Year 3 Part I: Tout – Kiahk (Mid-September – December)
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Islam and Immunization in Northern Nigeria Elisha P. Renne
Islam and Immunization in Northern Nigeria Elisha P. Renne Department of Anthropology and the Center for Afroamerican and African Studies University of Michigan 101 West Hall, 1085 S. University Ave. Ann Arbor, MI 48109-1107 Ph. (734) 647-9917; fax (734) 763-6077; email: [email protected] Draft chapter from book, Protesting Polio and the Ethics of Eradication in Northern Nigeria. Please do not reproduce or circulate without permission of author. Islam and Immunization in Northern Nigeria Elisha P. Renne Allah the Great and Almighty has created for each disease a remedy. ---Ibn Qayyim Al-Jawziyya, The Prophetic Medicine Sūra 6, 140. They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course. ---The Qur’ān Hadith 11. Leave that which makes you doubt for that which does not make you doubt. -- An-Nawawi’s 40 Hadith This paper focuses on the association of Islam with resistance to immunization in Northern Nigeria and to the distribution of oral polio vaccine during the ongoing polio eradication initiative (PEI). Both routine immunization and taking oral polio vaccine are acceptable practices for many Muslim parents in Northern Nigeria. For them, the main obstacle has been the lack of available vaccines (FBA 2005). For others, they are willing take their children for vaccination at local clinics and hospitals when diseases such as measles or meningitis threaten (Ejembi et al. 1995). At such times, their fear of disease overshadows the perceived risks of vaccination. -
1 Peter I of Alexandria Coptic Fragment Anthony Alcock
1 Peter I of Alexandria Coptic fragment Anthony Alcock The fragment in question was catalogued by É. Amélineau in his Catalogue des Mss coptes (1889) and first published by Carl Schmidt as 'Fragmente einer Schrift des Märtyerbischofes von Alexandrien' in Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 20 (1901) fasc. 4 pp. 50ff. Peter I was the 17th Patriarch of the Egyptian Church from 300 to 311. He had held office for three years before the Great Persecution began. During his patriarchate there was an internal threat to the Church from Arius and Meletius, the former on doctrinal grounds, the latter on ecclesiastical political grounds1 and the external one known as the Diocletianic or Great Persecution, which broke out in 303 and came to an end in 311. Peter spent several of his patriarchal years hiding from the persecution and was finally executed in 311.2 The organization of the text does not make for easy reading, and I have decided to copy it as a continuous horizontally-oriented text, each page followed by the English version, so that anyone who wishes can consult both text and translation with ease. This after all is not a work of scholarship,3 but, I hope, one that will be useful to those with a casual interest in the language and church history. The text is from a 9th cent. White Monastery library codex and is now in Paris, where it bears the inventory number Paris copte 1305 fols. 123ff. It is written in the 1st person, either as a sermon or a letter: the speaker identifies himself as Peter (p. -
The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
1. What Does a Prophet Do? A. to Deliver God's Word to All His People
1. What does a prophet do? a. To deliver God’s word to d. All of the Ab ove all his people b. Receives God’s word and obeys him c. God’s messenger 2. What did God reveal to Elisha? a. The plans of King c. His grades at school Aram d. Tests that his teacher b. Heaven will give him 3. When the servant saw the army surrounding the city with horses and chariots he was very________________. a. Happy b. Scared c. Tired d. Mad Mahragan 2013 Grades 1-2 Workbook P a g e | 1 4. Why was Elisha not afraid? a. Because he had a lot c. Because King Aram more people than was his friend King Aram d. None of the Above b. Because his eyes were always looking towards God 5. “What did Elisha tell his servant, “Do not _____________, for those who are with us are ________________ than those who are with ______________.” 2 Kings ______:16 6. What did the servant see after Elisha prayed for him? a. God’s Army c. Elisha b. Nothing d. God Mahragan 2013 Grades 1-2 Workbook P a g e | 2 1) Where is Church bell located? a. Pool c. Playground b. Church’s Tower d. School 2) What does “Lamb” mean? a. All the Orbanas that are b. Candy presented to Abouna c. Puppy during the liturgy d. Pizza 3) The ______________ is the House of God where we go to be with Him. The Church is where I was born through _____________________ It’s my favorite ______________to go, and the sound of its __________________ is so beautiful. -
Babcock Family Papers
Babcock Family papers A Guide to the collection at the Connecticut Historical Society Collection Overview Repository: Connecticut Historical Society, Hartford, Connecticut Creator : Babcock family. Title : Babcock Family Papers Dates : 1788-1859 Extent : 1 linear foot (2 boxes) Location: Ms 14532 Language: English Biographical Sketch Elisha Babcock (1753-1821), his brother John Babcock, Jr. (1764-1843), and John's son, Sidney Babcock (1797-1884) all worked in the printing and publishing business in Connecticut. In addition to printing books, the Babcocks worked as publishers and wholesalers to booksellers out of state including New York, South Carolina, Louisiana and the West Indies. John Babcock, Sr. son of John and Sarah (Billings) Babcock, was born in Milton (now Quincy), Massachusetts on August 25, 1731. He married Rachel Adams in 1753. She was born on January 6, 1732 in Milton, and was a cousin to John Adams, the second President of the United States. They had ten children: Lucretia (August 13, 1755-September 25, 1824), who married William Brewer of Wilbraham, Massachusetts; Mary (born August 20, 1757), who married Zenas Bliss of Springfield, Massachusetts on September 25, 1824; Abigail (born February 11, 1762), who married Mr. Gardner of Massachusetts; Sarah (Sally), who married Ephraim Grant of Tolland, Connecticut; Rachel (born November 25, 1770), who married Dr. Nathaniel Hooker; Reuhama (or Ruhamah), who died unmarried; Samuel (born February 18, 1760), who married Miss Cone of Bolton, Connecticut; Andrew (April 19, 1773-March 29, 1789), who died unmarried at age seventeen; and two sons who joined him in the family business, John and Elisha. The Babcocks moved to Hartford soon after the Revolution, and John went into the printing business. -
Resurrection Or Miraculous Cures? the Elijah and Elisha Narrative Against Its Ancient Near Eastern Background
Bar, “Resurrection or Miraculous Cures?” OTE 24/1 (2011): 9-18 9 Resurrection or Miraculous Cures? The Elijah and Elisha Narrative Against its Ancient Near Eastern Background SHAUL BAR (UNIVERSITY OF MEMPHIS) ABSTRACT The Elijah and Elisha cycles have similar stories where the prophet brings a dead child back to life. In addition, in the Elisha story, a corpse is thrown into the prophet’s grave; when it comes into con- tact with one of his bones, the man returns to life. Thus the question is do these stories allude to resurrection, or “only” miraculous cures? What was the purpose of the inclusion of these stories and what message did they convey? In this paper we will show that these are legends that were intended to lend greater credence to prophetic activity and to indicate the Lord’s power over death. A INTRODUCTION There is consensus among scholars that Dan 12:2-3, which they assign to the 1 second century B.C.E., refers to the resurrection of the dead. The question be- comes whether biblical texts earlier than this era allude to this doctrine. The phrase “resurrection of the dead” never appears in the Bible. Scholars searching for biblical allusions to resurrection have cited various idioms.2 They list verbs including “arise,”3 “wake up,”4 and “live,”5 all of which can denote a return to life. We also find “take,”6 which refers to being taken to Heaven, the noun “life,”7 and “see.”8 In the present paper however, we shall examine the stories of the Elijah and Elisha cycles which include similar tales in which the prophet brings a dead child back to life: in Elijah’s case, the son of the widow of Zare- phath (1 Kgs 17:17-24); in Elisha’s, the son of the Shunammite matron (2 Kgs 4:31-37). -
JOHN the BAPTIST and ELIJAH A.M.Okorie
JOHN THE BAPTIST AND ELIJAH A.M.Okorie The purview of this paper is to examine the relationship between John the Baptist and Elijah. The paper will be divided into four parts: Old Testament background to the Elijah motif, John the Baptist and the Elijah motif in the Synoptic Gospels, as well as in the Johannine Gospel, and correlative issues. Old Testament Background to the Elijah Motif Behind the use of Elijah in the New Testament lie the texts and traditions of the Old Testament. Of primary consideration is the narrative from 1 Kings 17 - 2 Kings 2, 14. This passage gives the basic information in regard to the original identity and function of Elijah. His ministry is seen as prophetic opposition to the evils of the Omride dynasty in Israel. Elijah is the chieffigure in the forces of those who insist on unadulterated Yahwism, which is mainly opposed by Ahab and his queen, Jezabel, who seems to have been energetic in pushing the worship of Baal and Asherah, her native deites from Tyre. Elijah is pictured in austere terms, possibly as a Nazirite, certainly as a prophet, and throughout appearing sporadically in order to contend for YHWH. Elijah's appearance in the text is initially sudden, when, as an adult, he abruptly announces the coming of a drought which has religious overtones. During the drought he provides two miracles in assisting a widow in Zarephath, and he appears at the end of the drought period to provoke the challenge on Mount Carmel. He flees Jezebel's anger after the confrontation and hides in the desert. -
Martelaren in Het Romeinse Rijk, Ii
MARTELAREN IN HET ROMEINSE RIJK, II Wie zal ons scheiden van de liefde van Christus? Want om uwentwil worden wij den gansen dag gedood; wij zijn geacht als schapen ter slachting. Maar in dit alles zijn wij meer dan overwinnaars door Hem, Die ons heeft lief gehad. Romeinen 8:35-37. VANAF DE TIJD VAN DE TIENDE VERVOLGING 283 TOT 213 Overgenomen uit: Historie der martelaren die, om de getuigenis der evangelische waarheid hun bloed gestort hebben, van Christus onze Zaligmaker af tot het jaar 1655 Door ADRIAAN VAN HAAMSTEDE Predikant te ANTWERPEN En aangevuld met gegevens van: Eusebius, Mollinus, Van Braght, en anderen STICHTING DE GIHONBRON MIDDELBURG Tweede versie 2012 Voorwoord Deze beschrijving van een aantal martelaren die door de Romeinse overheid gedood werden in de eerste drie eeuwen na Christus’ Hemelvaart, is in de eerste plaats ontleend aan het Martelaarsboek van Adriaan van Haamstede. Van Haamstede heeft een aanzienlijk aantal namen genoemd en meestal een korte beschrijving gegeven. Elke naam en de beschrijving die er bij hoort is vergeleken met oude bronnen en nieuwere gegevens. Deze worden in de literatuurlijst vermeldt. Uit deze bronnen zijn veel waardevolle bijzonderheden van de martelaren overgenomen. De toelichtingen die regelmatig als aanvulling op Van Haamstede’s werk voorkomen zijn meestal ontleend aan het Heiligenboek en het Romeins Martelaarsboek. Uit gegevens die op Internet gepubliceerd zijn, zijn vooral de data van personen die in deze bundel voortkomen gecontroleerd met de data bij Van Haamstede, en zo nodig gecorrigeerd. Niemand stote zich aan de beschrijving van wonderen die bij sommige gebeurtenissen plaatsvonden. Betrouwenswaardige schrijvers uit die tijd geven verslagen weer van wonderen die door personen - meest bisschoppen - werden verricht en wonderen die in de Voorzienigheid plaatsvonden. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
SMC Primary YEARBOOK 2020
SAINT MARK'S COPTIC ORTHODOX COLLEGE Created by R. Bestawros and A.Lotfi YEARBOOK CONTENTS Reports Sports 03 Principal's End of Year 31 Sport Coordinator Message Message 32 Swimming Carnival 04 Primary Executive Report 33 Athletic Carnival 05 Coptic Orthodox Studies Report 06 COS Highlights Primary Stages Co-Curricular Activities 07 Early Stage One 34 Annual Easter Hat Parade 09 Early Stage One Highlights 35 Annual Public Speaking 10 Kindergarten Graduation Competition 11 Stage One/K-2 Coordinator 36 Book Week Message 37 Wet 'n' Wild 13 Year One Highlights 38 Christmas Festivities 15 Year Two Highlights 16 Stage Two 18 Year Three Highlights 20 Year Four Highlights 21 Stage Three The Future 23 Year Five Highlights 25 Year Six Highlights 39 Construction 26 Year 6 Class of 2020 27 Year Six Graduation 29 Support and Specialist Staff 30 School Representative Council EXECUTIVE REPORT MR. TSOUTSA Head of College "Regardless of the circumstances, 2020 has definitely been a 'memorable' year in more ways than one commencing with nationwide drought and bush fires, followed by major floods and destruction and quickly on to a world- wide Pandemic with COVID-19 affecting every aspect of our once 'normal lives and routines'. Suffice to say we are all experiencing first hand what living in history feels like and reflecting on the impact that these changes will have in future years." Mr. Tsoutsa (Head of College) Extract from Saint Mark's Coptic College Newsletter: Volume 25 Edition 5 - September 2020 EXECUTIVE MRS. REPORT SHEHATA Primary Studies Coordinator MRS. NADA Head of Primary "May the Lord our God be with us, as He was with our fathers. -
The Effects of Egypt's Civil Uprising on the Kasr Dobara Evangelical Church
Forced Out of the Walls: The Effects of Egypt’s Civil Uprising on the Kasr Dobara Evangelical Church (A Case Study) by Sameh Hanna A Thesis submitted to the Faculty of Knox College and the Toronto School of Theology In partial fulfilment of the requirements for the degree of Doctor of Ministry awarded by Knox College and the University of Toronto © Copyright by Sameh Hanna 2018 Forced Out of the Walls: The Effects of Egypt’s Civil Uprising on the Kasr Dobara Evanglical Church (A Case Study) Sameh Hanna Doctor of Ministry Knox College and the University of Toronto 2018 Abstract The Kasr Dobara Evangelical Church is situated one block away from Cairo‘s Tahrir Square, the primary location for the vast majority of the historical events of the January 25, 2011 revolution. Cairo‘s Tahrir Square and the Kasr Dobara Evangelical Church (KDEC) continued to be the principle focal points up to and including the June 30 uprising some three years later. During this period of massive change in the history of Egypt, the Coptic church realized the need for political action in the face of persecution, and Kasr Dobara Evangelical Church was a focal example of leadership and service in this new Christian activism. For the first time in the history of Christianity in Egypt, Christians ventured out of the sanctuary of their churches to protest against the traditional oppression of government. The theological understanding and leadership provided by the pastors, leaders, and members of KDEC encouraged significant change, including a new rapprochement between