Identity in the Writings of Lucian of Samosata
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Death of Heraclitus Fairweather, Janet Greek, Roman and Byzantine Studies; Fall 1973; 14, 3; Proquest Pg
The Death of Heraclitus Fairweather, Janet Greek, Roman and Byzantine Studies; Fall 1973; 14, 3; ProQuest pg. 233 The Death of Heraclitus Janet Fairweather ECENTLY there has been a revival of interest in a theory, Roriginally put forward by A. Gladisch,l about one ancient ac count of the death of Heraclitus. According to Neanthes of Cyzicus 2 Heraclitus, suffering from dropsy, attempted to cure him self by covering his body with manure and lying out in the sun to dry, but he was made unrecognizable by the dung covering and was finally eaten by dogs. Gladisch and others have seen in this anecdote a veiled allusion to a certain Zoroastrian ritual, described in the Videvdat (8.37f), in which a man who has come into contact with a corpse which has not been devoured by scavengers is supposed to rid himself of the polluting demon, Nasu the Druj, by lying on the ground, covering himself with bull's urine, and having some dogs brought to the scene. The fact that we find both in Neanthes' tale and in this ritual the use of bovine excreta, exposure of a man's body in the sun, and the inter vention of dogs has seemed to some scholars too remarkable to be coincidental. Gladisch and, following him, F. M. Cleve3 have seen in Neanthes' anecdote an indication that Heraclitus might have ordered a Zoroastrian funeral for himself. M. L. West,4 more cautiously and subtly, has suggested that the story of the manure treatment and the dogs could have originated as an inference from some allusion Hera clitus may have made to the purification ritual in a part of his work now lost, perhaps in connection with his sneer (fr.86 Marcovich=B 5 D/K) at people who attempt to rid themselves of blood pollution by spilling more blood. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
The Parthian-Roman Bipolarism: Some Considerations for a Historical Perspective
Revista Mundo Antigo – Ano IV, V. 4, N° 08 – Dezembro – 2015 – ISSN 2238-8788 The Parthian-Roman bipolarism: some considerations for a historical perspective. Giacomo Tabita1 Submetido em Novembro/2015 Aceito em Novembro/2015 ABSTRACT: During the 1st-3rd centuries AD the Euphrates’s River was the so-called Latin Limes of the late Roman Empire (Isaac 1988: 124-147; Frezouls 1980: 357-386, 371; Gray 1973: 24-40; Mayerson 1986: 35-47; Invernizzi 1986: 357-381; Valtz 1987: 81-89), understood as a dynamic geo-political and cultural border with both military and trading function, where the interfaced cultural areas were defined by the coexistence, interaction and conflict of several ideologies which are at the basis of the fights between Romans and Parthians aiming to the control of the territories on the Middle-Euphrates’s area. Rome occupied Dura Europos during the AD 165 obtaining the control on the Euphrates area and during the AD 194-195 and AD 197-199 Septimius Severus enlarged the extension of the areas controlled by Rome, overlapping on the limit of the Euphrates, therefore determining the Parthian giving ground on the Middle Euphrates (Oates 1968: 67-92). The strategic advantage obtained by the Romans allowed them also to build the fortified post of Kifrin (Valtz 1987: 81-89), seen from a political and military point of view as a means to enforce and to advance the eastern frontier of the empire on the pre-existent settlement. KEYWORDS: 3rd century AD,_Middle Euphrates,_Romans, _Parthians,_Septimius Severus. 1 Ph.D at Turin University and actually he is an affiliated member at the Heritage research group of the Cambridge University (UK), Archaeologist, e-mail address: [email protected] NEHMAAT http://www.nehmaat.uff.br 131 http://www.pucg.uff.br CHT/UFF-ESR Revista Mundo Antigo – Ano IV, V. -
Helen and Pandora: a Comparative Study with Emphasis on the Eidolon Theme As a Concept of Eris
SOTEROULA CONSTANTINIDOU HELEN AND PANDORA: A COMPARATIVE STUDY WITH EMPHASIS ON THE EIDOLON THEME AS A CONCEPT OF ERIS "In a small-scale society myth tends to be viewed as the encoding of that society’s concept of truth; at the same time, from the viewpoint of We stern civilization, myth has become the opposite of fact, the antithesis of truth” (Gregory Nagy, Foreword to R.P. Martin, The Language of Heroes. Speech and Performance in the Iliad, Ithaca and London 1989, ix) *. This work is a comparative study of the myths of Helen and Pan dora* 1 with emphasis on the eidolon theme as a concept of eris and on the interaction between mytkos and logos. My aim is to read this theme in a different perspective, i.e. as a device of strife; as such, the eidolon- eris concept is personified in Helen’s heroic figure and gives heioic saga a stimulating version about the Cause of the Trojan War! More over, the idea of the association of Helen and Pandora is put forward here, as both figures acquired the mythical details of an image, of a phantom, although each one with essential discrepancies: for example, Pandora’s existence was confined to that of a phantom, a false creation rather than a human being, from the very beginning, whereas Helen’s ccanti-myth” makes her trespass from the world of the real to that of the eidola, of the imitation of the real. Thus, the two mythologi ♦ I wish to thank Professors Deborah Boedeker and Kurt Raaflaub for their useful comments on a much earlier and brief version of this work presented at the Center for Hellenic Studies in Washington D.C., in the summer of 1999. -
Skagit Wild & Scenic River System Sign Plan and Graphics Guideline
Skagit Wild & Scenic River System Sign Plan and Graphics Guideline for Mt. Baker/ Snoqualmie National Forest Skagit Wild & Scenic River System Sign Plan and Graphics Guideline for Mt. Baker/Snoqualmie National Forest by Joe Guarisco and Louanne Atherley Heritage Design USDA Forest Service January 2002 This project was funded by Seattle City Light as part of The Settlement Agreement on Recreation for the Skagit Hydroelectric Project #553 Cascade River SKAGIT WILD & SCENIC RIVER SYSTEM TABLE OF CONTENTS PAGE INTRODUCTION...................................................................................................................................... 9 I. FAMILY OF SIGNS .......................................................................................................................... 13 a. WAYSIDE EXHIBITS ................................................................................................................... 15 ORIENTATION .......................................................................................................................... 17 INTERPRETIVE ........................................................................................................................ 19 b. ROADWAY SIGNS ...................................................................................................................... 21 W&SR IDENTIFIER .................................................................................................................. 23 WELCOME W&SR ....................................................................................................................25 -
Puschnigg, Gabrielle 2006 Ceramics of the Merv Oasis; Recycling The
Ceramics of the Merv Oasis: recycling the city Gabriele Puschnigg CERAMICS OF THE MERV OASIS PUBLICATIONS OF THE INSTITUTE OF ARCHAEOLOGY, UNIVERSITY COLLEGE LONDON Director of the Institute: Stephen Sherman Publications Series Editor: Peter J. Ucko The Institute of Archaeology of University College London is one of the oldest, largest and most prestigious archaeology research facilities in the world. Its extensive publications programme includes the best theory, research, pedagogy and reference materials in archaeology and cognate disciplines, through publishing exemplary work of scholars worldwide. Through its publications, the Institute brings together key areas of theoretical and substantive knowledge, improves archaeological practice and brings archaeological findings to the general public, researchers and practitioners. It also publishes staff research projects, site and survey reports, and conference proceedings. The publications programme, formerly developed in-house or in conjunction with UCL Press, is now produced in partnership with Left Coast Press, Inc. The Institute can be accessed online at http://www.ucl.ac.uk/archaeology. ENCOUNTERS WITH ANCIENT EGYPT Subseries, Peter J. Ucko, (ed.) Jean-Marcel Humbert and Clifford Price (eds.), Imhotep Today (2003) David Jeffreys (ed.), Views of Ancient Egypt since Napoleon Bonaparte: Imperialism, Colonialism, and Modern Appropriations (2003) Sally MacDonald and Michael Rice (eds.), Consuming Ancient Egypt (2003) Roger Matthews and Cornelia Roemer (eds.), Ancient Perspectives on Egypt (2003) David O'Connor and Andrew Reid (eds.). Ancient Egypt in Africa (2003) John Tait (ed.), 'Never had the like occurred': Egypt's View of its Past (2003) David O'Connor and Stephen Quirke (eds.), Mysterious Lands (2003) Peter Ucko and Timothy Champion (eds.), The Wisdom of Egypt: Changing Visions Through the Ages (2003) Andrew Gardner (ed.), Agency Uncovered: Archaeological Perspectives (2004) Okasha El-Daly, Egyptology, The Missing Millennium: Ancient Egypt in Medieval Arabic Writing (2005) Ruth Mace, Clare J. -
Cambridge University Press 978-1-107-01205-9 — Syrian Identity in the Greco-Roman World Nathanael J
Cambridge University Press 978-1-107-01205-9 — Syrian Identity in the Greco-Roman World Nathanael J. Andrade Index More Information Index Maccabees, , , , Armenian tiara and Persian dress, Maccabees, , , , , as Roman citizen, Commagene as hearth, Abgar X (c. –), , , compared with Herod I, Abgarid dynasty of Edessa, culture and cult sustained by gods, Abidsautas, Aurelios (Beth Phouraia), , dexiosis, , , Galatians, , Achaemenid Persians, , , , , , , , Greek and Persian divinities, , , , , Greek, Persian, and Armenian ancestry, , Acts of the Apostles, Aelia Capitolina (Jerusalem), , , hierothesion at Nemrud Dag,˘ , , Agrippa, Marcus Vipsanius, , hybridity, , , Akkadian cuneiform, , , , , , , Nemrud DagasDelphi,˘ Alexander III of Macedon (the Great) (– organizes regional community, , , bce), , , , , , , , , , priests in Persian clothing, , , , , , , sacred writing of, Alexander of Aboniteichos (false prophet), , statues of himself, ancesters, and gods, successors patronize poleis, Alexander, Markos Aurelios of Markopolis, trends of his reign, , Anath/Anathenes, , , , , , , Tych¯e, , Antiochus I, Seleucid (– bce), , , Antioch among the Jerusalemites (Jerusalem), Antiochus II, Seleucid (– bce), , , , , , , , , , Antiochus III, Seleucid (– bce), , , Antioch at Daphne, , , , , , , , , , , , , , , , , , , , , Antiochus IV of Commagene (– ce), , , , , , , , , , , , , , , , , , , , , , Antiochus IV, Seleucid (– bce), , , , , , , , , , , , , , , , , , , , , bilingual/multilingual Alexander, , , , , , , , , -
The Apprentice's Sorcerer: Pancrates and His Pow Ers
ACTA CLASSICA XLVII (2004) 101-126 ISSN 0065-1141 THE APPRENTICE’S SORCERER: PANCRATES AND HIS POW ERS IN CONTEXT (LUCIAN, PHILOPSEUDES 33-36)∗ Daniel Ogden University of Exeter ABSTRACT The figure of the sorcerer Pancrates in Lucian’s tale of The Sorcerer’s Apprentice at Philopseudes 33-36 alludes to the traditions relating to Hadrian’s poet Pancrates Epicus and to those relating to his supposed magicial guru Pachrates. These traditions are argued to have had a common origin, and new arguments are advanced for this position. Lucian further exploits the significance of Pancrates’ name (‘All-powerful’) in relation to that of a well-established character-type within his stock-in-trade, Eucrates (‘Well- powerful’), who is accordingly cast in the role of his apprentice. Pancrates’ focal spell, the animation of the pestle for domestic service, reflects the themes and concerns of contempary magical practice as documented in the papyri. Admonitory Cynic imagery, of a sort found elsewhere in the Philopseudes, may be latent both in the figure of Pancates and in his pestle. The famous tale of The Sorcerer’s Apprentice, now known principally from the works of Goethe and Disney,1 originates among the ‘lying’ stories related in Lucian’s dialogue Philopseudes or Lover of Lies.2 Here Tychiades gives his friend ∗ I acknowledge with gratitude the significant contributions made to the development of this paper by: the staff of the department of Classics, Near and Far Eastern and Religious Studies at UNISA; the staff of the Classics Department in the University of Natal at Pietermaritzburg, where an incunabular version was delivered in 2001; and the anonymous AClass referees. -
BASRA : ITS HISTORY, CULTURE and HERITAGE Basra Its History, Culture and Heritage
BASRA : ITS HISTORY, CULTURE AND HERITAGE CULTURE : ITS HISTORY, BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins Edited by Paul Collins BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins © BRITISH INSTITUTE FOR THE STUDY OF IRAQ 2019 ISBN 978-0-903472-36-4 Typeset and printed in the United Kingdom by Henry Ling Limited, at the Dorset Press, Dorchester, DT1 1HD CONTENTS Figures...................................................................................................................................v Contributors ........................................................................................................................vii Introduction ELEANOR ROBSON .......................................................................................................1 The Mesopotamian Marshlands (Al-Ahwār) in the Past and Today FRANCO D’AGOSTINO AND LICIA ROMANO ...................................................................7 From Basra to Cambridge and Back NAWRAST SABAH AND KELCY DAVENPORT ..................................................................13 A Reserve of Freedom: Remarks on the Time Visualisation for the Historical Maps ALEXEI JANKOWSKI ...................................................................................................19 The Pallakottas Canal, the Sealand, and Alexander STEPHANIE -
View / Download 2.4 Mb
Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 ABSTRACT Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 Copyright by David William Frierson Stifler 2019 Abstract This dissertation investigates ancient language ideologies constructed by Greek and Latin writers of the second and third centuries CE, a loosely-connected movement now generally referred to the Second Sophistic. It focuses on Lucian of Samosata, a Syrian “barbarian” writer of satire and parody in Greek, and especially on his works that engage with language-oriented topics of contemporary relevance to his era. The term “language ideologies”, as it is used in studies of sociolinguistics, refers to beliefs and practices about language as they function within the social context of a particular culture or set of cultures; prescriptive grammar, for example, is a broad and rather common example. The surge in Greek (and some Latin) literary output in the Second Sophistic led many writers, with Lucian an especially noteworthy example, to express a variety of ideologies regarding the form and use of language. -
ANCIENT TERRACOTTAS from SOUTH ITALY and SICILY in the J
ANCIENT TERRACOTTAS FROM SOUTH ITALY AND SICILY in the j. paul getty museum The free, online edition of this catalogue, available at http://www.getty.edu/publications/terracottas, includes zoomable high-resolution photography and a select number of 360° rotations; the ability to filter the catalogue by location, typology, and date; and an interactive map drawn from the Ancient World Mapping Center and linked to the Getty’s Thesaurus of Geographic Names and Pleiades. Also available are free PDF, EPUB, and MOBI downloads of the book; CSV and JSON downloads of the object data from the catalogue and the accompanying Guide to the Collection; and JPG and PPT downloads of the main catalogue images. © 2016 J. Paul Getty Trust This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042. First edition, 2016 Last updated, December 19, 2017 https://www.github.com/gettypubs/terracottas Published by the J. Paul Getty Museum, Los Angeles Getty Publications 1200 Getty Center Drive, Suite 500 Los Angeles, California 90049-1682 www.getty.edu/publications Ruth Evans Lane, Benedicte Gilman, and Marina Belozerskaya, Project Editors Robin H. Ray and Mary Christian, Copy Editors Antony Shugaar, Translator Elizabeth Chapin Kahn, Production Stephanie Grimes, Digital Researcher Eric Gardner, Designer & Developer Greg Albers, Project Manager Distributed in the United States and Canada by the University of Chicago Press Distributed outside the United States and Canada by Yale University Press, London Printed in the United States of America Library of Congress Cataloging-in-Publication Data Names: J. -
Pantes Theoi, Polemos and Ares on the Battlefield. the Greek Concept of the War Deity
SYMBOLAE PHILOLOGORUM POSNANIENSIUM GRAECAE ET LATINAE XXI/1 • 2011 pp. 41–48. ISBN 978-83-7654-160-0. ISSN 0302-7384 Lucyna Kostuch Instytut Historii Uniwersytetu Humanistyczno-Przyrodniczego Jana Kochanowskiego ul. Żeromskiego 5, 25-369 Kielce Polska – Poland Pantes theoi, Polemos and Ares on the Battlefield. The Greek Concept of the War Deity AbstrAct. Kostuch Lucyna, Pantes theoi, Polemos and Ares on the Battlefield. The Greek Concept of the War deity. The Hellenes created a concept of potential military engagement by all the gods. In martial contexts, Greek authors often included the concepts of “all the gods” (pantes theoi), “the gods” (theoi), “god” (theos), divine being (daimonion) and holy power (hieros), which signify interference by unidentified divine forces. The relationship between war and gods may thus be defined ex definitione. The question arises as to the basis of this way of thinking. It seems that the answer should be sought in the basic definition of war – polemos. War is only occasionally personified. The answer to the question of why Polemos never became a clearly defined divine figure and mythological hero can be found in Homer. In the Iliad many deities, although not all, have military might (polemos) at their disposal and participate in directing martial activities. It is for this very reason that this force never became an independent one – war arises as a result of what can be termed a divine “chain reaction”. The existence of war is thus dependent on the gods who make it active as the result of a stimulus. It is significant that Ares, just like Polemos, is not fully autonomous.