Rationales for Giving: Touching the Emotional Bases Noam Zion Hartman Institute, Jerusalem Excerpted from: Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology Book Three: For the Love of God: Comparative Religious Motivations for Giving Christian Charity, Maimonidean Tzedakah and Lovingkindness (Hesed) Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields- Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion
[email protected] www.haggadahsrus.com 1 A. Empathy, Righteous Indignation and the Exodus B. Self-Perfecting Therapeutic Giving versus World-Perfecting Tikkun Olam C. Philanthropic Civic Pride D. Respect for Human Dignity E. Gratitude, An Opportunity to Give Back and the Faithfulness of a Steward F. Mercy, Rahmanut, Compassion G. Brotherhood, Solidarity, Reciprocity and Mutual Responsibility H. Redemption: Empowering Tzedakah and Enabling Love I. Prudent Giving: Investing in One’s Future J. David Hartman: Mature Love with Respect for Frailty and Acceptance of Interdependence K. Edgar Kahn’s Time Bank: A This-Worldly Bank for Depositing the Gifts of Rich and Poor Alike Appendix: A Universal Labor Exchange of Volunteers, “Rich” and “Poor,” in Mutual Service 2 The philosopher of ethics, Martha Nussbaum, poses an essential question for our study of the ethics, religion and the personal motivations of givers: what is the role of emotions in moral deliberation?i She acknowledges that Stoics and Kantian rationalists wish to remove emotions from all moral discussions, because they think all emotions, including love and mercy, prejudice rational thinking and objective justice, which ought to constitute the sole bases for morality.