John Cleland's the Dictionary of Love: an XML Edition
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lehigh Preserve Institutional Repository
Lehigh Preserve Institutional Repository From Prostitution to Domesticity: Charting the Intersections fo Bodily Habituations and Conditions of Precarity in John Cleland's Memoirs of a Woman of Pleasure Calabrese, Lauren N. 2013 Find more at https://preserve.lib.lehigh.edu/ This document is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. From Prostitution to Domesticity: Charting the Intersection of Bodily Habituations and Conditions of Precarity in John Cleland’s Memoirs of a Woman of Pleasure by Lauren Calabrese A Thesis Presented to the Graduate and Research Committee of Lehigh University in Candidacy for the Degree of Master of Arts in English Lehigh University April 26, 2013 © 2013 Copyright Lauren Calabrese ii Thesis is accepted and approved in partial fulfillment of the requirements for the Master of Arts in English. From Prostitution to Domesticity: Charting the Intersection of Bodily Habituations and Conditions of Precarity in John Cleland’s Memoirs of a Woman of Pleasure Lauren Calabrese April 26, 2013 Scott Gordon Thesis Director Scott Gordon Department Chair iii Acknowledgments I would like to thank Lyndon Dominque for many inspiring conversations, my advisor, Scott Gordon, for his unreletenting guidance and patience, and the entire English Department for its continual support and assistance. iv Table of Contents Abstract 1 I. Introduction 2 II. Sexual Ideology in the Eighteenth-Century 3 III. Locating Pleasurable Bodily Experiences and Conditions of Precarity 4 IV: Hierarchical Progressions from Domesticity to Prostitution 7 V. -
Fanny Hill Now: a Half Century of Liberty
• Fanny Hill Now: A Half Century of Liberty Nicholas D. Nace Hampden- Sydney College The history of formal literary censorship in the United States begins and ends with John Cleland’s 1749 Memoirs of a Woman of Pleasure. In Massa- chusetts, in 1821, the book was the subject of the country’s first obscenity trial, and in 1966, after a case again in Massachusetts, the US Supreme court ruled — by a vote of six to three — that the novel could be freely pub- lished under the protection of the First Amendment.1 The scholarly ground- work for this victory had been laid out by Ian Watt’s Rise of the Novel (1957), and while Memoirs gets no mention in this foundational work, the version of novelistic realism Watt outlined enabled those who would defend Cle- land’s novel to align it with the works of Samuel Richardson and Henry Fielding, both of whom are mentioned in the professorial testimony made before the court. The trial was noteworthy for, among other things, how little attention was paid to Cleland the author and how much was paid to the psychology of Fanny Hill, the novel’s narrator. Fanny was defended as an “empiricist,” one who proves “extremely curious about life,” and who, in the satisfaction of that curiosity, can help us understand “things about the eighteenth century that [we] might not otherwise know,” as one witness put it.2 At the moment that it began to circulate freely, Memoirs finally took its place in the history of the “realistic” novel, where it would, despite Fanny’s Eighteenth- Century Life Volume 43, Number 2, April 2019 doi 10.1215/00982601- 7492832 Copyright 2019 by Duke University Press 1 Downloaded from http://read.dukeupress.edu/eighteenth-century-life/article-pdf/43/2/1/569631/0430001.pdf by guest on 23 September 2021 2 Eighteenth-Century Life realism- enfeebling stylizations and omissions, continue to teach us about eighteenth-century life. -
Hesed, the Emotional Component of Tzedakah: Consolation, Joy and Empowerment in Maimonides and Erich Fromm
Hesed, The Emotional Component of Tzedakah: Consolation, Joy and Empowerment in Maimonides and Erich Fromm A. Biblical and Rabbinic Hesed B. Verbal Consolation: Responding to the Alienation and Pain of the Poor C. The Maimonidean Joy of Giving: Imitatio Dei and Reviving the Dead D. HaRakhaman, Giving as Empowerment for the Beloved: Erich Fromm’s The Art of Loving (1956) and Maternal Love Excerpted from: Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology Book Three: For the Love of God: Comparative Religious Motivations for Giving Christian Charity, Maimonidean Tzedakah and Lovingkindness (Hesed) Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion [email protected] www.haggadahsrus.com 1 A. Biblical and Rabbinic Hesed ג ד "The Rabbis said to Rabbi Yehoshua ben Levi: Today little school children came to the Beit Midrash (the study hall) and spoke of things the like of which were not even said in the days of Joshua, son of Nun [the student of Moshe]. [These pupils recited the alphabet and thereby strung together letters into sentences that teach moral wisdom as exemplified in the following:] Aleph Bet means: "Study (Aleph –ulpan in Aramaic) wisdom (Binah)! Gimel Dalet means: Grant lovingkindness (Gemol Gemilut hasadim) to the poor (Dal)! What is the significance of the shape of the letter Gimel that extends its ‘leg’ [as if running]? It teaches that the way of giving lovingkindness (Gemilut hasadim) is to run after the poor (Dal of Dalet) [to provide their needs]. -
By the Author of Fanny Hill Final Revised Version
The University of Manchester Research “By the Author of Fanny Hill” DOI: 10.1215/00982601-7492887 Document Version Accepted author manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Gladfelder, H. (2019). “By the Author of Fanny Hill”: Selling John Cleland. Eighteenth-Century Life, 43(2), 38-57. https://doi.org/10.1215/00982601-7492887 Published in: Eighteenth-Century Life Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:26. Sep. 2021 “By the Author of Fanny Hill”: Selling John Cleland Memoirs of a Woman of Pleasure was published anonymously in 1748-49, but it was not long before a name was attached to the title, or rather two names: that of its self-narrating protagonist Fanny Hill, and that of its self-concealing author John Cleland. Cleland’s success as a novelist might even be measured by the degree to which the fame of his fictional creation outstrips his own. -
ENGL 301 the Earlier Eighteenth-Century Novel Fall Term
1 ENGL 301 The Earlier Eighteenth-Century Novel Fall Term 2007 MWF 1.30-2.30 Professor: Peter Sabor Office: McLennan Library M5-53B (Burney Centre: Director) e-mail [email protected]; phone 398-1675 Office hours: W 12.30-1.30 or by appointment Teaching Assistant: Sarah Skoronski e-mail: [email protected] Description: This course will study the development of the English novel during its first forty years. We shall begin with Daniel Defoe, one of the authors primarily responsible for the new genre in the early eighteenth century, studying his bestselling and remarkably complex novel Robinson Crusoe. We shall then turn to Defoe’s contemporary, Jonathan Swift, considering to what extent Gulliver’s Travels can be considered as a novel. We shall study Samuel Richardson’s seminal epistolary novel, Pamela (1740), and the first two of the many fictional responses that it elicited: Henry Fielding’s Shamela and Eliza Haywood’s Anti-Pamela. Finally, we shall read two novels of the mid century: Sarah Fielding The Adventures of David Simple, with its new interest in sensibility, and John Cleland’s notorious mid-century erotic novel, Memoirs of a Woman of Pleasure (Fanny Hill), a work written in response, in part, to earlier fiction by Defoe, Richardson, and Henry Fielding Our primary concern will be with the novelists’ depiction of class-conflict and class-consciousness: of the desire to marry up, exemplified by heroines such as Pamela and Fanny, and the equally powerful desire of higher- born characters, such as Lady Davers (in Pamela), to keep the upstarts in their place. -
Origins of Obscenity
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 2007 Origins of Obscenity Geoffrey R. Stone Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Geoffrey R. Stone, "Origins of Obscenity," 31 New York University Review of Law and Social Change 711 (2007). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. ORIGINS OF OBSCENITY GEOFFREY R. STONE* I In ancient times, sexual explicitness in drama, poetry, art, and sculpture was not regulated by the state. In 3000 B.C., the Sumerians in the Tigris-Euphrates Valley of Mesopotamia accepted sex as a natural part of life. Terra cottas from this well-integrated civilization graphically depict vaginal intercourse, anal inter- course, prostitution, and same-sex sex.' Sumerian literature candidly portrayed 2 human love as intimately connected to both sexual pleasure and procreation. The Sumerians had no word for nudity, although they had a breathtaking number of terms for the sexual organs. 3 Unlike the Romans and Greeks, who glorified the phallus, the Sumerians paid more attention to the female genitalia.4 In Sumerian poetry, the vulva is often equated with sweet foods,5 and later Baby- 6 lonian love poetry was often highly erotic. Some 2500 years later, Greece punished seditious, blasphemous, and 7 heretical expression, but it did not regulate expression on grounds of obscenity. -
Downloaded License
MANUSYA: Journal of Humanities 24 (2021) 53-67 “[T]hat Monstrous Machine of his”: The Machine Metaphor in John Cleland’s Memoir of a Woman of Pleasure Choedphong Uttama Lecturer in Literature, Department of Languages, Faculty of Liberal Arts, King Mongkut’s Institute of Technology Ladkrabang (KMITL), Bangkok, Thailand [email protected] Abstract John Cleland’s Memoir of a Woman of Pleasure (1748–49), commonly known as Fanny Hill, is regarded as the first pornographic novel in English literature. Its description of sexual activities is explicit but its language is not coarse. It employs a wide range of metaphors to refer to both sexual acts and genitalia and the metaphor used most frequently to refer to the penis is “the machine.” The machine metaphor will be the focus of this paper, which aims to argue that the machine metaphor carries two meanings. The first is the machine as one of military metaphors common in erotica since sexual acts have long been represented as battles. Female sexual pleasure, portrayed in this novel, depends on the state of being destroyed or conquered by a large machine. The second usage of the military metaphor suggests the strong affiliation between the penis and a hydraulic machine – the hydraulic penis—as this paper will call it. That is, female sexual pleasure is not only entwined with the state of being ruined but also with a fluid flow. Keywords Memoir of a Woman of Pleasure – Fanny Hill – eighteenth-century erotica – pornography © Choedphong Uttama, 2021 | doi:10.1163/26659077-02401001 This is an open access article distributed under the terms of the cc by 4.0Downloaded license. -
The Material Culture of Love and Loss in Eighteenth-Century England Jennifer A
‘I mourn for them I loved’: The Material Culture of Love and Loss in Eighteenth-Century England Jennifer A. Jorm Bachelor of Arts (History) Honours Class 1 A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2015 School of Historical and Philosophical Inquiry i Abstract This thesis analyses the material culture of love and loss in eighteenth-century England through the lens of emotions. My study builds on scholarly works on material culture, emotions, death, love, and loss. It examines objects used to declare love, to express grief, and to say farewell. Chapter One introduces the historiography of this topic, outlines the methodology used, and problematises the issues and questions surrounding the relationship between individuals and objects during this period, such as the eighteenth century “consumer revolution,” and the rise of sentimentalism. This chapter also introduces what I term the “emotional economy,” or the value placed on an object based on emotional signficance regardless of its intrinsic value. Chapter Two explores love tokens and the role they played in not only the expression of romantic love, but the making and breaking of courtships and marriages. This chapter concludes that the exchange of tokens was vital to the expression of love, and was an expected emotional behaviour to progress a courtship into a marriage. Chapter Three explores the material culture of death, focusing on tokens created and distributed for the comforting of mourners, and the commemoration of the dead. It’s findings confirmed that mourners valued tokens and jewellery, particularly those made with hair belonging to the deceased in order to maintain a physical connection to their loved ones after their passing. -
Download Download
The Secret History of Imagination BY ANY STANDARD, Michael McKeon’s The Secret History of Domesticity: Public, Private, and the Division of Knowledge is a monumen- tal achievement, not least because of its penetrating insights into innumer- able topics and eighteenth-century problems, including sex, the body, and the history of subjectivity. It is endlessly rich in its examples, creative in its often unexpected analyses, learned in its vast authority over an astounding array of topics and terrains: aesthetics, alchemy, architecture, onanism, cookbooks, capitalism, Pamela, pastoral landscapes and literature, porno- graphy, Pride and Prejudice, Protestantism, Stuart monarchies, spinning, scientific methods, secret cabinets and their keys, Tristram Shandy, tyranny, Tory feminism, and much more. Dividing the book’s 700-plus pages into three parts — “The Age of Separations,” “Domestication as Form,” and “Secret Histories” — McKeon moves from historical cat- egories of politics, economics, architecture, and publishing in the seven- teenth and early eighteenth centuries, to the ways in which scientific knowledge and aesthetic genres were divided in the eighteenth century, to analyses of domestic fiction from the Restoration to Austen. McKeon simultaneously interrogates fundamental western dyads, including “before” and “after” and “public” and “private.” Though he explores the distinctions between a not-yet-modern moment and the beginnings of modern consciousness and social organization, McKeon, to invoke one of his own literary subjects, moves like the structure of Tristram Shandy, with neither Laurence Sterne nor Michael McKeon following the straight line from here to there. While Sterne’s construction of Tristram’s inability to conform to a linear narrative playfully reflects Tristram’s putative failures (p. -
History of Women Reel Listing
History of Women Reel Listing Abailard, Pierre, 1079-1142. Agrippa, von Nettesheim, Heinrich Cornelius, Letters of Abelard and Heloise. 1486?-1535. London, Printed for J. Watts. 1743 The glory of women; or, A treatise declaring the Item identification number 1; To which is prefix'd a excellency and preheminence of women above men, particular account of their lives, amours, and which is proved both by scripture, law, reason, and misfortunes: extracted chiefly from Monsieur Bayle. authority, divine and humane. Translated from the French by the late John Hughes, London, Printed for Robert Ibbitson. 1652 esq. 7th ed. Item identification number 7; Written first in Latine Reel: 1 by Henricus Cornelius Agrippa ... and now translated into English for the vertuous and beautifull female Adams, Hannah, 1755-1832. sex of the commonwealth of England. by Edvv. An alphabetical compendium of the various sects Fleetvvood, gent. which have appeared in the world from the beginning Reel: 1 of the Christian æ ra to the present day. Boston, Printed by B. Edes & sons. 1784 Alberti, Marcello, b. 1714. Item identification number 3; with an appendix, Istoria della donne scientiate del dotore Marcello containing a brief account of the different schemes of Alberti. religion now embraced among mankind. The whole In Napoli, Per Felice Mosca. 1740 collected from the best authors, ancient and modern. Item identification number 8. Reel: 1 Reel: 1 Adams, Hannah, 1755-1832. Albertus Magnus, Saint, bp. of Ratisbon, 1193?- A summary history of New-England, from the 1280. first settlement at Plymouth, to the acceptance of the Albertus Magnus, de secretis mulierum. -
Sex, Spirits, and Sensibility: Human Generation in British Medicine, Anatomy, and Literature, 1660-1780
Sex, Spirits, and Sensibility: Human Generation in British Medicine, Anatomy, and Literature, 1660-1780 Darren Neil Wagner PhD The University of York Department of History September 2013 Abstract This thesis explores the physiological idea of animal spirits in relation to nerves, sex, and reproduction in the culture of sensibility. That physiology held the sex organs of both females and males to be exceptionally sensitive parts of the body that profoundly affected individuals’ constitutions and minds. Sexual sensations, desires, volition, and behaviour depended upon animal spirits and nerves. A central concern in this perception of the body and mind was the conflict between rationality from the intellectual will and sexual feelings from the genitalia. The idea that the body and mind interacted through animal spirits became influential in Georgian culture through anatomical and medical writings, teachings, and visual displays, but also through its resonance in literature about sensibility. This research predominantly draws upon material and print cultures of medicine, anatomy, and literature from 1660-1780. The analysis highlights the roles of gender, markets, literary modes, scientific practices, visual demonstrations, medical vocations, and broader social and political discourses in conceptions of the body and mind in relation to sex and reproduction. Ultimately, this study fleshes out the sensible and sexual body, which cultural and literary historians have frequently referred to, and emphasizes how the organs of generation commanded -
Rationales for Giving: Touching the Emotional Bases
Rationales for Giving: Touching the Emotional Bases Noam Zion Hartman Institute, Jerusalem Excerpted from: Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology Book Three: For the Love of God: Comparative Religious Motivations for Giving Christian Charity, Maimonidean Tzedakah and Lovingkindness (Hesed) Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields- Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion [email protected] www.haggadahsrus.com 1 A. Empathy, Righteous Indignation and the Exodus B. Self-Perfecting Therapeutic Giving versus World-Perfecting Tikkun Olam C. Philanthropic Civic Pride D. Respect for Human Dignity E. Gratitude, An Opportunity to Give Back and the Faithfulness of a Steward F. Mercy, Rahmanut, Compassion G. Brotherhood, Solidarity, Reciprocity and Mutual Responsibility H. Redemption: Empowering Tzedakah and Enabling Love I. Prudent Giving: Investing in One’s Future J. David Hartman: Mature Love with Respect for Frailty and Acceptance of Interdependence K. Edgar Kahn’s Time Bank: A This-Worldly Bank for Depositing the Gifts of Rich and Poor Alike Appendix: A Universal Labor Exchange of Volunteers, “Rich” and “Poor,” in Mutual Service 2 The philosopher of ethics, Martha Nussbaum, poses an essential question for our study of the ethics, religion and the personal motivations of givers: what is the role of emotions in moral deliberation?i She acknowledges that Stoics and Kantian rationalists wish to remove emotions from all moral discussions, because they think all emotions, including love and mercy, prejudice rational thinking and objective justice, which ought to constitute the sole bases for morality.