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Adi Sankaracharya’s VIVEKACHUDAMANI Volume 01 Index SR. No Topics Verse Page No 1 Devoted dedication 1 8 to 11 2 Glory of Spiritual life 2 11 to 20 3 Unique graces in life 3 21 to 22 4 Miseries of the unspiritual man 4 to 7 22 to 35 5 Means of Wisdom 8 to 13 35 to 60 6 The fit Student 14 to 17 60 to 69 7 The four qualifications 18 to 30 70 to 107 8 Bhakti - Firm and deep 31 107 to 111 9 Courtesy of approach and questioning 32 to 40 111 to 140 10 Loving advice of the Guru 41 to 47 141 to 161 11 Questions of the disciple 48 to 49 161 to 167 12 Intelligent disciple - Appreciated 50 167 to 170 13 Glory of self - Effort 51 to 55 170 to 182 14 Knowledge of the self its - Beauty 56 to 61 182 to 195 15 Direct experience : Liberation 62 to 66 195 to 216 16 Discussion on question raised 67 to 71 216 to 226 17 Gross body 72 to 75 226 to 240 i 18 Sense Objects, a trap : Man bound 76 to 82 240 to 257 SR. No Topics Verse Page No 19 Fascination for body Criticised 83 to 86 258 to 262 20 Gross body condemned 87 to 91 263 to 275 21 Organs of perception and action 92 275 to 286 22 Inner instruments 93 to 94 287 to 292 23 The five Pranas 95 292 to 293 24 Subtle body : Effects 96 to 101 294 to 318 25 Functions of Prana 102 319 to 320 26 Ego Discussed(Good) 103 to 105 320 to 334 27 Infinite love - The self 106 to 107 334 to 348 28 Maya pointed out 108 to 110 348 to 384 29 Rajo Guna - Nature and Effects 111 to 112 385 to 396 30 Tamo Guna - Nature and effects 113 to 116 397 to 416 31 Sattwa Guna - Nature and effects 117 to 119 416 to 438 32 Causal body - its nature 120 to 121 439 to 445 33 Not - self – Description 122 to 123 445 to 459 34 The self - its Nature 124 to 135 459 to 510 35 Advice for self - Control 136 510 to 517 36 What is bondage? The reply 137 to 142 518 to 544 ii 37 The Powers : Agitation and veiling 143 to 144 544 to 548 SR. No Topics Verse Page No 38 Bondage in action 145 to 146 548 to 558 39 Atma and Anatma - Discrimination 147 to 153 558 to 597 40 Negation of the five Koshas a) Annamaya Kosha - Food sheath 154 to 164 597 to 617 b) Pranamaya Kosha Vital - Air – sheath 165 to 166 618 to 629 c) Manomaya Kosha - Mental sheath 167 to 183 629 to 687 d) Vigyanamaya Kosha - Intellectual Sheath 184 to 188 688 to 712 41 Atman unattached 189 to 191 712 to 733 42 What is liberation? – Disciple 192 to 193 733 to 735 43 Self knowledge gives liberation 194 to 206 736 to 774 44 Anandamaya Kosha - Bliss sheath 207 to 210 775 to 792 45 Atman - Other than the five Koshas 211 793 to 798 46 What is Atman? Disciple 212 798 to 800 47 Nature of the self – Discussion 213 to 225 800 to 859 48 All manifestation absolute 226 to 236 859 to 887 49 Brahman - Its nature 237 to 240 887 to 902 50 That thou art – Explanation 241 to 249 903 to 937 iii Index SR. No Verse Page No 1 Introduction 1 2 Verse 1 8 3 Verse 2 11 4 Verse 3 21 5 Verse 4 22 6 Verse 5 27 7 Verse 6 29 8 Verse 7 33 9 Verse 8 35 10 Verse 9 39 11 Verse 10 41 12 Verse 11 48 13 Verse 12 50 14 Verse 13 56 15 Verse 14, 15 57 iv SR. No Verse Page No 16 Verse 16 65 17 Verse 17 68 18 Verse 18 70 19 Verse 19, 20 74 20 Verse 21 77 21 Verse 22 79 22 Verse 23 81 23 Verse 24 86 24 Verse 25 89 25 Verse 26 93 26 Verse 27 97 27 Verse 28 103 28 Verse 29 105 29 Verse 30 106 30 Verse 31 107 31 Verse 32 111 v SR. No Verse Page No 32 Verse 33 118 33 Verse 34 123 34 Verse 35 125 35 Verse 36 127 36 Verse 37 128 37 Verse 38 130 38 Verse 39 134 39 Verse 40 138 40 Verse 41 141 41 Verse 42 144 42 Verse 43 146 43 Verse 44 147 44 Verse 45 148 45 Verse 46 151 46 Verse 47 155 47 Verse 48, 49 161 48 Verse 50 167 vi SR. No Verse Page No 49 Verse 51 170 50 Verse 52 173 51 Verse 53 174 52 Verse 54 177 53 Verse 55 180 54 Verse 56 182 55 Verse 57 185 56 Verse 58 189 57 Verse 59 190 58 Verse 60, 61 193 59 Verse 62 195 60 Verse 63, 64 206 61 Verse 65 208 62 Verse 66 215 63 Verse 67 216 64 Verse 68, 69, 70 217 65 Verse 71 225 vii SR. No Verse Page No 66 Verse 72 226 67 Verse 73 229 68 Verse 74 237 69 Verse 75 238 70 Verse 76 240 71 Verse 77 243 72 Verse 78 244 73 Verse 79 245 74 Verse 80 247 75 Verse 81 248 76 Verse 82 253 77 Verse 83 258 78 Verse 84 259 79 Verse 85 260 80 Verse 86 261 81 Verse 87 263 82 Verse 88 264 viii SR. No Verse Page No 83 Verse 89 267 84 Verse 90 270 85 Verse 91 272 86 Verse 92 275 87 Verse 93 287 88 Verse 94 289 89 Verse 95 291 90 Verse 96 294 91 Verse 97 300 92 Verse 98 306 93 Verse 99 309 94 Verse 100 314 95 Verse 101 317 96 Verse 102 319 97 Verse 103 320 98 Verse 104, 105 330 99 Verse 106, 107 334 ix SR. No Verse Page No 100 Verse 108 348 101 Verse 109 363 102 Verse 110 378 103 Verse 111 385 104 Verse 112 389 105 Verse 113 397 106 Verse 114 407 107 Verse 115 412 108 Verse 116 414 109 Verse 117 416 110 Verse 118 422 111 Verse 119 431 112 Verse 120 439 113 Verse 121 442 114 Verse 122 445 115 Verse 123 446 116 Verse 124 459 x SR. No Verse Page No 117 Verse 125, 126 465 118 Verse 127 470 119 Verse 128 472 120 Verse 129 479 121 Verse 130 481 122 Verse 131 485 123 Verse 132 494 124 Verse 133 498 125 Verse 134 501 126 Verse 135 504 127 Verse 136 510 128 Verse 137, 138 518 129 Verse 139 527 130 Verse 140 535 131 Verse 141 539 132 Verse 142 543 xi SR. No Verse Page No 133 Verse 143 544 134 Verse 144 546 135 Verse 145 548 136 Verse 146 555 137 Verse 147 558 138 Verse 148 563 139 Verse 149 567 140 Verse 150 572 141 Verse 151 573 142 Verse 152 580 143 Verse 153 584 144 Verse 154 595 145 Verse 155 599 146 Verse 156 603 147 Verse 157 605 148 Verse 158 607 149 Verse 159 608 xii SR. No Verse Page No 150 Verse 160 609 151 Verse 161 611 152 Verse 162 612 153 Verse 163 613 154 Verse 164 616 155 Verse 165, 166 618 156 Verse 167 629 157 Verse 168 633 158 Verse 169 636 159 Verse 170 638 160 Verse 171 645 161 Verse 172 650 162 Verse 173 652 163 Verse 174 655 164 Verse 175 658 165 Verse 176 659 166 Verse 177 661 xiii SR. No Verse Page No 167 Verse 178 665 168 Verse 179 672 169 Verse 180 674 170 Verse 181 676 171 Verse 182 679 172 Verse 183 684 173 Verse 184 688 174 Verse 185 690 175 Verse 186, 187 699 176 Verse 188 704 177 Verse 189 712 178 Verse 190 721 179 Verse 191 726 180 Verse 192, 193 733 181 Verse 194 736 182 Verse 195 737 183 Verse 196 744 xiv SR. No Verse Page No 184 Verse 197 746 185 Verse 198, 199 749 186 Verse 200, 201 756 187 Verse 202 762 188 Verse 203, 204 765 189 Verse 205 766 190 Verse 206 770 191 Verse 207 775 192 Verse 208 783 193 Verse 209 786 194 Verse 210 790 195 Verse 211 793 196 Verse 212 798 197 Verse 213, 214 800 198 Verse 215 806 199 Verse 216 807 200 Verse 217 810 xv SR. No Verse Page No 201 Verse 218 815 202 Verse 219 819 203 Verse 220, 221, 222 821 204 Verse 223 833 205 Verse 224 841 206 Verse 225 843 207 Verse 226 859 208 Verse 227 860 209 Verse 228 861 210 Verse 229 863 211 Verse 230 870 212 Verse 231 871 213 Verse 232 877 214 Verse 233 879 215 Verse 234 883 216 Verse 235, 236 885 217 Verse 237, 238 887 xvi SR. No Verse Page No 218 Verse 239 898 219 Verse 240 900 220 Verse 241, 242 903 221 Verse 243 916 222 Verse 244 920 223 Verse 245 926 224 Verse 246 929 225 Verse 247 931 226 Verse 248, 249 933 xvii Lecture 1 1) 3 Sources of Vedas : • Prasthana Trayam( 3 Main sources of Vedas) • Upanishads - Sruti Prasthanam Main - Original -Revelation from lord, Vedanta - Final portion reveled through Rishis, Apaurusheyam - Not humans Origin.
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    VEDANTA CONCEPTS Sarada Cottage Cedar Rapids July 9, 2017 Peace Chanting (ShAnti PAtha) Sanskrit Transliteration Meaning ॐ गु셁땍यो नमः हरी ओम ्। Om Gurubhyo Namah Hari Om | Salutations to the Guru. सह नाववतु । Saha Nau-Avatu | May God Protect us Both, सह नौ भुन啍तु । Saha Nau Bhunaktu | May God Nourish us Both, सह वीयं करवावहै । Saha Viiryam Karavaavahai| May we Work Together तेजस्वव नावधीतमवतु मा Tejasvi Nau-Adhiitam-Astu Maa with Energy and Vigour, वव饍ववषावहै । Vidvissaavahai | May our Study be ॐ शास््तः शास््तः शास््तः । Om Shaantih Shaantih Enlightening and not give हरी ओम ्॥ Shaantih | Hari Om || rise to Hostility Om, Peace, Peace, Peace. Salutations to the Lord. Our Quest Goal: Eternal Happiness End of All Sufferings Transcending Birth & Death Problem: Fleeting Happiness Endless Suffering Cycle of Birth & Death 3 Vedanta - Introduction Definition: Veda = Knowledge, Anta = End End of Vedas Culmination or Essence of Vedas Leads to God (Truth) Realization Truth: Never changes; beyond Time-Space-Causation Is One Is Beneficial Transforms us Leads from Truth Speaking-> Truth Seeking-> Truth Seeing 4 Vedantic Solution To Our Quest Our Quest: Vedantic Solution: Goal: Cause of Problem: Ignorance (avidyA) of our Real Eternal Happiness Nature End of All Sufferings Attachment (ragah, sangah) to fleeting Objects & Relations Transcending Birth & Death Problem: Remedy: Fleeting Happiness Intense Spiritual Practice (sadhana) Endless Suffering Liberation (mukti/moksha) Cycle of Birth & Death IdentificationIdentification &&
  • Issues in Indian Philosophy and Its History

    Issues in Indian Philosophy and Its History

    4 ISSUESININDIAN PHILOSOPHY AND ITS HISTORY 4.1 DOXOGRAPHY AND CATEGORIZATION Gerdi Gerschheimer Les Six doctrines de spéculation (ṣaṭtarkī) Sur la catégorisation variable des systèmes philosophiques dans lInde classique* ayam eva tarkasyālaņkāro yad apratişţhitatvaņ nāma (Śaģkaraad Brahmasūtra II.1.11, cité par W. Halbfass, India and Europe, p. 280) Les sixaines de darśana During the last centuries, the six-fold group of Vaiśeşika, Nyāya, Sāņkhya, Yoga, Mīmāņ- sā, and Vedānta ( ) hasgained increasing recognition in presentations of Indian philosophy, and this scheme of the systems is generally accepted today.1 Cest en effet cette liste de sys- tèmes philosophiques (darśana) quévoque le plus souvent, pour lindianiste, le terme şađ- darśana. Il est cependant bien connu, également, que le regroupement sous cette étiquette de ces six systèmes brahmaniques orthodoxes est relativement récent, sans doute postérieur au XIIe siècle;2 un survol de la littérature doxographique sanskrite fait apparaître quil nest du reste pas le plus fréquent parmi les configurations censées comprendre lensemble des sys- tèmes.3 La plupart des doxographies incluent en effet des descriptions des trois grands sys- tèmes non brahmaniques, cest-à-dire le matérialisme,4 le bouddhisme et le jaïnisme. Le Yoga en tant que tel et le Vedānta,par contre, sont souvent absents de la liste des systèmes, en particulier avant les XIIIe-XIVe siècles. Il nen reste pas moins que les darśana sont souvent considérés comme étant au nombre de six, quelle quen soit la liste. La prégnance de cette association, qui apparaît dès la première doxographie, le fameux Şađdarśanasamuccaya (Compendium des six systèmes) du jaina Haribhadra (VIIIe s.