr. Lilac A. Osanjo A Research Project Paper submitted in partial fulfillment of the requirements for the Bachelor of Arts in Design Degree submitted to the School of the Arts and Design (StAD), College of Architecture and Engineering (C.A.E), The University of Nairobi. January 14, 2014 DECLARATION I, Rashida Essaji, declare that this is my original work and has not been presented in the past for the fulfillment of a degree course in any other university to the best of my Knowledge. Signature…………………………………………………… Date ……………………………………………………… RASHIDA HAIDER Z ESSAJI SUPERVISOR, DR. Lilac Osanjo Signature ………………………………………………… Date…………………………………………………… DIRECTOR, SCHOOL OF THE ARTS AND DESIGN, UNIVERSITY OF NAIROBI. Signature……………………………………………… Date ………………………………………………… 2 DEDICATION To Allah for taking me through the four years. All praise belongs to Him, The Most Gracious, The Most Merciful. To my loving husband Abdulqadir, grandparents Mr. and Mrs. Zakiyuddin, siblings Insiyah, Sakina and Taher and most importantly my parents Mr. and Mrs. Haider Essaji. To my parents in law Mr. and Mrs. Najmi and sister in law Khadija. To all my lecturers, classmates and friends for their support and encouragement through this project. Thank you and God bless. 3 ACKNOWLEDGEMENTS First and foremost, I thank Allah for bringing me this far. If it were not for His grace and mercy I would not have made it to this level.
    [Show full text]
  • Fls Aeroptonos Federaes Continuam Bombardeando As Trincheiras Das Forcas Rebeldes Mexicanas
    wm^wwi 8l «•>' UMA SECÇAOn EDIÇÃO DE 16 PAGINASj 0 ' JORNAL **...» «_ .*_..»»» ——»—.«. — ._-_r— AWOXI RIO DB -JANeiRO — MXTA.FÜIHA, «U DB ABftlL DB WS R.I.III fls aeroptonos federaes continuam bombardeando as trincheiras das forcas rebeldes mexicanas ss «EU AMO Banquete dt conde de Ia Mofimento rtvalncMMiio Conferência sobre as Re- R-moíío da Sociedade Ame* SEMPRE 0 BRASIL" VmIx m 1-ús.iiIto da no Mtixica rkiM lotar- A LEADERANÇA DA BANCADA ¦ ai a do Direito AmMvtict dt Franca A COLVMNA rEIitai.tl. A parações mcíomI » ¦ l».*MIMIO RE SONORAu GAÜCHA, NA CÂMARA Uma palestra do dr. Demetrio Ribeiro PARI». Sl — lü. P.) — O -ond* MÉXICO, ti — lt*. IMI — A Liifiiti frttini nmn,i ntrSTt^ll*,!.-!'»* IM» aH, CR ARI »Ã i*i, d» Ia Vaulx offereeau um almoço Ot aeropUnoa fedtraea comi* ao A-ri-onauiiea, llt 1.IIM KOItRK A PA*. com um redactor d'0 inini.ii.. da *r. Lau» nusm bombarde-ando aa trio- litfifBr-mliiiti i ittlUdi MiNiini, JORNAL r«nt Synae. pretint** o embaiia. ¦Mtí»*» cheiras rebeldes ds Maslara. •A mm Partiu para o Rio, com a sua autoridade reconstii dor do Braill. oa ministro» do Chll»« onde os tfvolucloiisrloa avlden» U Allunha AHHINtiTON. II — H IM Uruguai* a Paraguai., o «ncarreaa» temente tstao dettrmlnsdos a ""!¦ O ex.*«cr«tarlo d» Ealado, *r, Cliar* mim. DE UMA VISITA do da negorlos da Argentina * H»n- PAUIH. 31 — (U. P.) - O Ia* Rvan* Hughes, na qualidade de tuida, o sr. Neves da Fontoura msnter»a*. llt Parltlen", Tt» Journal*' e a João los Dumoni.
    [Show full text]
  • ©2009 Arpita Chakrabarti ALL RIGHTS RESERVED
    ©2009 Arpita Chakrabarti ALL RIGHTS RESERVED A FINE BALANCE: RE-MAKING MUSLIM MODERNITY AND RELIGIOUS PRACTICES IN DELHI AND NEW YORK CITY By ARPITA CHAKRABARTI A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Anthropology written under the direction of Louisa Schein and approved by _____________________________ _____________________________ _____________________________ _____________________________ _____________________________ New Brunswick, New Jersey October 2009 ABSTRACT OF THE DISSERTATION: A FINE BALANCE: RE-MAKING MUSLIM MODERNITY AND RELIGIOUS PRACTICES IN DELHI AND NEW YORK CITY By ARPITA CHAKRABARTI Dissertation Director: Louisa Schein How do middle-class Muslims make sense of their religion and of their own selves as Muslims, while occupying the position of highly stigmatized religious minorities? How do they live with and attempt to resolve the contradiction of an Islam that is the source of all that is good and worthwhile and an Islam that stands for backwardness, fanaticism, and terror? This dissertation, based on twenty four months of participant observation in India (Delhi) and the United States (New York City), focuses on how middle-class Muslims in these two sites are re-making what it means to be a pious Muslim and a modern person, as they live their everyday lives in ways that demonstrate that it is entirely possible to be both religious and modern in a world which routinely places Islam in an antithetical relation to modernity. I argue that given the insistent dominant representations of Muslims as anti-modern and backward, Muslims cannot help but engage with the discourses that produce them as such.
    [Show full text]
  • The Dāʾūdī Bohras (Mustaʿlī Ismāʿīlī Shīʿa) Using Modernity to Institutionalise a Fāṭimid Tradition
    Chapter 11 The Dāʾūdī Bohras (Mustaʿlī Ismāʿīlī Shīʿa) Using Modernity to Institutionalise a Fāṭimid Tradition Jonah Blank 1 Introduction The Dāʾūdī (or Dawoodi) Bohras, a community numbering substantially over one million worldwide, represent one of the two branches of Ismāʿīlī Shīʿism to survive into the modern era. Mustaʿlī Ṭayyibī Ismāʿīlīs (as they are described in denominational terms) are the spiritual descendants of Egypt’s renowned Fāṭimid Caliphate. Unlike the Nizārī Ismāʿīlīs (who believe that the line of imāms continued through the succession of clerics bearing the title Aga Khan), the Mustaʿlīs believe that the last Fāṭimid caliph was the twenty- second and final present imām (Abū l-Qāsim Ṭayyib). Since the sixth century AH/twelfth century CE, both spiritual and temporal leadership of the commu- nity has rested in a line of clerics bearing the title of Dāʿī al-muṭlaq, seated first in Yemen and since the tenth/sixteenth century in the Indian states of Gujarat and Maharashtra. Over the past four decades, the Dāʾūdī Bohra clergy has attempted, with great success, to establish a communal identity that is at once universally Islamic and unique to the denomination. It has done so not by rejecting modern or Western ideas and technologies, but by enthusiasti- cally embracing many of them: in this sense, the Bohras have used ‘moder- nity’ as a tool to reinvigorate and reinstitutionalise their core traditions.1 Thus, the Dāʾūdī Bohras demonstrate the resilience and ideological adaptability of Shīʿa Islam. The name ‘Bohra’ is generally presumed to be derived from the Gujarati verb vohrvun (‘to trade’), reflecting the occupation of the overwhelming majority of Bohras throughout their history.
    [Show full text]