Limits of Conversion: Islamic Dawa, Domestic Work and Migrant South

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Limits of Conversion: Islamic Dawa, Domestic Work and Migrant South Limits of Conversion: Islamic Dawa, Domestic Work and Migrant South Asian Women in Kuwait by Attiya Ahmad Department of Cultural Anthropology Duke University Date: August 24, 2009 Approved: ___________________________ Katherine Ewing, Co-Advisor ___________________________ Diane Nelson, Co-Advisor ___________________________ Deborah Thomas ___________________________ Charles Piot ___________________________ John L. Jackson ___________________________ Ebrahim Moosa Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2009 i v Limits of Conversion: Islamic Dawa, Domestic Work And Migrant South Asian Women in Kuwait by Attiya Ahmad Department of Cultural Anthropology Duke University Date: August 24, 2009 Approved: ___________________________ Katherine Ewing, Co-Advisor ___________________________ Diane Nelson, Co-Advisor ___________________________ Deborah Thomas ___________________________ Charles Piot ___________________________ John L. Jackson ___________________________ Ebrahim Moosa An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2009 i v Copyright by Attiya Ahmad 2009 Abstract Tens of thousands of migrant domestic workers, women working and residing within Kuwaiti households, have taken shehadeh, the Islamic testament of faith over the past decade. Drawing on 21 months of ethnographic fieldwork in Kuwait, and 2 months of research in Nepal, this dissertation analyzes the processes through which South Asian domestic workers develop newfound Islamic pieties, processes that underscore the importance of the household as a site of intersection between transnational migration and globalizing Islamic movements, and that point to the limitation of conventional understandings of wage labour and religious conversion. iv To Rifat J. Ahmad, Syed I. Ahmad, S. Z. Ahmad, Salma A. Ahmad, and Ebtehal Al-Khateeb and family v Table of Contents Abstract ...........................................................................................................................................iv Acknowledgements .........................................................................................................................ix Preface...........................................................................................................................................xiii 1. Introduction .................................................................................................................................. 1 1.1 Moments .............................................................................................................................. 1 1.2 First Moment: Rosa Recites the Shehadeh; and, the Reworking of My Research Topic.... 2 1.3 Kuwait’s Complicated and Contradictory Cosmopolitanisms .......................................... 10 1.4 Second Moment: Noura and Sophia’s Discussion of Conversion to Islam versus Becoming Muslim ................................................................................................................... 17 1.5 Moments Reprised............................................................................................................. 23 1.6 Theoretical Approaches to the Study of Religion and Islam............................................. 28 1.7 Two Limits of Conversion: Another Account of Domestic Workers’ Newfound Islamic Practice and Pieties.................................................................................................................. 40 1.8 National versus Globalizing Forms of Muslim Belonging................................................ 44 1.9 National Formations in Spaces of Global Interrelations ................................................... 47 1.10 Fieldwork and Methods Adding a Table in Landscape Orientation................................ 53 1.11 Overview of the Dissertation........................................................................................... 62 2. From Interregional to Transnational Relations; or, the Production of Foreign Residents and Migrants in Kuwait ........................................................................................................................ 66 2.1 Temporary Lawg ............................................................................................................... 66 2.2 The Cusp of Transnationalism: Mary/Maryam’s Journey to Kuwait................................ 69 2.3 Tandem Formations: National/Transnational and State/Global ........................................ 74 vi 3. Global Productions of State and State-Like Institutions: Kuwait’s Domestic Work Sector...... 94 3.1 Pregnant Silences............................................................................................................... 94 3.2 Household Governance and Vetting: Kafeel in Kuwait .................................................... 97 3.3 Notable Exceptions.......................................................................................................... 111 3.4 Domestic Work Sector: State-like in the Absence of States ........................................... 119 3.5 State-come-lately? ........................................................................................................... 142 4. Dawa and Dialogical Islam ...................................................................................................... 145 4.1 Transnational Trajectories and Interrelations: Demography and Dawa.......................... 145 4.2 Kuwait’s Islamic Dawa Movement and Domestic Workers ........................................... 152 4.3 Halaqa: Circle of Diversity, Discussion and Deliberation .............................................. 155 5. Domestic Work and Deferred Lives ........................................................................................ 166 5.1 Absence of Presence........................................................................................................ 166 5.2 Overview ......................................................................................................................... 170 5.3 Santa/Sophai: The Difficulty of Domestic Work ............................................................ 173 5.4 Rethinking Markets, Solidarity and Family: Household Workers’ Interrelations, Gifting, and Patron-client Relations, Families through Commodities................................................ 185 5.5 Mary/Maryam: A Part, Yet Apart.................................................................................... 199 5.6 Deferred Livings: In-Deference to Propriety and Family ............................................... 220 5.7 Post-Script and Anticipatory Preamble: Islam in Domestic Suffusion ........................... 239 6. Explanation is not the Point: House-Talk and Muslim Becomings ......................................... 241 6.1 House-Talk ...................................................................................................................... 241 6.2 Dwelling Awhile.............................................................................................................. 243 vii 6.3 Everyday Routines and Possibilities................................................................................ 249 6.4 Quickened Learnings: The Dawa Center......................................................................... 251 6.5 Everyday Becomings....................................................................................................... 259 7. A Moment of Muslim Belongings and Becomings.................................................................. 262 7.1 A Moment........................................................................................................................ 262 7.2 Unfurling the Moment ..................................................................................................... 268 7.3 Sister Zaynab Explains Fitra and Muslim Being............................................................. 271 7.4 Sister Tahira’s Speech and the Plurality, Play and Proliferation of Muslim Belonging . 276 7.5 Karima and Sonia’s Transnational Travels, Travails, and Newfound Routings ............. 283 7.6 Muslim Being, Becomings and Belongings .................................................................... 292 Bibliography................................................................................................................................. 298 Biography..................................................................................................................................... 321 viii Acknowledgements Words cannot express how grateful I am to the many people who not only made this dissertation possible, but who also made the process of its formation and crafting an incredibly enriching and transformative experience. Dissertations bear individual stamps in ways belying the myriad collaborative forms that make them possible. This is surely the case with this dissertation. I would, however, like to add one caveat: the inspiration and interesting bits of this dissertation come from others; the awkward and still-turgid sections are all mine. First, I would like to thank the many people in Kuwait and Nepal—domestic workers, employers, Islamic dawa and reform movement members, individuals
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