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YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) a Political Strategy
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny Gadagne museums in Lyon, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Privat Savigny, Maria Anne, "Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy" (2012). Textile Society of America Symposium Proceedings. 733. https://digitalcommons.unl.edu/tsaconf/733 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny [email protected] The Concordat treaty was signed in France in 1801 by Napoléon Bonaparte First Consul and gave to the Church of France a new statute. A Cult Administration was founded and became not only a powerful organization to control and finance religions in France, in particular, Catholicism but also an important political medium used by the various political régimes which followed one another in France during the 19th century (The First Empire (1804-1815), the Restoration (Louis XVIII and Charles X), 1815-1830, the Monarchy of July (Louis-Philippe) 1830-1848, the Second Empire (Napoléon III) 1852-1870 and the IIIrd Republic which starts in 1870). -
The Roman Catholic Church— Continuity and Change.1 the Pontificate of John Paul II, Benedict XVI, and Francis by Hans Heinz
Theological Focus Book Notes Th e Roman Catholic Church—Continuity and Morphological and Syntactical Irregularities in the Change. The Pontificate of John Paul II, Book of Revelation: A Greek Hypothesis .........................11 Benedict XVI, and Francis ................................................1 The Pocket Ellen G. White Dictionary ................................12 Scripture Applied Index to Reflections ..............................................................13 Lessons from Matthew 5 .........................................................8 The Roman Catholic Church— Continuity and Change.1 The Pontificate of John Paul II, Benedict XVI, and Francis By Hans Heinz espite what many had hoped for, Even in the non-Christian world people remembered the Roman Catholic Church did not the Polish poet Juliusz Slowacki’s prediction that in the stabilize after the Second Vatican nineteenth century the world would be saved by a Pol- Council (1962–1965). The euphoric ish pope.5 Initially, the new pope seemed to fulfill the atmosphere of the mid-twentieth hopes and aspirations of both church and world. One century was followed by a “process of demise.”2 had the impression that the aggiornamento—that is, DThe pontificate of John Paul II was “the worst crisis the “becoming modern” of the church (John XXIII)— since the protestant Reformation.”3 Hardly anything finally took shape. The dynamic pope liked to joke and was left from the euphoria of the council.4 Pope converse with journalists; he appeared to be open and worldly. He waived the pluralis majestaticus, the “us” Paul VI (1963–1978) had sped up the crisis with his in his speeches, and simply said, “I.” He despised the liberality—he allowed for the annulment of some sedia gestatoria, the papal armchair upon which the marriages, the laicizing of priests, the concession of pope was customarily carried. -
The Vatican Secret Archives
The Vatican Secret Archives The Vatican Secret Archives, recognized as the most notable and most impor- tant archives in the world, are distinguished by the abundance and variety of their collections (mostly constituting complete and independent unities) which have gradually been added from the seventeenth century onward when the in- stitution was established to become the central archives of the Church. A large part of their contents long predate the beginning of the Archives, in many cases by several centuries during which time material was handled in different ways, often complicated and not always clear. Even more than the time ele- ment, the geographical extent of these Archives makes them complex. Unlike other collections, they have a universal character, for they are the archives of the Catholic Church. Although now in great part open for consultation by students, the Archives have kept the official title of "Secret", a title formerly given to sovereigns' archives which were considered as private and only to be used for purposes of State or of government, apart from the rare occasions when access permission was given to scholars. Even after being opened for consultation, the Vatican Archives cannot be called public. The Pope not only owns them but retains their management and direction, and it is only by his concession that students are admitted (Regulations of the Vatican Archives, arts. 1 and 2). To understand their nature and their purpose better, we may recall that ar- chives are an organized collection of documents emanating from or received by a corporate body in the course of its activities. -
Kurjer Białostocki»
1920–1946 роки 593 Damian Siebieszuk The election and coronation of Pius XII in the view of «Kurjer Białostocki» Based on the «Courier Bialystok» events related to the election and coronation of the new Primate of the Catholic Church, Pope Pius XII is considered. Keywords: Pope, Pius XII, Eugenio Maria Giuseppe Giovanni Pacelli, Kurier Białostocki Даміан сіебiєшук вибір і коронація Пія XII у світлі «кур’єру бялостоцького» У статті на основі «Кур’єру Бялостоцького» простежуються події, пов’язані з підбором і коронацією нового Предстоятеля Католицької церкви папи Пія XII. Ключові слова: Папа, Пій XII, Еудженіо Марія Джузеппе Джованні Пачеллі, кур’єр Білосток It should be noted that the issue was taken in unparsed scientific field and the source research was carried out on the basis of modern historical descrip- tions of Pius XII. The subject was raised by: P. Blet, K. Deschner, P. Hauser, S. Peeking, J. Kelly, K. Panus, �. �ieliński, J. Cornwell. The editorial office of the «Courier Białystok»1 was located in Białystok2. Initially at 10 Pieracki Street4. Then, it was moved to a different address, namely the 1 Kupiecka Street. The newspaper cost 10 grosz, the price did not change, and its layout underwent slight modifications. The first mention of the raised topic appeared on the «Courier’s» pages on March 1, 1939. In an article entitled «The conclave deliberations have begun»4 citing on the Vatican statements of 28 February 1939, the readers were informed of the general meeting of cardinals planned for the following day, during which it was agreed to elect a new pope within 4 – 5 days. -
Flags of the Pope's Swiss Guard Since 1798 Emil Dreyer
Page 427 Emil Dreyer: Flags of the Pope’s Swiss Guard since 1798 Abstract: A chronological history of the flags of the Pope's Swiss Guard since the establishment of the Roman Republic in 1798 until today is presented and richly illustrated. Up to the first half of the 19th century only colour drawings can he used as a pictorial testimony of the guard’s flags, since no original flag from before that time is known to have survived. The flags used to he striped in the Medici livery colours blue, red and yellow and had the Pope's and the commander's arms painted on them. When a Pope or commander changed, the new arms were painted covering the old ones, so the flag fabric was rarely made new. A new flag design by Robert Diirrer with a white cross throughout was accepted in 1913 and blessed by Pope Pius X on 5 May 1914. Changes of a Pope and/or commander were now reflected on the flag by cutting out the old personal emblems and replacing them bv the new ones, the basic design remaining unchanged, hut in the course of the 20th century flags were made completely new more often. Original flag photographs document the history of the guard’s flags since the middle of the 19th century until present times with the flag under Pope Benedict XVI and commander Elmar Mdder. In a second part of this work the various flags of the veteran ’s association of the Pope’s Swiss Guard, founded in 1921, are presented. -
Vestments Are More Than Just Clothes for the Pope Sunday, April 13, 2008 by DAVID GIBSON
Vestments are more than just clothes for the pope Sunday, April 13, 2008 BY DAVID GIBSON During Pope Benedict XVI's visit this week, the first since his election three years ago, Catholics will listen intently to what he says, and how he says it, all in hopes of figuring out if Joseph Ratzinger has indeed become a kindly German shepherd or whether he remains God's Rottweiler, one of the many monikers he earned during a long tenure as the Vatican's doctrinal watchdog. Yet as important as Benedict's words will be in introducing the pope to an American audience that knows little about him, it may be just as important to check out what he's wearing. No, not the red Prada shoes that set tongues wag ging early on in his pontificate. (Besides, the designer kicks were apparently knockoffs by the papal cobbler.) Of greater import than Benedict's shoes or his sunglasses (rumored to be Serengetis by Bushnell) will be his choice of liturgical vestments and other papal accouterments, choices that speak volumes not only about his personal tastes but also about his vision of the church's future and its past. With increasing regularity, Benedict has been reintroducing elaborate lace garments and monarchical regalia that have not been seen around Rome in decades, even centuries. He has presided at mass using the wide cope (a cape so ample it is held up by two attendants) and high mitre of Pius IX, a 19th-century pope known for his dim views of the modern world, and on Ash Wednesday he wore a chasuble modeled on one worn by Paul V, a Borghese pope of the 17th century remembered for censuring Galileo. -
Clothing As Communication? Vestments and Views of the Papacy C.1300
UC Berkeley UC Berkeley Previously Published Works Title Clothing as communication? Vestments and views of the papacy c.1300 Permalink https://escholarship.org/uc/item/1mz5d08f Journal Journal of Medieval History, 44(3) ISSN 0304-4181 Author Miller, MC Publication Date 2018-05-27 DOI 10.1080/03044181.2018.1467581 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Medieval History ISSN: 0304-4181 (Print) 1873-1279 (Online) Journal homepage: http://www.tandfonline.com/loi/rmed20 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller To cite this article: Maureen C. Miller (2018) Clothing as communication? Vestments and views of the papacy c.1300, Journal of Medieval History, 44:3, 280-293 To link to this article: https://doi.org/10.1080/03044181.2018.1467581 Published online: 01 Aug 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rmed20 JOURNAL OF MEDIEVAL HISTORY 2018, VOL. 44, NO. 3, 280–293 https://doi.org/10.1080/03044181.2018.1467581 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller Department of History, University of California, Berkeley, USA ABSTRACT ARTICLE HISTORY This essay argues that Pope Boniface VIII (1294–1303) used clothing Received 1 February 2018 in a highly intentional and performative manner to communicate his Accepted 28 February 2018 status and authority. His audience, however, was quite limited – KEYWORDS essentially, the small community of those who aspired to hold or fl – Clothing; liturgical in uence the power of the Holy See and the messages vestments; Boniface VIII; conveyed were not particularly complex. -
WISHBOOK-2019.Pdf
FRONT COVER Crivelli Madonna with Child - Carlo Crivelli XV - XVI Century Art Department pages 136 - 139 Contents 3 4 Letter from the President of the Vatican City State 94 Coronation of the Virgin with Angels and Saints 6 Letter from the Director of the Vatican Museums 98 Enthroned Madonna and Child Letter from the International Director of the 102 Saints Paola and Eustochium 8 Patrons of the Arts 106 Stories of the Passion of Christ 110 Icons from the Tower of Pope John XXIII 10 BRAMANTE COURTYARD Long-term Project Report 126 XV – XVI CENTURY ART 16 CHRISTIAN ANTIQUITIES 128 Tryptich of the Madonna and Child with Saints 18 Drawn Replicas of Christian Catacombs Paintings 132 Apse of the Church of San Pellegrino 22 GREEK AND ROMAN ANTIQUITIES 136 Crivelli Madonna with Child 24 Chiaramonti Gallery Wall XlV 140 Madonna and Child with Annunciation and Saints 30 Ostia Collection: Eleven Figurative Artifacts 144 XVII – XVIII CENTURY ART AND TAPESTRIES Ostia Collection: Two Hundred and Eighty-three 34 Household Artifacts 146 Noli Me Tangere Tapestry 38 Statue of an Old Fisherman 150 Plaster Cast of the Bust of Pope Pius VII 42 Polychrome Mosaic with Geometric Pattern 154 Two Works from the Workshop of Canova 162 Portrait of Pope Clement IX 46 GREGORIAN ETRUSCAN ANTIQUITIES 166 Embroidery Drawings for Papal Vestments 48 Krater, Kylixes and Perfume Jars 52 Gold Necklaces from the Regolini-Galassi Tomb 170 XIX CENTURY AND CONTEMPORARY ART 56 Astarita Collection: Thirty-three Figurative Vases 172 Clair de Lune 60 Ceremonial Clasp from the Regolini-Galassi Tomb 176 Model of Piazza Pius XII 64 Amphora and a Hundred Fragments of Bucchero 180 HISTORICAL COLLECTIONS 68 DECORATIVE ARTS 182 Two Jousting Shields 70 Rare Liturgical Objects 186 Drawing of the Pontifical Army Tabella 76 Tunic of “St. -
The Burial-Place of Archbishop Courtenay, an Impression Fully Confirmed by the Ones Immediately Following It, Which Entries Are Here Given in Their Proper Sequence:—
Archaeologia Cantiana Vol. 23 1898 THE BURIAL-PLACE OF ARCHBISHOP COTJETENAY. BY M. BEAZELETj F.R.G.S. was Archbishop Courtenay buried ? Was it at Canter- bury, or at Maidstone P Was his dying wish tbat bis body might be laid to rest at bis Collegiate Obureb of All Saints' complied with 9 or was this wish overruled by order of Richard II., and his remains brought to Christ Church and interred in the Trinity Chapel ? Which is the Tomb, and which the Cenotaph ?—the beautiful alabaster monument at the feet of the Black Prince? or the altar-slab of Bethersden marble at All Saints', with its vacant cell, which once contained a fine memorial brass ? Is the claim that All Saints' contains the remains of the Archbishop "a fond thing vainly invented" by the Maidstone people ? or are they, on the contrary, justified in holding that Canterbury's claim to the same simply originated in the pride and vanity of the monks of Christ Church ? These are questions which have been raised for the last three hundred years, while the rival claims of Canterbury and Maidstone to possess the ashes of the Archbishop have each found support from the ablest antiquaries; and it is not a little remarkable that opinion on such an important subject should so long have varied among those best able to judge, while all the time means were at hand to settle the point beyond the possibility of doubt. But although so many who wrote on the matter have differed in their views of it, several of them have pronounced their opinions in a half-hearted way; while some have attempted to shroud theirs in a kind of Delphic utter- ance, so that their readers should be left in a state of uncertainty as to what was really intended to be conveyed. -
The Burial-Place of Archbishop Courtenay
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ( 31 ) THE BURIAL-PLACE OE AROHBISHOP COURTENAY. BY M. BEAZELEY, E.R.G.S. WptERB was Archbishop Courtenay buried P "Was it at Canter- buxy, or at Maidstone P Was his dying wish that his body might be laid to rest at his Collegiate Church of All Saints' complied with ? or was this wish overruled by order of Richard IL, and his remains brought to Christ Church and interred in the Trinity Chapel P Which is the Tomb, and which the Cenotaph P—the beautiful alabaster monument at the feet of the Black Prince? or the altar-slab of Bethersden marble at All Saints', with its vacant cell, which once contained a fine memorial brass ? Is the claim that All Saints' contains the remains of the Archbishop "'& fond thing vainly invented" by the Maidstone people? or are they, on the contrary, justified in holding that Canterbury's claim to the same simply originated in the pride and vanity of the monks of Christ Church ? These are questions which have been raised for the last three hundred years, while the rival claims of Canterbury and Maidstone to possess the ashes of the Archbishop have each found support from the ablest antiquaries; and it is not a little remarkable that opinion on such an important subject should so long have varied among those best able to judge, while all the time means were at hand to settle the point beyond the possibility of doubt. -
Scanned Using Book Scancenter 5022
22. Interna:!' Plan Page 439 The Papal State was in turmoil since the urprising of 1848, the Kingdom of Italy had been proclaimed on 18 March 1861, and the Italian unification movement under Garibaldi, backed by the Italian army, was gaining power and territor)' each day. The Pope’s flags were disappearing, while Italian flags were closing in at Rome. The U.S. Nav)^ flag book of 1870 shows the Italian and Papal flags side by side on the same plate 0®l. Only French troops prevented the Papal State’s N— collapse. The French- Prussian war then led to a withdrawal of French troops from the Pontifical State and after Napoleon’s defeat 1T.U.I.\N M.V.\ OK WAR I’AP.U MANDFWAR at Sedan Italian troops occupied Rome on 20 September 1870. This was the end of temporal rule of the Pope, who from then on H ITAUAX AHMIU.M, lived isolated in his Vatican P.\PAL MEUrH.KVT area. Leo XIII (1878-1903) After Pius IX had died on 7 Februar}" 1878, Pope Leo XIll was elected on 20 Februar\? of the same year. A new flag with nine stripes was made with the new Pope’s coat-of-arms placed upon the three central stripes. This flag had white stripes instead of blue ones. The old flag was verjr used by the time and the blue Flags of the pope's Swiss Guard since 1798 Emil Dreyer. Cl i un 22 intRrnation?! Cnnn’'c^s n''/■ ’ ■. colour had faded so much, that it looked white.