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Northeast Historical Archaeology

Volume 33 Article 12

2004 The iM ssissauga at the Head-of-the-Lake: ExaminingResponses to Cultural Upheaval at the Close of the Fur Trade John R. Triggs

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Recommended Citation Triggs, John R. (2004) "The iM ssissauga at the Head-of-the-Lake: ExaminingResponses to Cultural Upheaval at the Close of the Fur Trade," Northeast Historical Archaeology: Vol. 33 33, Article 12. https://doi.org/10.22191/neha/vol33/iss1/12 Available at: http://orb.binghamton.edu/neha/vol33/iss1/12

This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Northeast Historical Archaeology by an authorized editor of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. The iM ssissauga at the Head-of-the-Lake: ExaminingResponses to Cultural Upheaval at the Close of the Fur Trade

Cover Page Footnote The uthora wishes to thank all those involved in the project in various capacities over the years including Bill Nesbitt, Ann Herring, Aubrey Cannon, Matthew Cooper, Trevor . Carter, Jacqueline Fisher, Vito Vaccarelli, Ruth Macdougall, Joseph Parish, Katherine MacMillan, Moira Smith, Chris Nisan, Judy Bourke, Joanne Lea, Natalie Blechta, Richard Gerrard, Heather Henderson, Rhonda Bathurst, Domenica Rinaldi, Mason Triggs, and Adam Semple. Special thanks are also extended to all of the McMaster University student field archaeologists who worked diligently to complete each season's scheduled work. Jacqueline Fisher produced Figures 1 and 4 for this paper.

This article is available in Northeast Historical Archaeology: http://orb.binghamton.edu/neha/vol33/iss1/12 Northeast Historical Archaeology/Vol. 33, 2004 153

The Mississauga at the Head-of-the-Lake: Examining Responses to Cultural Upheaval at the Close of the Fur Trade

John R. Triggs Between 1780 and 1810 the Missis~auga, a member of the Algonquian speaking family of native groups in southern , experienced the disintegration of a 150 year old subsistence economy based on a seasonal round of hunting, gathering, fishing, and participation in the fur trade. Faced with a decreasing demand for furs and the loss of land through a series of surrenders to the Crown, the Mississauga were excluded from participation in the new agricultural economy, and within a period of two decades they bet;ame a marginalized people within Upper Canadian society. Excavations at the Beasley site, in Hamilton, Ontario provide an opportunity to examine the Mississauga during this turbulent period in their history. Analysis of artifact assemblages from selected stratigraphic contexts at the site provides unique insight into adaptations occurring at this time. An analysis of glass trade beads, miscellaneous trade goods, native-made lithics, ceramics and faunal remains suggests that despite experiencing cultural upheaval the Mississauga were able to preserve elements of their traditionallifeways and ethnic identity. Entre 1780 et 1810, les Mississauga, membres de la famille des autochtones de langue algonqui­ enne du sud de l'Ontario, ont vecu la desintegration de leur economie de subsistance, vieille de 150 ans, basee sur la chasse saisonniere, la cueillette, la p€che et la traite des fourrures. Confrontes a une demande decraissante de fourrures et a la perte de territaire a cause d'une serie de cessions a la Couronne, les Mississauga ont ete exclus de toute participation a la nouvelle economie agricole et sont devenus, en mains . de deux decennies, des gens marginalises dans la societe du Haut Canada. Les fouilles au site Beasley a Hamilton en Ontario fournissent une occasion d'examiner les Mississauga durant cette periode turbulente de leur histoire. L'analyse des assemblages d'artefacts de contextes stratigraphiques selectionnes offre un aper~u unique des adaptations ayant eu lieu a cette periode. Une analyse des perles de verre de traite, des biens de traite varies, des autils de pierre autochtone, ainsi que des vestiges de ceramique et zoologiques sug­ gere que, malgre Ie fait qu'ils aient connu un bouleversement culturel, les Mississauga ant pu preserver des elements de leur mode de vie et de leur identite ethnique. Introduction sparse documentary sources. In fact, questions posed in the current study can only be Archaeological investigation of the late- addressed through the interplay of historical 18th- to early-19th-century Beasley fur trading com plex seeks to better understand the and archaeological data because one source in changing relationship betWeen participants in itself is insufficient to provide an adequate the fur trade; namely, the Mississauga and understanding of the cultural dynamics at this Richard Beasley. A wealth of documentation time and place. exists for Richard Beasley, the first settler at the Fur trade sites are often characterized as Head-of-the-Lake, as the western end of Lake places where two different cultures meet and Ontario was known. Considerably less is interact on a daily basis. On these sites, ~ew known of the Mississauga. Although refer­ patterns of behavior resulting from material or ences for this aboriginal group can be culled non-material exchange may result in a com­ from contemporary accounts, these often plex cultural dynamic. In some cases, influ­ reflect a biased white Euro-Canadian perspec­ ences on material culture and the less tangible tive. Richard Beasley'S correspondence and aspects of culture, such as social organization, records do not mention the Mississauga by ideology and belief systems, are reciprocal name, but use "Indian," despite the fact that they were partners in the fur trade economy with both groups adopting or sharing some for almost two decades. As a social group traits of the other culture. Importantly, these deprived of the rights of the majority of the exchanges are not always balanced (Turgeon et population, our knowledge of the disenfran­ al. 1996: 38). In trade transactions, the Euro­ chised Mississauga is greatly enhanced by Canadian partner provided desired goods to combining archaeological information with the the native partners who perceived the transac- 154 . The Mississauga and the Fur Trade/Triggs

tion to be an equal or balanced exchange of torical archaeology. Research in this field con­ furs for trade items, despite the fact that in tinues although the more recent te~ "cultural monetary terms the trader received a profit. transfer studies" introduced by Turgeon et al. Viewed in symbolic terms, the actual mone­ (1996), is perhaps more useful for under­ tary value of the goods exchanged can be rele­ standing the nature of contact studies. This gated to a lesser role if the transfer of goods concept is intended to reflect the fact that all serves to maintain a social relationship both cultures in contact situations undergo transfor­ parties view as beneficial. The important mations linked with interaction and mutual aspect of such exchanges is that a appropriation of cultural traits. The archaeo­ logical study of culture contact requires a sys­ ... cultural transfer arises from a balance of tematic approach to analyzing material cul­ power between the two groups that conduct exchanges in order to assert themselves and to ture. Despite the development of several clas­ acquire something belonging to the other.... sification systems useful for studies in accul­ For this exchange to function-even when turation or culture transfer (Nicks 1970; Cheek unequal-it must be based upon some measure 1974; Farnsworth 1992) however, all suffer of reciprocity. The act of giving entails the from the common problem of identifying with expectation of receiving in return (Turgeon et certainty the users of specific artifacts. al. 1996: 38). Different cultural groups adapting to similar An unbalanced type of exchange may sets of environmental, social, and economic occur, however, when one partner believes the conditions will often use the same material value of the goods received is not commensu­ culture. rate with the value of items traded. For the At the Beasley site, European-made arti­ Mississauga, the period 1780 to 1810 saw the facts are found in association with artifacts depletion of resources due to over-trapping which are in many cases attributed to native and a shift to undesirable types of pelts of people. Modified European items such as per­ lower quality. These new commodities com­ forated thimbles and hawk bells found manded lower prices in the overseas market together with cord-marked ceramics and and as a consequence the native partners were chipped stone tools, strongly point to aborig­ provided with fewer and lower quality trade inal users. On the other hand, when goods. Changes in the larger market economy creamware, pearlware, glass trade beads, lead and the cessation of the fur trade at the shot, and musket flints, are found in associa­ western end of brought to an tion, the answer is not always as clear. In the end the familiar barter economy that had char­ development of a trait list for late-18th- and acterized Mississauga - relations with early-19th-century fur trade sites, Nicks (1970) Europeans for over two centuries. attributes these and other items found at Culture contact situations on fur trade sites trading posts exclusively to Europeans, appar­ can also produce ~ varie~ of cultural changes. ently without considering the possibility that These transformations may generate new native people may have been usi':lg some of social or biological groups (Turgeon et al. 1996: the items themselves. This interpretation was 38), creolization, and / or material culture made despite the fact that native people often imbued with meanings reflecting the duality encamped at trading posts for short periods of of the European-native encounter (Mullins and time or in some cases even established semi­ Paynter 2000; Turgeon et al. 1996: 38). In their permanent villages at frontier locations such study of ethnographic collections, Quimby as Fort Michilimackinac (Stone 1974; Scott and Spoehr (1951) offer one of the earliest sys­ 1991). tematic inquiries into material culture changes In contact situations such as these where occurring as a result of contact between both cultures are known to have been present natives and Europeans. The application of on a site and the users' identity may be in these findings to archaeological assemblages doubt, the archaeological context can often was later done by Quimby (1966) in one of the provide some insight, offering clues to the sys­ earliest acculturation studies in the field of his- temic context of the artifacts (Schiffer 1972). At Northeast Historical Archaeology/Vol. 33, 2004 155

presence during the , and dwellings and features assoc~ated with 'the native inhabitants.

Partners in Trade-Richard Beasley and the Mississauga at the Head-of-the-Lake In 1777, at sixteen years of age, Richard Beasley came to the Niagara region from Albany (Ontario Historical Society 1927:26). Within a few years Beasley established himself as a merchant. who traded with the Mississauga and supplied goods to newly arrived settlers. In her diary for June 11, 1796, Elizabeth Simcoe refers to Beasley as the "Indian trader ... trading being his only occu­ pation" (Robertson 2001[1911]: 324). Between Figure 1. Plan of western end of Lake Ontario-the 1786 and 1796 commodities imported by Head-of-the-Lake. Beasley include items such as shrouds (unspecified articles of clothing), blankets, the Beasley site artifacts were recovered from powder, shot, textiles, silver works, and nails. three different contexts: floor / sub-floor Contemporary government lists of "Indian deposits within a military storehouse; a fur presents" (Smith 1850: 513-514) and goods trade store; and a floor deposit within a native ordered by the British Indian Department for habitation (Triggs 1997, 1998). This analysis military posts on the (Ferris et al. interprets the storehouse"! store coritexts as 1985) indicate that these types of items were comprised of items in storage and not yet in distributed to native allies and also functioned circulation among native people and interprets as trade goods. Mrs. Simcoe's comments artifacts from the wigwam context as objects in notwithstanding, Beasley's other imports use; i.e., worn by the people and entering the dating from this period (goods such as rum, archaeological record through everyday activi­ earthenware, window glass, smithing bellows, ties resulting in loss or discard. Importantly, it tumblers, stoves, soap and candles) were prob­ is the stratigraphic evidence that provides the ably also intended for the small number of key to the interpretation. Euro-Canadian settlers beginning to arrive in Stratigraphic recording and analysis at the the region. It is equally possible that the Mississauga or the Six Nations settled Beasley site (AhGx-26) (FIG. 1) was carried out in many of the. newly established agricultural using the Harris matrix (Harris 1989). Since settlements on the may have been excavations began, hundreds of layers, fea­ the intended consumers for some of these tures, and interfaces have been recorded in goods, as suggested by similar items found at about 60 separate excavation units in a 165 the Mohawk Village site (Kenyon and Ferris square-meter area. A large part of the post­ 1983). excavation analysis has been to correlate layers Between 1786 and 1795, Beasley's ship­ in separate units in order to construct a com­ ments to Kingston included furs, predomi­ plete site matrix (Carter 1999). The strati­ nantly muskrat, and also flour from Beasley's graphic sequence at the Beasley site is com­ mill in Ancaster (NAC 1792). The shipment of plex: cultural and natural agents have created flour indicates the diversified nature of not only a deep site-over two meters in depth Beasley's enterprise, but this may also be on average-but also a site that includes build­ viewed as an indication that the fur trade, as a ings associated with the fur trade, the military viable economic activity unto itself, may have 156 The Mississauga and the Fur Trade/Triggs

been coming to a close. The gradual decline in The Mississauga the fur trade is documented in Beasley's The Mississauga were the dominant account book as a decrease in quantity, quality indigenous cultural group in southern Ontario and types of furs being traded (predominantly for about a century from the 1690s to 1784. muskrat and deer, with lesser amounts of Due to a peculiar set of historical circum­ wildcat, wolf, fox, marten,moose, bear and stances, today the "Mississauga" are recog­ beaver). Losses were considerable between nized by historians and ethnohistorians as the 1792 and 1794, totaling over £650 (Ontario people who settled on the north shore of Lake Archives 1793; hereafter "ON'), an extraordi­ Ontario at the end of the 17th century. At the Head-of-the-Lake, the term was thought to be nary sum for an independent trader. Acting on a reference to the Eagle clan or totem to which a recommendation from his cousin Richard a quarter of the population belonged; the Cartwright, Beasley was instructed to sell pelts Ojibwa word for this clan was Ma-se-sau-gee "on the spot" in Canada rather than "trusting (Smith 1988: 20). Documentary references in to the London market" (OA 1794). By 1795, the 18th and 19th centuries, however, indicate although muskrats were bringing a good price that the Mississauga ranged widely over a ter­ (OA 1795a) and "rising in value," other pelts ritory stretching from the border to were "no better than last year" (OA 1795b). Kingston and from the Niagara region to After a hiatus of four years, in which no furs . Consequently, band or clan were shipped, correspondence between membership may have been in a constant state Cartwright and Beasley between 1799 and of flux during this period such that any men­ tion of the "Mississauga" in the documentary 1802 indicate that Beasley's role in the fur record, when this does occur, should be trade had changed such that he now func­ regarded as a non-specific reference to the any tioned as a middleman. Furs brought to of the numerous Mississauga clans, totems or Beasley by local traders were forwarded to small bands occupying this large territory. Cartwright, presumably for a smaller profit, Nonetheless, the shared aspects of Mississauga but also at reduced financial risk. However, society in terms of language, lifeways, material even this middleman position was short-lived culture and ideology serve to identify the and by August 1802, the date of the last ship­ Mississauga at the Head-of-the-Lake as a part ment to Kingston, Beasley's involvement in of this larger cultural entity. the fur trade was over. The history of the Mississauga people in As the fur trade was suffering in the 1790s, the 17th and 18th centuries has been chroni­ Beasley was experiencing enormous losses due cled by modern historians (Smith 1975, 1981) to poor fur sales and his inability to collect and the Mississauga themselves in the 19th century (Copway 1850; Jones 1861). Their his­ monies owed (OA 1796). It is during this time tory during this period is one of shifting of financial stress that he appears to have alliances between the French and British, the adopted a policy of land speculation. colonial powers who were vying for control of Numerous requests for land .can be found in the continent. At the close of the Seven Years correspondence with the Surveyor General's War, under the newly claimed B~itish territory, Office between'1794 and 1802 (OA 1794-1802). the Royal Proclamation recognized the The largest purchase of over 60,000 acres of Mississauga as the sole proprietors of the mil­ land! co~prising Block 2, later Waterloo lions of acres of land comprising present-day Township, was made in 1796. While this southern Ontario. Although seemingly noble strategy of land speculation may have been in principle, the Proclamation essentially com­ successful for Beasley, the purchase and sale of modified land, which in the next four decades land in the western part of the province at this would be surrendered as new settlers arrived. time was ultimately at the expense of his The dispossession of the Mississauga (Smith former trading partners, the Mississauga, who 1981) between 1763 and 1805 is exemplified by were witnessing the end of .a lifeway based on a series of treaties in which the land was the fur trade. "sold" to the Crown in exchange for "presents ------

Northeast Historical Archaeology/Vol. 33, 2004 157

in perpetuity" and for assurances that the were granted to settlers who deforested huge Mississauga would be allowed to continue tracts as land was cleared for planting, gradu­ their traditional way of life and would in no ally transforming the former fur trade frontier way be denied access to the land which they into an agricultural society. The period of good had relinquished (Smith 1981). relations passed quickly as the Mississauga In Ontario, specifically in the region sur­ learned the British interpretation of the land rounding the Head-of-the-Lake, the surrenders surrenders and the meaning of land owner­ began in 1781 in response to the first influx of ship. Access to the land was denied as they settlers / refugees to the Niagara peninsula found they were no longer allowed to cross during the America Revolution. Smith (1981: over white persons' farms. Cut off from their 72) contends that at the request of the British traditional livelihood of hunting, trapping, government to make land available to the new fishing, and horticulture (com and wild rice), settlers, the Mississauga willingly agreed to the Mississauga became increasingly hostile. the surrenders in order not to interrupt the In the mid-1790s, concerned that the flow of goods on which they had become so Mississauga might attack settlements, the gov­ dependent. Another reason for their acquies­ ernment enlisted the aid of Mohawk Chief cence to British demands for land lay in the , whom the Mississauga regarded principle of reciprocity that was an important as an ally and spokesperson (Smith 1981: 76, element of Ojibwa society. 78), to quell the incipient uprising. . The 1790s were a particularly catastrophic .. .interaction with Europeans was important period for the Mississauga in other ways. because of the valuable technology Europeans brought with them. Reciprocity was necessary Smallpox outbreaks in 1793 and 1796 killed as to keep the system operating. Without gifts and many as one-third of the people in some bands respect, Europeans would not be so helpful to (Smith 1981: 80). Alcohol abuse was rife the Indian people. They would withhold their among the Mississauga at this time as both set­ technology from Indian people. Without gifts tlers and traders exchanged rum for fish and and respect, the system would cease to function venison. Serious malnutrition, coupled with (White 1999: 111). alcohol addiction, contributed to a general Perhaps for these reasons, over the next twelve apathy among the Mississauga living on the years, the weakly organized Mississauga at the fringes of towns such as York () (FIG. 2) Head-of-the-Lake, surrendered the region and Cataraqui (Kingston) (FIG. 3). Also, in encompassed by the headwaters of the Grand 1797, the looting of native burial sites had River in the northwest to Long Point on Lake reached such proportions that the authorities Erie in the south and as far east as the Niagara were forced to issue a proclamation to protect River. In all, over 3,000,000 acres were surren­ them (Smith 1981: 81). The assault on the pop­ dered for £1200 worth of gifts (Smith 1981: 74). ulation was in some cases very literal as By 1805, other Mississauga bands had surren­ Mississauga women were molested in garrison dered all land along the north shore of Lake towns by soldiers and in more than a single Ontario in several "gunshot treaties"; a term instance men were beaten and killed by sol­ understood by the Mississauga to mean sur­ diers (Simcoe 1792 in Cruikshank 1925c: 21; rendered territory as far inland as could be Smith 1981: 77). heard from a gunshot fired on the lakeshore, Exacerbating these problems was the fact but interpreted differently by the whites. One that by the late 1790s the Mississauga and year later the remaining Mississauga at the western Ojibwa bands were reliant, if not western end of Lake Ontario retained only dependent (Ferris 1989: 265), on European three small parcels at the mouths of the Credit goods and the services that had previously. River, Twelve and Sixteen Mile Creeks. been available through the fur trade economy. These land surrenders had devastating This dependence on trade goods stems from consequences for the Mississauga people. the when firearms, Despite assurances of having continued access ammunition, axes, iron kettles and wool to the land, the Mississauga soon realized that clothing were distributed freely to the native land sold was land lost. The surrendered lands allies (Smith 1981: 71). However, two decades 158 The Mississauga and the Fur Trade/Triggs

Figure 2. York the intended capital of Upper Canada as it appeared in the Autumn of 1803, by Surgeon Edward Walsh, 49th Regiment. Toronto Reference Library. ,1

I b::niliryj;",,;,;;;;,; ,.,;i',o;m.p;, ",'inld"","r" 1'.,,,",, ','f",'" ,:""'"'~"" "-~';.: ,~,: :~-c Figure 3. A view of Cataraqui on the entrance of Lake Ontario in Canada taken from Capt. Brant's house, July 18, 1783 by James Peachey.

of unrestricted access to goods had its disad­ other Ojibwa had incorporated European vantages, as blacksmiths were now needed to material culture into their way of life (Ferris et repair muskets and imported wares became a al. 1985: 19). With the collapse of the fur trade large part of Mississauga culture (Smith 1981: and the loss of land, the traditional means of 81). Although the degree of dependence on fur acquiring these goods in any quantity was no trade goods is debatable, it is clear that by this longer an option for the Mississauga. These period in their history the Mississauga and changes made poverty an economic reality, Northeast Historical Archaeology/Vol. 33, 2004 159

and this social condition came to be seen by Cultural Dynamics at the Beasley S~te the Euro-Canadian population as an inherent At the close of the 18th century the genetic trait. The white population could not Mississauga were clearly a people in distress. comprehend the factors that accounted for the In this context, archaeological remains from social disintegration occurring before their the Beasley site provide evidence for under­ eyes. standing the strategies adopted by both Euro­ Canadians and native people as they adapted There are Mississauga Indians here. They are to the new economic circumstances signaled an unwarlike, , drunken, dirty tribe. I by the end of the fur trade. Four contexts at the observe how extremes meet. These uncivilized people saunter up and down the town all day Beasley landing site dating to 1785-1815 are with the apparent nonchalance, want of occu­ discussed: Richard Beasley's dwelling and pation and indifference that seems to possess storehouse; the midden; the War of 1812 the London beaux in Bond (Simcoe in period storehouse for trade goods; and the Robertson 2001[1911]: 115). Mississauga encampment. Analyses of stratig­ raphy and available documentary sources pro­ Euro-Canadian historical accounts of the vide the basis for identifying the function of Mississauga from this period must therefore the structures and features and also for con­ be read within the context of an emerging, and structing a fine-grained chronological frame­ work with which to examine the site diachron­ later, pervasive racism. The Euro-Canadian ically over a 30-year period. population was coming into contact with a people who had in less than a generation wit­ Richard Beasley's Dwelling and Storehouse nessed the eclipse of a way of life that had characterized their existence for more than 150 The earliest historic period occupation and years. first permanent European structure at the Head-of-the-Lake is a dwelling. The remains of this structure comprise a dry-laid rubble Figure 4. Plan of the Beasley Landing Site showing wall foundation, traces of a fireplace, a single key features. floorboard and a clay-lined cellar pit meas­ uring about 1.2 m (4 ft) square and about 70 cm (28 in) deep (FIG. 4). Artifacts found in the cellar pit fill include glass trade beads, a musket lockplate and mid-to-Iate-18th-century ceramics such as white salt-glazed stoneware (FIG. Sa), "rosso antico," creamware and large shards of window glass, suggestive of primary deposition. Analysis of artifacts, stratigraphy, and historical documents identifies this struc­ ture as Richard Beasley's dwelling constructed sometime around 1785. The first depiction of this buildmg is fro~ a 1793 plan of Flamborough Township (FIG. 6). Geographically, the structure was strategically situated at the juncture of roads, trails and the lake route, which together formed a communi­ I i ... lID. ... cation network stretching along the Niagara peninsula to Newark, west to the headwaters KEY of the Thames River,northeast to York and fZiJBeastey~ II'J-. southwest to the Grand River where the Six D Not Exc;rvZed to SUbsoil Nations were settled. The location was consid- 160 The Mississauga and the Fur Trade/Triggs

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Figure 5. Selection of artifacts found in contexts from the Beasley Landing: a) white salt-glazed stoneware­ cellar context (burnt); b) smoking pipe bowl with TO impressed design; c) silver tinkling cones; d) brass thimble; e) silver lace uniform trim; f) tube bead-layered, marvered, striped and ground ends (Kidd IIIn1 type) cellar context; g) silver ear bob; h) silver heart brooch; i) circular brooch; j) circular brooch with clasp; k) grey flint gunspalls; I) modified dragon motif musket sideplate; m) sideplate fragment India pattern musket; n) green glass tube bead (Kidd type IalO); 0) lead shot; p) hawk bell pieces; q) brass finger ring with glass setting; r) tube, wound and seed beads; s) lead musket balls; t) cord-marked native ceramic; u) bone awls; v) black tube and white seed beads (Kidd type Ia2 and Hall predominantly). ered important enough to place on a map and entry of June, 1796 records details of the place was well known to travelers: and provides the only known depiction of Beasley's house (FIG. 7). Beasley's dwelling is February 10th, 1793. _ We did not leave the shown as a log cabin situated on a small rise of Mohawk Village till noon when we set out with land near the lakeshore with a wharf visible in J. Brant, and about 12 Indians, came to an the foreground. A pathway leads to the top of encampment of the Missassagas and slept at Burlington Heights from which another water­ the Trader's house (Simcoe 1793 in Cruikshank 1925a: 289). color was produced looking west toward Coote's Paradise on the opposite side of the Three years later, .Lieutenant Governor John peninsula (FIG. 8). Elizabeth Simcoe writes Graves Simcoe and his wife, Elizabeth, arrived at Beasley's house where they stayed as guests ... we set out in a boat to go to Beasley's, at the head of Burlington Bay ... the river and bay and feasted on salmon and tortoise (Robertson were full of canoes; the Indians were fishing; 2001[1911]: 324). Elizabeth Simcoe's diary we bought some fine salmon of them. When we ~ Northeast Historical Archaeology/Vol. 33, 2004 161

Figure 6. [1793?] Detail from Map of the River Thames from L. St. Clair to Oxford and the Road from Oxford to Burlington Bay and His Excellency Lieut. Governor Simcoe's Route to Detroit from Niagara, February 1793. Public Records Office, London.

had near crossed the bay, Beasley's house sequence of construction that occurred became a very pretty object. We landed at it, between 1796 and 1800. A notice of sale placed and walked up the hill. .. the hill is quite like a in the Canadian Constellation on June 21, 1800 park with large oak trees dispersed but no underwood." (Robertson 2001 [1911]: 323). mentions a comfortable dwelling house, sta­ bles, a 100 x 52 ft (30 x 15.8 m) wharf, as well Elizabeth Simcoe's descriptions and as a 30 x 20 ft (9.1 x 6.1 m) storehouse. The sketches allow us to envision Beasley's house dwelling house, stables, and wharf are all pic­ and the surrounding landscape and, more tured in Simcoe's 1796 sketch, while the store­ importantly, to establish a chronology for the house is not (FIC. 7). A 1798 petition by Beasley

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'~'h...1_____ ~"""1..~..;~~.::;.."::!> '""Jo '7 ~ .~. .g. ~ .....

-,.;, r\ '"" ~-J'I.J,i~? Ve ",~-',<~ ___ ~Z-i.~'__ f-/t---'ilZ-=-. Figur~ 7. Detail of Beasley's house at the landing Figure 8. Burlington Bay, from Elizabeth Simcoe's from Elizabeth Simcoe's diary, June 11, 1796. Ontario diary, June 11, 1796 (Beasley in background?). Archives, Beasley Family Fonds F47. Ontario Archives, F47-11+0-204. 162 The Mississauga and the Fur Trade/Triggs

1997 and 2003 provide evidence for a building measuring approximately 30 x 20 ft (9.1 x 6.1 m), the same dimensions as the storehouse first described in 1798. Analysis of stratig­ raphy from this area indicates that this later and larger structure was built in the same loca­ tion as the earlier log cabin. ...;, . I The Midden ~.:': , .\ 'I·' A large midden was found adjacent to the Beasley storehouse foundation wall in a strati­ ;f graphic context contemporary with the , i,' c:n7J4l''''',·',E"ii building. Most of the material found in the fea­ '/8tmIoIy'J:bIdhoUW~"$a ture, a pit measuring about 2 m (6 ft 6 in) Figure 9. Detail from plan of Burlington Heights, in square and 1 m (3 ft 3 in) deep filled with sev­ Lt. Col. R.H. Bruyere's letter to Sir George Prevost of erallayers of oily, black organic sediment, con­ 4 September 1813. National Archives of Canada, RG- sists of thousands of pieces of highly frag­ 8, I, vol 387, p.106. mented animal bone together with chert deb­ for obtaining title to disputed land lists the itage, and a few pieces of native-made dimensions of the house and describes a barn ceramic. European-made objects include a and outbuildings: single wrought iron nail, several glass beads, a single piece of lead shot and a smoking pipe ... that your Petitioner has improved the whole bowl fragment. In her analysis of the faunal of the Broken fronts on those lots and has many material from the feature, Rinaldi (2002) Buildings thereon namely a house forty two argues strongly for an occupation by the . feet by twenty four an outhouse thirty feet by Mississauga at this time. This conclusion is twenty a stable thirty feet square with a barn and other small Buildings (NAC 1797/99). based on the recovery of species indicative of the Mississauga seasonal round; e.g., muskrat, The storehouse and wharf formed part of a deer, freshwater drum and duck. complex referred to by Beasley as the Documentary evidence, discussed below, pro­ "landing" (OA 1798) situated on the lakeshore. vides a tentative date for the formation of the The other buildings-the house, barn, stables midden between 1802 and1812, after Beasley and unspecified outbuildings-were more was no longer active in the fur trade and prior likely situated on top of Burlington Heights in to the occupation of the landing by the British proximity to the cultivated fields shown on the military. 1793 plan (FIG. 6). On the basis of the dimen­ sions provided in the 1798 document, the The Military Period Store House "house" almost certainly refers to Beasley's Between 1802 and 1812 the landing con­ second dwelling depicted on a plan dated 1813 tinued to function as a place where goods (FIG. 9) and subsequently described as a "com­ brought by boat were offloaded and stored. modious brick cottage" (Western Mercury However, by this time Beasley was no longer 1833). The foundations of this structure can be directly involved in the fur trade and was seen today inside Dundurn Castle. instead engaged in land speculation and other Based on this documentary information mercantile pursuits. Despite an 1802-1811 gap Beasley's first house would have ceased to be in the written records, entries in Beasley'S used as a dwelling sometime between 1796 account book (DC 1812-1837) indicate that in and 1798. An analysis of the stratigraphy and 1812 and 1813 he was still active in transship­ features exposed during the excavation, sug­ ping goods for settlers. Thus when the British gest that this original log house was enlarged military arrived at Burlington Heights in the and re-used as a storehouse during this period fall of 1813, a plan of that date showing three (FIG. 4). Rubble wall foundations exposed in structures and a wharf at the landing (FIG. 9) Northeast Historical Archaeology/Vol. 33, 2004 163

suggests that Beasley had constructed two association with native people encamped on other building between ca.1802 and 1812, in the outer periphery of towns such as York (FIG. addition to the existing storehouse. 2) and Kingston in the late-18th century (FIG. 3). Archaeological evidence for on\? of these A documentary source provides evidence structures has been recovered. Documentary for this being a native encampment during the sources indicate that Beasley's house, store­ war period. In -his War Loss Claim in 1816, house and barn were rented by the military Beasley requested compensation for damages from 1813-1815 (NAC 1823). Although only a done to his property by British soldiers and single military artifact was recovered':"-a side­ the "Indians encamped in my meadows" plate from an India pattern musket (FIG. 5m)­ between June I, 1813 and September I, 1815 other artifacts recovered include a variety of (NAC 1823). Military uniform accouterments trade objects such as glasS beads, silver jew­ recovered provide supporting evidence for the elry, thousands of lead shot (FIG. 50), dozens of date of the encampment. These include a frag­ identical musket balls (FIG. 5s) and other fur ment of a shako plate, epaulette braid and a trade goods, none of which displayed the silver sleeve ribbon/ facing (FIG. 5e). These modifications evident on items such as hawk items aside, the remaining artifacts (FIG. 5) bells, thimbles and tinkling cones recovered include types that 'are often associated with from the encampment contexts. All artifacts native people: glass beads, trade silver, lead were found in two primary contexts, a floor shot, a chief's button (large ornamental but­ and sub-floor layer overlain by several sec­ tons given to "Chiefs" by the British which ondary fill layers distinct from those layers were worn as a symbol of prestige), spall gun­ associated with the Beasley fur trade period flints (honey-blonde/pale brown and grey), dwelling and storehouse. In view of the fact and a trade musket ramrod tip and trigger that this structure is in a later stratigraphic guard, all of which suggest that this may be context relative to the Beasley dwelling and the meadow to which Beasley is referring. storehouse it is interpreted as the trade store Other material also supports a native, rather . used by the British military during the war. than a European, occupation: a modified pipe Based on the primary contexts from which the stem made into a bead, a ground stone pipe materials were recovered, and also on the bowl, lithic debitage, native ceramics and . types of goods found, artifacts within the modified trade items. building suggest storage rather than use; i.e.,. Attributing the encampment to the items possibly intended for native people Mississauga speCifically is based on the either as military "presents" or items of trade. dwelling style, a wigwam, and the location,on the water's edge near a marsh. This type of The Encampment settlement pattern is typical of the Mississauga traditional lifeways as related by Copway A short distance' away from the structures (1850) and Jones (1861). Also, the fact that the discussed above is an area identified as a small encampment is located in close proximity to encampment (FIG. 4). Evidence for a stream the fur trade store is Significant since this bed was found in the form of shallow a: would have been a familiar place for camping channel with sloping slides bisecting the exca­ and trading used by the Mississauga for over a vation area into north and south sections. On ge~eration prior to the outbreak of war. . the south side of the former creek a shelter is indicated by eight small posts each measuring about 10 cm (4 in) in diameter. A diverse Trade Beads assortment of artifacts is concentrated within A collection of 3754 glass trade beads and a the structure in an area measuring about two small number of wampum were recovered square meters and, except for the lithic deb­ from the Beasley fur trade storehouse / itage, relatively few artifacts are found in exca­ dwelling, the military storehouse a~d the vation units on the exterior of the shelter. The encampment (TAB. 1). These were analyzed to evidence strongly suggests a lean-to tent or provide information on ethnicity, in light of wigwam, depictions of which are found in the fact that bead assemblages may, in certain

------164 The Mississauga and the Fur Trade/Triggs

Table'L Inventory of bead types found at Beasley Landing by site context. Military Beasley Fur Trade Encampment Storehouse Storehouse TYl~e N % N % N % Black seed bead circular 10 0,9 0 0.0 35 L7 Black seed bead oval 0 0.0 0 0.0 1 0.0 Black tube beads 189 17.6 159 27.8 1033 49.1 Blue tube 50 4.6 5 0.9 32 1.5 Blue circular 2 0.2 4 0.7 0 0.0 White tube beads 122 11.3 16 2.8 677 32.1 White seed beads round 0 0.0 0 0.0 9 0.4 White seed beads circular 670 62.3 384 67.1 297 14.1 Wound beads oval 3 0.3 0 0.0 2 0.1 White seed oval 0 0.0 0 0.0 1 0.0 Wampum 1 0.1 0 0.0 9 0.4 Blue / red stripes, marvered, layered, and ground at ends 0 0.0 0 0.0 1 0.0 Light blue seed bead circular 0 0.0 0 0.0 1 0.0 Light blue tube bead 0 0.0 0 0.0 1 0.0 Layered white circular 0 0.0 0 0.0 2 0.1 Layered red/white circular 0 0.0 2 0.3 4 0.2 Layered red/black tube 1 0.1 0 0.0 0 0.0 Yellow tube 1 0.1 0 0.0 0 0.0 Copper 0 0.0 0 0.0 1 0.0 Green tube 27 2.5 2 0.3 0 0.0 Total 1076 100.0 572 100.0 2106 100.0 Number of types 11 7 . 16 circumstances, reflect a conscious selection of Ferris (1983: 40), citing Speck (1955: 54), noted specific items on the part of native trading that early-19th-century Iroquois beadwork fea­ partners. Precisely how great a role "choice" tured simple beaded borders, composed pri­ may have played at this time for the marily of white seed beads. However, a bead Mississauga is open to question as they were assemblage mimicking this "Iroquois pattern" clearly a marginalized society at the end of the was found at the Bellamy site in southwestern 18th century, engaged in a barter economy Ontario-a 1790s Ojibwa encampment. Here a dependent on ,a dwindling resource. higher proportion of white seed beads (sub­ Nevertheless, there may have been an element cylindrical or donut shape) was found along of selection in their transactions that should with only a very small number, of black and not be dismissed out of hand. white cylindrical beads (Ferris et al. 1985: 13). Several studies of barter economies not These seemingly contradictory findings subject to economic and social stress demon­ suggest that there may be underlying factors strate regional variation according to the pref­ that should be considered when attributing a erences of particular groups (Burley et al. 1996; unique bead assemblage to a specific ethnic Karklins.1992; Nicks 1970; Spector 1976; group. One of these factors, as Burley et al. Woodward ·1965). For example, a preference (1996) caution, is that archaeological assem­ for white seed beads among the Iroquois blages may not always reflect the actual pref­ during the early-19th century was observed by erences of the users-supply is not necessarily Kenyon and Ferris (1983: 40) who found that reflective of demand-a particularly important white seed beads were predominant in the consideration when ethnicity is the subject of assemblage at the late-18th-century to early- analysis. Native people were often subjected to 19th-century Mohawk Village. Kenyon and the vagaries of the market economy and arti- Northeast Historical Archaeology/Vol. 33, 2004 165

cles shipped may reflect simply those in stock position are due to ethnicity, temporal context, at the time of the order and not necessarily the and external economic conditions. first-choice items. Beads recovered from the Beasley trade Despite these potential problems, an store context. provide some .indication of archaeologist studying a bead assemblage may Mississauga dress from the fur trade period. be able to exercise control over factors such as The predominance of black tube beads, for changing distribution networks and example, matches clothing colors recorded in diachronic variation by incorporating docu­ Elizabeth Simcoe's 1793 description by of the mentary analysis with a detailed study of the Mississauga in York (75 km or 45 miles from stratigraphy. The historical, artifactual, and the Head-of-the-Lake): stratigraphic information suggests the floor and sub-floor layers at both the Beasley fur Some wore Black Silk handkerchiefs covered with silver Brooches tied tight round the head, trade storehouse and the military storehouse other silver bands, silver arm bands & their represent primary contexts. As a result, the shirts ornamented with brooches, scarlet leg­ artifacts found in these ~eposits are inter­ gings or pantaloons, & black, blue, or scarlet preted as items not yet in circulation, but in broadcloth Blankets (Innis 1971: 103 in Karklins storage. These contexts differ from the 1992: 24). encampment in that beads recovered from the wigwam floor almost certainly represent items Other colors were worn, however, as sug­ lost through use. Analysis of the varieties and gested by the variety of beads from the fur proportions of beads from each kind of context trade store. The diverse stock, comprised of provides some insight into the difficulties sixteen different colors and types (FIG. 5), sug­ inherent in attributing ethnicity based on this gests a response to native demand as Beasley class of material culture. may have found it advantageous economically Classification of the bead assemblages was' to have an assortment of colors and types on done initially according to the Kidd and Kidd hand to' use as currency for the trade. Also, by (1970) typology, but is presented below using virtue of his extended period of trade with the descriptive categories for shape proposed by Mississauga for almost two decades prior to Spector (1976), and also to facilitate compar­ the war, it might be expected that Beasley ison between assemblages for those unfamiliar would have had a greater variety of beads with the Kidd typology (TAB. 1). In terms of the than the short-lived military storehouse. proportions of the types of beads, the encamp­ Analysis of beads from the encampment ment assemblage is similar to the military and the military storehouse, both contexts dating more than 25 years later, suggests a storehouse assemblage, but is quite different change in dress style attributable not only to from the Beasley fur trade storehouse collec­ variation over time, but also to external eco~ tion. The most numerous beads from the mili­ nomic factors beyond the control of the tary storehouse and encampment are the white Mississauga. First, there are fewer bead types seed beads comprising between 62% and 67% found during the military period (TAB. 1). of each assemblage. Black tube beads and to a Although eleven varieties of beads from the lesser extent, white tube beads make up.about encampment represent a greater range of 30% of the remainder of the assemblage. colors and types than the seven types from the Together, all above-mentioned types comprise military storehouse (TAB. 1), the Beasley fur between 91% and 97% of the assemblage from trade period is characterized by a greater each context (TAB. 1). By contrast, black tube variety of types. The difference between the beads from the Beasley fur trade storehouse military storehouse and encampment is also make up almost 50% of the assemblage, fol­ interesting because the storehouse does not lowed by a significant proportion of 32% white reflect the full assemblage of beads actually tube beads and only 14% white seed beads worn by native trading partners, but rather (FIGS. 5r and 5v). It is proposed that the those types in stock. Second, it is also clear observed differences in bead assemblage com- that during the war period white seed beads 166 The Mississauga and the Fur Trade/Triggs

predominate over the black and white tube wampum, nine pieces, compared to only one beads found in the earlier fur trade contexts. at the encampment. The symbolic and sacred This in itself represents a significant change in significance of wampum to native peoples is dress ornamentation for the Mississauga. If is well noted; it functioned as a means of suggested that the reason for the change may recording and ratifying agreements, as a mnemonic device to recall the verbal "text" of have less to do with time and ethnicity than such agreements, and as a status item with simple supply economics; i.e., the pre­ (Mainfort 1979: 96). Europeans viewed dominance of white seed beads found in the wampum as a form of currency (Demeter encampment may simply be a reflection of 1980: 113) which had value in commercial what was actually stocked by the military for transactions-purple colors being as much as the brief 30-month period that they were sta­ five times more valuable than white-and to tioned at Burlington Heights. Similar propor­ this end manufactured it for the fur trade as tions of white seed beads in the military store­ early as 1650 (Brose 1970: 20). house, contemporary with the encampment, The context in which the wampum was suggest that native people to a large degree found in the fur trade period at the Beasley may have been wearing what was available site provides some insight into how it may from this military supply storehouse rather have functioned at this point in time when than what was preferred. Mississauga society was experiencing wide­ This observation notwithstanding, there is spread social disintegration. Five of the nine another significant difference between the wampum found in fur trade period contexts storage contexts (fur trade and military) and were recovered from a cellar pit together with the use context represented by the encamp­ two other artifacts that pre-date the arrival of ment. A total of 27 green beads (FIG. 5n) were Beasley at the Head-of-the-Lake in 1785: a tube found in the encampment compared to two bead (Type IIIn1) (Kidd and Kidd 1970) of the from the military storehouse and none from type manufactured in the Netherlands from the fur trade store. The apparent contradiction the late-16th century through to the first half between what was stored and what was worn of the 17th century (Karklins 1974: 76; Karklins may be explainable by the social Significance et al. 2001) (FIG. 5) and fragments of a mid-18th attached to this color. There is some evidence century white salt-glazed stoneware plate (FIG. that bead color may have been related to Sa). Other artifacts found in the cellar pit (e.g., gender preference among the Ojibwa. Karklins (1992: 28) cites a watercolor (c.1821) by con­ large shards of window glass from individual temporary artist Peter Rindisbacher of some panes and a clasp knife) are considered to be Saulteaux on the Red River, Manitoba, where contemporary with Beasley's occupation men.are depicted wearing black and white (ca.1785-ca.1798). The co-occurrence of indige­ bead work and women have necklaces of nous and residual finds (Harris 1989: 121) sug­ yellow, green, red and white beads and ear gests that the cellar functioned as a place ornaments composed of green beads. Children where obsolete objects m,ay have been inten­ are also shown wearing beads of assorted tionally, rather than accidentally, discarded or colors. The' recovery of similarly colored beads simply left behind when the building was at the enc.ampment. (yellow and red beads abandoned. were also recovered in small numbers) not To understand the context of wampum only suggests the presence of females and chil­ with other obsolete items in the cellar pit, it is dren during the War of 1812 period, but it is necessary to consider the declining role of this also a reminder that dress style was not item in Mississauga society at the close of the entirely dependent on supply of items stocked. fur trade. Karklins (1992: 22) notes that after 1760, wampum and glass beads began to be Wampum and Trade Silver overshadowed as status items by silver manu­ Another aspect of the fur trade period factured in Pennsylvania, , , dwelling and storehouse that stands in con­ and Albany for the fur trade. Viewed in this trast to the encampment is the presence of manner, one possible explanation for the dis- Northeast Historical Archaeology/Vol. 33, 2004 167

card of wampum is that it had been sup­ and other tribes in ratification of Richard planted by silver and had a declining social Beasley purchase of Blo<;k 2, Waterloo role within Mississauga society, rendering it an Township (NAC 1804). Furthermore; an earlier obsolete trade article. reference indicates that wampum still pos­ The· recovery of trade silver items sessed symbolic value to the Mississauga and including earbobs, tinkling cones, brooches, monetary value from the perspective of the Europeans. . janglers and earrings (FIG. 5) from all contexts, military and fur trade periods, seems to pro­ Letter from William Chewett to E. B .. vide some support for Karklin's observations Littlehales, Newark, Aug. 31st, 1794. (1992: 22). Earbobs recovered from the Beasley Lake Simcoe .... during his survey in the site are similar to the type described by Stone winter, about the month of March, being at the (1974) in connection with the British occupa­ house of an Indian Trader ... some Chippawas tion at Fort Michilimackinac. Brooches are pre­ and Missassagas ca~e and enquired of Wapinose, a Mississago, the business of the dominantly the simple circular style with a Surveyor-Wapinose made answer that he single clasp. This type, worn by both men and came to open a line for the benefit of trade, and women, was common not only among the that both parties would find the advantage Mississauga but also among the Iroquois and from it in a short time. The Chippawas and other native North American groups and was Missassagas then said they had no kIi.owledge of the sale of those lands, and at length began a popular from at least the middle of the 18th dispute with Wapinose for accompanying the century (Mainfort 1979 in Karklins 1992: 24) to Surveyor. Wapinose said he was very sensible the 1830s (Karklins 1992: 93). Two examples of of the same, but that surveying did not take the another late-18th to early-19th-century type, lands from them; however, in order to end the the heart-shaped brooch (FIG. 5) (Becker 1990: dispute he gave them a wampum belt about 89-90; Nicks 1970: 43), were also recovered. the value of 7/6 Halifax currency [author's emphasis] (Simcoe 1794 in Cruikshank 1925b: Some silver items are similar to objects recov­ 24). ered from the Fletcher site, a Chippewa­ Ojibwa cemetery dating from 1740 to late The historical and archaeological evidence 1760s (Mainfort 1979): earrings, circular wire seems to indicate that although wampum con­ loops some of which have a hollow knob tinued in. use by the Mississauga the func­ attached; tinkling cones, fully enclosed cones tional role played by this item within their with bases and a small wire ring for attach­ society had changed. Although it no longer ment to garments; and a triangular silver jan~ functioned as a status item, having been gler cut from a larger piece of silver, provide replaced in this capacity by silver, wampum evidence for the use of these items since at continued to play a symbolic role as a means least the mid-18th century. of ratifying agreements or settling disputes. Despite the increasing importance of trade Viewed in this way the presence of wampum silver after the middle of the 18th century, in the fur trade cellar context with other obso­ there are several historical references' and at lete items may be yet another indicator that least one archaeological example from late- the dynamics of the fur trade at the Head-of~ 18th- and early-19th-'century contexts that sug­ the-Lake had changed. After 1799, Beasley gest that wampum continued to be used as a acted as an intermediary in the fur trade, no symbol of the covenant between Europeans and natives. Wampum found at the contempo­ longer engaged in the system of reciprocity rary Bellamy site comprised almost 16% of the that had characterized his trading relationship total assemblage of beads (Ferris et al. 1985: with the Mississauga for the previous 15 years. 13), suggesting that it still played a symbolic Instead, the Mississauga now traded with role in western Ojibwa society. Historical doc­ other independent fur traders in the region for uments also describe an 1804 council where whom Beasley forwarded parcels of furs. In the British military officer in charge presented this new system, wampum as an item of wampum to representatives of the Six Nations exchange would have held little or no value 168 The Mississauga and the Fur Trade/Triggs

for a Europe~n not directly trading with the silver brooches, shot, musket balls and gun­ Mississauga. spalls (and beads}-none of which exhibit the modifications associated with the fur trade Miscellaneous Trade Items period occupation and later encampment. A brief description of the various categories is All items described below are commonly provided below. associated with mid-18th-century to early- Brass items such as those found in the 19th-century fur trade sites and are found on Fletcher site cemetery (Karklins 1992: 24) were sites as distant from Ontario as British also recovered from the Beasley site contexts: Columbia, Alberta, Saskatchewan, Minnesota brass thimbles (FIG. 5d), some of which have and Michigan (Burley et al. 1996; Gilman 1982; been perforated for use as tinkling cones and Mainfort 1979; Mason 1986; Pyszczyk 1997). another cut into a finger ring; a finger ring Although it might be expected that fur trade with glass setting (FIG. 5q); copper janglers; sites will exhibit regional variation according rolled copper tinkling cones; hawk bells (FIG. to the preferences of different native groups 5p); and a copper bead, again indicate the for specific items (beads for example), the widespread distribution of these objects as overall similarities between assemblages from items of adornment for the Ojibwa/ sites separated by thousands of miles but con­ Mississauga. Firearms and related equipment fined to a relatively brief time period defines include a modified trade musket sideplate this as an archaeological horizon. In her study with the typical dragon motif that has been cut of the North Saskatchewan River, Nicks (1970) to resemble a serpent (Reid 1978, 1992) (FIG. suggests that the development of a trait list 51). According to Reid's interpretation these defining the horizon is the first step in studies trade gun side plates were often modified to of acculturation. In this regard, short term conform to the cosmology of the Ojibwa such occupation sites such as the Beasley site pro­ that unusable guns would have the side plate vide a useful starting point for this type of removed and the head broken off to disarm research. the symbol of the underwater panther­ Because these objects occur in relatively Mishipizheu. In this sense the sideplate so small numbers compared to other categories modified functioned as a symbolic device for (beads, faunal, lithics) a detailed analysis on a native people. context-by-context basis has not been carried Firearms are also represented by the out. Examples of "objects described below are numerous spall type gunfiints, musket balls, found at the fur trade period storehouse, mili­ and thousands of pieces of lead shot (FIG. 50). tary storehouse and the encampment. The The flints are all gunspalls rather than the pris­ presence of trade goods in all 1785-1815 con­ matic blade type flints, and are represented by texts suggests they continued to be valued and the honey-blonde/pale brown and grey vari­ used. For contexts specifically associated with eties (FIG. 5k). Burleyet al. (1996) writes that the fur trade period, the recovery of items of the blonde flints were manufactured from European manufacture that have been modi­ French flint quarried in the Seine and Marne fied provides convincing evidence for occupa­ Valleys. This flint was either shipped as raw tion by the Mississauga rather than simply a material to other countries or flints were man­ periodic, short-lived visit for the purpose of ufactured in France and shipped as finished exchanging furs. Perforated and clipped thim­ products. During the mid-1790s, when Britain bles made into tinkling cones and finger rings, was at war with France, the supply of brown hawk bells, and bone awls indicate that the flint was interrupted and a domestic grey flint, Mississauga were actually encamped in the mined in the Suffolk region (Brandon, area long enough for these objects to have Tuddenham, Lavenhan, Mildenhall) became become incorporated into the archaeological the dominant color. Kenmotsu (1990) notes record. On the other hand, items actually that native people manufactured gunflints recovered from "inside the military period when European flint was unavailable. Burley storehouse are those intended for trade such as et al. (1996) comment that, "Ironically, this Northeast Historical Archaeology/Vol. 33, 2004 169

may have helped to preserve a technology that and arrow as a chlldren's ·toy, he argues that was being lost as metal tools replaced stone the Ojibwa contin~ed to practice a traditional tools." Interestingly, evidence of some flint settlement-subsistence strategy while incorpo~ maintenance was found in the encampment as rating European manufactured goods into indicated by the presence of small flakes of their material culture. This thesis may be brown French flint (Fisher 2003). applicable to Mississauga groups living to the Other objects recovered that are commonly east. Unfortunately, to date there are no his­ found on fur trade sites dating from this toric period Mississauga sites in southern period include a copper kettle lug, a stone pipe Ontario with which to compare the findings at (possibly a "pierre a calumet" as described by the Beasley site and little has changed in the 15 Burley et al. 1996), lead bale seals, which were years since Ferris (1989: 285) decried the sometimes clipped and used as jewelry, and dearth of research on Late Historic Native sites smoking pipes. All of the ceramic smoking in Ontario in general. It is for this reason that pipes are marked with "TO" (FIG. 5b) as are all the Beasley site assumes added Significance as pipes recovered by Nicks (1970: 43) for the one of only a small number of historic native North Saskatchewan River Sites dating to the sites for which published information is avail­ same period. Ceramics (almost exclusively able. creamware) are numerous as are food bone Analysis of the lithic debitage (Fisher 2003) fragments and lithic debitage. indicates that the later stages of tool manufac­ ture, biface trimming and thinning, are repre­ Lithics, Ceramics and Evidence for sented. The tools represented in the assem­ Retention of Traditional Technology blage, including complete tools and non-diag­ nostic point and drill fragments, suggest that Evidence of cultural continuity at the hunting and possibly woodworking was Beasley site may be present in the form of hun­ taking place. The area of the wigwam shelter dreds of pieces of lithic debitage and coil-man­ contained more than 700 pieces of debitage, ufactured, cord-impressed ceramics (FIG. 5t) with more than 80%·of this sample scattered recovered from several superimposed layers of outside and the remainder found within the black sandy loam in the War of 1812 period structure. Significantly, the non-random pat­ Mississauga encampment. On the basis of the terning of the lithic scatter provides strong evi­ physical characteristics alone the ceramics dencethat stone-working technology is associ­ would normally be attributed to the Middle to ated with the habitation, and it is clear from Terminal Middle Woodland period (300 the stratigraphic position of the post-holes that B.C.-A.D. 900). However, the association of the habitation dates to the historic period. these ceramics and lithics in the same layers Similarly, the non-random distribution· of the containing European-manufactured items such ceramic sherds, most occurring in the interior as creamware, window glass, glass beads, lead of the structure, provides supporting evidence shot and modified items such as thimbles, for the association of this technology with· the hawk bells, and smoking pipes suggests that historic period wigwam. . the seemingly early material may in fact be Comparison between the Beasley site and contemporary with the historic period arti­ the early to mid-18th century Playwicki site in facts. In other words, the archaeological con­ Pennsylvania (Stewart 1996) provides some text in this case argues for a retention of tradi­ support for the hypothesis that native groups tional technology in the early decades of the during the historic period retained aspects of 19th century. Cultural continuity has also been traditional lithic and ceramic technology noted for the Ojibwa in southwestern Ontario alongside European material culture. Similar by Ferris (1989: 264) who asserts that there was to the Beasley site, Playwicki has a lithic little change in the traditional seasonal round assemblage representing all stages of tool and technologies employed as late as the manufacture. Also! the presence of coil-manu­ 1830s. Although Ferris does not provide evi­ factured, cord-marked pottery sherds that dence of the retention of ceramic· technology, resemble the Overpeck type, common on Late ihstead citing the continued use of the.bow Woodland and late prehistoric sites in the mid- 170 The Mississauga and the Fur Trade/Triggs

range of the Delaware Valley, mimics the find­ activity. Deer was equally important as a ings at the Beasley encampment. Most impor­ source of hides for the fur trade as indicated in tantly, though, these classes of material are the Beasley letter book and correspondence in found in the same context as historic period, which deer and muskrat predomiriate among European-manufactured artifacts. For Stewart the furs being shipped. (1996) there is no question that the site is the The second most common taxa, muskrat, historic period Lenape town of Playwicki. were probably obtained from the marshy envi­ Antecedents for material culture at Playwicki, ronment in the vicinity of Beasley's landing or recovered from archaeological sites ancestral from nearby Coote's Paradise. These animals to the Lenape, suggest that this represents an are a dependable and abundant food source unbroken continuation of traditional material culture. In the absence of ancestral and it seems likely that they were being eaten Mississauga sites, a similar statement cannot by the Mississauga in addition to being hunted be made definitively, although the archaeolog­ for fur. Among the muskrat specimens there is ical context of the finds at the Beasley site evidence for selective exploitation; 63% of the argues for continuity in Mississauga lithic and muskrat specimens are young (juvenile, imma­ ceramic traditions. ture and sub-adult) and 37% are adult. Rinaldi (2002: 14) attributes this preference to the bian­ Faunal Analysis nual molt pattern of the young. The pre­ dictability of the high quality young pelt A sizeable collection of faunal material was explains its predominance over mature recovered from the War of 1812 period muskrats, which shed year round resulting in wigwam and the pre-war midden. The assem­ variable pelt quality at any given time. blage consists of 3326 specimens with 505 However, an exploitation pattern such as this (15%) identified to family, genus or species (Rinaldi 2002). Mammal species predominate, in which young muskrats are favored, if con­ comprising 71 % of the identified specimens, tinued over a long period of time, eventually followed by fish (10%), bird (7%), uncertain would have been detrimental to the breeding class (6%), shell (5%) and <1% for reptile and population. amphibian. The assemblage is dominated by Duck are the most frequent taxa in the col­ wild species (86% of the minimum number of lection and were probably selected as a readily individuals) with a small proportion of available and important dietary item. Duck domestic animals. The most common species meat is oily, tasty, and high in fat, making it are duck, muskrat, and white-tailed deer suitable food for the long winter season. although a wide variety of fauna were identi­ Elements found on the site indicate that ducks fied. were being butchered into main sections of Species found within the midden include breast, wing, and leg and then cooked for con- freshwater drum, duck, white-tailed deer, sumption. . muskrat, snapping turtle, coyote, sheep / goat, The faunal remains from the midden point passenger pigeon and bald eagle (Rinaldi to a people still active in the fur trade who 2002). The variety of fauna suggests a diet rich exploited deer, muskrat and probably coyote in protein although deer are clearly the most as food sources and as commodities to be important dietary element, as measured by traded. The remains of aquatic fauna such as two indices (minimum number of elements fish, turtle and amphibians indicate that the and food utility index), followed by muskrat diet was supplemented with these food items and duck. As an economic resource deer were as well as a small amount of domesticated ani­ clearly utilized to their maximum po·tential. mals (sheep / goat). Evidence of seasonality Analysis of the faunal remains indicates that based on migratory bird patterns, fish spawns, deer were butchered on site, cuts of meat and deer antler, point to a late winter to early cooked, and marrow extraCted. The sticky spring occupation but there are also indica­ black sediment visible within the midden and tions that the landing may have been occupied in the surrounding area is attributed to this year-round (Rinaldi 2002: 17). Northeast Historical Archaeology/Vol, 33, 2004 171

Traditionally, the Mississauga relied almost recovery of 'numerous freshwater drum exclusively on hunting and fishing and fol­ otoliths (earbones) (Bathurst 1998) is also of lowed an annual cycle divided into four sea­ interest in this regard. Ojibwa and other native sons (Smith 1981: 71). In the winter small groups are known to have harvested fresh­ bands traveled into the interior to family water drum, particularly during the spring hunting grounds in search of deer, duck, spawn. In addition to their value as a food pigeon and muskrat. These small bands source aside, the ivory-like otoliths may have reunited into larger groups at the close of had had symbolic significance. The pOSSible winter in preparation for maple sugar making symbolic significance attached to otoliths has and also to exploit the 'salmonid been noted by (Hubbs and Langer 1958: 116) (Steelhead/Rainbow trout) runs at mouths of who point to the widespread distribution of large rivers such as the Credit on the north these bones on native sites, sometimes far shore of Lake Ontario. At the beginning of from the range of the fish. May people dispersed and again went to The much smaller faunal assemblage from family campgrounds where women planted the War of 1812 period Mississauga encamp­ corn. During the summer months the ment includes similar species as the midden Mississauga collected berries and other edible with the notable exception of muskrat and plants and toward the end of summer har­ coyote and the addition of new species such as vested com and wild rice from the river flats. catfish and walleye. Although speculative, the Fall signaled a return to the river mouths for absence of muskrat, which formed a signifi­ the landlocked Atlantic salmon run. cant component of the earlier fur trade assem­ At the Head-of-the-Lake a group of blage, may be attributable to a dwindling pop­ Mississauga led by Wahbanosay returned to ulation due to over-hunting or possibly a lack their camp at Burlington Bay in the spring to of demand for these furs. Certainly, a year­ trade with Richard Beasley. Here, according to round occupation at the landing in the pre­ custom, the wigwams were set close together vious decade would have negatively impacted in a small encampment (Jones 1861). This is the muskrat population. Also it is clear from corroborated by the faunal evidence, which the Beasley account book that although clearly indicates that the Mississauga were muskrats were bringing a good price in 1795, living at the landing site in a base camp in the between 1799 and 1802 no furs were shipped. late winter to early spring. However, other In either case, the impact on the traditional seasonal indicators within the faunal assem­ lifeways of the Mississauga would have been blage further suggest that the Mississauga devastating. Not only maya valuable food camped at the Beasley landing periodically source have no longer been available, but the throughout the year. If so, this may signal a means by which trade goods were obtained disruption to the traditional seasonal round­ may also have disappeared. This would have a change possibly brought about by the many resulted in a change to the seasonal round and factors associated with the decline of the fur perhaps greater reliance on the other food trade economy and the land surrenders occur­ sources such as deer and domesticated ani­ ring after 1780 and before the War of 1812. mals. In other regards the faunal evidence from the midden accords well with the written Discussion record. In Mississauga society everyone belonged to a clan or totem as well as a The events unfolding at the Head-of-the­ hunting group and at the Head-of-the-Lake Lake at the end of the 18th century necessi­ the hunting group led by Wahbanosay tated adaptive responses by both Europeans belonged to the Eagle totem. Interestingly, and native people. As the fur trade economy three bald eagle bones found in the midden drew to a close, and a new influx of settlers provide a tantalizing link between the material transformed the frontier into an agricultural world of the Mississauga and the spiritual society, Richard Beasley appears to have realm of the people of the Eagle totem, sug­ adopted a strategy of diversification. gesting continuity of tradition. Moreover, the Throughout the 1790s and into the early years 172 The Mississauga and the Fur Trade/Triggs

of the 19th century Beasley divested himself evidence suggests a disruption to the tradi­ from direct involvement in the fur trade and tional seasonal round as it appears that the instead' acted as a middleman for others still Mississauga may have been encamped at the engaged in this pursuit even though a decline landing at various times throughout the year. in the quality of furs, combined with a poor In addition to changing the seasonal overseas market, signaled the end of the fur round, the decline of the fur trade may have trade era in this part of the continent. As an increased the Mississauga's reliance on lithic independent merchant governed by balance and ceramic traditions. Analysis of the lithic sheet economics, the losses sustained by debitage indicates that although European­ Beasley between 1792 and 1796 required the manufactured items continued to form an adoption of a new economic strategy. In antici­ important part of the Mississauga's material pation of the large numbers of immigrants culture, stone tools were being manufactured beginning to arrive in the region at this time, on site for activities such as hunting and Beasley turned to land speculation, purchasing woodworking. Similarly, the presence of tens of thousands of acres in adjacent town­ native-made ceramics, within the same con­ ships and other regions being opened up for texts as the lithics and in association with settlement. It is also evident that during this other European-made items, may also indicate period and for years after, Beasley's merchant a continuity of traditional ceramic technology. activities included provisioning incoming agri­ This practice may have been born out of neces­ cultural settlers. sity for people who had limited means of For the Mississauga these events had' dev­ obtaining European goods such as iron or astating consequences. The land that formed copper pots. the foundation for the Mississauga's existence Though faced with these fundamental cul­ based on a seasonal round and participation in tural changes, it also appears that the the fur trade economy was viewed by the Mississauga continued to maintain traditional European population as a commodity to be values. This is reflected in items that func­ sold, cleared, and settled. Nonetheless, in tioned in a symbolic sense in the Mississauga response to government demands for land sur­ belief system. Bald eagle bones found in both renders, and in order to maintain a system of the fur trade period midden and the later War reciprocity through which needed goods could of 1812 period encampment may have held be obtained, the Mississauga divested them­ spiritual Significance for the people of the selves of the very commodity that would Eagle totem. Likewise the presence of ensure the survival of their traditionallifeway. numerous otoliths in various contexts appears Cut off from access to the land and struggling to signify a connection to traditional beliefs. A with the widespread depletion of the popula­ modified dragon-motif musket sideplate pro­ tion of fur bearing animals, the Mississauga vides further evidence for the perpetuation of were forced to adopt new strategies for sur­ Mississauga cosmology. vival. Evidence for the maintenance of other Archaeological and historical information aspects of ethnic identity during this period of together suggest that these strategies may cultural upheaval is less conclusive. Analysis have included a change in the traditional sea­ of beads from the fur trade contexts suggests sonal round as furs became less important for that Beasley may have stocked a wide variety the subsistence economy. Evidence for of colored beads specifically for the exploitation of muskrat for food and fur Mississauga. Almost equal numbers of black present in archaeological contexts dating to the and white beads suggests a preference for 1790s is absent in contexts dating to the War of these colors and match contemporary descrip­ 1812 period. This may be a response to tions of other aspects of Mississauga dress. decreasing demand for these furs as items to However, during the later military period the be traded, but the disappearance of muskrat predominance of white seed beads in contexts from later contexts may be related to unsus­ representing both storage and use points to a tainable hunting strategies based on over­ pattern where people may have been wearing exploitation of young animals. Other faunal Northeast Historical Archaeology/Vol. 33, 2004 173

what was available rather than what was pre­ ferred. Burley, David, V., Scott Hamilton and Knut R. This is perhaps symptomatic of the situa­ Fladmark. 1996 Prophecy of the Sawn: The Upper Peace River tion in which the Mississauga found them­ Fur Trade of 1794-1823. U.B.C. Press, selves at this period in their history. No longer Vancouver. the valued partners in the fur trade, their role Carter, Trevor R. was now the same as the many native groups 1999 The Beasley Wharf Complex: A Study of allied with the British in the conflict with the Frontier Interaction in the Lower Great United States. In terms of numbers, this new Lakes in the Late 18th Century. Master's military role paled in comparison to the more Thesis, College of William and Mary, populous Iroquois allies. This fact may have Williamsburg. ser,:,ed to relegate the former status of the Cheek, Annetta Lyman . . Mississauga, as a unique group of trading 1974 The Evidence for Acculturation in Artifacts: partners whose preferences it would have Indians and Non-Indians at San Xavier Del been in the best interests of Richard Beasley to Bac, Arizona. Ph.D: Dissertation, satisfy, to a member of the collective group of Department of Anthropology, University "Indian allies." of Arizona, Tucson. UniverSity Micro­ Films, Ann Arbor.

Ackitowledgments Copway, George The author wishes to thank all those 1850 The Life, Letters and Speeches of Kal-ge-gah­ involved in the project in various capacities bowh. New York: S.w. Benedict. over the years including Bill Nesbitt, Ann Cruikshank, E.A., ed. Herring, Aubrey Cannon, Matthew Cooper, 1925a The Correspondence of Lieut. Governor John Trevor . Carter, Jacqueline Fisher, Vito Graves Simcoe, with Allied Documents Vaccarelli, Ruth Macdougall, Joseph Parish, Relating to His Administration of the Katherine MacMillan, Moira Smith, Chris Government of Upper Canada, Volume I Nisan, Judy Bourke, Joanne Lea, Natalie 1789-1793. Ontario Historical Society. Blechta, Richard Gerrard, Heather Henderson, 1925b The Correspondence of Lieut. Governor John Rhonda Bathurst, Domenica Rinaldi, Mason Graves Simcoe, with Allied Documents Relating to His Administration of the Triggs, and Adam Semple. Special thanks are Government of Upper Canada; Volume III also extended to all of the McMaster 1794-1795. Ontario Historical Society. University student field archaeologists who ·1925c The Correspondence of Lieut. Governor John worked diligently to complete each season's Graves Simcoe, with Allied Documents scheduled work. Jacqueline Fisher produced Relating to His Administration of the Figures 1 and 4 for this paper. Government of Upper Canada, Volume V 1792-1796. Ontario Historical Society.

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Subsistence Strategies and Artifact Kenmotsu, Nancy Patterns of the Southwestern Ontario 1990 Gunflints: A Study. Historical Archaeology Ojibwa A.D. 1780-1861. Unpublished 24(2): 92-124. Master's Thesis, Department of Geography, York University, Ontario, Kenyon, Ian and Neal Ferris Canada. 1983 Investigations at the Mohawk Village. Arch Notes, Newsletter of the Ontario Ferris, Neal, Ian Kenyon, Rosemary Previc and Carl Archaeological Society. Murphy 1985· Bellamy: A Late Historic Ojibwa Kidd, Kenneth and Martha Kidd Habitation. Ontario Archaeology 44: 3--22. 1970 A Classification System for Glass Beads for the Use of Field Archaeologists. In Canadian Historic Sites: Occasional Papers in Fisher, Jacqueline Archaeology and History No.1. Information 2003 Analysis of Selected Lithic Asse~blages Canada, . from the Heasley Complex, Dundurn Castle. Unpublished manuscript, Dundum Mainfort, Robert C, Jr. Castle, Archaeology Office, Hamilton, 1979 Indian Social Dynamics in the Period of Ontario. European Contact, Fletcher Site Cemetery, Bay County, Michigan. Michigan State Gilman, Carolyn University, Anthropological Series, Vol. 1, 1984 Where Two Worlds Meet-The Great Lakes No.4. East Lansing, MI. Fur Trade. The Minnesota Historical Society, St. Paul, Minnesota. Mason, Ronald J. 1986 Rock Island - Historical Indian Archaeology, Harris, Edward Northern Lake Michigan Basin. Mid­ Continental Journal of Archaeology 1989 Principles of Archaeological Stratigraphy. Special Paper No.6, Kent State University 2nd edition. Academic Press, New York. Press.

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1795a Richard Cartwright, Letter Book, 15 May. 1795b Richard Cartwright, Letter Book, 27 May. Smith, W.H. 1796 Richard Cartwright, Letter Book. 1850 Canada: Past, Present and Future, Being a 1798 Richard Cartwright, Lette~ Book. l.AI-6.2 Historical Geographical, Geological and Statistical Account of Canada West, Volu'me . Ontario Historical Society II. Thomas Maclear, Toronto, Ontario. 1927 Ontario Historical Society: Papers and Records 1795 (XXIV). Smith, Donald B. 1975 Who are the Mississauga? Ontario History Pyszczyk, Heinz W. 67: 211-222. 1997 The Use of Fur Trade Goods by the Plains 1981 The Dispossession of the Mississauga Indians, Central and Southern Alberta, Indians: a Missing Chapter in the Early Canada. Canadian Journal of Archaeology 21: History of Upper Canada, Ontario History 45-84. 73: 67-87. 1988 Sacred Feathers. Quimby, George I., and Alexander Spoehr Press, Toronto, Ontario. 1951 Acculturation and Material Culture: Fie/diana: Anthropology 3(6): 107-147. Speck, F. G. 1955 The Iroquois: A Study in Cultural Evolution. Quimby, George I. Cranbrook Institute of Science, Bulletin 23., 1966 Indian Culture and European Trade Goods: the Archeology' of the Historic Period in the Spector, Janet, D. Western Great Lakes Region. University of 1976 The Interpretative Potential of Glass Trade Wisconsin Press, Madison. Beads in Historical Archaeology. Historical Archaeology 10: 17-28. Reid, C.S. 1978 The Dragon Sideplate: Its Origins, Stewart, R. Michael Variations, and Chronologies on Fur Trade 1996 The Indian Town of Playwicki. Paper pre­ Sites. Ontario Archaeology 30: 3-16. sented at the 1996 Meeting of the Society 1992 Here be dragons: The Indian Trade Gun for American Archaeology, New Orleans. Side Plates from the Ballynacree site, (DkKp-8) Kenora. KEWA (Newsletter of Stone, Lyle M. the Ontario Archaeological Society, 1974 Fort Michilimackinac 1715-1781: An London Chapter) 8: 15-20. Archaeological Perspective on the Revolutionary Frontier. Michigan State Robertson, John Ross University, East Lansing, Michigan. 2001 Entries from The Diary of Mrs. , Wife of the First Lieutenant-Governor Triggs, John R. of the Province of Upper Canada, 1792-6 with 1997 McMaster University Archaeological Field Notes and a Biography by J. Ross School at Dundurn Castle: Fur Trade Robertson, (facsimile edition, 1911). Archaeology at the Head-of-the-Lake. Prospero Books, Toronto. Ontario Annual Archaeological Report 8: 73-79. Rinaldi, Domenica 1998 McMaster University Archaeological Field 2002 Dundurn Castle: The Analysis of the School at Dundurn Castle: Fur Trade Zooarchaeological Remains Excavated Archaeology and the Mississauga at the from the 1997 and 1999 Field Season. Head-of-the-Lake. Ontario Annual Unpublished manuscript, Wilfrid Laurier Archaeological Report 9: 90-94. University, Waterloo, Ontario. Turgeon, Laurier, Denys Delage and Real Ouellet, Schiffer, Michael B. 1972 Archaeological Context and Systemic eds. Context. American Antiquity 37: 156-165. 1996 Cultural Transfer, America and Europe: 500 Years of Interculturation. Les Presses de Scott, Elizabeth I'Universite Laval, . 1991 A Feminist Approach to Historical Archaeology: Eighteenth-Century Fur Western Mercury Trade Society at Michilimackinac. 1833 Weekly newspaper, Hamilton, Ontario. Historical Archaeology 25 (4): 42-53: Nov. 1829-Jan. 13, 1835. 176 The Mississauga and the Fur Trade/Triggs

White, Bruce M. Georgian Bay (see "Social Flux at the Naval 1999 The Woman Who Married a Beaver: Trade establishment at Penetanguishene, Lake Patterns and Gender Roles in the Ojibwa Huron, 1817-1834." Historical Archaeology 39(1), Fur Trade. Ethnohistory 46(1): 109-147. forthcoming); and an early-17th-century Woodward, Arthur domestic site in Bermuda (see "Searching for 1965 Indian Trade Goods. Oregon Archaeological Governor Daniel Tucker's 'Mansion:' The First . Society, Portland. Season of Excavation at Bermuda's Oldest Archaeological Site Outside St. George's." Bermuda Journal of Archaeology and Maritime John Triggs is an Associate Professor in the History 15, forthcoming). Department of Archaeology and Classical Studies at Wilfred Laurier University where he teaches courses in historical and industrial John R. Triggs archaeology. Current research interests involve Department of Archaeology and Classical the examination of a mid-19th-century indus­ Studies trial town on the Grand River known as Wilfrid Laurier University Indiana (see "Wherefore Indiana: Doing 75 University Avenue, West Archaeology in a 19th-Century Mill Town" Waterloo, Ontario, Canada article in preparation for Ontario History, 2005); N2L3C5 an early-19th-century Royal Navy depot on [email protected]