Widerstand in München Die Vergessenen
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Anfänge Und Brüche Der Arbeitsverwaltung Bis 1952
Dieter G. Maier Anfänge und Brüche der Arbeitsverwaltung bis 1952 Zugleich ein kaum bekanntes Kapitel der deutsch-jüdischen Geschichte Brühl/Rheinland 2004 1 2 Wohlfahrtshaus der Stadt Cöln mit kommunalem Arbeitsnachweis 1910 (oben) und 1945 (unten) Quelle: Historisches Archiv Köln und Rheinisches Bilderarchiv Köln 3 Dresdner Arbeitsnachweis 1926 und 1945 Quelle: Nerschmann 1926; Bilderarchiv des Stadtplanungsamtes Dresden 4 Geleitwort des Präsidenten der Fachhochschule des Bundes für öffentliche Verwaltung Bände wie dieser erscheinen nicht oft in der Schriftenreihe der Fachhoch- schule des Bundes. In einer Zeit, in der mit der Umbenennung in Bundes- agentur die alte Bundesanstalt für Arbeit einen neuen programmatischen Namen bekommen hat, mit der Schaffung des Arbeitslosengeldes II die Daseinsvorsorge für Beschäftigungslose grundlegend neu geregelt wird und alle Akteure nach zeitgemäßen neuen Wegen suchen, beschäftigt sich eine wissenschaftliche Arbeit im Fachbereich Arbeitsverwaltung mit der Vergangenheit: Anfänge und Brüche der Arbeitsverwaltung bis 1952. Wer den Mut hat, sich mit diesem Thema auf weniger als 300 Seiten aus- einander zu setzen, erreicht unterschiedliches. Was hier dem Leser angeboten wird, kann nur ein Überblick sein. Ausführlichkeit und eine „es allen rechtmachende“ Ausgewogenheit kann nicht erwartet werden. Kritik wird dieser Schrift damit sicher sein! Der Telegrammstil, mit dem Fakten dar- und hintereinander gestellt werden, lädt zum Missverständnis ein. Aber gerade die knappe und direkte Sprache der Schrift wird ihr nicht nur „Besitzer“ sondern auch Leser bescheren. Habe ich selbst das Manuskript doch erst wieder aus der Hand gelegt, nachdem ich es entgegen meiner Absicht in einem Stück durchgelesen habe. Was hat mich so fasziniert? Ich war doch selbst von 1977 bis 2000 Mitar- beiter der Bundesanstalt für Arbeit. -
7-9Th Grades Waves of Resistance by Chloe A. Girls Athletic Leadership School, Denver, CO
First Place Winner Division I – 7-9th Grades Waves of Resistance by Chloe A. Girls Athletic Leadership School, Denver, CO Between the early 1930s and mid-1940s, over 10 million people were tragically killed in the Holocaust. Unfortunately, speaking against the Nazi State was rare, and took an immense amount of courage. Eyes and ears were everywhere. Many people, who weren’t targeted, refrained from speaking up because of the fatal consequences they’d face. People could be reported and jailed for one small comment. The Gestapo often went after your family as well. The Nazis used fear tactics to silence people and stop resistance. In this difficult time, Sophie Scholl, demonstrated moral courage by writing and distributing the White Rose Leaflets which brought attention to the persecution of Jews and helped inspire others to speak out against injustice. Sophie, like many teens of the 1930s, was recruited to the Hitler Youth. Initially, she supported the movement as many Germans viewed Hitler as Germany’s last chance to succeed. As time passed, her parents expressed a different belief, making it clear Hitler and the Nazis were leading Germany down an unrighteous path (Hornber 1). Sophie and her brother, Hans, discovered Hitler and the Nazis were murdering millions of innocent Jews. Soon after this discovery, Hans and Christoph Probst, began writing about the cruelty and violence many Jews experienced, hoping to help the Jewish people. After the first White Rose leaflet was published, Sophie joined in, co-writing the White Rose, and taking on the dangerous task of distributing leaflets. The purpose was clear in the first leaflet, “If everyone waits till someone else makes a start, the messengers of the avenging Nemesis will draw incessantly closer” (White Rose Leaflet 1). -
“Não Nos Calaremos, Somos a Sua Consciência Pesada; a Rosa Branca Não Os Deixará Em Paz”
UNIVERSIDADE FEDERAL DE MINAS GERAIS FACULDADE DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA MARIA VISCONTI SALES “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” A Rosa Branca e sua resistência ao nazismo (1942-1943) Belo Horizonte 2017 MARIA VISCONTI SALES “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” A Rosa Branca e sua resistência ao nazismo (1942-1943) Dissertação de Mestrado apresentada ao Programa de Pós-graduação em História da Faculdade de Filosofia e Ciências Humanas da Universidade Federal de Minas Gerais como requisito parcial para a obtenção de título de Mestre em História. Área de concentração: História e Culturas Políticas. Orientadora: Prof.a Dr.a Heloísa Maria Murgel Starling Co-orientador: Prof. Dr. Newton Bignotto de Souza (Departamento de Filosofia- UFMG) Belo Horizonte 2017 943.60522 V826n 2017 Visconti, Maria “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” [manuscrito] : a Rosa Branca e sua resistência ao nazismo (1942-1943) / Maria Visconti Sales. - 2017. 270 f. Orientadora: Heloísa Maria Murgel Starling. Coorientador: Newton Bignotto de Souza. Dissertação (mestrado) - Universidade Federal de Minas Gerais, Faculdade de Filosofia e Ciências Humanas. Inclui bibliografia 1.História – Teses. 2.Nazismo - Teses. 3.Totalitarismo – Teses. 4. Folhetos - Teses.5.Alemanha – História, 1933-1945 -Teses I. Starling, Heloísa Maria Murgel. II. Bignotto, Newton. III. Universidade Federal de Minas Gerais. Faculdade de Filosofia e Ciências Humanas. IV .Título. AGRADECIMENTOS Onde você investe o seu amor, você investe a sua vida1 Estar plenamente em conformidade com a faculdade do juízo, de acordo com Hannah Arendt, significa ter a capacidade (e responsabilidade) de escolher, todos os dias, o outro que quero e suporto viver junto. -
On the Communist Left in Germany
ON THE COMMUNIST LEFT IN GERMANY Contents THE ORIGINS OF THE GERMAN COMMUNIST LEFT .............................................................. 2 Ideological origins ................................................................................................................................ 2 The political indecision of the party during the war and in the Revolution of November 1918 .......... 3 The birth of the Comintern in March 1919 .......................................................................................... 3 THE BUILDING UP OF THE K.A.P.D. ...................................................................................... 4 The split at the Heidelberg congress .................................................................................................... 4 The birth of the K.A.P.D.: the Ruhr uprising. ...................................................................................... 5 The activity of the party. The Program ................................................................................................. 5 The elimination of National-Bolshevism and of the localist tendencies ............................................. 6 The future of the new society: not a federation of “socialist nations” ................................................. 7 THE K.A.P.D. AND THE COMINTERN ................................................................................... 8 Kronstadt and the Workers’ opposition ............................................................................................... -
Downloaded for Personal Non-Commercial Research Or Study, Without Prior Permission Or Charge
Hobbs, Mark (2010) Visual representations of working-class Berlin, 1924–1930. PhD thesis. http://theses.gla.ac.uk/2182/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Visual representations of working-class Berlin, 1924–1930 Mark Hobbs BA (Hons), MA Submitted in fulfillment of the requirements for the Degree of PhD Department of History of Art Faculty of Arts University of Glasgow February 2010 Abstract This thesis examines the urban topography of Berlin’s working-class districts, as seen in the art, architecture and other images produced in the city between 1924 and 1930. During the 1920s, Berlin flourished as centre of modern culture. Yet this flourishing did not exist exclusively amongst the intellectual elites that occupied the city centre and affluent western suburbs. It also extended into the proletarian districts to the north and east of the city. Within these areas existed a complex urban landscape that was rich with cultural tradition and artistic expression. This thesis seeks to redress the bias towards the centre of Berlin and its recognised cultural currents, by exploring the art and architecture found in the city’s working-class districts. -
Fearless Speech
University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2018 Fearless Speech Mary Anne Franks Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the First Amendment Commons, Law and Race Commons, and the Law and Society Commons FEARLESS SPEECH Mary Anne Franks* ABSTRACT The American conception of free speech is primarily defined as the freedom to say whatever one wants, with little regard for the quality, context, or impact of the speech. Thus, American free speech doctrine is often characterized as neutral with regard to the speaker and the content of speech; in practice, however, it consistently privileges powerful over vulnerable speakers and harmful over critical speech. From Philadelphia to Skokie to Charlottesville, the First Amendment has been interpreted to protect speech by white men that silences and endangers women and minorities. As free speech doctrine and practice become increasingly concerned with private as well as state action, free speech becomes even more of a monopoly and monoculture dominated by the interests of white men. The impoverished and elitist conception of free speech that governs current American legal theory and practice undermines all three values the First Amendment is meant to protect: autonomy, truth, and democracy. This Article proposes that First Amendment theory and practice should be reoriented around ancient Greek concept of parrhesia, or fearless speech. As the philosopher Michel Foucault describes it, the speaker of parrhesia"chooses frankness instead of persuasion, truth instead of falsehood or silence, the risk of death instead of life and security, criticism instead of flattery, and moral duty instead of self-interest and moral apathy." Parrhesiais, in essence, the act of speaking truth to power. -
Empirical Study on Conservative Radicals in 1918-1928
International Journal of Research e-ISSN: 2348-6848 p-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 04 Issue 10 September 2017 Empirical Study on Conservative Radicals in 1918-1928 Ms. Neelam Asst. Professore Govt. PG College Jind ABSTRACT In the years after the First World War various paramilitary organizations were set up in Bavaria with the communicated motivation behind keeping a comrade revolution in the state. Energized by Germany's and Bavaria's Social Democratic leaders, military officers and men of means shaped Freikorps units to topple the Spartacist revolt in Berlin in January 1919 and the Räterepublik in Munich in April 1919. After the apparition of revolution retreated these groups did not disband but rather revamped themselves as paramilitary leagues. In Bavaria the most critical of these early organizations was the Civil Defense Guards, or Einwohnerwehr, which was prevailing after 1921 by Bund Bayern und Reich. In the years that took after the two groups worked perseveringly to force their ideological engraving on Bavaria, however bombed in the primary. In any case, through their endeavors they set patterns and spread thoughts that would later be taken up by Adolf Hitler and his Nazi Party. INTRODUCTION period and formed their perspective of the republic. At long last, the Einwohnerwehr This is an investigation of paramilitary and Bund Bayern und Reich offered politics in Bavaria amid the early and respectability to thoughts and propensities center a very long time of the Weimar that would be misused by organizations, Republic. Specifically it is an examination similar to the Nazi Party, which much of two organizations: the Einwohnerwehr more revolutionary in their objectives. -
Um Den 1. September 955 1130 1130
ARD Um den 1. September 955 Keferloh * Nach der Schlacht auf dem Lechfeldverkaufen die Männer des Grafen Eberhard von Ebersberg in Keferloh angeblich mehr als 17.000 herrenlose Pferde der Ungarn. Damit begründen sie den Keferloher Markt, der bis heute besteht. Es gibt dazu aber weder Dokumente noch archäologische Funde. 1130 Clairvaux * Inwieweit Bernhard von Clairvaux an der Erstellung der "Ordensregel" der "Templer" beteiligt war, ist umstritten. Der "Zisterziensermönch" konnte aber den "Templern" bei der Findung eines angemessenen Rahmens helfen und mit seinem rhetorischen Talent diesen auch gegenüber Skeptikern durchsetzen. Bernhard von Clairvaux sieht in den "Templern" die neuen "Glaubenskrieger", die den "freien Zugang zu den Heiligen Stätten" wieder herstellen, die "Pilger schützen" und den "Frieden sichern". Kein Wunder also, dass die "Ordensregeln der Templer" ganz im Geiste der von Bernhard von Clairvaux stark beeinflussten "Ordensregeln der Zisterzienser" gehalten sind und die "Tempelritter" bei ihrem Eintritt in den Orden "Armut, Keuschheit und Gehorsamkeit" geloben müssen. In seinem Traktat "Lob der neuen Ritterschaft" preist Bernhard die "Tugenden" sowie die "Werke der Nächstenliebe" der "Tempelherren" und gibt damit dem "Ritterorden" eine theologische Begründung. Bei so viel Unterstützung durch Bernhard von Clairvaux verwundert es nicht, dass sich die "Tempel-Ritter" zu den "Zisterziensern" hingezogen fühlen. Aufgrund ihrer Kleidung werden diese Kirchenmänner auch als "weiße Mönche" bezeichnet. Und nachdem die "Tempelherren" die "Zisterzienser" als ihren "Mutterorden" empfinden, übernehmen sie auch die "Farbe weiß" für ihren Umhang. 1130 Clairvaux * Für Bernhard von Clairvaux ist der "gerechte Krieg" als das "kleinere Übel" akzeptiert. Unter Christen ist er nur gerecht, wenn die "Einheit der Kirche" auf dem Spiel steht. -
The Village Unit 3 Year 8
THE WHITE ROSE INTRODUCTION AND CONTEXT ‘Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare to express themselves as we did.’ Sophie Scholl at her trial. 1943. In a Munich court, brother and sister Hans and Sophie Scholl, with their best friend Christoph Probst, are tried for speaking out against the Nazi regime. As German teenagers in the 1930’s the Scholl siblings had supported Hitler and his rise to power. They had even been members of German youth organisations and, like many others, believed that Hitler was leading Germany into a glorious future. However, as World War II began and the reality of Hitler’s policies became apparent, Sophie and Hans Scholl started to act. Copies of a leaflet called The White Rose appeared at the University of Munich. This anonymous essay condemned the Nazi regime and encouraged ordinary Germans to rise up and resist the authority of their own leaders. Such open rebellion was unheard of. Over the next few months, five more leaflets followed. Seeing The White Rose movement begin to attract public support, the Gestapo redoubled their efforts to hunt down the ringleaders. 18 February 1943 saw Hans and Sophie arrested after leaving leaflets in the buildings of the Munich University. Christoph Probst was linked to the movement and also arrested. After four days of interrogation by the Gestapo, they were tried for treason, found guilty and executed on 22 February 1943. Hans was 24 years old, Sophie 21 and Christoph was 22. -
The Story of the White Rose Martyrs
Taylor University Pillars at Taylor University Taylor Theatre Playbills Campus Events 2-16-2018 Why We Must Die So Young: The tS ory of the White Rose Martyrs Follow this and additional works at: https://pillars.taylor.edu/playbills Part of the Acting Commons, Dance Commons, Higher Education Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation "Why We Must Die So Young: The tS ory of the White Rose Martyrs" (2018). Taylor Theatre Playbills. 38. https://pillars.taylor.edu/playbills/38 This Book is brought to you for free and open access by the Campus Events at Pillars at Taylor University. It has been accepted for inclusion in Taylor Theatre Playbills by an authorized administrator of Pillars at Taylor University. For more information, please contact [email protected]. Taylor Theatre Presents Why We Must Die So Young The Story of the White Rose Martyrs A New Play by William Gebby ARTISTIC DIRECTOR On July 5, 2010 I received an email from Bill Gebby, after asking him to write a play for the Taylor Touring Company: I was wracking my brain for a suitable play and it hit me: the cast will be composed of college students so...a play about college students would be perfect….There have been plays and films based on the White Rose, but I want to take it in the direction of exploring the camaraderie, brotherhood and sisterhood, and vision of brave young people purposing to serve God rather than man. My response was “ I LOVE it…proceed”. What we embarked upon that summer was the beginnings of what you will experience tonight. -
The Nazi Consolidation of Power, 1933-1934
AS History Revision – Life in Nazi Germany 1933-45 Revision sheets The Nazi Consolidation of Power, 1933-1934 The coming to power of Hitler and the Nazis in January 1933 June May Dec. May Sep. July Nov. Mar. Political Parties in the Reichstag 1920 1924 1924 1928 1930 1932 1932 1933 Communist Party (KPD) 4 62 45 54 77 89 100 81 Social Democratic Party (SDP) 102 100 131 153 143 133 121 120 Catholic Centre Party (BVP) 65 81 88 78 87 97 90 93 Nationalist Party (DNVP) 71 95 103 73 41 37 52 52 Nazi Party (NSDAP) - - - 12 107 230 196 288 Other Parties 98 92 73 121 122 22 35 23 Long term Factors • Propaganda • Attacks on opponents • Hitler’s Personal Qualities • Long term Bitterness • Weimar Constitution • Money In detail; Long term Bitterness - The ‘stab in the back’ and the Treaty of Versailles; the treaty of Versailles stated Germany were to blame for WW1, they had to pay reparations (the government paid them by printing more money, causing inflation) and they lost some of their territory. Ineffective constitution, Many Germans wanted to a return to Dictatorship! - The Weimar Government had plenty of problems; -Article 48 of the constitution gave the President sole power in ‘times of emergency’ – something he took often. -The system of proportional voting led to 28 parties. This made it virtually impossible to establish a majority in the Reichstag, and led to frequent changes in the government. -The German states had too much power and often ignored the government. -The Army was not fully under the government’s control. -
Science As a Vocation, Philosophy As a Religion
Flashback: Max Weber’s “Science as a Vocation” Sociologica. V.12 N.1 (2018) Edited by Paul du Gay and José Ossandón ISSN 1971-8853 https://doi.org/10.6092/issn.1971-8853/8436 https://sociologica.unibo.it/ Science as a Vocation, Philosophy as a Religion Ian Hunter Published: July 26, 2018 Abstract When Max Weber delivered his “Science as a Vocation” lecture in 1917, it was to an audience of students facing war and political conflict, and shaped by its membership of activist youth groups whose ideologies were informed by left-Hegelianism. Resisting the clamor for a political message that would light the path to a progressive future, Weber told the students that such philosophical prophecy betrayed the office of the scholar. This consisted in transmitting the “value free” methods that characterized empirical fields, and the ethical disciplines that students had to undergo in order to master these methods. The paper argues that when the Frankfurt School rejected Weber’s approach it did so on the basis of a critique that amounted to a cultural-political attack grounded in the left-Hegelianism that he had repudiated. Keywords: Weber; Frankfurt School; scholarship; ethics; Hegelianism. Ian Hunter: Institute for Advanced Studies in the Humanities, University of Queensland (Australia) [email protected]; https://iash.uq.edu.au/profile/118/emeritus-professor-ian-hunter-faha Ian Hunter is an emeritus professor in the Institute for Advanced Studies in the Humanities, University of Queens- land. He is the author of a number of studies in the history of philosophical, political, and religious thought, including Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany (Cambridge University Press, 2001), and The Secularization of the Confessional State (Cambridge University Press, 2007).