Components of Rationalism in Miniatures of Shahnameh a Case Study of the Miniature of “Tahmina Comes Into Rustam’S Chamber” Roya Rezapour Moghadam*1, Hamideh Hormati2
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Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
FEZANA Journal Do Not Necessarily Reflect the Feroza Fitch of Views of FEZANA Or Members of This Publication's Editorial Board
FEZANA FEZANA JOURNAL ZEMESTAN 1379 AY 3748 ZRE VOL. 24, NO. 4 WINTER/DECEMBER 2010 G WINTER/DECEMBER 2010 JOURJO N AL Dae – Behman – Spendarmad 1379 AY (Fasli) G Amordad – Shehrever – Meher 1380 AY (Shenshai) G Shehrever – Meher – Avan 1380 AY (Kadimi) CELEBRATING 1000 YEARS Ferdowsi’s Shahnameh: The Soul of Iran HAPPY NEW YEAR 2011 Also Inside: Earliest surviving manuscripts Sorabji Pochkhanawala: India’s greatest banker Obama questioned by Zoroastrian students U.S. Presidential Executive Mission PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 24 No 4 Winter / December 2010 Zemestan 1379 AY 3748 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor: Dinyar Patel Consultant Editor: Lylah M. Alphonse, [email protected] 6 Financial Report Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 8 FEZANA UPDATE-World Youth Congress [email protected] Publications Chair: Behram Pastakia Columnists: Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] 12 SHAHNAMEH-the Soul of Iran Yezdi Godiwalla: [email protected] Behram Panthaki::[email protected] Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] 50 IN THE NEWS Copy editors: R Mehta, V Canteenwalla Subscription Managers: Arnavaz Sethna: [email protected]; -
Research Analysis in Eclectic Theory (Kaboudan and Sfandiar)
World Academy of Science, Engineering and Technology International Journal of Social, Behavioral, Educational, Economic, Business and Industrial Engineering Vol:8, No:7, 2014 Research Analysis in Eclectic Theory (Kaboudan and Sfandiar) Farideh Alizadeh, Mohd Nasir Hashim 8- Western-influenced theatre and 9- Eclectic theatre [3]. In Abstract—Present research investigates eclecticism in Iranian the current study, researcher attempts to investigate Kaboudan theatre on the basis of eclectic theory. Eclectic theatre is a new theory and Sfandiar as a kind of Iranian contemporary theatre on the in postmodernism. The theory appeared during 60th – 70th century in basis of and relying on eclectic theatre. The present research some theatres such as “Conference of the Birds”. objective is to review the eclectic theater in Iranian current Special theatrical forms have been developed in many geographical- cultural areas of the world and are indigenous to that theater. area. These forms, as compared with original forms, are considered to be traditional while being comprehensive, the form is considered to II. SUMMARY OF THE STORY be national. Kaboudan and Sfandiar theatre has been influenced by Upon Garzam1 trick (one of the king companions), Sfandiar elements of traditional form of Iran. is charged to overthrow Goshtaseb ruling. Goshtaseb (the king) asks others to help, but all are talking about Sfandiar Keywords—Eclectic theatre, theatrical forms, tradition, play. conspiracy at night and capturing Bactria. Then, upon I. INTRODUCTION Goshtaseb order and in front of Sfandiar, children breaks his wing. Like mocking players they send him far from the palace EW approach of Critical Theories in Eclectic Theatre has and imprison him in Gonbadan castle. -
The Study of Mythical Semiotics of Matriarchy in Shahnameh
International Journal of Education and Research Vol. 2 No. 8 August 2014 The study of mythical semiotics of matriarchy in Shahnameh Eshagh Toghyani, a lecturer & a faculty member of social sciences of University of Isfahan- Iran, Persian literature group. Email:[email protected] Tel: +989131097523 Khodayar Mokhtari, PhD student of lyrical literature, University of Isfahan-Iran. Office addresses: Esfahan University of Technology & Esfahan University of Farhangian. Emai:[email protected] Tel: +989132294900 Abstract-Ferdosi's Shahnameh is the history of Iranian people fiction .What we read from Shahnameh is undoubtedly a subtle hint of a secret, mystery, sign and allusion. Accordingly, one of the most important issues in this venerable work is signs that represent evolution of social institutions. Therefore, the history of changes in matriarchy, forming a family and some points about the prominent role of women in society can be deduced from its stories. In this study the authors have considered Barthe, Culler and Ekou's theories to analyze the signs like females' authority, their right of ownership, their position and their characters. Key words: Ferdosi’s Shahnameh, signs, myth, matriarchy, position, ownership. I. Introduction Language is a system of signs and is formed from the combination of a cause (outlook) and an effect (mind and meaning).The connection between them is made through a contraction, a rule or an agreement that are accepted in the society. The form of language is considered very important since it can lead us to understand its infinite hidden meanings. The constituents of the language along with their signs should be studied to grasp the meanings. -
215 Roodabeh and Soodabeh: White and Black Women in Shahnameh
Jordan Journal of Modern Languages and Literature Vol. 10, No. 3, 2018, pp 215-228 JJMLL Roodabeh and Soodabeh: White and Black Women in Shahnameh Leila Erfaniyan Qonsuli Kashmar Higher Education Institute, Kashmar, Iran Reza Varzeshi Binaloud Institute of Higher Education, Mashhad, Iran Received on: 12-3-2018 Acceptedon: 24-5-2018 Abstract In his book Shahnameh, Ferdowsi juxtaposes good and bad deeds with light and darkness. Deep at the core of his verses, the poet invites readers to welcome the good and shun the evil through the description of the mannerism, conduct and fate of the book characters. Women are deemed so important in Ferdowsi’s view; throughout Shahnameh, benevolent, vicious, villainous and honorable women such as Roodabeh and Soodabeh are traceable. Careful analysis of the lexis which describes the features of these women in terms of conducts and destiny leads researchers to conclude that Roodabeh is a figure who characterizes values and virtues, while Soodabeh is a lady with a tarnished reputation. Even their names, being similar morphologically, suggest what their characters are like considering their Persian definitions. Roodabeh, who takes steps along the road of righteousness, becomes the mother of the most reputable strongman in Shahnameh, named Rostam, the integrity and unity of kings and Iran relies upon him. Additionally, there is no mention of demise for Roodabeh in the book. On the other hand, Soodabeh, a mother whose son ascends to the throne, takes the evil path. She plans Siavash’s death when he is supposed to inherit his father’s throne and become the king. -
An Introduction to the Maritime Construct of Khashabat in the Persian Gulf Mostafa Karimi University of Tehran Email: Karimi [email protected]
An Introduction to the Maritime Construct of Khashabat in the Persian Gulf Mostafa Karimi University of Tehran Email: [email protected] Abstract The history of maritime routes and communications in Iran dates back to a long time ago. In ancient times, to prevent dangers for their ships such as water thinness and thawing near coasts, the shallow depths and narrowness of rivers at the mouth of seas, Iranians installed a mechanical device called khashabat or Khushab (lighthouse). This maritime device has been made out of teak wood in the form of a catapult and imperfect pyramid. The height of a khashabat was about 40 meters above the sea level. Its materials were pottery and stones. The watches on a khashabat were deployed in four-arched chambers on its top. The significance of the khashabat was because of natural disasters, the invasion of pirates, and expiration of their fuel. Historical resources indicate that khashabats or lighthouses in the sea exited until the 13th century. The present study is aimed at investigating functions and significance of khashabats in traditional cruise and the reasons for their construction. In addition, places where this Iranian technology and engineering were used are introduced. Key words: Khashabat, the Persian Gulf, navigation, maritime hazards, lighthouse. Introduction The history of technology is just a small part of the profile of the human civilization in their temporal visions, but it is an important part of human culture and civilization as well. Therefore, investigating the history of Iranian technology is very significant. Iranian culture is very rich in terms of maritime technology and shipbuilding. -
The Shahnameh of Ferdowsi: an Icon to National Identity
Comparative Civilizations Review Volume 44 Number 44 Spring 2001 Article 6 4-1-2001 The Shahnameh of Ferdowsi: An Icon to National Identity Laina Farhat-Holzman [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Farhat-Holzman, Laina (2001) "The Shahnameh of Ferdowsi: An Icon to National Identity," Comparative Civilizations Review: Vol. 44 : No. 44 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol44/iss44/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Farhat-Holzman: The Shahnameh of Ferdowsi: An Icon to National Identity 104 COMPARATIVE CIVILIZATIONS REVIEW The Shahnameh of Ferdowsi: An Icon to National Identity LAINA FARHAT-HOLZMAN Introduction Epic poems are part of the heritage of many peoples around the world. Long before writing became the mode of transmitting culture and history, story tellers (usually in verse and song) have enthralled their communities with the inherited tales of the ancestors. The unifying theme of all epics is some heroic action by a hero or heroes: individuals who took on challenges for which death was a possibility. Certain epics have been identified with specific creators: such as the Iliad attributed to Homer and the Aeneid, a work we know was written by Virgil. -
Musicalization in Qualified Media of Poetry and Painting
Musicalization in Qualified Media of Poetry and Painting (Inter)mediality in šāhnāmeh and Its Illustrations D i s s e r t a t i o n zur Erlangung des akademischen Grades Doktor der Philosophie in der Philosophischen Fakultät der Eberhard Karls Universität Tübingen vorgelegt von (Farzaneh Soorani) Aus (Iran) (2018) Gedruckt mit Genehmigung der Philosophischen Fakultät der Eberhard Karls Universität Tübingen Dekan: Prof. Dr. Jürgen Leonhardt Hauptberichterstatter: Prof. Dr. Klaus Sachs-Hombach Mitberichterstatterin: Prof. Dr. Ingrid Hotz-Davies Tag der mündlichen Prüfung: (Druck oder Verlag und Ort) ii Acknowledgement به نام خداوند جان و خرد کزین برتر اندیشه برنگذرد Great lord of life and wisdom! In thy name Which to transcend no flight of thought may claim (Ferdowsi) It is my pleasure to acknowledge the roles of several individuals who were instrumental for the completion of my Ph.D. Research. I owe my deepest gratitude to my advisor Professor Klaus Sachs-Hombach. Without his continuous optimism and support concerning this work, this study would hardly have been completed. I also express my warmest gratitude to my second supervisor Professor Ingrid Hotz-Davies, who patiently guided me during the last year. My special appreciation goes to Dr. Brunner, for his friendship and encouragement and for providing financial assistance, which bolstered me to perform my work comfortably. He offered emotional and logistical counsel in times when I felt that earning a Ph.D. was surely the worst decision I had ever made. Lukas Wilde was my primary adviser in the final stages of my research. The final version of the "introduction" has benefited enormously from his demand for clarity and his help constructing a strong argument. -
Investigating the Manifestations of Greed in the Epical and Mythical Characters of Ferdowsi’S Shahnameh
Investigating the manifestations of greed in the epical and mythical characters of Ferdowsi’s Shahnameh Leila Ahmadi Nasr 1*, Ali Eshghi Sardehi 2, Saeed Ruzbahani 2 1 PhD students, Persian literature and language, Islamic Azad University, Sabzevar Branch, Sabzevar, Iran; 2 Assistant professor, Persian literature and language, Islamic Azad University, Sabzevar Branch, Sabzevar, Iran. Correspondence: Leila Ahmadi Nasr, PhD students, Persian literature and language, Islamic Azad University, Sabzevar Branch, Sabzevar, Iran. Email: [email protected] ABSTRACT Based on Iranian myths, there has always been a confrontation between two Ahurai and Ahrimeni forces in progress. This issue has caused the human nature to be inflicted with such a situation. One of the works wherein the manifestation of myth, epic and history can be seen in the form of the confrontation between the good and evil is Ferdowsi’s Shahnameh which is an identity-bestowing book that besides this characteristic, contains many ethical and instructional concepts, as well. One of these concepts is avarice that creeps into the ego of the ideal and honorable characters in Shahnameh and adversely influences them and makes them encounter many ethical challenges. In this work, avarice has been depicted in the form of an ogre that is unequaled amongst the evils and deemed to be the most harmful. The investigation of the embodiments of this immorality in Shahnameh shows that Afrasiab Turani is the greediest person whose greedy behaviors cause the people from Iran and Turan to be repeatedly afflicted with financial and life problems and the blood of many innocent persons has been shed on the ground from the two sides. -
Epic and Mystic Hero in Persian Culture
SUPPLEMENT ISSUE ARTICLE EPIC AND MYSTIC HERO IN PERSIAN CULTURE- A COMPARATIVE STUDY ON THE CHARACTERS OF HERO IN SHAHNAMEH OF FIRDAUSI BESIDES PERSIAN MINIATURES Atoosa Azam Kasiri Dept.of Graphic Design, Faculty of Architecture and Urban Design, Shahid Rajaee Teacher Training University, Tehran, IRAN ABSTRACT This Paper deals with the nature and characteristics of the epic and mystic hero. A Persian epic hero should be followed in myths according to the primitive folklore ideas of these people. These epics could be found in Persian literature specially “Shahnameh of Firdausi”. According the social history of Iran, these epic characters were interpreted as mystical ones, literary visualization of which represented in mystic stories of “Sohrawardi” as well as pictorial imaginary is shown in Iranian miniatures for “Shahnameh” in all schools of Persian painting- specially Safavied school. After a brief summary of the mythical hero, this article will explain the various sides of the epic hero’s structure and analyzes the character of a mystical hero based on traditional theories of art.In the case of heroes, there are some differences between mythical and mystical views. For mythical view, a hero is a superman who overcomes personal limits and leaves his normal life and succeeds to travel through a risky path. An epic hero is also a superman who struggles for the pride of a nation. His battle is a battle of good and evil and his character is based on the dualism of which epic stories represent carefully. But in mystic view of miniatures, a human is the God- Almighty successor on the earth displaying a prototype visualized by the perfect human. -
December 2013
International Journal of Business and Social Science Vol. 4 No. 16; December 2013 The Role of Communicative Concepts in Shaping Communication Messages in Firdausi’s Shahnama Khadijeh Tatari PhD Candidate in Social Communication Sciences Department of Social Communication Science Faculty of Humanities Science and Research Branch Islamic Azad University Tehran, Iran Ali Delavar, PhD Faculty member at Science and Research Branch Islamic Azad University Tehran, Iran Abstract Shahnama is a symbol and a complete pattern of human communication. By creation of this great work of history, Firdausi has always kept alive the identity of Iran and has demonstrated all humanity and spirit of heroic epic of Iran. Thus, the existence of this glorious history is sufficient for each Iranian. Shahnama is a communication message in the form of a book and media for cultural development in Iran. This research is interdisciplinary, drawing connections between Persian literature and communication sciences as a new field of studies in communications, which has studied communicative concepts and theories in Shahnama. The study analyzes the role of concepts in the formation of communication messages in Firdausi’s Shahnama. The research method is qualitative content analysis and quantitative content analysis as well as study of documents. The study sample included 11 main stories of Shahnama which were 14,787 verses and were analyzed on both levels of qualitative and quantitative analysis. The concepts in Shahnama are categorized in four general categories of human concepts, spatial concepts, animal concepts and symbolic concepts which are studied and analyzed through qualitative and quantitative analysis using SPSS software. Key Words: communication, communicative concepts, communication messages, Shahnama, Firdausi 1. -
Love and Feminine Virtue: Reconsidering the Women of Shahnameh Through Naqqāli by Somayeh Montaseri Supervisor: Dr Tof Eklund 2
Love and Feminine Virtue: Reconsidering the Women of Shahnameh Through Naqqāli By Somayeh Montaseri Supervisor: Dr Tof Eklund 2020 School of Language and Culture An exegesis submitted to AUT University in partial fulfilment of The requirements for the degree of Master of English and New Media Studies (MENMS) Abstract Shahnameh, written in Persian (Farsi) by Abolqasem Ferdowsi in the late 10th and early 11th centuries, is Iran’s national epic poem and a renowned work of Persian history and mythology. The women of Shahnameh and “Mehr,” a uniquely Persian notion of feminine virtue, has historically been important, with Mehr worship and rituals practiced by men and women in pre-modern Iran. Some critics, especially Western scholars, have ignored women and Mehr in Shahnameh except for examples of “bad women” in a few stories of Shahnameh. Mehr is both domestic and public, playing an integral role in the maintenance of humanity, culture, civilization, and moral values. There have been several studies in Farsi of the women of Shahnameh, documenting Mehr, myth, and feminine virtue. However, questions have been raised about Ferdowsi’s view of women, and many of the studies of the women of Shahnameh, are vague when it comes to whether Ferdowsi was proto-feminist, anti-feminist, or merely a product of his time. This study aims to develop a narrative video game, using modern interactive tools, and applying the principles of Naqqāli, traditional single-performer theatre. The narrative game employs evocative techniques to retell stories, exploring women and the complex concept of “Mehr”. Previous studies of traditional Naqqāli, have not dealt with expressing the absolute feminine virtue of Shahnameh, neither the hidden background of Mehr, nor another mythos which represents Mehr.