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Should Senryu Be Part of English-Language Haiku ? by Jane Reichhold
Essays Should Senryu Be Part of English-language Haiku ? by Jane Reichhold hanks TO THE INSTANT CONNECTEDNESS THAT THE )NTERNET BRINGS US Teven the most obscure concepts and ideas leap from continent TO LANDMASSHEART TO MINDWITHIN DAYS 4HE AVAILABILITY OF E MAIL PUTS OUR DESKS ANYWHERE ON THE GLOBE NEXT TO EACH OTHER )N THIS NEW ATMOSPHERE OF CLOSENESS ) WOULD LIKE TO ASK ALL THE EDITORS OF HAIKU magazines — paper and online — and the officers of haiku groups, as well as writers who love haiku, to reconsider their stand on senryu. We NEED TO RE EVALUATE THE HISTORY AND CURRENT SITUATION OF SENRYU AND TO make clear how we are to go forward in regard to its relationship to haiku. A simple Web search can bring anyone the history of senryu, with its origins in the maekuzuke (an informal contest to write a tan renga WITH TWO LINKS OF nn AND n SOUND UNITS WRITTEN BETWEEN TWO PER SONS )N THE lRST COLLECTION OF THESE CAPPING VERSES WAS PUBLISHED as Haifu yanagidaru BY +ARAI (ACHIEMON WHOSE PEN NAME 3ENRYû, MEANS h2IVER 7ILLOWv /VER THE NEXT HUNDRED YEARS FURTHER EDI tions of these collections were published until the submitted poems be came too raunchy and of too poor quality to publish. Currently there is an effort in Japan to rehabilitate and resurrect senryu. What may NOT BE SO EASILY DISCOVERED IS HOW WRITERS AND PUBLISHERS OF %NGLISH LANGUAGE HAIKU AND SENRYU DIFFER FROM THEIR COLLEAGUES IN *APAN ) would like to lead you through various divergences and show how we have gotten ourselves into the current situation. -
Mathematics Across the Curriculum: Poetry and the Haiku
Mathematics across the curriculum: Poetry and the haiku John Gough Deakin University (retired) <[email protected]> “Today’s language lesson is about a special kind A haiku is like a captivating photo of something of poem: the haiku.”1 And so the lesson begins— in nature. A traditional haiku has at least two easy, familiar, predictable. No calculations, geo- parts, often contrasting. It also mentions or metric diagrams or metric measurements. Not a suggests a season of the year. (Leaves colouring mathematical thought in anyone’s head—which or falling, for example, suggest autumn; daf- is hardly surprising. fodils indicate spring.) It exemplifies the mystical But wait a minute: what about these math- paradoxes of Zen Buddhism but these spiritual ematical demands and opportunities in a poetry ideas go beyond the scope of this discussion. lesson on haiku? Number of lines, counting Haiku seem simple. But which of the following syllables, defining syllables, Japan, seasons, gram- is a haiku? matical cohesion, meaningful focus… A. Midday cicadas Counting a mere three lines is, literally, child’s Like a thousand alarm clocks play. Any student who can learn to write haiku Waking the babies. will have automated counting lines “one, two, three”and syllable counting up to seven. Such B. The afternoon traffic counting is mathematical, but I will ignore it. Is roaring like a waterfall’s However, there is more. Distant drumming. Syllables can be slippery. How many syllables C. Midday cockatoos in that last sentence? It depends how you say the Screeching conversations words. For example, syll-a-bles can be slipp-er-y Almost sound sensible. -
Japanese Hermeneutics
JAPANESE HERMENEUTICS CURRENT DEBATES ON AESTHETICS AND INTERPRETATION EDITED BY MICHAEL F. MARRA JAPANESE HERMENEUTICS JAPANESE HERMENEUTICS CURRENT DEBATES ON AESTHETICS AND INTERPRETATION EDITED BY MICHAEL F. MARRA University of Hawai‘i Press Honolulu © 2002 University of Hawai‘i Press All rights reserved Printed in the United States of America 07 06 05 04 03 02 654321 Library of Congress Cataloging-in-Publication Data Japanese hermeneutics : current debates on aesthetics and interpretation / edited by Michael F. Marra. p. cm. Includes index. ISBN 0-8248-2457-1 (cloth : alk. paper) 1. Aesthetics, Japanese. 2. Hermeneutics. 3. Japanese literature— History and criticism. I. Marra, Michele. BH221.J3 J374 2000 111Ј.85Ј0952—dc21 2001040663 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Designed by Carol Colbath Printed by The Maple-Vail Book Manufacturing Group Volano gli angeli in Paradiso Che adornano con il sorriso Nel ricordo di Gemmina (1960 –2000) CONTENTS Acknowledgments ix Abbreviations xi Introduction Michael F. Marra 1 HERMENEUTICS AND JAPAN 1. Method, Hermeneutics, Truth Gianni Vattimo 9 2. Poetics of Intransitivity Sasaki Ken’ichi 17 3. The Hermeneutic Approach to Japanese Modernity: “Art-Way,” “Iki,” and “Cut-Continuance” O¯ hashi Ryo¯suke 25 4. Frame and Link: A Philosophy of Japanese Composition Amagasaki Akira 36 5. The Eloquent Stillness of Stone: Rock in the Dry Landscape Garden Graham Parkes 44 6. Motoori Norinaga’s Hermeneutic of Mono no Aware: The Link between Ideal and Tradition Mark Meli 60 7. Between Individual and Communal, Subject and Object, Self and Other: Mediating Watsuji Tetsuro¯’s Hermeneutics John C. -
Rhyming Pattern Selection in Japanese Short Poetry
Original Paper________________________________________________________ Forma, 21, 259–273, 2006 Statistical Prosody: Rhyming Pattern Selection in Japanese Short Poetry Kazuya HAYATA Department of Socio-Informatics, Sapporo Gakuin University, Ebetsu 069-8555, Japan E-mail address: [email protected] (Received August 5, 2005; Accepted August 2, 2006) Keywords: Quantitative Poetics, Rhyme, HAIKU, TANKA, Bell Number Abstract. Rhyme patterns of Japanese short poetry such as HAIKU, SENRYU, SEDOKAs, and TANKAs are analyzed by a statistical approach. Here HAIKU and SENRYU are poems composed of only seventeen syllables, which can be segmented into five, seven, and five syllables. As rhyming both head and end rhymes are considered. Analyses of sampled works of typical poets show that for the end rhyme composers prefere the avoided rhyming, whereas for the head rhyme they compose poems according to the stochastic law. Subsequently the statistical method is applied to a work of SEDOKAs as well as to those of TANKAs being written with three lines. Evaluation of the khi-square statistics shows that for a certain work of TANKAs the feature being identical to that of HAIKU is seen. 1. Introduction Irrespective of languages, texts are categorized into proses and verses. Poems, in general, take the form of the latter. Conventional poetics has classified poems into a variety of forms such as a lyric, an epic, a prose, a long, and a short poem. One finds that in typical European poetry a sound on a site in a line is correlated to that on the same site in another line in an established form. Correlation among feet of lines is termed end rhyme in contrast to the head rhyme for the one among heads of lines (SAKAMOTO, 2002). -
Kigo-Articles.Pdf
Kigo Articles Contained in the All-in-One PDF 1) Kigo and Seasonal Reference: Cross-cultural Issues in Anglo- American Haiku Author: Richard Gilbert (10 pages, 7500 words). A discussion of differences between season words as used in English-language haiku, and kigo within the Japanese literary context. Publication: Kumamoto Studies in English Language and Literature 49, Kumamoto University, Kumamoto, Japan, March 2006 (pp. 29- 46); revised from Simply Haiku 3.3 (Autumn 2005). 2) A New Haiku Era: Non-season kigo in the Gendai Haiku saijiki Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (4 pages, 1900 words). Introduction to the Muki Saijiki focusing on the muki kigo volume of the 2004 the Modern Haiku Association (Gendai Haiku Kyôkai; MHA). This article contains the translation of the Introduction to the volume, by Tohta Kaneko. Publication: Modern Haiku 37.2 (Summer 2006) 3) The Heart in Season: Sampling the Gendai Haiku Non-season Muki Saijiki – Preface Authors: Yûki Itô, with Richard Gilbert (3 pages, 1400 words). An online compliment to the Introduction by Tohta Kaneko found in the above-referenced Muki Saijiki article. Within, some useful information concerning the treatments of kigo in Bashô and Issa. Much of the information has been translated from Tohta Kaneko's Introduction to Haiku. Publication: Simply Haiku Journal 4.3 (Autumn 2006) 4) The Gendai Haiku Muki Saijiki -- Table of Contents Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (30 pages, 9300 words). A bilingual compilation of the keywords used in the Muki Saijiki Table of Contents. -
Japanese Elements in the Poetry of Fred Wah and Roy Kiyooka
Susan Fisher Japanese Elements in the Poetry of Fred Wah and Roy Kiyooka For nearly a century, Japanese poetic forms have pro- vided inspiration for poets writing in English. The importance of Japanese poetry for Ezra Pound and its role in the formation of Imagism have been well documented (see, for example, Kawano, Kodama, and Miner). Charles Olson, in his manifesto "Projective Verse" (1950), drew examples from Japanese sources as well as Western ones. Several of the Beat Generation poets, such as Gary Snyder, Allen Ginsberg, and Philip Whalen, studied in Japan and their work reflects a serious interest in Japanese poetry. Writing in 1973, p o e t and translator Kenneth Rexroth declared that "classical Japanese and Chinese poetry are today as influential on American poetry as English or French of any period, and close to determinative for those born since 1940" (157). Rexroth may have been overstating this influence; he, after all, had a role in creating it. Nonetheless, what Gary Snyder calls the "myste- riously plain quality" of East Asian verse has served as a model for the simple diction and directness of much contemporary poetry ("Introduction" 4). Writers belonging to these two generations of Asian-influenced American poets—the Imagists and the Beat poets—had no ethnic connection to Asia. But the demographic changes of the last few decades have produced a third generation whose interest in Asian poetry derives at least in part from their own Asian background. Several Asian Canadian poets have written works that are modelled on Japanese genres or make sustained allusions to Japanese literature. -
EARLY MODERN JAPAN 2010 the Death of Kobayashi Yagobei
EARLY MODERN JAPAN 2010 5 The Death of Kobayashi Yagobei since. At some point before he had reached the ©Scot Hislop, National University of Singapore pinnacle of haikai rankings, Issa wrote an account, now called Chichi no shūen nikki (父の終焉日記: Introduction A Diary of my Father’s Final Days), of his father’s illness, death, and the first seven days of the fam- It is an accident of literary history that we know ily’s mourning. anything about Kobayashi Yagobei. His death, on Chichi no shūen nikki, as it has come down to the twentieth day of the 5th month of 1801 (Kyōwa us, is a complex text. Some parts of it have been 1) in Kashiwabara village, Shinano Province,1 was discussed in English language scholarship at least 6 important to his family. But Yagobei was not John F. since Max Bickerton’s 1932 introduction to Issa Kennedy, Matsuo Bashō,2 or even Woman Wang.3 and it is often treated as a work of literature or a 7 Yagobei’s death was the quotidian demise of some- diary. This approach to Chichi no shūen nikki one of no historical importance. However his eldest owes a great deal to the work of Kokubungaku 8 son, Yatarō, became Kobayashi Issa.4 In the years (Japanese National Literature) scholars. However, following his father’s death, Issa became one of the in order to read Chichi no shūen nikki as a book two or three most famous haikai (haiku) poets of within the canon of Japanese National Literature his generation and his renown has not diminished (Kokubungaku), it must be significantly trans- formed in various ways and a large portion of it is 1 The part of Shinano Town closest to Kuro- hime train station in Nagano Prefecture. -
The History of Australian Haiku and the Emergence of a Local Accent
The History of Australian Haiku and the Emergence of a Local Accent Author: Rob Scott, B.A. Dip Ed. College of the Arts, Writing, Communication and Culture Discipline Group, Victoria University Submitted in fulfillment of the requirements of the degree of Masters by Research March, 2014. Table of Contents The History of Australian Haiku and the Emergence of a Local Accent ....................................................... i Table of Contents ............................................................................................................................................................... ii Abstract .................................................................................................................................................................................iv Acknowledgements ........................................................................................................................................................... v Student Declaration .........................................................................................................................................................vi Prologue to Thesis ............................................................................................................................................................. 1 Australia’s First Haiku? ............................................................................................................................................... 1 Chapter 1 – Introduction to Thesis ............................................................................................................................ -
Basho's Haiku
Introduction THE HAIKU POETRY OF MATSUO BASHO¯ stormy sea— stretching out over Sado, Heaven’s River araumi ya / sado ni yokotau / amanogawa Basho¯ was standing on the western shores of Japan looking out upon the night sea. He was pausing on his long journey to the “deep north” of Japan, and he could hear the crashing of the waves. Miles beyond lay Sado Island. Sado was known as a place of riches, where gold was being mined. But even more it was known as a place where numerous people, including the Emperor Juntoku, the Buddhist leader Nichiren, and the great medieval No¯ dramatist Zeami, had endured the enforced soli- tude of exile. The poem begins with an exclamation of the vio- lence and vastness of the water, the cutting word ya functioning somewhat like an exclamation point. Then our consciousness is brought to a focus on the melancholy island, small in the cold sweep of ocean. The island lies in contrast to the ocean that sur- rounds it, yet it harbors centuries of the emotional storm of exile. Then our consciousness is pulled up and out across the sky, as Heaven’s River (the Milky Way) reaches from horizon to horizon. As a metaphorical river, it flows in eternal tranquillity above the storms of the sea and of human life, sparkling with a scattered brightness more pure than gold. Basho¯, the island, and everything on earth seem to be alone yet together under the 1 © 2004 State University of New York Press, Albany 2 Basho¯’s Haiku stream of stars. -
Biblio:Basho-27S-Haiku.Pdf
Published by State University of New York Press, Albany © 2004 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY 12207 Production by Kelli Williams Marketing by Michael Campochiaro Library of Congress Cataloging in Publication Data Matsuo Basho¯, 1644–1694. [Poems. English. Selections] Basho¯’s haiku : selected poems by Matsuo Basho¯ / translated by David Landis Barnhill. p. cm. Includes bibliographical references and index. ISBN 0-7914-6165-3 — 0-7914-6166-1 1. Haiku—Translations into English. 2. Japanese poetry—Edo period, 1600–1868—Translations into English. I. Barnhill, David Landis. II. Title. PL794.4.A227 2004 891.6’132—dc22 2004005954 10 9 8 7 6 5 4 3 2 1 Basho¯’s Haiku Selected Poems by Matsuo Basho¯ Matsuo Basho¯ Translated by, annotated, and with an Introduction by David Landis Barnhill STATE UNIVERSITY OF NEW YORK PRESS for Phyllis Jean Schuit spruce fir trail up through endless mist into White Pass sky Contents Preface ix Selected Chronology of the Life of Matsuo Basho¯ xi Introduction: The Haiku Poetry of Matsuo Basho¯ 1 Translation of the Hokku 19 Notes 155 Major Nature Images in Basho¯’s Hokku 269 Glossary 279 Bibliography 283 Index to Basho¯’s Hokku in Translation 287 Index to Basho¯’s Hokku in Japanese 311 Index of Names 329 vii Preface “You know, Basho¯ is almost too appealing.” I remember this remark, made quietly, offhand, during a graduate seminar on haiku poetry. -
Santoka :: Grass and Tree Cairn
Santoka :: Grass and Tree Cairn translations :: Hiroaki Sato illustrations :: Stephen Addiss Santoka :: Grass and Tree Cairn Translations by Hiroaki Sato Illustrations by Steven Addiss Back Cover Illustration by Kuniharu Shimizu <http://www.mahoroba.ne.jp/~kuni/haiga_gallery/> RE D ©2002 by Red Moon Press MOON ISBN 1-893959-28-7 PRESS Red Moon Press PO Box 2461 Winchester VA 22604-1661 USA [email protected] Santoka :: Grass and Tree Cairn translations :: Hiroaki Sato illustrations :: Stephen Addiss Taneda Santoka (1882-1940) was born a son of a large landowner in Yamaguchi and named Shoichi; mother committed suicide when he was ten; dropped out of Waseda University, Tokyo, after a nervous breakdown; started a sake brewery at 25; married at 27; acquired the habit of drinking heavily at 28; first haiku appeared in Ogiwara Seisensui’s non-traditional haiku magazine Soun (Cumulus) at age 31; moved to Kumamoto with family and started a secondhand bookstore when 34; legally divorced at 38; while in Tokyo, was arrested and jailed in the aftermath of the Great Kanto Earthquake, in 1923 (police used the quake as a pretext for rounding up and killing many Socialists); back in Kumamoto, taken to a Zen temple of the Soto sect as a result of drunken behavior at 42; ordained a Zen monk at 43; for the rest of his life was mostly on the road as a mendicant monk (in practical terms, a beggar), traveling throughout Japan; at 53, attempted suicide; his book of haiku Somokuto (Grass and Tree Cairn)—an assemblage of earlier chapbooks—was published several months before he died of a heart attack while asleep drunk; the book’s dedication was “to my mother / who hastened to her death when young”; Santoka, the penname he began to use when he translated Turgenev, means “mountaintop fire”. -
Santoka's Shikoku
Santōka’s Shikoku An introduction to and translation of the opening sections of the Shikoku Henro Diary of Japanese free-verse haiku poet and itinerant Buddhist priest Taneda Santōka (1882-1940) Ronald S. Green, Coastal Carolina University Of the many literary figures associated with Shikoku, Japan and the Buddhist pilgrimage to the 88 temples around the perimeter of that island, Taneda Santōka is the most visible to pilgrims and the one most associated with their sentiments. According to the newspaper Asahi Shinbun, each year 150,000 people embark on the Shikoku pilgrimage by bus, train, automobile, bicycles, or walking. Among these, nearly all the foreign visitors make the journey on foot, spending weeks or months on the pilgrimage. Those walking are likely to encounter the most poetry steles (kuhi) that display the works of Taneda Santōka (1882-1940) and commemorate his life and pilgrimage in Shikoku. This is because some of the kuhi are located halfway up steep stairway ascents to temples or at entrances to narrow mountain paths, places Santōka loved. This paper introduces English readers to Santōka’s deep connection with Shikoku. This will become increasingly important as the Shikoku pilgrimage moves closer to becoming a UNESCO World Heritage site and the prefectures eventually achieve that goal. Santōka was an itinerant Buddhist priest, remembered mostly for his gentle nature that comes through to readers of his free-verse haiku. Santōka is also known for his fondness of Japanese sake, which eventually contributed to his death in Shikoku at the age of 58. Santōka lived at a time when Masaoka Shiki was innovating haiku by untying it from some of the classical rules that young poets were finding to be a hindrance to their expressions.