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YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
G:\ADULT Quizaug 2, 2020.P65
‘TEST YOUR FAITH ’ QUIZ FOR ADULTS August 2, 2020 “ O F P O P E S A ND C A R D I N A L S” Msgr. Pat Stilla (Scroll down to pages 2 & 3 for the correct answers ) T F 1. “The Vatican ” is an Italian City under the jurisdiction of the City of Rome. T F 2. St. Peter is buried under the central Papal altar in St. Peter’s Basilica. T F 3. “Roman Pontiff”, which is one of the Pope’s titles literally means, “Roman Bridge Builder”. T F 4. The Pope, who is sometimes called, the “Vicar of Christ”, is always dressed in white, because Christ wore a white robe when He walked the earth. T F 5. When one is elected Pope, his new name is chosen by the Cardinals. T F 6. After St. Peter, the name, “Peter” has never been chosen as a Pope’s name. T F 7. The name most frequently chosen by a Pope after his election, has been “Benedict”, used 16 times. T F 8. Since the Pope is not only the “Holy Father” of the entire world but also the Bishop of Rome, it is his obligation to care for the Parishioners, Bishops, Diocesan Priests and Parish Churches of the Diocese of Rome. T F 9. The Pope’s Cathedral as Bishop of Rome is St. Peter’s Basilica. T F 10. One little known title of the Pope is, “Servant of the servants of God”. T F 11. “Cardinal“ comes from a Greek word which means, a “Prince of the Church”. -
Ad Limina Apostolorum
4 PEOPLE of GOD february 2020 The Region XIII Quinquennial Visit “Ad Limina Apostolorum” the bishops will speak with When visiting the Holy See part of the whole and yet Pope Francis and with the for these canonically required a whole part. And all the various cardinals of the Curia visits, I am reminded of the “whole parts” come together to discuss matters relevant fact that the Archdiocese of to form the whole Roman to their dioceses and to the Santa Fe is a local Church Catholic Church. In short, the universal Church. These visits that is part of the universal Church is greater than the have a rich history, dating Roman Catholic Church. sum of its parts but the parts back to 1585 when Pope There is a healthy tension are not lacking in their true Sixtus V established norms here which is important to identity as Church. that are still followed today. keep in mind. All of the local As you might expect, As I mentioned above, we churches throughout the when the mystery of the bishops will meet with Pope world comprise and form the Church is looked at from Francis and then enter into entire Catholic Church with an administrative point of discussions with the various the pope as our universal view, tensions arise. Some departments, or dicasteries, pastor. At the same time, parts of our Catholic history of the Curia. These will the pope, as Bishop of have tended more toward a include the Secretary of Rome, while he enjoys the centralized Church where uring the second State, the Doctrine of the Petrine Office, is one with Rome plays a huge part in the full week of Faith, Clergy, Divine Worship, all the bishops of the world life of all the local Churches. -
Saints of Hysteria a Half-Century of Collaborative American Poetry Edited by Denise Duhamel, Maureen Seaton & David Trinidad
Saints of Hysteria A Half-Century of Collaborative American Poetry Edited by Denise Duhamel, Maureen Seaton & David Trinidad Saints of Hysteria A Half-Century of Collaborative American Poetry Edited by Denise Duhamel, Maureen Seaton & David Trinidad Soft Skull Press Brooklyn, NY 2007 Contents Denise Duhamel, Maureen Seaton & David Trinidad i Introduction Charles Henri Ford et al. International Chainpoem 1 Neal Cassady, Allen Ginsberg & Jack Kerouac Pull My Daisy 3 Copyright © 2007 by Denise Duhamel, Maureen Seaton & David Trinidad Jack Kerouac & Lew Welch Masterpiece 5 Cover art: Good’n Fruity Madonna © 1968 Joe Brainard John Ashbery & Kenneth Koch Used by permission of the Estate of Joe Brainard. A Postcard to Popeye 7 Crone Rhapsody 9 Credits & acknowledgments for the poems begin on page 389. Jane Freilicher & Kenneth Koch The Car 12 Soft Skull project editor & book designer: Shanna Compton Bill Berkson & Frank O’Hara St. Bridget’s Neighborhood 13 A note on the text: Because the poems in this anthology were created over seven decades Song Heard Around St. Bridget’s 16 by more than 200 authors, certain idiosyncrasies of style, orthography, and form St. Bridget’s Efficacy 17 have been preserved in order to present the works as their authors intended. These Reverdy 19 variations are characteristic textural effects of the collaborative process Bill Berkson, Michael Brownstein & Ron Padgett and should not be interpreted as errors. Waves of Particles 21 Ron Padgett & James Schuyler Soft Skull Press Within the Dome 22 55 Washington Street -
Titles, Terms, Ministries
Titles, Terms, Ministr ies And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ. ~ Ephesians 4:11-12 EOPLE WHO BECOME PART of an organization after their principal cities. Each diocese is headed always have a new vocabulary to learn. The by its own bishop, who has his own authority as a Catholic Church, which is nearly 2,000 years successor to the apostles — that is, he is not a subor- Pold, has developed a tremendous number of dinate of the Pope, even though he is appointed by terms covering every aspect of its activity. This hand- him, but exercises his “pastoral office over the por- out provides a guide to some tion of the People of God of the more common ones “A bishop is the chief shepherd assigned”13 to him (CCC that might be encountered. of a diocese.” 886). Provinces are groups For the sake of simplicity, of dioceses organized un- the following refers almost der an archdiocese, head- exclusively to the Latin rite, ed by an archbishop (also to which most English-speak- called a metropolitan). ing Catholics belong. Bishops of dioceses under Most people know that an archdiocese are called the head of the Catholic suffragan bishops (that is, Church, its supreme au- they may vote in provin- thority on earth, is the Pope cial councils). The bishop (from Latin and Greek for of a diocese is often called “father”). The Pope is also the ordinary, that is, the known as the Supreme Pon- one who exercises “ordi- tiff, a term that derives from nary jurisdiction” over a the Latin title of the chief diocese. -
A Christian's Pocket Guide to the Papacy.Indd
1 WE HAVE A POPE! HABEMUS PAPAM! THE PAPAL OFFICE THROUGH HIS TITLES AND SYMBOLS ‘Gaudium Magnum: Habemus Papam!’ Th ese famous words introduce a new Pope to the world. Th ey are spoken to the throng that gathers in St. Peter’s Square to celebrate the occasion. Th e Pope is one of the last examples of absolute sovereignty in the modern world and embodies one of history’s oldest institutions. Th e executive, legislative, and juridical powers are all concentrated in the Papal offi ce. Until the Pope dies or resigns, he remains the Pope with all his titles and privileges. Th e only restriction on A CChristian'shristian's PPocketocket GGuideuide ttoo tthehe PPapacy.inddapacy.indd 1 22/9/2015/9/2015 33:55:42:55:42 PPMM 2 | A CHRISTIAN’S POCKET GUIDE TO THE PAPACY his power is that he cannot choose his own successor. In other words, the papacy is not dynastic. Th is task belongs to the College of electing Cardinals, that is, cardinals under eighty years old. Th ey gather to elect a new Pope in the ‘Conclave’ (from the Latin cum clave, i.e. locked up with a key), located in the Sistine Chapel. If the Pope cannot choose his own successor he can, nonetheless, choose those who elect. A good starting point for investigating the signifi cance of the Papacy is the 1994 Catechism of the Catholic Church. It is the most recent and comprehensive account of the Roman Catholic faith. Referring to the offi ce of the Pope, the Catechism notes in paragraph 882 that ‘the Roman Pontiff , by reason of his offi ce as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.’3 Th is brief sentence contains an apt summary of what the history and offi ce of the papacy are all about. -
D:\Sundaylaw Project\Electronic
National Sunday Law – by A. Jan Marcussen – An electronic reprint of the book originally published by Amazing Truth Publications Copyright (c) 1983 by AMAZING TRUTH PUBLICATIONS, P.O. BOX 68, Thompsonville, IL 62812 USA. This document may be copied and distributed freely provided the whole document is copied and no portion of the text is omitted. This document is available at www.SundayLaw.com Page 1 – Contents – Chapter 1: The Two Horned Beast................................................ 3 Chapter 2: The Beast identified..................................................... 7 Chapter 3: The Beast described..................................................... 15 Chapter 4: Dynamite..................................................................... 19 Chapter 5: The Mark of the Beast................................................. 27 Chapter 6: The Image of the Beast................................................ 31 Chapter 7: The Global Conflict..................................................... 36 Appendix 1: The Ten Kingdoms................................................... 44 Appendix 1A: The «Beast» and the «Little Horn»........................ 44 Appendix 2: The 1260 Year Reign of the Beast........................... 45 Appendix 3: Title of the Pope....................................................... 45 Appendix 4: The Bible Forbidden................................................ 46 Appendix 5: War with the Saints.................................................. 47 Appendix 6: Edict against the Waldenses.................................... -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
Il Papa E I Papi
IL PAPA E I PAPI Secondo il cattolicesimo, tutta la questione inerente il papa va ricollegata alle seguenti frasi (altre risultano molto indirette e secondarie): 1. Mat 16.16-19: v “Tu es Christus, filius Dei vivi” (Tu sei il Cristo, il figliolo del Dio vivente = Dio venuto da Dio, Dio fatto carne-Figlio) v “beatus es Simon bar Yona, quia caro et sanguis non revelavit tibi, sed Pater meus, qui in celi est; et ego dico tibi, quia tu es Petrus, ET SUPER HANC PETRAM AEDIFICABO ECCLESIAM MEAM” (tu sei Beato Simone figlio di Yona, perché non la carne e il sangue t’hanno rivelato questo, ma il Padre mio ch’è nei cieli; ed Io altresì ti dico: tu sei Pietro, e su questa pietra io edificherò la mia chiesa) v Et tibi dabo claves regni caelorum; et quodcumque ligaveris super terram erit ligatum et in caelis, et quodcumque solveris super terram erit solutum et in caelis” (e ti darò le chiavi del regno dei cieli; e tutto ciò che avrai legato sulla terra sarà legato anche nei cieli, e tutto ciò che avrai sciolto in terra sarà sciolto anche nei cieli) 2. Giov 21.15-17: v “pasce agnos meos” (pasci i miei agnelli) v “pasce oves meas” (pasci le mie pecore) v “pasce oves meas” (pasci le mie pecore) E’ soprattutto da questi passaggi BiBlici che il cattolicesimo deduce l’autorità del “pontefice” e afferma quanto segue: “è stato da Cristo Signore promesso e conferito immediatamente e direttamente al beato apostolo Pietro non solo un primato di onore, ma un vero e proprio “primato di giurisdizione”: egli è stato da Cristo stabilito: v “principe” di tutti gli apostoli v “capo visibile” di tutta la chiesa militante L’enciclica prosegue ancora affermando: “chi nega questo sia anatema”! A. -
Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev. -
The Roman Catholic Church— Continuity and Change.1 the Pontificate of John Paul II, Benedict XVI, and Francis by Hans Heinz
Theological Focus Book Notes Th e Roman Catholic Church—Continuity and Morphological and Syntactical Irregularities in the Change. The Pontificate of John Paul II, Book of Revelation: A Greek Hypothesis .........................11 Benedict XVI, and Francis ................................................1 The Pocket Ellen G. White Dictionary ................................12 Scripture Applied Index to Reflections ..............................................................13 Lessons from Matthew 5 .........................................................8 The Roman Catholic Church— Continuity and Change.1 The Pontificate of John Paul II, Benedict XVI, and Francis By Hans Heinz espite what many had hoped for, Even in the non-Christian world people remembered the Roman Catholic Church did not the Polish poet Juliusz Slowacki’s prediction that in the stabilize after the Second Vatican nineteenth century the world would be saved by a Pol- Council (1962–1965). The euphoric ish pope.5 Initially, the new pope seemed to fulfill the atmosphere of the mid-twentieth hopes and aspirations of both church and world. One century was followed by a “process of demise.”2 had the impression that the aggiornamento—that is, DThe pontificate of John Paul II was “the worst crisis the “becoming modern” of the church (John XXIII)— since the protestant Reformation.”3 Hardly anything finally took shape. The dynamic pope liked to joke and was left from the euphoria of the council.4 Pope converse with journalists; he appeared to be open and worldly. He waived the pluralis majestaticus, the “us” Paul VI (1963–1978) had sped up the crisis with his in his speeches, and simply said, “I.” He despised the liberality—he allowed for the annulment of some sedia gestatoria, the papal armchair upon which the marriages, the laicizing of priests, the concession of pope was customarily carried.