Pius Xii, Pope
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Uneeveningseveralyearsago
SUdfffiiUeraiKdiesavadio speechfinWay9,3934, »eariya3fearjafierannounce !Uie9leich£oncoRlati^3he Vatican.Aisei^flope^us )isseamed^SLIRetef^ Sa^caonVeconber ahe*»otyireaf'4Dfl9ra: 'i ' TlfraR Long-buried Vatican files reveal a new anc ; shocking indictment of World War IPs Jj; : - I • • H.t.-,. in n. ; Pope Pius XII: that in pursuit of absolute power he helped Adolf Hitler destroy German ^ Catholic political opposition, betrayed the Europe, and sealed a deeply cynica pact with a 20th-century devi!. BBI BY JOHN CORNWELL the Final Solution. A young man, a prac was staged on Broadway in 1964. depict UnewheneveningI wasseveralhavingyearsdinnerago ticing Catholic, insisted that the case had ed Pacelli as a ruthless cynic, interested with a group of students, the never been proved. more in the Vatican's stockholdings than topic of the papacy was Raised as a Catholicduring the papacy in the fate of the Jews. Most Catholics dis broached, and the discussion of Pius XII—his picture gazed down from missed Hochhuth's thesis as implausible, quickly boiled over. A young the wall of every classroom during my but the play sparked a controversy which woman asserted that Eugenio Pacelli, Pope childhood—I was only too familiar with Pius XII, the Pope during World War the allegation. It started in 1963 with a play Excerpted from Hitler's Pope: TheSeci-et II, had brought lasting shame on the by a young German named Rolf Hoch- History ofPius XII. bj' John Comwell. to be published this month byViking; © 1999 Catholic Church by failing to denounce huth. DerStellverti-eter (The Deputy), which by the author. VANITY FAIR OCTOBER 1999 having reliable knowl- i edge of its true extent. -
Katholisches Wort in Die Zeit 45. Jahr März 2014
Prof. Dr. Konrad Löw: Pius XII.: „Bleibt dem katholischen Glauben treu!“ 68 Gerhard Stumpf: Reformer und Wegbereiter in der Kirche: Klemens Maria Hofbauer 76 Franz Salzmacher: Europa am Scheideweg 82 Katholisches Wort in die Zeit 45. Jahr März 2014 DER FELS 3/2014 65 Formen von Sexualität gleich- Liebe Leser, wertig sind. Eine Vorgeschichte hat weiterhin die Insolvenz des kircheneigenen Unternehmens der Karneval ist in der katho- „Weltbild“. Das wirtschaftliche lischen Welt zuhause, wo sich Desaster ist darauf zurückzufüh- der Rhythmus des Lebens auch ren, dass die Geschäftsführung im Kirchenjahr widerspiegelt. zu spät auf das digitale Geschäft Die Kirche kennt eben die Natur gesetzt hat. Hinzu kommt die INHALT des Menschen und weiß, dass er Sortimentsausrichtung, die mit auch Freude am Leben braucht. Esoterik, Pornographie und sa- tanistischer Literatur, trotz vie- Papst Franziskus: Lebensfreude ist nicht gera- Das Licht Christi in tiefster Finsternis ....67 de ein Zeichen, das unsere Zeit ler Hinweise über Jahrzehnte, charakterisiert. Die zunehmen- keineswegs den Anforderungen Prof. Dr. Konrad Löw: : den psychischen Erkrankungen eines kircheneigenen Medien- Pius XII.: „Bleibt dem sprechen jedenfalls nicht dafür. unternehmens entsprach. Eine katholischen Glauben treu!“ .................68 „Schwermut ist die Signatur der Vorgeschichte hat schließlich die Gegenwart geworden“, lautet geistige Ausrichtung des ZDK Raymund Fobes: der Titel eines Artikels, der die- und der sie tragenden Großver- Seid das Salz der Erde ........................72 ser Frage nachgeht (Tagespost, bände wie BDKJ, katholische 1.2.14). Frauenverbände etc. Prälat Prof. Dr. Dr. h.c. Lothar Roos: Die Menschen erleben heute, Die selbsternannten „Refor- „Ein Licht für das Leben mer“ der deutschen Ortskirche in der Gesellschaft“ (Lumen fidei) .........74 dass sie mit verdrängten Prob- lemen immer mehr in Tuchfüh- ereifern sich immer wieder ge- Gerhard Stumpf: lung kommen. -
Historical Perspective on Change & Growth in the Church
Historical Perspective on Change & Growth in the Church Don’t know much about history…. We are a historical people. God chose a people to make His own and from which would come a Savior. The Church was born not only out of the Jewish world of Pentecost but also out of the Greco-Roman world which believed that the Pax Romana was the final chapter. We, the Church, have been given the call to reveal the true Kingdom of Peace to a world still confident in its own power. The History of the Liturgy is the only way to glimpse the power of that Kingdom alive in each epoch, including our own. Jewish Roots—Meal and Word Passover and Seder Elements o Berakoth—classic blessings for food, land and Jerusalem o Todah—an account of God’s works and a petition that the prayers of Israel be heard o Tefillah—great intercessions o Kiddush—Holy is God o Haggadah—great narrative of salvation o Hallel—Psalms 113-118 recited at Passover Synagogue Elements o Readings from Torah, Prophets and Wisdom o Teachings o Singing of Cantor, mainly psalms Early Greco-Roman Elements—from home meal to House Church Paul and problem of agape in I Cor 11, from the 50’s o Divisions among you o Every one in haste to eat their supper, one goes hungry while another gets drunk o Institution Narrative o Whoever eats or drinks unworthily sins against the body and blood of the Lord o One should examine himself first, then eat and drink o Whoever eats or drinks without recognizing the body eats and drinks a judgment on himself o That is why so many are sick and dying o Therefore when -
CUM SANCTISSIMUS Istruzione Della Sacra Congregazione Dei Religiosi
CUM SANCTISSIMUS Istruzione della Sacra Congregazione dei religiosi 1. La Santità di N. Signore avendo promulgato la singoli gli elementi che, a norma della Costituzione Costituzione Apostolica Provida Mater Ecclesia, Apostolica Provida Mater Ecclesia, sono considerati siè poi degnata di lasciare alla Sacra Congregazione e definiti necessari e integranti per gli Istituti dei Religiosi, alla cui competenza sono affidati Secolari (Art. I e III); ma che inoltre sia approvata ed gli Istituti Secolari (Legge Propria, art. IV, § 1 e eretta da un Vescovo dopo di aver consultata questa 2), l’esecuzione, nella maniera efficace, di quanto Sacra Congregazione (Art. V, 2; Art. VI). è sapientemente stabilito nella Costituzione. Pertanto ha concesso a tale scopo tutte le necessarie 5. II. Tutte le Associazioni di fedeli, in qualsiasi e opportune facoltà. parte si trovino, tanto in territorio di diritto comune come in quello di Missione, e che abbiano le 2. Tra gli oneri e i doveri che, per delegazione forme e le caratteristiche descritte nella medesima pontificia, secondo l’espressione della medesima Costituzione Apostolica (Art. IV. § l e 2), dipendono Costituzione, pesano sulla Sacra Congregazione, è da questa Sacra Congregazione dei Religiosi, e sono da notare la facoltà di poter dare norme ritenute soggetti alla Legge Propria della medesima; ad necessarie e utili agli Istituti Secolari in genere, o a esse non è poi lecito per nessuna ragione o titolo, qualcuno in particolare, quando lo esiga la necessità secondo la Lettera Primo feliciter (n. V.) rimanere o lo consiglia l’esperienza, sia interpretando la fra le comuni associazioni di fedeli (C.I.C., L. -
The Mediation of the Church in Some Pontifical Documents Francis X
THE MEDIATION OF THE CHURCH IN SOME PONTIFICAL DOCUMENTS FRANCIS X. LAWLOR, SJ. Weston College N His recent encyclical letter, Hurnani generis, of Aug. 12, 1950, the I Holy Father reproves those who "reduce to a meaningless formula the necessity of belonging to the true Church in order to achieve eternal salvation."1 In the light of the Pope's insistence in the same encyclical letter on the ordinary, day-by-day teaching office of the Roman Pontiffs, it will be useful to select from the infra-infallible but authentic teaching of the Popes some of the abundant material touching the question of the mediatorial function of the Church in the order of salvation. The Popes, to be sure, do not speak and write after the manner of theo logians but as pastors of souls, and it is doubtless not always easy to transpose to a theological level what is contained in a pastoral docu ment and expressed in a pastoral method of approach. Yet the authentic teaching of the Popes is both a guide to, and a source of, theological thinking. The documents cited are of varying solemnity and doctrinal importance; an encyclical letter is clearly of greater magisterial value than, let us say, an occasional epistle to some prelate. It is not possible here to situate each citation in its documentary context; but the force and point of a quotation, removed from its documentary perspective, is perhaps as often lessened as augmented. Those who wish may read them in their context, if they desire a more careful appraisal of evidence. -
American Catholicism and the Political Origins of the Cold War/ Thomas M
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1991 American Catholicism and the political origins of the Cold War/ Thomas M. Moriarty University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Moriarty, Thomas M., "American Catholicism and the political origins of the Cold War/" (1991). Masters Theses 1911 - February 2014. 1812. Retrieved from https://scholarworks.umass.edu/theses/1812 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORI ARTY Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 1991 Department of History AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORIARTY Approved as to style and content by Loren Baritz, Chair Milton Cantor, Member Bruce Laurie, Member Robert Jones, Department Head Department of History TABLE OF CONTENTS Chapter Page 1. "SATAN AND LUCIFER 2. "HE HASN'T TALKED ABOUT ANYTHING BUT RELIGIOUS FREEDOM" 25 3. "MARX AMONG THE AZTECS" 37 4. A COMMUNIST IN WASHINGTON'S CHAIR 48 5. "...THE LOSS OF EVERY CATHOLIC VOTE..." 72 6. PAPA ANGEL I CUS 88 7. "NOW COMES THIS RUSSIAN DIVERSION" 102 8. "THE DEVIL IS A COMMUNIST" 112 9. -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY The Secret of God's Plan HARRY G. COINER The Christ-Figure in Contemporary Literamre DONALD L. DEFFNER Homiletics Theological Observer Book Review VOL. XXXIV May 1963 No.5 BO:)TF T\ T'"t TT"SW All books received in this pe1'iodical may be procured from or through Concordia Pub lishing Hottse, 3558 South Jefferson Avenue. St. Louis 18, Missomi. THE WORLD OF THE VATICAN. By Trinity (misteriosamente emparentada na 01' Robert Neville. New York: Harper and dem da Uniao hipostdtica com toda a Trini Row, c. 1962. 256 pages, plus 16 full dade beatissima)" (Acta Apostolicae Sedis, 38 page plates. Cloth. $4.95. [1946}, 266). In 1954 Pius XII created not Here is a veteran foreign correspondent's "the Feast of Mary of Heaven and Earth" brisk, chatty (sometimes almost gossipy), (p. 77) but the "Feast of Mary the Queen" journalistic chronicle of Vatican City and the (Ad caeli reginam, in Acta .1postolicae Sedis, Holy See from the latter years of the pon 46 [1954}, 638). The Latin formula at the tificate of Pius XII to the threshold of the imposition of the tiara is misspelled and mis Second Vatican Council. The author is the translated on p. 118. There are 379 volumes knowledgeable and experienced former chief (plus indices) in Jacques-Paul Migne's two of the Ti,.>ze-Li!e .i3ure2.ll in Rome; his in Patrologies; f _. work is not "an structive and perceptive book will provide exhaustive anthology[!}" (p.142). On page the reader with valuable background for a 230 "Bishop H"u~ ;:::; :;:'~~j<:" is called Presi better understanding of recent and current dent of the German Lutheran Federation [!l Roman Catholic history. -
Mediator Dei
MEDIATOR DEI ENCYCLICAL OF POPE PIUS XII ON THE SACRED LITURGY TO THE VENERABLE BRETHREN, THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Venerable Brethren, Health and Apostolic Benediction. Mediator between God and men[1] and High Priest who has gone before us into heaven, Jesus the Son of God[2] quite clearly had one aim in view when He undertook the mission of mercy which was to endow mankind with the rich blessings of supernatural grace. Sin had disturbed the right relationship between man and his Creator; the Son of God would restore it. The children of Adam were wretched heirs to the infection of original sin; He would bring them back to their heavenly Father, the primal source and final destiny of all things. For this reason He was not content, while He dwelt with us on earth, merely to give notice that redemption had begun, and to proclaim the long-awaited Kingdom of God, but gave Himself besides in prayer and sacrifice to the task of saving souls, even to the point of offering Himself, as He hung from the cross, a Victim unspotted unto God, to purify our conscience of dead works, to serve the living God.[3] Thus happily were all men summoned back from the byways leading them down to ruin and disaster, to be set squarely once again upon the path that leads to God. Thanks to the shedding of the blood of the Immaculate Lamb, now each might set about the personal task of achieving his own sanctification, so rendering to God the glory due to Him. -
Rhe2009-3-4/Art4-Schelkens/ Eti 856 the Louvain Faculty of Theology 857 the Decades Before Vatican II
Tilburg University The Louvain Faculty of Theology and the Modern(ist) Heritage. Reconciling History and Theology Schelkens, Karim Published in: Revue d’Histoire Ecclésiastique DOI: https://doi.org/10.1484/J.RHE.3.218 Publication date: 2009 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2009). The Louvain Faculty of Theology and the Modern(ist) Heritage. Reconciling History and Theology. Revue d’Histoire Ecclésiastique, 104(3-4), 856-891. https://doi.org/10.1484/J.RHE.3.218 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. sep. 2021 THE LOUVAIN FACULTY OF THEOLOGY AND THE MODERN(IST) HERITAGE RECONCILING HISTORY AND THEOLOGY Introduction In his 1992 studyon the vota prepared bythe Louvain theological facultyin view of the Second Vatican Council, Mathijs Lamberigts has shown that these preconciliar vota deal with a significant variety of themes. -
'Owned' Vatican Guilt for the Church's Role in the Holocaust?
Studies in Christian-Jewish Relations Volume 4 (2009): Madigan CP 1-18 CONFERENCE PROCEEDING Has the Papacy ‘Owned’ Vatican Guilt for the Church’s Role in the Holocaust? Kevin Madigan Harvard Divinity School Plenary presentation at the Annual Meeting of the Council of Centers on Christian-Jewish Relations November 1, 2009, Florida State University, Boca Raton, Florida Given my reflections in this presentation, it is perhaps appropriate to begin with a confession. What I have written on the subject of the papacy and the Shoah in the past was marked by a confidence and even self-righteousness that I now find embarrassing and even appalling. (Incidentally, this observation about self-righteousness would apply all the more, I am afraid, to those defenders of the wartime pope.) In any case, I will try and smother those unfortunate qualities in my presentation. Let me hasten to underline that, by and large, I do not wish to retract conclusions I have reached, which, in preparation for this presentation, have not essentially changed. But I have come to perceive much more clearly the need for humility in rendering judgment, even harsh judgment, on the Catholic actors, especially the leading Catholic actors of the period. As José Sanchez, with whose conclusions in his book on understanding the controversy surrounding the wartime pope I otherwise largely disagree, has rightly pointed out, “it is easy to second guess after the events.”1 This somewhat uninflected observation means, I take it, that, in the case of the Holy See and the Holocaust, the calculus of whether to speak or to act was reached in the cauldron of a savage world war, wrought in the matrix of competing interests and complicated by uncertainty as to whether acting or speaking would result in relief for or reprisal. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
The Pius XII Controversy: John Cornwell, Margherita Marchione, Et Al
Consensus Volume 26 Article 7 Issue 2 Apocalyptic 11-1-2000 The iuP s XII controversy: John Cornwell, Margherita Marchione, et al Oscar Cole-Arnal Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Cole-Arnal, Oscar (2000) "The iusP XII controversy: John Cornwell, Margherita Marchione, et al," Consensus: Vol. 26 : Iss. 2 , Article 7. Available at: http://scholars.wlu.ca/consensus/vol26/iss2/7 This Studies and Observations is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. The Pius XII Controversy: John Cornwell, Margherita Marchione, et. al. Oscar L. Cole-Arnal Professor of Historical Theology Waterloo Lutheran Seminary Waterloo, Ontario ew would dispute that Eugenio Pacelli, better known as Pope Pius XII, remains one of the most controversial figures of this Fcentury. Although his reign lasted twenty years (1939-1958), the debate swirls around his career as a papal diplomat in Germany from I 1917 to 1939 (the year he became pope) and the period of his papacy I i that overlapped with World War II. Questions surrounding his relation- ship with Hitler’s Third Reich (1933-1945) and his policy decisions with respect to the Holocaust extend far beyond the realm of calm historical research to the point of acrimonious polemics. In fact, virtually all the I studies which have emerged about Pius XII after the controversial play I The Deputy (1963) by Rolf Hochhuth range between histories with po- lemical elements to outright advocacy works for or against.