GI Journal No. 119 1 April 05, 2019
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Vol III Issue I June2017
Vol III Issue 1 June 2017 ISSN 2395-7352 MIZORAM UNIVERSITY JOURNAL OF HUMANITIES & SOCIAL SCIENCES (A National Refereed Bi-Annual Journal) MIZORAM UNIVERSITY NAAC Accredited Grade ‘A’ (2014) (A CENTRAL UNIVERSITY) TANHRIL, AIZAWL – 796004 MIZORAM, INDIA i . ii Vol III Issue 1 June 2017 ISSN 2395-7352 MIZORAM UNIVERSITY JOURNAL OF HUMANITIES & SOCIAL SCIENCES (A National Refereed Bi-Annual Journal) Chief Editor Prof. Margaret Ch. Zama Editor Prof. J. Doungel iii Patron : Prof. Lianzela, Vice Chancellor, Mizoram University Advisor : Mr. C. Zothankhuma, IDAS, Registrar, Mizoram University Editorial Board Prof. Margaret Ch. Zama, Dept. of English, Chief Editor Prof. Srinibas Pathi, Dept. of Public Administration, Member Prof. NVR Jyoti Kumar, Dept. of Commerce, Member Prof. Lalhmasai Chuaungo, Dept. of Education, Member Prof. Sanjay Kumar, Dept. of Hindi, Member Prof. J. Doungel, Dept. of Political Science, Member Dr. V. Ratnamala, Dept. of Jour & Mass Communication, Member Dr. Hmingthanzuali, Dept. of History & Ethnography, Member Mr. Lalsangzuala, Dept. of Mizo, Member National Advisory Board Prof. Sukadev Nanda, Former Vice Chancellor of FM University, Bhubaneswar Prof. K. Rama Mohana Rao, Andhra University, Visakhapatnam Prof. K. C. Baral, Director, EFLU, Shillong Prof. Arun Hota, West Bengal State University, Barasat, West Bengal Dr. Sunil Behari Mohanty, Editor, Journal of AIAER, Puducherry Prof. Joy. L. Pachuau, JNU, New Delhi Prof. G. Ravindran, University of Madras, Chennai Prof. Ksh. Bimola Devi, Manipur University, Imphal iv CONTENTS From the Desk of the Chief Editor vii Conceptualizing Traditions and Traditional Institutions in Northeast India 1 - T.T. Haokip Electoral Reform: A Lesson from Mizoram People Forum (MPF) 11 - Joseph C. -
Cultural Factors of Christianizing the Erstwhile Lushai Hills (1890-1940)
Mizoram University Journal of Humanities & Social Sciences (A Bi-Annual Refereed Journal) Vol IV Issue 2, December 2018 ISSN: 2395-7352 eISSN:2581-6780 Cultural Factors of Christianizing the erstwhile Lushai Hills (1890-1940) Zadingluaia Chinzah* Abstract Alexandrapore incident became a turning point in the history of the erstwhile Lushai Hills inhabited by simple hill people, living an egalitarian and communitarian life. The result of the encounter between two diverse and dissimilar cultures that were contrary to their form of living and thinking in every way imaginable resulted in the political annexation of the erstwhile Lushai Hills by the British colonial power,which was soon followed by the arrival of missionaries. In consolidating their hegemony and imperial designs, the missionaries were tools through which the hill tribes were to be pacified from raiding British territories. In the long run, this encounter resulted in the emergence and escalation of Christianity in such a massive scale that the hill tribes with their primal religious practices were converted into a westernised reli- gion. The paper problematizes claims for factors that led to the rise of Christianity by various Mizo Church historians, inclusive of the early generations and the emerging church historians. Most of these historians believed that waves of Revivalism was the major factor in Christianizing the erstwhile Lushai Hills though their perspectives or approach to their presumptions are different. Hence, the paper hypothesizes that cultural factors were integral to the rise and growth of Christianity in the erstwhile Lushai Hills during 1890-1940 as against the claims made before. Keywords : ‘Cultural Factors of Conversion,’ Tlawmngaihna, Thangchhuah, Pialral, Revivals. -
Annual Report 2012-2013
Mizoram University Annual Report 2012-2013 ANNUAL REPORT 2012 – 2013 Mizoram University Annual Report 2012-2013 Editor-in-Chief Prof. Margaret Ch. Zama Director, IQAC-MZU Editorial Board (English): Dr. Kalpana Sarathy, Assoc. Professor, Deptt. Of Social Work - Convener Shri. S.K.Ghosh, Director, CDC, MZU - Member Dr. Lalnundanga, Assoc. Professor, Deptt. of Forestry - Member Shri Laltanpuia, Asst. Professor, Deptt. of Maths. & Comp. Sc. - Member Dr. Cherrie L. Chhangte, Asst. Professor, Deptt. of English - Member Editorial Board (Hindi): Prof. S. K. Sharma, Deptt. of Hindi - Convener Dr. Sanjay Kumar, Assoc. Professor, Deptt. of Hindi - Member Dr. Shiva Kumar, Assoc. Professor, Deptt. of Geology - Member Dr. Bhartendu Singh, Assoc. Professor, Deptt. of Commerce - Member Shri. Amish Verma, Asst. Professor, Deptt. of Hindi - Member Copies - 500 Printed at Lois Bet Chanmari, Aizawl 0389-2349250 / 2349970 Mizoram University Annual Report 2012-2013 CONTENTS From the Vice-Chancellor's Desk ............................................................................... i-ii Contents .......................................................................................................... iii-iv Editorial ....................................................................................................... v - vii 1. School of Earth Sciences & Natural Resources Management ...................... 1 - 33 Department of Environmental Science ............................................................. 3 - 9 Department of Extension Education & Rural -
Durham E-Theses
Durham E-Theses Lengkhawm Zai: A Singing Tradition of Mizo Christianity in Northeast India HEATH, JOANNA How to cite: HEATH, JOANNA (2013) Lengkhawm Zai: A Singing Tradition of Mizo Christianity in Northeast India, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6376/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Lengkhawm Zai A Singing Tradition of Mizo Christianity in Northeast India Joanna Heath (2012) A thesis presented in complete fulfillment of the requirements for the Master of Arts by Research in Musicology at Durham University. 2 Soli Deo Gloria 3 Contents Acknowledgements ......................................................................................................................... 5 Abbreviations and Glossary ........................................................................................................... -
A Concept for Union and an Identity Marker for Mizo Christians
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Journals of Faculty of Orthodox Theology, Babes-Bolyai University (Romania) SUBBTO 63, no. 2 (2018): 75-90 DOI:10.24193/subbto.2018.2.06 II. HISTORICAL THEOLOGY HEAVENLY CITIZENSHIP: A CONCEPT FOR UNION AND AN IDENTITY MARKER FOR MIZO CHRISTIANS MARINA NGURSANGZELI BEHERA* ABSTRACT. Paul, as it is well known, was a citizen of the Roman Empire and he wrote these words about citizenship to a young congregation in a Hellenistic city. The Greek word „in Philippians 3:20” he uses here is translated differently as “conservation” (KJV), as “home” and as “citizenship” in the New American Standard (NAS) translation. So, Christian citizenship is in heaven - not on earth. It is from there Christians expect their Lord and savior to come. Yet, while living on earth and waiting until He comes and while being part of the larger human community each and every one is a member of political unit, a nation or a state or a tribe. The knowledge of the heavenly citizenship gives Christians an indication where to hope for true citizenship and gives at the same time a clear indication to distinguish between “heavenly” affairs and their allegiance to worldly powers on earth. During the initial period of the history of Christianity in Mizoram in order to differentiate one’s new identity was the conviction and the declaration that one is now Pathian mi (God’s people) and vanram mi (heavenly citizen). This significant concept and understanding of what it means for the Mizo to be Christian is reflected prominently in Mizo indigenous hymns and gospel songs as well as in the preaching of the Gospel, where it is declared that one is no longer a citizen of this “earthly world” (he lei ram mi), but of the “heavenly world” (van ram mi). -
“We Are Like Forgotten People”
“We Are Like Forgotten People” The Chin People of Burma: Unsafe in Burma, Unprotected in India Copyright © 2009 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 2-56432-426-5 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org January 2009 2-56432-426-5 “We Are Like Forgotten People” The Chin People of Burma: Unsafe in Burma, Unprotected in India Map of Chin State, Burma, and Mizoram State, India .......................................................... 1 Map of the Original Territory of Ethnic Chin Tribes .............................................................. 2 I. Summary ......................................................................................................................... 3 Methodology ................................................................................................................... 7 II. Background .................................................................................................................... 9 Brief Political History of the Chin ................................................................................... -
The Intrinsic Relationship Between Language and Culture in Mizoram, India
================================================================== Language in India www.languageinindia.comISSN 1930-2940 Vol. 20:8 August 2020 ================================================================ The Intrinsic Relationship between Language and Culture in Mizoram, India Ms. Lalremruati, M.A. Linguistics College of Horticulture, Central Agricultural University Thenzawl Mizoram 796186, India [email protected] =================================================================== Abstract This paper presents a detailed analysis of the linkage or relationship between language and culture in the light of the Mizo language of the Mizo community in Mizoram, India. The main purpose of this paper is to explain in detail the intrinsic relation between culture and language and to show that they are indeed related to each other citing instances from the Mizo language as proof. The relation between the two terms has been a subject of debate among linguists, some agree to the relation and some doubt the intensity of the presumed relation. This paper stands in favour of the theory that language and culture are closely related. Using different examples and instances drawn from Mizo, an attempt has been made in this paper to prove that culture does indeed influence language. Different terms and idioms have been analyzed, which show that certain terms lose their essence when they are translated. The paper has drawn a conclusion that the complications faced in translation are due to the fact that certain terms are too heavily influenced by culture that they cannot be isolated without the cultural connotations they possess. Keywords: Mizoram, Mizo, language, culture, relation, intrinsic, translation 1. Introduction To apprehend the relation between language and culture, one has to conceive the meanings of language and that of culture. -
Approved Annual Plan Mizoram 2012-13
APPROVED ANNUAL PLAN MIZORAM 2012-13 Planning & Programme Implementation Department Government of Mizoram. CONTENTS 1. OVERVIEW OF ANNUAL PLANS ........................................................................... i 2. AGRICULTURE DEPARTMENT (CROP HUSBANDARY) ......................................... 1 3. AGRICULTURE RESEARCH & EDUCATION ........................................................... 4 4. HORTICULTURE .................................................................................................. 6 5. SOIL AND WATER CONSERVATION..................................................................... 9 6. ANIMAL HUSBANDRY,VETERINARY & DAIRY DEVELOPMENT ........................ 12 7. FISHERIES .......................................................................................................... 16 8. COOPERATION .................................................................................................. 20 9. ENVIRONMENT & FORESTS .............................................................................. 24 10. TRADE & COMMERCE....................................................................................... 26 11. RURAL DEVELOPMENT ..................................................................................... 27 12. SPECIAL AREA PROGRAMMES .......................................................................... 31 13. LAND REFORMS ................................................................................................ 32 14. SINLUNG HILLS DEVELOPMENT COUNCIL ....................................................... -
Program of Study the Earliest Christian Missionaries to Mizoram, the State at the Southernmost Tip of India's Easternmost Fron
Program of Study The earliest Christian missionaries to Mizoram, the state at the southernmost tip of India’s easternmost frontier, are today regional heroes. Stone memorials of their visits rise up along roadsides, their portraits hang above hospital rooms, their hair clippings are preserved behind glass. Even schoolchildren’s sports teams are named in their honour. Histories of Mizoram place these British missionaries and administrators in the foreground, while Mizos remain two-dimensional stock characters in the background. This project aims not to follow the British missionaries of the mid-1890s but rather to face them, and to turn towards the Mizo as a corrective to our usual, British perspective on Mizoram’s contact with Christianity. The introduction to Mizoram of Western biomedicine features prominently in the writings of early missionaries. However, Mizo responses to it, whether as a technology of health or as a missionary tool of salvation, have not yet been investigated. Unlike the usual focus on religious ‘worldviews’, medicine provides us with a limited and concrete case study, but one just as intensely wrapped up in religiosity, both Christian and Mizo. As historian David Hardiman notes, mission medicine “was not carried out for a purely medical purpose, but used as a beneficent means to spread Christianity.”1 Indeed, in Mizoram it was at the missionaries’ medicine dispensary itself that the names of those wishing to become Christians were to be handed in.2 At the same time, author C. G. Verghese rightly points out that -
Journal of Humanities and Social Sciences Studies (JHSSS) Website: ISSN: 2663-7197
Journal of Humanities and Social Sciences Studies (JHSSS) Website: www.jhsss.org ISSN: 2663-7197 Christianization and its Impact on Mizo Culture Dr. Rebecca Angom Department of English, Pachhunga University College, Aizawl-1, Mizoram, India Corresponding Author: Dr. Rebecca Angom, E-mail: [email protected] ARTICLE INFO ABSTRACT Received: December 02, 2019 The Mizo consists of different sub-tribes. The various sub-tribes are Accepted: January 08, 2020 differentiated by their own specific rituals, ceremonies and dialectical Published: January 31, 2020 differences that exists between them. The differences among the Mizo sub-tribes Volume: 2 are slowly and gradually vanishing after the acceptance of Christianity as their Issue: 1 Religion in the early 20th century. The social life of the Mizo was controlled by their religious and cultural life in the past. Before the arrival of the British (and KEYWORDS subsequently the Missionaries), the Mizo were having ‘nomadic habit and volatile mentality’. The way of life of the Mizo was immensely transformed by Christianity, Culture, festival, the Christian Missionaries. In 1894, two English Baptist missionaries of the Kut, Missionary, Mizo, and Arthington Aborigines Mission, J.H. Lorrain and F.W. Savidge landed in Lushai traditions Hills (the present Mizoram) and began their missionary works. The introduction of education and a new religion—Christianity changed their perspectives and the world view of the Mizo. In other words, a new culture, custom and tradition and identity of the Mizo developed. Though the Mizo still cherished their old cultures and traditions, much has undergone change beyond recognition. In recent times, there is a movement back to the roots. -
Generating Knowledge on Lushai Hills: the Works of T.H Lewin
Mizoram University Journal of Humanities & Social Sciences (A Bi-Annual Refereed Journal) Vol IV Issue 2, December 2018 ISSN: 2395-7352 eISSN:2581-6780 Generating Knowledge on Lushai Hills: The Works of T.H Lewin H.Vanlalhruaia* Ramdinsangi** Abstract The main objective of this paper is to situate colonialism and European ethnographic practices in the process of Mizo history making in the second half of nineteen century Lushai Hills. Until the appointment of T.H Lewin [Thangliana] (1839-1916) as Deputy Commissioner of Hill Tract, the British had little knowledge on the details of the Mizos and their cultural history. He was appointed to confront the problem of how to come to terms with the Mizo (Lushai and Shendu) chiefs who were constantly “hostile” to the British. Lewin early career in India was describe by himself in his ethnographic text “A fly on the Wheel or How I helped to Govern India” published in 1885. The work of T.H Lewin has been described extensively in Mizo literary circles –mostly his contributions toward the Mizo society in a straightforward manner. He has been often portrayed as a paternalist figure of Mizo society. One of the main objectives of this paper is to inject further discussion and debate on his European background and his love for the Mizo people in the course of colonial territorial- making in North East India. Key Words: Knowledge, Colonial, Ethnography, Tribe, Lushai, European, Paternalist The main objective of this paper is to generated and produced throughout their situate colonialism and European association with the Mizos. Particularly ethnographic practices in the process of from the second half of the nineteenth Mizo history making in the second half century, Lushai Hills becomes – what of nineteenth century Lushai Hills. -
Fractured Inheritance: Negotiating Memories of the Mizo Insurgency in India’S North Eastern Borderlands
Fractured Inheritance: Negotiating Memories of the Mizo Insurgency in India’s North Eastern Borderlands Renee Lulam, Independent Scholar In 1966, following a severe food shortage of famine proportions, Mizoram in India's North East declared independence from the Indian State. The Indian Government’s response included carpet bombings, prolonged curfews, forced labour, and beatings. People were in constant fear of being labelled ‘rebels’ by the Indian Government, or ‘betrayers’ by the Insurgents. Censorship was rampant and oppressive. People fell back on oral practices to communicate their stories, news and expressions. This has also meant blank spaces in Mizo memory of this period. Recently, a generation of Mizo researchers and scholars who have grown up with new media technologies, or their development, has sought to illuminate these gaps. The internet, with its vast potential for expression has become a site for exploration, narration and recollection. This article reflects on how a post- insurgency, techno-savvy generation negotiates these splinters in their community’s narrative and the public memory they have inherited thirty years after the Peace Accord. Paul Thompson has described how individuals’ stories of their lives and experiences offer a wealth of raw material for the history of a period, providing a firsthand account of the times and changes.1 At the heart of oral history is democratic inclusiveness, the experience of those people whose views are otherwise invisible. The combination of memory, place, and emotion in personal accounts becomes a way to politically engage with the past in more immediate ways. Technological progress has allowed these experiences to be captured for the future in a variety of ways.