GLOSSARY Aadi Beginning Abhaya Protection Abhaya-Mudra The
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the Mid-1970S, Voluntary Organizations
APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the mid-1970s, voluntary organizations played a significant role in Jayaprakash Narayan's (JP) movement against Mrs. Indira Gandhi. With the intervention of voluntary organizations, JP movement received funds from external sources. The government became suspicious of the N GOs as mentioned in the previous chapter and thus appointed a few prominent people in establishing the Kudal Commission to investigate the ways in which JP movement functioned. Interestingly, the findings of the investigating team prompted the passage of the Foreign Contribution (Regulation) Act during the Emergency Period. The government prepared a Bill and put it up for approval in 1973 to regulate or control the use of foreign aid which arrived in India in the form of donations or charity but it did not pass as an Act in the same year due to certain reasons undisclosed. However, in 1976, Foreign Contribution (Regulation) Act was introduced to basically monitor the inflow of funds from foreign countries by philanthropists, individuals, groups, society or organization. Basically, this Act was enacted with a view to ensure that Parliamentary, political or academic institutions, voluntary organizations and individuals who are working in significant areas of national life may function in a direction consistent with the values of a sovereign democratic republic. Any organizations that seek foreign funds have to register with the Ministry of Home Affairs, FCRA, and New Delhi. This Act is applicable to every state in India including organizations, societies, companies or corporations in the country. NGOs can apply through the FC-8 Form for a permanent number. -
Contents SEAGULL Theatre QUARTERLY
S T Q Contents SEAGULL THeatRE QUARTERLY Issue 17 March 1998 2 EDITORIAL Editor 3 Anjum Katyal ‘UNPEELING THE LAYERS WITHIN YOURSELF ’ Editorial Consultant Neelam Man Singh Chowdhry Samik Bandyopadhyay 22 Project Co-ordinator A GATKA WORKSHOP : A PARTICIPANT ’S REPORT Paramita Banerjee Ramanjit Kaur Design 32 Naveen Kishore THE MYTH BEYOND REALITY : THE THEATRE OF NEELAM MAN SINGH CHOWDHRY Smita Nirula 34 THE NAQQALS : A NOTE 36 ‘THE PERFORMING ARTIST BELONGED TO THE COMMUNITY RATHER THAN THE RELIGION ’ Neelam Man Singh Chowdhry on the Naqqals 45 ‘YOU HAVE TO CHANGE WITH THE CHANGING WORLD ’ The Naqqals of Punjab 58 REVIVING BHADRAK ’S MOGAL TAMSA Sachidananda and Sanatan Mohanty 63 AALKAAP : A POPULAR RURAL PERFORMANCE FORM Arup Biswas Acknowledgements We thank all contributors and interviewees for their photographs. 71 Where not otherwise credited, A DIALOGUE WITH ENGLAND photographs of Neelam Man Singh An interview with Jatinder Verma Chowdhry, The Company and the Naqqals are by Naveen Kishore. 81 THE CHALLENGE OF BINGLISH : ANALYSING Published by Naveen Kishore for MULTICULTURAL PRODUCTIONS The Seagull Foundation for the Arts, Jatinder Verma 26 Circus Avenue, Calcutta 700017 86 MEETING GHOSTS IN ORISSA DOWN GOAN ROADS Printed at Vinayaka Naik Laurens & Co 9 Crooked Lane, Calcutta 700 069 S T Q SEAGULL THeatRE QUARTERLY Dear friend, Four years ago, we started a theatre journal. It was an experiment. Lots of questions. Would a journal in English work? Who would our readers be? What kind of material would they want?Was there enough interesting and diverse work being done in theatre to sustain a journal, to feed it on an ongoing basis with enough material? Who would write for the journal? How would we collect material that suited the indepth attention we wanted to give the subjects we covered? Alongside the questions were some convictions. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Centre Address List 2003.Pdf
Centre Address List International CENTRE Main CENTRE CENTRE Sr Karina Sr Jacqueline Russell Br Peter Clark International Web Site 1ª Junta 212 Brahma Kumaris Centre for 347 Milton Road Spiritual Learning Mar del Plata Auchenflower Web Site: www.bkwsu.com 83-99 Stotts Lane Tel 54-11-0223-4772359 Brisbane Frankston South Angola QLD 4066 CENTRE VIC 3199 Tel 61-7-3368 2391 Tel 61-3-5971 1599 FAX 61-7-3367 2783 Sr Pinky Funes / Main CENTRE FAX 61-3-5971 3601 Sr Celia Gonzalez Email:[email protected] Br Tito Antonio Da Silva Email:[email protected] Boedo 188, 1st Floor A om.au Brahma Kumaris Centro Raja m.au B1832HRD Lomas de Zamora Yoga Web Site: CENTRE bairro caop Pcía de Buenos Aires www.brahmakumaris.com.au Sr Maria Anning Viana frente ao bombeiro Tel 54-11-4292 9588 Main CENTRE 38 Wisdom Street Luanda Email:[email protected] Hughes Tel 244-2-323740 Sr Sona Bahri / Sr Maureen Cannon Canberra Email:[email protected] CENTRE Brahma Kumaris ACT 2605 Sr Rosa Vidal / Argentina Sr Analía García Centre for Spiritual Learning Tel 61-2-6260 5525 Sarmiento 3677 186 Mt Hay Road FAX 61-2-6260 5526 Email:[email protected] Main CENTRE Leura S3002FXC Santa Fe om.au NSW 2780 Sr Moira Lowe / Tel 54-342-455 8550 Tel 61-2-4784 2500 Sr Amalia Britos Email:[email protected] CENTRE Av. Santa Fe, 1863, 2nd Floor FAX 61-2-4784 2522 Email:[email protected]. Sr Nancy Armstrong C1123AAA Buenos Aires Australia au 233 Roslyn Road Tel 54-11-4815 1811 Highton Main CENTRE FAX 54-11-4815 1811 Main CENTRE Geelong Dr Nirmala / Br Charlie -
Hindu Students Organization Sanātana Dharma Saṅgha
Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe. -
The Nagas: an Introduction
The Nagas: An Introduction The Nagas: An Introduction The entry of the Nagas into the written history of the world can be dated to 24th February 1826. On that day representa- tives of the Kingdom of Burma and the British military signed the Treaty of Yandabo, in which Burma renounced all claims to Assam and Manipur. The westward policy of expansion pursued by Burma – at that time the most pow- erful kingdom in Southeast Asia – had begun in the 1780s when Burmese troops occupied the independent Kingdom of Arakan and reached for the first time the eastern border of the British Indian Empire, which corresponds fairly exactly with the present-day borders of Bangladesh and North Ben- gal. In 1817 the Burmese invaded Assam and in 1819 the in- dependent Kingdom of Manipur. In 1823 they also annexed the Kingdom of Cachar, a strategic area for invading Bengal. In March of the following year, Britain officially declared war on Burma, a war which ended two years later with the aforementioned Treaty of Yandabo. Gradually Britain occu- pied the whole of Assam and intensified its diplomatic and military relations with Manipur, which was intended to have a key position in monitoring and if need be defending the border between Burma and the British sphere of influence. British India had reached the foot of the Naga Hills – the southeastern foothills of the Himalayas in the present bor- der triangle of India, Burma and China, which at that time was covered in jungle. The first Nagas with whom the British came in contact were the Tengima (Hutton 1914: 476). -
UGC MHRD E Pathshala
UGC MHRD e Pathshala Subject: English Principal Investigator: Prof. Tutun Mukherjee, University of Hyderabad Paper 09: Comparative Literature: Drama in India Paper Coordinator: Prof. Tutun Mukherjee, University of Hyderabad Module 09:Theatre: Architecture, Apparatus, Acting; Censorship and Spectatorship; Translations and Adaptations Content Writer: Mr. Benil Biswas, Ambedkar University Delhi Content Reviewer: Prof. Tutun Mukherjee, University of Hyderabad Language Editor: Prof. Tutun Mukherjee, University of Hyderabad Introduction: To be a painter one must know sculpture To be an architect one must know dance Dance is possible only through music And poetry therefore is essential (Part 2 of Vishnu Dharmottara Purana, an exchange between the sage Markandya and King Vajra)1 Quite appropriately Theatre encompasses all the above mentions arts, which is vital for an individual and community’s overall development. India is known for its rich cultural heritage has harnessed the energy of theatrical forms since the inception of its civilization. A rich cultural heritage of almost 3000 years has been the nurturing ground for Theatre and its Folk forms. Emerging after Greek and Roman theatre, Sanskrit theatre closely associated with primordial rituals, is the earliest form of Indian Theatre. Ascribed to Bharat Muni, ‘Natya Sastra or Natyashastra’2 is considered to be the initial and most elaborate treatise on dramaturgy and art of theatre in the world. It gives the detailed account of Indian theatre’s divine origin and expounds Rasa. This text becomes the basis of the classical Sanskrit theatre in India. Sanskrit Theatre was nourished by pre-eminent play-wrights like Bhasa, Kalidasa, Shudraka, Vishakadatta, Bhavabhuti and Harsha.3 This body of works which were sophisticated in its form and thematic content can be equaled in its range and influence with the dramatic yield of other prosperous theatre traditions of the world like ancient Greek theatre and Elizabethan theatre. -
Reform, Identity and Narratives of Belonging This Page Intentionally Left Blank Reform, Identity and Narratives of Belonging the Heraka Movement of Northeast India
Reform, Identity and Narratives of Belonging This page intentionally left blank Reform, Identity and Narratives of Belonging The Heraka Movement of Northeast India Arkotong Longkumer Continuum International Publishing Group The Tower Building 80 Maiden Lane 11 York Road Suite 704 London SE1 7NX New York, NY 10038 www.continuumbooks.com © Arkotong Longkumer, 2010 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-8264-3970-3 Library of Congress Cataloging-in-Publication Data Longkumer, Arkotong. Reform, identity, and narratives of belonging: the Heraka movement in Northeast India/Arkotong Longkumer. p. cm. Includes bibliographical references. ISBN-13: 978-0-8264-3970-3 (HB) ISBN-10: 0-8264-3970-5 (HB) 1. Zeme (Indic people)–India–North Cachar Hills–Religion. 2. Heraka movement. 3. Group identity–India–North Cachar Hills–History–20th century. 4. Nationalism–India–North Cachar Hills–History–20th century. I. Title. DS432.Z46L66 2010 2009025023 299.5'4–dc22 Typeset by Newgen Imaging Systems Pvt Ltd, Chennai, India Printed and bound in Great Britain by the MPG Books Group Temeim Oja aser Oba atema This page intentionally left blank Contents List of Illustrations xi Acknowledgements xii -
April-June 2017, Volume 18 No. 4
DIALOGUE QUARTERLY Volume-18 No. 4 April-June, 2017 Subscription Rates : For Individuals (in India) Single issue Rs. 30.00 Annual Rs. 100.00 For 3 years Rs. 250.00 For Institutions: Single Issue Rs. 60.00 in India, Abroad US $ 15 Annual Rs. 200.00 in India, Abroad US $ 50 For 3 years Rs. 500.00 in India, Abroad US $ 125 All cheques and Bank Drafts (Account Payee) are to be made in the name of “ASTHA BHARATI”, Delhi. Advertisement Rates : Outside back-cover Rs. 25, 000.00 Per issue Inside Covers Rs. 20, 000.00 ,, Inner page coloured Rs. 15, 000.00 ,, Inner full page Rs. 10, 000.00 ,, DIALOGUE QUARTERLY Editorial Advisory Board Mrinal Miri Jayanta Madhab B.B. Kumar Editor J.N. Roy Associate Editor Pranav Kumar ASTHA BHARATI DELHI The views expressed by the contributors do not necessarily represent the view-point of the journal. © Astha Bharati, New Delhi Printed and Published by Dr. Lata Singh, IAS (Retd.) Secretary, Astha Bharati Registered Office: 27/201 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096. Working Office: 23/203 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096 Phone : 91-11-22712454 e-mail : [email protected] web-site : www. asthabharati.org Printed at : Nagri Printers, Naveen Shahdara, Delhi-32 Contents Editorial Perspective 7 Kashmir Valley in Turmoil: Difficult Choices Mob Lynchings: Need to address the Deeper Malaise 1. North-East Scan Language, Culture, Communication and Identity 13 Patricia Mukhim The Manipur BJP government must now look to heal democracy 18 Pradip Phanjoubam Connectivity Improvements in Northeast India: the Role of Two Bridges 21 M. -
The Case of the Rongmei Indigenous Religion
Journal of North East India Studies Vol. 3, No. 1, Jan.-Jun. 2013, pp. 31-40. Adaptation, Change and Continuity: The Case of the Rongmei Indigenous Religion Andrew Lathuipou Kamei The success of Christianity among the tribes of Northeast India presents few par- allels in the history of religious conversions - a period when the entire tribes and communities within a span of hundred years abandoned their indigenous faith and converted to Christianity. Under such circumstance few indigenous primal reli- gions of these numerous tribes have been able to withstand the mass exodus to Christianity. As a result the twentieth century witnessed the demise of most indig- enous religions and their replacement by Christianity in the region. However, few indigenous religions have managed to survive and coexist with Christianity. This paper attempts to shed some insights into the efforts of the Rongmei Nagas in Manipur, Nagaland and Assam to preserve and propagate their indigenous reli- gion often drawing influences and inspirations from Christianity and other reli- gions to help preserve their indigenous faith. Keywords: Indigenous religion, Primal religion, Primordial religion, Tingkao Ragwang Chap-riak, Monotheism, Organised religion. Introduction “The beginning of all religion is unknown and dateless and is not a phenomenon of recent emergence. The institution of religion is universal which is found in all societies from past and present. Though not uniform among different communities, it is the earli- est and the deepest interest of human beings. Man does not only have his biological, economic and social needs but also have religious needs that make him restless even beyond the satisfaction of his basic physical needs”.1 Religion is an integral part of all human societies be it a primitive tribal society or complex modern society. -
Minutes of 32Nd Meeting of the Cultural
1 F.No. 9-1/2016-S&F Government of India Ministry of Culture **** Puratatav Bhavan, 2nd Floor ‘D’ Block, GPO Complex, INA, New Delhi-110023 Dated: 30.11.2016 MINUTES OF 32nd MEETING OF CULTURAL FUNCTIONS AND PRODUCTION GRANT SCHEME (CFPGS) HELD ON 7TH AND 8TH MAY, 2016 (INDIVIDUALS CAPACITY) and 26TH TO 28TH AUGUST, 2016 AT NCZCC, ALLAHABAD Under CFPGS Scheme Financial Assistance is given to ‘Not-for-Profit’ Organisations, NGOs includ ing Soc iet ies, T rust, Univ ersit ies and Ind iv id ua ls for ho ld ing Conferences, Seminar, Workshops, Festivals, Exhibitions, Production of Dance, Drama-Theatre, Music and undertaking small research projects etc. on any art forms/important cultural matters relating to different aspects of Indian Culture. The quantum of assistance is restricted to 75% of the project cost subject to maximum of Rs. 5 Lakhs per project as recommend by the Expert Committee. In exceptional circumstances Financial Assistance may be given upto Rs. 20 Lakhs with the approval of Hon’ble Minister of Culture. CASE – I: 1. A meeting of CFPGS was held on 7 th and 8th May, 2016 under the Chairmanship of Shri K. K. Mittal, Additional Secretary to consider the individual proposals for financial assistance by the Expert Committee. 2. The Expert Committee meeting was attended by the following:- (i) Shri K.K. Mittal, Additional Secretary, Chairman (ii) Shri M.L. Srivastava, Joint Secretary, Member (iii) Shri G.K. Bansal, Director, NCZCC, Allahabad, Member (iv ) Dr. Om Prakash Bharti, Director, EZCC, Kolkata, Member, (v) Dr. Sajith E.N., Director, SZCC, Thanjavur, Member (v i) Shri Babu Rajan, DS , Sahitya Akademi , Member (v ii) Shri Santanu Bose, Dean, NSD, Member (viii) Shri Rajesh Sharma, Supervisor, LKA, Member (ix ) Shri Pradeep Kumar, Director, MOC, Member- Secretary 3.