Kingdom of Benin Is Not the Same As 10 Colonisation When Invaders Take Over Control of a Benin

Total Page:16

File Type:pdf, Size:1020Kb

Kingdom of Benin Is Not the Same As 10 Colonisation When Invaders Take Over Control of a Benin KINGDOM OF Vocabulary 1 Oba A king or chief. 2 Ogisos The first kings of Benin. Ogisos means BENIN ‘Rulers of the Sky’. 3 Trade The exchanging of goods. Around the year 900 groups of Edo people started to cut down trees and make clearings in the forest. At first they lived in 4 Guild A group of people who all complete small family groups, but these groups gradually developed the same job (usually a craft). into a kingdom. The kingdom was called Igodomigodo. 5 Animism A religion widely followed in Benin. 6 Benin city The modern city located in Nigeria. Previously, it has been called Edo and Igodomigodo. 7 Cowrie shells A sea shell which Europeans used as a form of money to trade with African leaders. Benin Moat Benin Bronzes 8 Civil war A war between people who live in the same country. The Benin Moat was built The Benin Bronzes are a large around the boundaries of the group of metal plaques and 9 Moat A long trench dug around an area for kingdom as a defensive barrier sculptures (often made of brass). Common misconception protection to keep invaders out. to protect the people of the These works of art decorate the kingdom during times of war. royal palace of the Kingdom of The Kingdom of Benin is not the same as 10 Colonisation When invaders take over control of a Benin. the modern day country called Benin. country by force, and live among the people. Timeline of Events 900 AD 900—1460 1180 1700 1897 Benin Kingdom was first established A huge moat was constructed The Oba royal family take over from A series of civil wars within Benin Benin was destroyed by British and was ruled by the Ogiso. The king- around the kingdom. the Osigo and begin to rule the lead to the kingdom declining in troops and became under Brit- dom was called Igodomigodo. kingdom. The name of the city then power. ain’s control. became Edo. .
Recommended publications
  • Benin Kingdom • Year 5
    BENIN KINGDOM REACH OUT YEAR 5 name: class: Knowledge Organiser • Benin Kingdom • Year 5 Vocabulary Oba A king, or chief. Timeline of Events Ogisos The first kings of Benin. Ogisos means 900 CE Lots of villages join together and make a “Rulers of the Sky”. kingdom known as Igodomigodo, ruled by Empire lots of countries or states, all ruled by the Ogiso. one monarch or single state. c. 900- A huge earthen moat was constructed Guild A group of people who all do the 1460 CE around the kingdom, stretching 16.000 km same job, usually a craft. long. Animism A religion widely followed in Benin. 1180 CE The Oba royal family take over from the Voodoo The belief that non-human objects Osigo, and begin to rule the kingdom. (or Vodun) have spirits or souls. They are treated like Gods. Cowrie shells A sea shell which Europeans used as 1440 CE Benin expands its territory under the rule of Oba Ewuare the Great. a kind of money to trade with African leaders. 1470 CE Oba Ewuare renames the kingdom as Civil war A war between people who live in the Edo, with it;s main city known as Ubinu (Benin in Portuguese). same country. Moat A long trench dug around an area to 1485 CE The Portuguese visit Edo and Ubinu. keep invaders out. 1514 CE Oba Esigie sets up trading links with the Colonisation When invaders take over control of a Portuguese, and other European visitors. country by force, and live among the 1700 CE A series of civil wars within Benin lead to people.
    [Show full text]
  • What Was Life Like in the Ancient Kingdom of Benin? Today’S Enquiry: Why Is It Important to Learn About Benin in School?
    History Our main enquiry question this term: What was life like in the Ancient Kingdom of Benin? Today’s enquiry: Why is it important to learn about Benin in school? Benin Where is Benin? Benin is a region in Nigeria, West Africa. Benin was once a civilisation of cities and towns, powerful Kings and a large empire which traded over long distances. The Benin Empire 900-1897 Benin began in the 900s when the Edo people settled in the rainforests of West Africa. By the 1400s they had created a wealthy kingdom with a powerful ruler, known as the Oba. As their kingdom expanded they built walls and moats around Benin City which showed incredible town planning and architecture. What do you think of Benin City? Benin craftsmen were skilful in Bronze and Ivory and had strong religious beliefs. During this time, West Africa invented the smelting (heating and melting) of copper and zinc ores and the casting of Bronze. What do you think that this might mean? Why might this be important? What might this invention allowed them to do? This allowed them to produced beautiful works of art, particularly bronze sculptures, which they are famous for. Watch this video to learn more: https://www.bbc.co.uk/bitesize/topics/zpvckqt/articles/z84fvcw 7 Benin was the center of trade. Europeans tried to trade with Benin in the 15 and 16 century, especially for spices like black pepper. When the Europeans arrived 8 Benin’s society was so advanced in what they produced compared with Britain at the time.
    [Show full text]
  • The Perception of Edo People on International and Irregular Migration
    THE PERCEPTION OF EDO PEOPLE ON INTERNATIONAL AND IRREGULAR MIGRATION BY EDO STATE TASK FORCE AGAINST HUMAN TRAFFICKING (ETAHT) Supported by DFID funded Market Development Programme in the Niger Delta being implemented by Development Alternatives Incorporated. Lead Consultant: Professor (Mrs) K. A. Eghafona Department Of Sociology And Anthropology University Of Benin Observatory Researcher: Dr. Lugard Ibhafidon Sadoh Department Of Sociology And Anthropology University Of Benin Observatory Quality Control Team Lead: Okereke Chigozie Data analyst ETAHT Foreword: Professor (Mrs) Yinka Omorogbe Chairperson ETAHT March 2019 i List of Abbreviations and Acronyms AHT Anti-human Trafficking CDC Community Development Committee EUROPOL European Union Agency for Law Enforcement Cooperation (formerly the European Police Office and Europol Drugs Unit) ETAHT Edo State Task Force Against Human Trafficking HT Human trafficking IOM International Organization for Migration LGA Local Government Area NAPTIP National Agency For Prohibition of Traffic In Persons & Other Related Matters NGO Non-Governmental Organization SEEDS (Edo) State Economic Empowerment and Development Strategy TIP Trafficking in Persons UN United Nations UNODC United Nations Office on Drug and Crime USA United States of America ii Acknowledgements This perception study was carried out by the Edo State Taskforce Against Human Trafficking (ETAHT) using the service of a consultant from the University of Benin Observatory within the framework of the project Counter Trafficking Initiative. We are particularly grateful to the chairperson of ETAHT and Attorney General of Edo State; Professor Mrs. Yinka Omorogbe for her support in actualizing this project. The effort of Mr. Chigozie Okereke and other staff of ETAHT who provided assistance towards the actualization of this task is immensely appreciated.
    [Show full text]
  • 1 Ancient America and Africa
    NASH.7654.cp01.p002-035.vpdf 9/1/05 2:49 PM Page 2 CHAPTER 1 Ancient America and Africa Portuguese troops storm Tangiers in Morocco in 1471 as part of the ongoing struggle between Christianity and Islam in the mid-fifteenth century Mediterranean world. (The Art Archive/Pastrana Church, Spain/Dagli Orti) American Stories Four Women’s Lives Highlight the Convergence of Three Continents In what historians call the “early modern period” of world history—roughly the fif- teenth to the seventeenth century, when peoples from different regions of the earth came into close contact with each other—four women played key roles in the con- vergence and clash of societies from Europe, Africa, and the Americas. Their lives highlight some of this chapter’s major themes, which developed in an era when the people of three continents began to encounter each other and the shape of the mod- ern world began to take form. 2 NASH.7654.cp01.p002-035.vpdf 9/1/05 2:49 PM Page 3 CHAPTER OUTLINE Born in 1451, Isabella of Castile was a banner bearer for reconquista—the cen- The Peoples of America turies-long Christian crusade to expel the Muslim rulers who had controlled Spain for Before Columbus centuries. Pious and charitable, the queen of Castile married Ferdinand, the king of Migration to the Americas Aragon, in 1469.The union of their kingdoms forged a stronger Christian Spain now Hunters, Farmers, and prepared to realize a new religious and military vision. Eleven years later, after ending Environmental Factors hostilities with Portugal, Isabella and Ferdinand began consolidating their power.
    [Show full text]
  • Folktale Tradition of the Esan People and African Oral Literature
    “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE 1ST IN THE SERIES OF INAUGURAL LECTURES OF SAMUEL ADEGBOYEGA UNIVERSITY OGWA, EDO STATE, NIGERIA. BY PROFESSOR BRIDGET O. INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) Professor of English and Literature Department of Languages Samuel Adegboyega University, Ogwa. Wednesday, 11th Day of May, 2016. PROFESSOR BRIDGET O. INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) 2 “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE 1ST IN THE SERIES OF INAUGURAL LECTURES OF SAMUEL ADEGBOYEGA UNIVERSITY OGWA, EDO STATE, NIGERIA. BY BRIDGET OBIAOZOR INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) Professor of English and Literature Department of Languages Samuel Adegboyega University, Ogwa. Wednesday, 11th Day of May, 2016. 3 “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE Copyright 2016. Samuel Adegboyega University, Ogwa All Rights Reserved No part of this book may be reproduced, stored in any retrieval system or by any means, photocopying, electronic, mechanical, recording or otherwise without the prior permission of Samuel Adegboyega University, Ogwa/Publishers. ISBN: Published in 2016 by: SAMUEL ADEGBOYEGA UNIVERSITY, OGWA, EDO STATE, NIGERIA. Printed by: 4 Vice-Chancellor, Chairman and members of the Governing Council of SAU, The Management of SAU, Distinguished Academia, My Lords Spiritual and Temporal, His Royal Majesties here present, All Chiefs present, Distinguished Guests, Representatives of the press and all Media Houses present, Staff and Students of Great SAU, Distinguished Ladies and Gentlemen.
    [Show full text]
  • (Ekpo) Masquerade in Edo Belief: the Socio – Economic Relevance
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 1, Ver. VIII (Jan. 2014), PP 64-68 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org (Ekpo) Masquerade In Edo Belief: The Socio – Economic Relevance T. O. Ebhomienlen and M. O. Idemudia Abstract: This paper examines EKPO (masquerade) among the Edo and its socio-economic contributions to development. It sees EKPO Cult and its Festivals as a vehicle for social stability and cohesion. Masquerades features prominently in African traditional religions. It is not out of place to assert that the preponderance of masquerades in most African Socio- religious Cult is a reflection of their unitary mode of expressing that which they perceive and thought of the divine or out of the sphere of humans. The African recognizes the place of the ancestors and gives them appropriate veneration and reverence as they are seen as human representatives in the spirit world. This paper further seeks to reveal that masquerade is one of the ways the African use to convey the continuous participation of the ancestors in human affairs. Hence, the Yoruba and the Edo conceive of masquerades as visible symbolic representation of the ancestors. They consider them as sacred and special cult is accorded them. To both people, Masquerade is a bridge of the chasm between the living and the living dead. The literature also discusses that masquerade though a spiritual phenomenon is also a vehicle for Socio- economic development among the Edo people. The thrust of this paper is in this regards. A comparative and evaluative method is adopted in the crux of the discourse.
    [Show full text]
  • Igue Festival and the British Invasion of Benin 1897: the Violation of a People’S Culture and Sovereignty
    Vol. 6(1), pp. 1-5, March, 2014 DOI: 10.5897/AJHC2013.0170 African Journal of History and Culture ISSN 2141-6672 Copyright © 2014 Author(s) retain the copyright of this article http://www.academicjournals.org/AJHC Full Length Research Paper Igue festival and the British invasion of Benin 1897: The violation of a people’s culture and sovereignty Charles .O. Osarumwense Department of History and International Studies, University of Benin, Benin City, Edo State, Nigeria. Accepted 18 December, 2013 The Benin Kingdom was a sovereign state in pre-colonial West Africa. Sovereign in the sense that the Kingdom conducted and coordinated its internal and external affairs with its well structured political, social-cultural and economic institutions. One remarkable aspect of the Benin culture was the Igue festival. The festival was unique in the sense that it was a period when the Oba embarks on spiritual cleansing and prayers to departed ancestors for continued protection and growth of the land. The period of the festival was uncompromising and was spiritually adhered to. It was during this period that the British attempted to visit the Oba. This attempted visit to the land was declined by the Oba. An imposition of the visit by the British Crown resulted in the ambushed and killing of British officers. This incident marked the road map to the British invasion of the Kingdom in 1897. This study presents the sovereign nature of the Benin Kingdom, its social-cultural and economic uniqueness rooted in the belief and respect of deities. The paper further argues that the event of 1897 was a clear cut violation of the sovereignty, culture and territorial rights of the Benin Kingdom under a crooked agreement called the Gallwey Treaty of 1892.
    [Show full text]
  • Journal of Environment and Culture
    Environment and Culture A Volume 11 Number 1, June 2014 & Volume 11 Number 2, December 2014 Journal of Environment and Culture Volume 11 Number 1, June 2014. Editorial Board C. A. Folorunso Editor-in-Chief A. S. Ajala Editorial Secretary’ and Book Reviewer Editorial Executives O. B. Lawuyi Publishing philosophy P. A. Oyelaran Journal of Environment and J. O. Aleru Culture promotes the R. A. Alabi publication of issues, research, and comments Consultants and Advisory Board connected with the way, M. A. Sowunmi, P. Sinclair, N. David, culture determines, Stephen Shennan, Claire Smith, G. Pwiti, regulates, and accounts for A. Oke, O. O. Areola and M. C. Emerson. the environment in Africa or any other parts of the Editorial Address world. It is interested in the Editor-in-Chief application of knowledge, Journal of Environment and Culture research and science to a Department of Archaeology and healthy, stable, am Anthropology, University of Ibadan sustaining humaiJ Ibadan, Nigeria. environment.,, C e-mail: [email protected] ISSN 1597 2755 The Department of Archaeology and Antrhopology, University of Ibadan, publishes the Journal of Environment and Culture twice in the year, in June and December. The subscription rates are N3000 a year for local institutions and N 1500 for individuals. Foreign institutions will pay US$50 and individuals, US$20. Changes in address should be sent to Journal of Environment and Culture, Department of Archaeology and Anthropology, University of Ibadan, Nigeria. Swift Print Limited *X Junta Osogbo, Nigeria Volume 11 Number 1, June 2014. Contents A Reconsideration of the Ora Benin Relationship , -1 Pogoson- Ohioma Ifounu ...
    [Show full text]
  • The Worlds of the Fifteenth Century
    c h a p t e r t h i r t e e n The Worlds of the Fifteenth Century During 2005, Chinese authorities marked the 600th anniversary of the initial launching of their country’s massive maritime expeditions in 1405. Some eighty-seven years before Columbus sailed across the Atlantic with three small ships and a crew of about ninety men, the Chinese admiral Zheng He had captained a fleet of more than 300 ships and a crew numbering some 27,000 people, which brought a Chinese naval presence into the South China Sea and the Indian Ocean as far as the East African coast. Now in 2005, China was celebrating. Public ceremonies, books, magazine articles, two television documentaries, an international symposium, a stamp in honor of Zheng He—all of this and more was part of a yearlong remembrance of these remarkable voyages. Given China’s recent engagement with the larger world, Chinese authorities sought to use Zheng He as a symbol of their country’s expanding, but peaceful, role on the international stage. Until recently, however, his achievement was barely noticed in China’s collective memory, and for six centuries Zheng He had been largely forgotten or ignored. Columbus, on the other hand, had long been highly visible in the West, celebrated as a cultural hero and more recently harshly criticized as an imperialist, but certainly remembered. The voyages of both of these fifteenth-century mariners were pregnant with meaning for world history. Why were they remembered so differently in the countries of their origin? The fifteenth century, during which both Zheng He and Columbus undertook their momentous expeditions, proved in retrospect to mark a major turning point in the human story .At the time, of course, no one was aware of it.
    [Show full text]
  • FINAL De Young Higlights Large Print
    FINE ARTS MUSEUMS OF SAN FRANCISCO DE YOUNG MUSEUM HIGHLIGHTS TOUR Audio tour script WRITER/PRODUCER: FRANCES HOMAN JUE SOUND DESIGNER: PETER DUNNE NARRATOR: TBD 1 De Young Highlights Tour American Stops: Stop 302 La Carreta de la Muerte/Chariot of Death, ca. 1900, 1995.23a-e Stop 304 The Freake-Gibbs Painter, David, Joanna, and Abigail Mason, 1670 1979.7.3 Stop 308 Joshua Johnson, Letitia Grace McCurdy, ca. 1800-1802, 1995.22 Stop 311 Thomas Hovenden, The Last Moments of John Brown, 1979.7.60 Stop 371 Horace Pippin, Trial of John Brown, 1942, 1979.7.82 Stop 370 Hiram Powers, Greek Slave, ca. 1873, 2016.1 Stop 380 James McNeil Whistler, The Gold Scab: Eruption in Filthy Lucre, 1879 1977.11 Stop 325 Frederic Edwin Church, Rainy Season in the Tropics, 1866, 1970.9 Stop 321 William Michael Harnett, After the Hunt, 1885, 1940.93 Stop 330 Mary Cassatt, The Artist’s Mother, ca. 1889, 1979.35 Modern and Contemporary Stops Stop 331 Chiura Obata, Mother Earth, 1912/1922/1928, 200.71.2 2 Stop 337 Georgia O’Keeffe, Petunias, 1950.55 Stop 343 Grant Wood, Dinner for Threshers, 1934, 1979.7.105 Stop 345 Aaron Douglas, Aspiration, 1936, 1977.84 Stop 346 Richard Diebenkorn, Berkeley No. 3, 1953, 2003.25.3 Stop 245 Larry Rivers, The Last Civil War Veteran, 1961, 2009.13 Stop 375 Frank Stella, Lettre sur les aveugles II, 1974, 2013.1 Stop 368 Ruth Asawa Sculpture installation in Education Tower Stop 385 Louise Nevelson, Sky Cathedral’s Presence I , 1959-62 African art Stop 211 Dogon figure of an Ancestor or Deity, 2003.65 Stop 215 Hornbill Mask, 73.9 Stop 216 Oath Taking Figure, Democratic Republic of Congo, Kongo, 1986.16.1 Stop 221 Benin plaque, Nigeria, Kingdom of Benin, 1980.31 Stop 222 Drum, Ghana, Fante, 1980.73 Stop 223 Kane Kwei,Coffin in the shape of a cocoa pod, ca.
    [Show full text]
  • BELIEF and RITUAL in the EDO TRADITIONAL RELIGION MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 a THESIS SUBM
    BELIEF AND RITUAL IN THE EDO TRADITIONAL RELIGION by MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required staiydard^ THE UNIVERSITY OF BRITISH COLUMBIA September, 1969 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thes,is for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver 8, Canada ABSTRACT The primary purpose of this study is to describe the Edo traditional religious system. Four assumptions undergird the general theoretical framework of the study. 1. That the divinities are personified beings capable of responding to ritual action as well as manifesting themselves in culture. 2. That the interaction between man and divinity will be patterned after such relationships and obligations that characterize social relations. 3. That interaction with divinity will be related to the attainment of goals at different levels of social structural reference. 4. That the divinity-to-group coordination will reflect the con• flicts and competition within the social structure. I have first of all sought to determine what the Edo beliefs about divinity are, i.e.
    [Show full text]
  • African Civilisation from the Earliest Times to 1500 AD HDS101
    COURSE MANUAL African Civilisation from the earliest Times to 1500 AD HDS101 University of Ibadan Distance Learning Centre Open and Distance Learning Course Series Development Copyright © 2016 by Distance Learning Centre, University of Ibadan, Ibadan. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN: 978-021 General Editor : Prof. Bayo Okunade University of Ibadan Distance Learning Centre University of Ibadan, Nigeria Telex: 31128NG Tel: +234 (80775935727) E-mail: [email protected] Website: www.dlc.ui.edu.ng Vice-Chancellor’s Message The Distance Learning Centre is building on a solid tradition of over two decades of service in the provision of External Studies Programme and now Distance Learning Education in Nigeria and beyond. The Distance Learning mode to which we are committed is providing access to many deserving Nigerians in having access to higher education especially those who by the nature of their engagement do not have the luxury of full time education. Recently, it is contributing in no small measure to providing places for teeming Nigerian youths who for one reason or the other could not get admission into the conventional universities. These course materials have been written by writers specially trained in ODL course delivery. The writers have made great efforts to provide up to date information, knowledge and skills in the different disciplines and ensure that the materials are user- friendly. In addition to provision of course materials in print and e-format, a lot of Information Technology input has also gone into the deployment of course materials.
    [Show full text]