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TO the HISTORICAL RECEPTION of AUGUSTINE Volume 3
THE OXFORD GUIDE TO THE HISTORICAL RECEPTION OF AUGUSTINE Volume 3 EDITOR-IN-CHIEF: KARLA POLLMANN EDITOR: WILLEMIEN OTTEN CO-EDITORS: JAM ES A. ANDREWS, A I. F. X ANDER ARWE ILER, IRENA BACKUS, S l LKE-PETRA BERGJAN, JOHANN ES BRACHTENDORF, SUSAN N EL KHOLI, MARK W. ELLIOTT, SUSANNE GAT ZEME I ER, PAUL VAN GEEST, BRUCE GORDON, DAVID LAMBERT, PETERLlEB REGTS, HILDEGUND MULLER, HI LMAR PABEL,JEAN-LOUlS QUANTlN, ER IC L. SAAK, LYDIA SC H UMACHER, ARNOUD VISSER, KONRAD VOSS l NG, J ACK ZUPKO. OXFORD UNIVERSITY PRESS 1478 I ORTHODOX CHURCH (SINCE 1453) --, Et~twickltmgsgesdLiclite des Erbsiit~dendogmas seit da Rejomw Augustiniana. Studien uber Augustin us Lmd .<eille Rezeption. Festgabefor tiall, Geschichtc des Erbsundendogmas. Ein Beitrag zur Geschichte Willigis Eckermmm OSA Z llll l 6o. Geburtstag (Wiirzburg 1994) des Problems vom Ursprung des Obels 4 (Munich 1972 ). 25<,> - 90. P. Guilluy, 'Peche originel', Ca tl~al icis m e 10 (1985) 1036-61. R. Schwager, Erbsu11de und Heilsd,·ama im Kontcxt von Evolution, P. Henrici, '1l1e Philosophers and Original Sin', Conm1Unio 18 (•99•) Gcntechnology zmd Apokalyptik (Miinster 1997 ). 489-901. M. Stickelbroeck, U.-s tand, Fall 1md HrbsLinde. ln der nacilaugusti M. Huftier, 'Libre arbitrc, liberte et peche chez saint Augustin', nischen Ara bis zum Begimz der Sclwlastik. Die lateinische Theologie, Recherches de tlu!ologie a11 ciwne et medievale 33 (1966) 187-281. Handbuch der Dogmengeschichte 2/3a, pt 3 (Freiburg 2007 ) . M. F. johnson, 'Augustine and Aquinas on Original Sin; in B. D. Dau C. Straw, 'Gregory I; in A. D. Fitzgerald (ed.), Augusti11e through the phinais, B. -
Audience for Old English.Pdf
Kent Academic Repository Full text document (pdf) Citation for published version Gittos, Helen (2014) The audience for Old English texts: Ælfric, rhetoric and ‘the edification of the simple’. Anglo-Saxon England, 43 . pp. 231-266. ISSN 0263-6751. DOI https://doi.org/10.1017/S0263675114000106 Link to record in KAR https://kar.kent.ac.uk/41971/ Document Version Pre-print Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html 1 THE AUDIENCE FOR OLD ENGLISH TEXTS: ÆLFRIC, RHETORIC AND ‘THE EDIFICATION OF THE SIMPLE’ Helen Gittos Abstract There is a persistent view that Old English texts were mostly written to be read or heard by people with no knowledge of Latin, or little understanding of it, especially the laity. This is not surprising because it is what the texts themselves tend to say. -
Index of Manuscripts Cited
Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Manuscripts Cited Cambridge, Trinity College Oxford, Bodleian Library R.17.1: 32 Auct. D.4.10: 106, 169 Junius 11: 185–186 Chicago, Newberry Library Case 19.1: 231 Paris, Bibliotheque` Nationale Case 203: 25 Lat. 9380: 35 Lat. 11,937: 94 Florence, Biblioteca Medicea Laurenziana 1 5 7 9 12 21 25 27 41 54 64 Amiatinus : – , , , , – , , , , Saint Gall, Stiftsbibliothek 72 94 211 246 , , , MS 913,fol.148ff.: 151 Freiburg, University Library 334 252 Stuttgart, Wurttembergische¨ Landesbibliothek MS : n HB.II.16: 94 London, British Library Vatican Library Add. 10,546: 35–36, 95, 242–243 Vat. gr. 1209: 24 Add. 15,253: 33 Vat. lat. 1027: 170 Add. 24,142: 73, 94 Add. 43,725: 24 37 777 9 46 Verona, Biblioteca capitolare Add. , : , 6 91 181 182 Add. 40,006: 47–48 MS : , – Add. 45,025: 9, 24, 46 ¨ Cotton Nero D. IV: 107, 189 Vienna, Osterreichische Nationalbibliothek Egerton 3031: 47 MS 1179: 248 Harley 2805: 35 MS 2554: 248 Royal 1.B.X: 24, 47, 169 Royal 1.D.V-VIII: 24 York, Minster Library Add. 2: 213 New York, Pierpont Morgan Library XVI.D.13: 47 M.240: 249 XVI.K.6: 253 M.719-720: 252n XVI.N.6: 97 M.962: 154 XVI.Q.3: 97, 105 303 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Biblical References Genesis 11:5105 1:1131–132 15:3125 1:2171 15:11 110 1:31 44 17 168 2:344 -
Chapter 4 Video, “Chaucer’S England,” Chronicles the Development of Civilization in Medieval Europe
Toward a New World 800–1500 Key Events As you read, look for the key events in the history of medieval Europe and the Americas. • The revival of trade in Europe led to the growth of cities and towns. • The Catholic Church was an important part of European people’s lives during the Middle Ages. • The Mayan, Aztec, and Incan civilizations developed and administered complex societies. The Impact Today The events that occurred during this time period still impact our lives today. • The revival of trade brought with it a money economy and the emergence of capitalism, which is widespread in the world today. • Modern universities had their origins in medieval Europe. • The cultures of Central and South America reflect both Native American and Spanish influences. World History—Modern Times Video The Chapter 4 video, “Chaucer’s England,” chronicles the development of civilization in medieval Europe. Notre Dame Cathedral Paris, France 1163 Work begins on Notre Dame 800 875 950 1025 1100 1175 c. 800 900 1210 Mayan Toltec control Francis of Assisi civilization upper Yucatán founds the declines Peninsula Franciscan order 126 The cathedral at Chartres, about 50 miles (80 km) southwest of Paris, is but one of the many great Gothic cathedrals built in Europe during the Middle Ages. Montezuma Aztec turquoise mosaic serpent 1325 1453 1502 HISTORY Aztec build Hundred Montezuma Tenochtitlán on Years’ War rules Aztec Lake Texcoco ends Empire Chapter Overview Visit the Glencoe World History—Modern 1250 1325 1400 1475 1550 1625 Times Web site at wh.mt.glencoe.com and click on Chapter 4– Chapter Overview to 1347 1535 preview chapter information. -
God S Heroes
PUBLISHING GROUP:PRODUCT PREVIEW God’s Heroes A Child’s Book of Saints Children look up to and admire their heroes – from athletes to action figures, pop stars to princesses.Who better to admire than God’s heroes? This book introduces young children to 13 of the greatest heroes of our faith—the saints. Each life story highlights a particular virtue that saint possessed and relates the virtue to a child’s life today. God’s Heroes is arranged in an easy-to-follow format, with informa- tion about a saint’s life and work on the left and an fund activity on the right to reinforce the learning. Of the thirteen saints fea- tured, most will be familiar names for the children.A few may be new, which offers children the chance to get to know other great heroes, and maybe pick a new favorite! The 13 saints include: • St. Francis of Assisi 32 pages, 6” x 9” #3511 • St. Clare of Assisi • St. Joan of Arc • Blessed Kateri Tekakwitha • St. Philip Neri • St. Edward the Confessor In this Product Preview you’ll find these sample pages . • Table of Contents (page 1) • St. Francis of Assisi (pages 12-13) • Blessed Kateri Tekakwitha (pages 28-29) « Scroll down to view these pages. God’s Heroes A Child’s Book of Saints Featuring these heroes of faith and their timeless virtues. St. Mary, Mother of God . .4 St. Thomas . .6 St. Hildegard of Bingen . .8 St. Patrick . .10 St. Francis of Assisi . .12 St. Clare of Assisi . .14 St. Philip Neri . -
Second Sunday in Ordinary Time a Week of Prayer For
SECOND SUNDAY IN ORDINARY TIME A WEEK OF PRAYER FOR CHRISTIAN UNITY BEGINS …………………………………………………………………………………………………….. SUN. THE SECOND SUNDAY IN ORDINARY TIME Jan. 14 The Source of All Our Hopes A reflection based on a commentary by Fr. Demetrius Dumm MON. Memorial of SS. Maur & Placid, Disciples of Benedict 15 Answering the Call to Fullness of Life A reflection based on the “Dialogues” of St. Pope Gregory the Great TUES. Tuesday of the Second Week in Ordinary Time 16 We Find Ourselves in God A reflection taken from “God’s Work” by St. Hildegard of Bingen WED. Memorial of St. Anthony the Great 17 Perseverance in Walking the Way of Jesus A reflection extracted from St. Athanasius’ “Life of Anthony” The Week of Prayer for Christian Unity Begins THURS. A Day to Remember Our Dead 18 God’s Coming Means Eternal Life A reflection from “The Eternal Year” by Fr. Karl Rahner FRI. Friday of the Second Week in Ordinary Time 19 The Task of Unity in Christ Statements by Popes and Cardinals SAT. Memorial of Our Lady 20 Mary, Teacher of Trust and Obedience A reflection adapted from St. Irenaeus’ “Against Heresies” THE SOURCE OF ALL OUR HOPE A reflection adapted from a commentary by Fr. Demetrius Dumm In John’s version of the call of the first disciples, we read that Jesus had been pointed out to two of them by John; they then followed him, literally. “When he turned and saw them following him, he asked: What are you looking for? They said, Rabbi, where are you staying?” It would be a mistake to see this as simply an account of a friendly exchange between Jesus and the two disciples. -
Message of His Holiness Pope Francis to Participants in The
N. 201008a Thursday 08.10.2020 Message of His Holiness Pope Francis to participants in the webinar promoted by the Women’s Consultation Group of the Pontifical Council for Culture, “Women Read Pope Francis: reading, reflection and music” The following is the message sent by the Holy Father Francis to participants in the webinar promoted by the Women’s Consultation Group of the Pontifical Council for Culture, which took place yesterday, on the theme “Women Read Pope Francis: reading, reflection and music”: Message of the Holy Father Dear Friends, I offer a warm greeting to you, the Women’s Consultation Group of the Pontifical Council for Culture, on the occasion of the seminar “Women Read Pope Francis: Reading, Reflection and Music”, a series of meetings that now begins with the theme “Evangelii Gaudium”. Your gathering today highlights the novelty that you represent within the Roman Curia. For the first time, a Dicastery has involved a group of women by making them protagonists in developing cultural projects and approaches, and not simply to deal with women’s issues. Your Consultation Group is made up of women engaged in different sectors of the life of society and reflecting cultural and religious visions of the world that, however different, converge on the goal of working together in mutual respect. For your reading programme, you have chosen three of my writings: the Apostolic Exhortation Evangelii Gaudium, the Encyclical Letter Laudato Si’ and the Document on Human Fraternity for World Peace and Living Together. These works are devoted, respectively, to the themes of evangelization, creation and fraternity. -
Hildegard of Bingen Ginger L
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 10-2007 Women in History - Hildegard of Bingen Ginger L. Zierdt Minnesota State University, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Zierdt, Ginger L., "Women in History - Hildegard of Bingen" (2007). Journal of Women in Educational Leadership. 60. http://digitalcommons.unl.edu/jwel/60 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Women in History Hildegard of Bingen Ginger L. Zierdt "Wisdom teaches in the light of love, and bids me tell how I was brought into this my gift of vision ..." (Hildegard) Visionary Prodigy Hildegard of Bingen was born in Bermersheim, Germany near Alzey in 1098 to the nobleman Hildebert von Bermersheim and his wife Mechthild, as their tenth and last child. Hildegard was brought by her parents to God as a "tithe" and determined for life in the Order. How ever, "rather than choosing to enter their daughter formally as a child in a convent where she would be brought up to become a nun (a practice known as 'oblation'), Hildegard's parents had taken the more radical step of enclosing their daughter, apparently for life, in the cell of an anchoress, Jutta, attached to the Benedictine monastery at Disibodenberg" (Flanagan, 1989, p. -
6 X 10. Three Lines .P65
Cambridge University Press 0521854415 - Politics and Power in Early Medieval Europe: Alsace and the Frankish Realm, 600-1000 Hans J. Hummer Index More information INDEX Aachen, royal palace 110, 170, 172 Alanesberg, monastery 238, 244 Council of in 809 82–3 Albegau 17, 35, 37, 73, 187, 193 Synod of in 860 174 Albe river, Saargau 66, 72 Aba, wife of Hugo of Tours 218 Albrich, patron of Weissenburg 129, 195 Adala, daughter of Bodal 65 Alcuin, courtier of Charlemagne 131, 134, 135 Adalais, daughter of Hugo of Tours 158 Alemannia 17, 56, 57, 58, 134, 177, 198, 209 Adalbert, duke in Alsace 49, 52, 54, 63, 65, 158, counts in 60–1, 114, 159, 229 169, 224 dukedom of 9, 11, 35, 37, 49, 211 Adalgis, patron of Weissenburg 198 Carolingian suppression of 57–8, 59, 60, Adalhard, brother of Gebolt 72, 74, 75 96–7, 106–7 Adalhard, count in the Saargau 73–5 geopolitics of in east Francia 166–8 precaria of 73–5, 85 laws of, see law codes Adalhelm, patron of Weissenburg 125, 199, 200, proliferation of the precarial census in 94–8 201, 202, 203, 204–5, 206 Alsace 47 eponymous ancestors of 198 and the cartulary of Weissenburg 182–5, 207 and the cartulary of Weissenburg 197–9, counts in 60–1 202–3 and the divisions of the Carolingian empire Adalhelm/Althelm, ‘abbot’ and patron of 156–7, 176, 185–6 Weissenburg 124–5, 193 dukes, dukedom of 37, 47, 49–50, 57–60, 158, Adalhoch, bishop of Strasburg 159 169, 172, 176 Adalinda, wife of Eberhard, count in Alsace and and the east Frankish conspiracy 113–14 lord of Lure 235 in the east Frankish kingdom, see Louis the -
Channeling Hildegard of Bingen: Transcending Time and Fanning the Flame Helen C
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 2007 Channeling Hildegard of Bingen: Transcending Time and Fanning the Flame Helen C. Sobehart Duquesne University, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Sobehart, Helen C., "Channeling Hildegard of Bingen: Transcending Time and Fanning the Flame" (2007). Journal of Women in Educational Leadership. 10. http://digitalcommons.unl.edu/jwel/10 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Channeling Hildegard of Bingen: Transcending Time and Fanning the Flame Helen C. Sobehart "You know, Hildegard, I didn't ask for this calling to support the cause of women." "Well I didn't ask for what happened to me either, Helen. Ijust happened to be born the tenth child of a wealthy family in the twelfth century. Do you know where the word "tithe" comes from? In my day, the 'tenth' child was 'donated'to the church. So stop whining and let's get on with this story." "Kind of cheeky for a 12th century nun, aren't you?" "We mystics can take on the vernacular of the time-should that be so surpris ing? In fact, one of my biographers correctly observed that there were 'limits to my patience and humility, and that 'meek' and 'ordinary' were the last words to describe me" (Flanagan, 1998, p. -
Creation Care Season September 30 – November 30 Creation Care
Creation Care Season Creation Care Season September 30 – November 30 September 30 – November 30 Diocesan Convention 2010 voted to encourage every Diocesan Convention 2010 voted to encourage every congregation to observe and celebrate a season of thanksgiving congregation to observe and celebrate a season of thanksgiving and wonder for the life-giving seasons of God’s creation. and wonder for the life-giving seasons of God’s creation. Clean air and clear water are threatened by human neglect, Clean air and clear water are threatened by human neglect, natural resource consumption, and pollution caused by burning natural resource consumption, and pollution caused by burning fossil fuels. fossil fuels. The health of the Earth affects us all, but especially vulnerable The health of the Earth affects us all, but especially vulnerable poor, sick, and young people. poor, sick, and young people. Creation Care Season calls us to act on behalf of our Creating Creation Care Season calls us to act on behalf of our Creating God, the Earth, our children, and other people by adopting God, the Earth, our children, and other people by adopting creation care holy habits such as: creation care holy habits such as: • Designate a Sunday between Sept. 30—Nov. 30 as Creation • Designate a Sunday between Sept. 30—Nov. 30 as Creation Care Sunday, asking people to give generously to support a Care Sunday, asking people to give generously to support a Creation Care project in the parish, community, or Diocese. Creation Care project in the parish, community, or Diocese. • Explore ways your household can save energy and reduce its • Explore ways your household can save energy and reduce its carbon footprint. -
The Greatest Faith Ever Preached Sunday December 30, 2012 We've
The Greatest Faith Ever Preached Sunday December 30, 2012 We’ve had a great year as a church in 2012. God has been very gracious to us. We’ve seen wonderful growth in reaching out to people • GodTV • We were part of VisionIndia training up 8,600 young people from about 15 states across North India. In addition, 12,000 sets of our Hindi publications (12 titles) i.e. 1,44,000 copies of our publications distributed at VisionIndia itself! • Short Term Bible college at Champa, where we graduated 45 students • Missions Trips by our young people to Chattarpur • Two more new locations in Bangalore East and West • APC-Mangalore moved into Mangalore city and encouraging response from students there • APC moved into a new office • …and so much more… As we look ahead to 2013, we as a church must be ready to reach out both in our city and across our nation. Jesus gave one of the indicators of the end of this age. He said “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” (Matthew 24:14) This morning we are going to talk about “The Greatest Faith Ever Preached” Mark 16:14-20 There were 11 unbelieving disciples. Jesus rebuked them for their unbelief and hardness of heart – even after being with Jesus for 3 years, seeing and hearing all that He did and taught – they still doubted His resurrection. To these men, He gave the great commission – to take the Gospel to the ends of the world! From a group of 11 unbelieving disciples, the Gospel of Jesus Christ, has spread to the nations.