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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Lesson. 8 Devotional Paths to the Divine
Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Superstition: a Rational Discourse
Superstition: A Rational Discourse Yadnyeshwar Nigale (Translated by Ms Suman Oak) Lokbhumi Prakashan Panaji (Goa) Credits Superstition: A Rational Discourse Author Yadnyeshwar Nigale (Translated by Ms Suman Oak) © Yadnyeshwar Nigale Articles may be reproduced freely acknowledging the source and a copy forwarded to Publisher. First Edition: June 2012 Layout & Production Milind Joshi, Anupam Creations, 2/14, Marwa, Anupam Park Kothrud, Pune 411029 Published & Printed by Ramesh Kolwalkar Lokbhumi Prakashan, Roshan Manzil, Near Cine National, Panaji (Goa) 403001 (Contact: 9763817239/(0832) 2251358) Cover Design Sham Bhalekar, Pune Rs : 150/- 2 Superstition: A Rational Discourse This book is respectfully dedicated to the memory of Comrade Narayan Desai (1920- 2007) a renowned thinker, philosopher & guide and wrote profusely and also was an activist in the progressive and rationalist movements Superstition: A Rational Discourse 3 The Author's Perception The Indian Society as a whole is beset with innumerable slovenly and unscientific concepts like-fatalism, fate or luck, the cycle of birth and death, Karmasiddhanta (present suffering or good fortune is the fruit of deeds in the previous births), astrology, destiny, miracles, concept of being auspicious or inauspicious, vows, observances and what not. To match with this innumerable orthodox senseless traditions and rituals are blindly followed by most of the Indians. In fact, the whole edifice of the Indian society and its culture is founded on these constructs. The psyche of the people does not allow them to examine any custom or tradition or happening and verify its utility, validity and legitimacy. For them, the age old customs, rituals and traditions, started by their wise forefathers are sacrosanct and beyond any criticism, leave alone any change. -
View Entire Book
ORISSA REVIEW VOL. LXI NO. 12 JULY 2005 DIGAMBAR MOHANTY, I.A.S. Commissioner-cum-Secretary BAISHNAB PRASAD MOHANTY Director-cum-Joint Secretary SASANKA SEKHAR PANDA Joint Director-cum-Deputy Secretary Editor BIBEKANANDA BISWAL Associate Editor Sadhana Mishra Editorial Assistance Manas R. Nayak Cover Design & Illustration Hemanta Kumar Sahoo Manoj Kumar Patro D.T.P. & Design The Orissa Review aims at disseminating knowledge and information concerning Orissa’s socio-economic development, art and culture. Views, records, statistics and information published in the Orissa Review are not necessarily those of the Government of Orissa. Published by Information & Public Relations Department, Government of Orissa, Bhubaneswar - 751001 and Printed at Orissa Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. E-mail : [email protected] Five Rupees / Copy Visit : www.orissagov.nic.in Fifty Rupees / Yearly Contact : Ph. 0674-2411839 CONTENTS Editorial Landlord Sri Jagannath Mahaprabhu Bije Puri Dr. Chitrasen Pasayat ... 1 Jamesvara Temple at Puri Ratnakar Mohapatra ... 6 Vedic Background of Jagannath Cult Dr. Bidyut Lata Ray ... 15 Orissan Vaisnavism Under Jagannath Cult Dr. Braja Kishore Swain ... 18 Bhakta Kabi Sri Bhakta Charan Das and His Work Somanath Jena ... 23 'Manobodha Chautisa' The Essence of Patriotism in Temple Multiplication - Dr. Braja Kishore Padhi ... 26 Kulada Jagannath Rani Suryamani Patamahadei : An Extraordinary Lady in Puri Temple Administration Prof. Jagannath Mohanty ... 30 Sri Ratnabhandar of Srimandir Dr. Janmejaya Choudhury ... 32 Lord Jagannath of Jaguleipatna Braja Paikray ... 34 Jainism and Buddhism in Jagannath Culture Pabitra Mohan Barik ... 36 Balabhadra Upasana and Tulasi Kshetra Er. -
PART-2) (INDIA- a LAND of RICH HERITAGE) Let’S Recap Few of the Points of This Chapter, We Read Earlier
ST. LAWRENCE SCHOOL CLASS-3 SUBJECT-SOCIAL STUDIES LESSON-4 (PART-2) (INDIA- A LAND OF RICH HERITAGE) Let’s recap few of the points of this chapter, we read earlier. (1) India has various national heritage in the form of monuments, buildings, festivals and cultures. (2) Taj Mahal is situated in Agra. (3) Mahatma Gandhi is the father of India. (4) Ashoka was the greatest Mauryan king. (5) Our National symbols are national flag, national emblem and national anthem. (6) Our National Flag is tricolour. (7) Ashoka chakra is present in the middle of our national flag. (8) Epics are stories told in form of poem or song. (9) Mahabharata and Ramayana are the two greatest epics of ancient India. (10) We celebrate different festivals in our country. (11) Gandhi Jayanti is the national festival of India. Note:- All the questions are to be answered in a notebook and it will be checked when school reopens. SHORT ANSWER QUESTIONS:- Ques1- Name one heritage monument of India. Ans- Taj Mahal. Ques2- Where is the Mysore palace located in India? Ans- The Mysore palace located in Mysore city of Karnataka. Ques3- Who built the Taj Mahal? Ans- Shah Jahan built the Taj Mahal. Ques4- Who was Ashoka? Ans- Ashoka was the greatest Mauryan king. Ques5- Name the battle fought by “Ashoka”? Ans- Battle of Kalinga was fought by Ashoka. Ques6- Name the first prime minister of India? Ans- Jawaharlal Nehru was the first prime minister of India. Ques7- Name an ancient epic. Ans-The Ramayana. Ques8- Name any one national festival of India. -
Mirabai and Hadewijch in Relation to Scripture and the Self
Journal of Hindu-Christian Studies Volume 27 Article 5 November 2014 Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the History of Religions of Eastern Origins Commons Recommended Citation Hillgardner, Holly (2014) "Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self," Journal of Hindu-Christian Studies: Vol. 27, Article 5. Available at: https://doi.org/10.7825/2164-6279.1577 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Hillgardner: Between and Beyond Canons Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College THIS was a woman who loved the taste of love, connotations of bodily eros, hints at a multi- and Ram knows no high, no low. sensory observational mode that goes beyond -Mirabai the single sense of sight. The epigraphs above, for example, display each woman longing to He who wishes to taste veritable Love, taste the divine. Both excerpts are part of Whether by random quest or sure attainment, longer pieces, explored later in this essay, Must keep to neither path nor way. which offer guidance for those cultivating -Hadewijch contemplative paths of longing, which, for each of these authors, are communal practices to be Mirabai, a sixteenth century bhakta, wrote shared with others. -
Rajam Krishnan and Indian Feminist Hermeneutics
Rajam Krishnan and Indian Feminist Hermeneutics Rajam Krishnan and Indian Feminist Hermeneutics Translated and Edited by Sarada Thallam Rajam Krishnan and Indian Feminist Hermeneutics Translated and Edited by Sarada Thallam This book first published 2017 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2017 by Sarada Thallam All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2995-1 ISBN (13): 978-1-4438-2995-3 Rajam Krishnan (1925-2014) TABLE OF CONTENTS Foreword .................................................................................................... ix Rajam Krishnan A Voice Registered ..................................................................................... xi C S Lakshmi Rajam Krishnan and the Indian Feminist Hermeneutical Tradition ........ xvii Acknowledgments ..................................................................................... xli Chapter One ................................................................................................. 1 Primordial Mother Chapter Two ................................................................................................ 5 The Cult of Hospitality Chapter -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
The Neo-Vedanta Philosophy of Swami Vivekananda
VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 4 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE THE NEO-VEDANTA PHILOSOPHY OF SWAMI VIVEKANANDA Tania Baloria (Ph.D Research Scholar, Jaipur National University, Jagatpura, Jaipur.) doi: https://doi.org/10.33329/joell.64.19.108 ABSTRACT This paper aims to evaluate the interpretation of Swami Vivekananda‘s Neo-Vedanta philosophy.Vedanta is the philosophy of Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. It is the philosophy of the self. And the self is unchangeable. It cannot be called old self and new self because it is changeless and ultimate. So the theory is also changeless. Neo- Vedanta is just like the traditional Vedanta interpreted with the perspective of modern man and applied in practical-life. By the Neo-Vedanta of Swami Vivekananda is meant the New-Vedanta as distinguished from the old traditional Vedanta developed by Sankaracharya (c.788 820AD). Neo-Vedantism is a re- establishment and reinterpretation Of the Advaita Vedanta of Sankara with modern arguments, in modern language, suited to modern man, adjusting it with all the modern challenges. In the later nineteenth century and early twentieth century many masters used Vedanta philosophy for human welfare. Some of them were Rajarammohan Roy, Swami DayanandaSaraswati, Sri CattampiSwamikal, Sri Narayana Guru, Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo, and Ramana Maharsi. Keywords: Female subjugation, Religious belief, Liberation, Chastity, Self-sacrifice. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License . -
Mahatma Gandhi, Sree Narayana Guru, Kuriakose Elias Chavara, Vaghbatananda
ONLINE COACHING DAY- 86 (03-07-19) MAHATMA GANDHI, SREE NARAYANA GURU, KURIAKOSE ELIAS CHAVARA, VAGHBATANANDA GENERAL PSC Name of the Candidate * M-2 Place * Thrissur Contact Number * xxxxx QUESTIONS Please Watch the Online Videos https://youtu.be/Qhsydf3GAvI https://youtu.be/vW2Q8R9Z3X4 https://youtu.be/xQ79Gig0Oq8 https://youtu.be/UH2wt7CjsS0 1. The year which Gandhiji reached London 1 point 1886 1887 1888 1889 2. SNDP yogam was founded on ? 1 point 15th May, 1903 15th May, 1905 3rd May, 1915 15th June, 1903 3. The year which Kuriakose Elias Chavara become Priest at Arthunkal 1 point (Alappuzha) ? 1826 1829 1900 1929 4. Who is known as Balaguru? 1 point Sree Narayana Guru Chattambi Swamikal Vaghbatanandan None of these 5. The mouth piece of SNDP ? 1 point Vivekodayam Jnanapiyusham Yajamanan None of these 6. The year which Vagbhatananda started Tathwa prakashika (Sanskrit 1 point School) Ashramam 1903 1904 1905 1906 7. Where did Gandhiji started Phoenix Settlement? 1 point Johannesburg Pretoria Durban Hermanus 8. The system called "A school along with every church" was introduced by ? 1 point Kuriakose Elias Chavara Sree Narayana Guru Vaghbatanandan None of these 9. Kuriakose Elias Chavara was Canonized in ? 1 point 1986 2013 2014 1987 10. Pravasi Bharathiya Divas is observed on 1 point January 6 January 7 January 8 January 9 11. The rst temple consecrated by Sree Narayana Guru in ? 1 point Aruvippuram (1888) Ullala (1904) Aniyoor (1882) None of these 12. Who is the ideal model for Vagbhatananda's social activities? 1 point Mahatma Gandhi Sree Narayana Guru Thycaud Ayya Rajaram Mohan Roy 13. -
Relevance of Sri Krishna to Karyakartas
Balagokulam 5HOHYDQFHRI6UL.ULVKQDWR.DU\DNDUWDV Sri Krishna spells out the purpose his incarnation in Geeta as “to establish Dharma”(Dharma sansthaapanaarthaaya ). In our Sangh Prarthana recited in every Shakha, we say that we are organizing to protect Dharma (kritvaa asmad dharma rakshanam). In a way, we are only instruments in fulfilling the mission of Sri Krishna. Krishna’s life can be a beacon of light for us walking in this path. Rama and Krishna – most worshipped avatars Many are the incarnations of God. But Sri Rama and Sri Krishna are the most worshipped because their lives present the situations that we encounter in our own lives. They embodied the ideals in life by following which we all can enrich our own lives. Sri Rama’s image brings in our mind a sense of awe and respect. His personality is tall and magnanimous. Whereas, Sri Krishna’s personality has two sides. He is at once very extra-ordinary, superhuman and at once he is that adorable child from next-door, enchanting and playful. Every mother can see Krishna in her own child. Friend of all Krishna showed his divine and super-human powers again and again and yet ensured that there is no distance between him and others. Yashoda was awed to see the entire universe in his mouth. The very next moment, he was the same mischievous child, playing hide-and-seek with her. His friends were frightened and overwhelmed to see their friend subduing the fearsome snake (Kalinga). It took only a few minutes before they all went to steal the butter and play in the forest.