Missionaries, Monks and Martyrs
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In Conversation with Christos Yannaras: a Critical View of the Council of Crete
In conversation with Christos Yannaras: a Critical View of the Council of Crete Andreas Andreopoulos Much has been said and written in the last few months about the Council in Crete, both praise and criticism. We heard much about issues of authority and conciliarity that plagued the council even before it started. We heard much about the history of councils, about precedents, practices and methodologies rooted in the tradition of the Orthodox Church. We also heard much about the struggle for unity, both in terms what every council hopes to achieve, as well as in following the Gospel commandment for unity. Finally, there are several ongoing discussions about the canonical validity of the council. Most of these discussions revolve around matters of authority. I have to say that while such approaches may be useful in a certain way, inasmuch they reveal the way pastoral and theological needs were considered in a conciliar context in the past, if they become the main object of the reflection after the council, they are not helping us evaluate it properly. The main question, I believe, is not whether this council was conducted in a way that satisfies the minimum of the formal requirements that would allow us to consider it valid, but whether we can move beyond, well beyond this administrative approach, and consider the council within the wider context of the spiritual, pastoral and practical problems of the Orthodox Church today.1 Many of my observations were based on Bishop Maxim Vasiljevic’s Diary of the Council, 2 which says something not only about the official side of the council, but also about the feeling behind the scenes, even if there is a sustained effort to express this feeling in a subtle way. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
The Equipping Church: Recapturing God’S Vision for the Priesthood of All Believers
THE EQUIPPING CHURCH: RECAPTURING GOD’S VISION FOR THE PRIESTHOOD OF ALL BELIEVERS. A BIBLICAL, HISTORICAL, AND REFORMED PERSPECTIVE. A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY JUSTIN CARRUTHERS AUGUST 2019 Copyright© 2019 by Justin Carruthers All Rights Reserved ABSTRACT The Equipping Church: Recapturing God’s Vision for the Priesthood of All Believers. A Biblical, Historical, and Reformed Perspective Justin Carruthers Doctor of Ministry School of Theology, Fuller Theological Seminary 2019 Many protestant versions of believers’ royal priesthood, including the Christian Reformed Church in North America, are missionally inadequate: priestly functions are often monopolized by the Ministerial Priesthood,1 which leads to the defrocking of the ministry of the priesthood of all believers. In essence, the doctrine of the priesthood of all believers is treated as though it is a true, factual, and fascinating piece of Christian doctrine, but is not always practically lived out in local congregations. We believe in it in theory, but not in practice. A biblical and missional understanding of the church must root the priesthood of all believers in baptism, the initiatory rite that ordains all people into priestly service in the world. A proper re-framing of the priesthood of all believers will serve as the catalyst for a more robust ecclesiology and will be the impetus for the royal priesthood to commit to their earthly vocation to be witnesses of Christ in the world. Content Reader: Dr. David Rylaarsdam Words: 185 1 In the case of the CRCNA, there are four offices of the Ministerial Priesthood: Minister of the Word, Elder, Deacon, and Commissioned Pastor. -
A Review O F the Literature
CHILD SEXUAL ABUSE : A Review o f the Literature The John Jay College Research Team KAREN J . TERRY, Ph .D . Principal Investigator JENNIFER TALLON Primary Researcher PART I - LITERATURE REVIEW his literature review provides the reader with an overview of major academic works concerning child sexual abuse in the general population . This is a comprehensive review of the available literature, though it is not a meta-analysis (a synthesis of research results using various statistical methods to Tretrieve, select, and combine results from previous studies) . During the course of the past thirty years, the field of sex offender research has expanded and become increasingly inter-disciplinary . It would be nearly impossible to review every piece of information relating to the topic of child sexual abuse . Instead, this is a compilation of information pertaining to theories, typologies and treatments that have attained general acceptance within the scientific community. I In reviewing the literature concerning sexual abuse within the Catholic Church, the amount of empirical research was limited, and many of the studies suffered from methodological flaws . Additionally, much of the literature consisted of either anecdotal information or impassioned arguments employed by various researchers when characterizing the responses of the church to this incendiary issue . In providing the reader with a comprehensive review, it was necessary to summarize every point of view no matter how controver- sial. Any of the ideas expressed in this review should not be considered indicative of the point of view of either the researchers at John Jay College of Criminal justice, or the Catholic Church . One aim of this literature review is to put into perspective the problem of child sexual abuse in the Catholic Church as compared to its occurrence in other institutions and organizations . -
Xerox University Microfilms
INFORMATION TO USERS This material was produced from a microfilm copy o f the original document. While the most advai peed technological meant to photograph and reproduce this document have been useJ the quality is heavily dependent upon the quality of the original submitted. The followini explanation o f techniques is provided to help you understand markings or pattei“ims which may appear on this reproduction. 1. The sign or “ target" for pages apparently lacking from die document phoiographed is “Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This| may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. Wheji an image on the film is obliterated with a large round black mark, it is ar indication that the photographer suspected that the copy may have mo1vad during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. Wheh a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in 'sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to righj in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until com alete. 4. The majority of users indicate that the textual content is of greatest value, ho we ver, a somewhat higher quality reproduction could be made from "ph btographs" if essential to the understanding of the dissertation. -
Studia Translatorica Vol. 10
DOI: 10.23817/strans.10-28 Diana Cărburean Independent researcher/ Romania The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Abstract The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Unlike the Canon law texts available in the Romanian principalities – Moldavia and Wal- lachia – falling under the Slavic influence, the first legal acts which are subscribed to the secular law and which appear in 1646 [Carte Românească de Învățătură (en. Romanian Book of Learning) or Pravila lui Vasile Lupu (en. Vasile Lupu’s Code of Laws)] and in 1652 [Îndrep- tarea legii (en. The Law’s Rectification) orPravila lui Matei Basarab (en. Matei Basarab’s Code of Laws)] fall under the Greek-Byzantine influence. The present article aims to provide some information regarding the translation mechanisms applied by the Moldavian and Wallachian scholars of the 17th century who aimed at transposing the Byzantine Legal Standard to the everyday life of the two above mentioned Romanian principalities by means of fundamental procedures, such as “analysis (with the underlying meaning determination), transfer, restruc- turing, and testing” (Nida, 2004: 85) of the source message. The most precious information related to the translation process of those times is provided by the cases of untranslatability generated by the legal and terminological gap between the Receiver and the Transmitter. The identification and classification of these cases, but also the highlighting of the solutions the translator found to solve them, represent important steps in understanding the equivalenting process of two unequal legal systems that took place centuries ago in Eastern Europe, as illus- trated by the case of the two Romanian principalities and the Greek-Byzantine one. -
On the Margins RIGHTS Rights Abuses of Ethnic Khmer in Vietnam’S Mekong Delta WATCH
Vietnam HUMAN On the Margins RIGHTS Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta WATCH On the Margins Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta Copyright © 2009 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-426-5 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org January 2009 1-56432-426-5 On the Margins Rights Abuses of Ethnic Khmer in Vietnam’s Mekong Delta Map of Mekong Delta Region Provinces, Vietnam........................................................................ 1 I. Summary .................................................................................................................................. 2 The crackdown in Vietnam .................................................................................................... 3 Cambodia’s repression of Khmer Krom activists ................................................................... -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
The Second Church Schism
The Second Church Schism Outline h Review: First Schism h Chalcedonian Orthodox Churches h Second Schism h Eastern Orthodox Churches h Unity Between the 2 Orthodox Families The First Schism h Eutychus’ heresy: > One divine nature (monophysitism) h St. Dioscorus; (St. Cyril’s teachings): > “One nature of God the Word incarnate” (miaphysitism) > “Divine nature and Human nature are united (μία, mia - "one" or "unity") in a compound nature ("physis"), the two being united without separation, without mixture, without confusion, and without alteration.” h Council of Chalcedon (451 A.D.) > Non-Chalcedonian (East): Alexandria, Jerusalem, Antioch > Chalcedonian (West): Rome and Constantinople Non-Chalcedonian Orthodox Churches h Coptic Orthodox h Syrian Orthodox h Armenian Orthodox h Indian Orthodox h Ethiopian Orthodox h Eritrean Church h All these churches are one family, one in faith, and in the communion of the mysteries. Chalcedonian Orthodox Churches h Group of Churches, which recognize the council of Chalcedon and its canons. >2 Major Sees: Rome, Constantinople >Adopts the formula "in two natures" (dyophysitism) in expressing its faith in the Lord Christ. >Remained united until the eleventh century AD. Chalcedonian Orthodox Churches h They held four additional major councils which they consider ecumenical. >Chalcedonian Orthodox consider seven ecumenical councils as authoritative teaching concerning faith and practice: • Nicea, 325 AD; • Constantinople, 381 AD; • Ephesus, 431 AD; • Chalcedon, 451 AD; • 2nd Constantinople, 553 AD; • 3rd Constantinople, 68O-681 AD; • 2nd Nicea, 787AD. Council in Trullo (Quinisext) in 692 h Held under Byzantine auspices, excluded Rome >Took the practices of the Church of Constantinople as “Orthodox”, condemned Western practices: • using wine unmixed with water for the Eucharist (canon 32), • choosing children of clergy for appointment as clergy (canon 33), • eating eggs and cheese on Saturdays and Sundays of Lent (canon 56) • fasting on Saturdays of Lent (canon 55). -
Amici Brief of Thomas More Society and Christian
Electronically Filed - SUPREME COURT OF MISSOURI March 27, 2020 06:04 PM SC98307 IN THE SUPREME COURT OF MISSOURI JOHN DOE 122, Plaintiff/Appellant, vs. MARIANIST PROVINCE OF THE UNITED STATES, and CHAMINADE COLLEGE PREPARATORY, INC., Defendants/Respondents. BRIEF OF AMICI CURIAE THE THOMAS MORE SOCIETY AND CHRISTIAN LEGAL SOCIETY FOR DEFENDANTS/RESPONDENTS Carl H. Esbeck Timothy Belz #31808 R.B. Price Emeritus Professor of Law J. Matthew Belz #61088 John K. Hulston Hall, room 203 Counsel of Record Ninth and Conley Streets Clayton Plaza Law Group Columbia, MO 65211 112 S. Hanley Road, Suite 200 (573) 882-6543 St. Louis, MO 63105 (314) 726-2800 Fax: (314) 863-3821 [email protected] [email protected] Counsel for Amici Curiae Electronically Filed - SUPREME COURT OF MISSOURI March 27, 2020 06:04 PM TABLE OF CONTENTS TABLE OF AUTHORITIES .......................................................................................... iii INTERESTS OF AMICI CURIAE ................................................................................. 1 SUMMARY OF ARGUMENT ...................................................................................... 2 ARGUMENT .................................................................................................................. 4 I. CHURCH AUTONOMY IS GROUNDED IN WESTERN CIVILIZATION AND AMERICA’S CONSTITUTIONAL FORMATION. ......................................................... 4 A. Western History to the American Founding .................................................... 4 1. Antiquity .................................................................................................... -
The Russian Orthodox Church in Taiwan
Min-Chin Kay CHIANG LN “Reviving” the Russian Orthodox Church in Taiwan Abstract. As early as the first year into Japanese colonization (LcRd–LRQd), the Rus- sian Orthodox Church arrived in Taiwan. Japanese Orthodox Church members had actively called for establishing a church on this “new land”. In the post-WWII pe- riod after the Japanese left and with the impending Cold War, the Russian commu- nity in China migrating with the successive Kuomintang government brought their church life to Taiwan. Religious activities were practiced by both immigrants and local members until the LRcSs. In recent decades, recollection of memories was in- itiated by the “revived” Church; lobbying efforts have been made for erecting mon- uments in Taipei City as the commemorations of former gathering sites of the Church. The Church also continuously brings significant religious objects into Tai- wan to “reconnect” the land with the larger historical context and the church net- work while bonding local members through rituals and vibrant activities at the same time. With reference to the archival data of the Japanese Orthodox Church, postwar records, as well as interviews of key informants, this article intends to clarify the historical development and dynamics of forgetting and remembering the Russian Orthodox Church in Taiwan. Keywords. Russian Orthodox Church, Russia and Taiwan, Russian émigrés, Sites of Memory, Japanese Orthodox Church. Published in: Gotelind MÜLLER and Nikolay SAMOYLOV (eds.): Chinese Perceptions of Russia and the West. Changes, Continuities, and Contingencies during the Twentieth Cen- tury. Heidelberg: CrossAsia-eBooks, JSJS. DOI: https://doi.org/LS.LLdcc/xabooks.eeL. NcR Min-Chin Kay CHIANG An Orthodox church in the Traditional Taiwanese Market In winter JSLc, I walked into a traditional Taiwanese market in Taipei and surpris- ingly found a Russian Orthodox church at a corner of small alleys deep in the market. -
The Chronicle of Novgorod 1016-1471
- THE CHRONICLE OF NOVGOROD 1016-1471 TRANSLATED FROM THE RUSSIAN BY ROBERT ,MICHELL AND NEVILL FORBES, Ph.D. Reader in Russian in the University of Oxford WITH AN INTRODUCTION BY C. RAYMOND BEAZLEY, D.Litt. Professor of Modern History in the University of Birmingham AND AN ACCOUNT OF THE TEXT BY A. A. SHAKHMATOV Professor in the University of St. Petersburg CAMDEN’THIRD SERIES I VOL. xxv LONDON OFFICES OF THE SOCIETY 6 63 7 SOUTH SQUARE GRAY’S INN, W.C. 1914 _. -- . .-’ ._ . .e. ._ ‘- -v‘. TABLE OF CONTENTS PAGE General Introduction (and Notes to Introduction) . vii-xxxvi Account of the Text . xxx%-xli Lists of Titles, Technical terms, etc. xlii-xliii The Chronicle . I-zzo Appendix . 221 tJlxon the Bibliography . 223-4 . 225-37 GENERAL INTRODUCTION I. THE REPUBLIC OF NOVGOROD (‘ LORD NOVGOROD THE GREAT," Gospodin Velikii Novgorod, as it once called itself, is the starting-point of Russian history. It is also without a rival among the Russian city-states of the Middle Ages. Kiev and Moscow are greater in political importance, especially in the earliest and latest mediaeval times-before the Second Crusade and after the fall of Constantinople-but no Russian town of any age has the same individuality and self-sufficiency, the same sturdy republican independence, activity, and success. Who can stand against God and the Great Novgorod ?-Kto protiv Boga i Velikago Novgoroda .J-was the famous proverbial expression of this self-sufficiency and success. From the beginning of the Crusading Age to the fall of the Byzantine Empire Novgorod is unique among Russian cities, not only for its population, its commerce, and its citizen army (assuring it almost complete freedom from external domination even in the Mongol Age), but also as controlling an empire, or sphere of influence, extending over the far North from Lapland to the Urals and the Ob.