'Daylight Come… Picturing Dunkley's Jamaica'

Total Page:16

File Type:pdf, Size:1020Kb

'Daylight Come… Picturing Dunkley's Jamaica' NATIONAL GALLERY OF JAMAICA DAYLIGHT COME... Picturing Dunkley’s Jamaica NATIONAL GALLERY OF JAMAICA CONTENTS 02 Daylight Come... Picturing Dunkley’s Jamaica 12 Catalogue List 16 Credits Detail of The Millers’ Tool Box (n.d.), ONYX Foundation DAYLIGHT COME... Picturing Dunkley’s Jamaica By Monique Barnett-Davidson, Assistant Curator This exhibition Daylight Come...Picturing Dunkley’s Jamaica is inspired by the life and work of Jamaican Intuitive artist John Dunkley, who was born in Savanna-La-Mar, Westmoreland and lived from 1891 to 1947. It offers an opportunity to explore the world of Dunkley beyond his own creative output, in order to illustrate the wider social and cultural contexts that he would have contended with as a turn-of-the-century Jamaican in the British Colonial Empire. The title: Daylight Come..., is symbolic of the transition of a suppressed mindset that – in spite of obstacles to social progress – becomes empowered and capable of envisioning new possibilities. John Dunkley, Banana Plantation (c. 1945), National Gallery of Jamaica (not included in exhibition) PG 2 NATIONAL GALLERY OF JAMAICA This exhibition complements John Dunkley: Neither Day nor Night, which is a once-in-a-lifetime display of the largest gathering of Dunkley artworks since his posthumous retrospective at the NGJ in 1976. Curated by Diana Nawi, independent curator formerly of the Perez Art Museum Miami (PAMM), and Nicole Smythe-Johnson, independent Jamaican curator and writer; John Dunkley: Neither Day Nor Night first opened at PAMM from May 26, 2017 to January 14, 2018. Guided by themes such as tourism, immigration and the emergence of cultural nationalism in Jamaica during the early 20th century, Daylight Come... explores the period of Dunkley’s lifetime as a specified historical time span; characterized by the previously mentioned transition of Jamaica’s socially marginalized, from the John Dunkley, ending of the 19th century up to the first few decades of Sandy Gully (1941), the 20th century. Illustrated with a selection of artwork National Gallery created by various image-makers – both itinerant and of Jamaica Jamaican throughout the period - this exploration includes (not included in photography, paintings and sculptures along with other exhibition) associated artifacts. NATIONAL GALLERY OF JAMAICA PG 3 Dunkley’s time period was only a few decades after the Morant Bay War of 1865. Among its many outcomes, the War had led to the renouncement of the local House of Assembly system and transformed Jamaica into a ‘crown colony’, ruled directly by the British Government. Factors including the stagnation of the plantation economy due to indebtedness, lack of technological improvements for the sugar industry and the diminished ability to import immigrant labourers, as well as devastating forces of nature - hurricanes, droughts, and earthquakes - persisted well into the late 1800s. These factors created an environment which kept many black Jamaicans and other ethnic groups impoverished. The situation forced many Jamaicans, including Dunkley and also Marcus Garvey, to emigrate during the early 1900s in pursuit of better employment opportunities, generated by lucrative agricultural and economic developments outside of Jamaica. Adolphe Duperly and Sons, Loading Steamer, Port Antonio (c1908) National Gallery of Jamaica PG 4 NATIONAL GALLERY OF JAMAICA Adolphe Duperly and Sons, Sugar Cane Cutters (c1908-1909) National Gallery of Jamaica This reality is only hinted at in early 20th century photography, developed by the likes of Adolphe Duperly and Sons, Sir Harry Johnston and H.J. Hood-Daniel. In the main, the photographs presented a commoditized gaze of Jamaica’s idyllic landscapes and burgeoning modernity, for curious visitors looking to partake of an island paradise. But the photographers’ gaze also sanitized the social and racial disparity between various groups; the impoverished in particular were depicted with an expression of passivity and awkward compliance. Other media and devices of the period, including postcards and the lantern slide projector, were modern innovations in the dissemination of such images, designed to accommodate foreign consumption and subverting the realities of the colonial island. By extension, the proliferation of such imagery implied that a kind of social dominance may have been at play, as there was rarely any evidence to support the idea that these ‘noble natives’ and indentured workers had any kind of agency in determining how they were to be depicted in relation to the more pervasive narratives concerning the character of the colony. Anonymous Golden Vale, Banana Plantation (n.d.) ONYX Foundation PG 6 NATIONAL GALLERY OF JAMAICA Lantern Slide Projector with Lantern Slides, (n.d.) National Museum Jamaica It is one of the reasons that Dunkley’s legacy is that of a pioneer: an early 20th century black Jamaican exercising his creative agency in a way that was so unique, especially after his path-defining encounter with H. Delves Molesworth, Secretary of the Institute of Jamaica. It was inevitable for his artwork to form a part of the cultural revolution that birthed the emergence of the Jamaican art community by the late 1930s. He was not however, alone in this regard, considering contemporaries such as the Millers, Carl Abrahams, Albert Huie, David Pottinger, Ralph Campbell and Henry Daley among others. They highlight for us the emerging desire by a number of persons of that generation to reshape, reform and in some cases revolutionize the images that were used to depict and define the majority of the Jamaican people and their environment. Artworks such as Huie’s Girl with Beads (1938) or Daley’s The Artist (1945) invite us to utilize different categorizations for the black Jamaican. Other artworks such as David Miller Jnr’s sculpted heads encourage us to consider the technical sophistication and depth of expression achieved by the artist. Early nationalist ideologies such as Garveyism – which preceded the Jamaica’s cultural revolution by over a decade – motivated Dunkley and many Albert Huie Carl Abrahams, Girl in Pink Dress Mr. Molesworth of his countrymen to strive for self-reliance and independence (1945) (c.1938) of thought and insight. National Gallery of Jamaica National Gallery of Jamaica PG 8 NATIONAL GALLERY OF JAMAICA David Miller Snr Detail of Rasta do not touch I, (1955) National Gallery of Jamaica NATIONAL GALLERY OF JAMAICA PG 9 Collectively, these developments fuelled Jamaican self-definition, energizing the Jamaican modern art movement as well as the political developments, which propelled the leadership of the early trade unions, and later the political parties to form an independent state, no longer under direct colonial authority. It is our hope that this exhibition adds another dimension to our understanding of the creation of the Jamaican artist and their ability to embody not only inspiration but also time and insight in their works. Edna Manley Detail of Prayer (c. 1937) National Gallery of Jamaica PG 10 NATIONAL GALLERY OF JAMAICA In the words of Jamaican scholar Philip Sherlock, There are mountain-top times in the Jamaica story when “day da light” and sunrise comes, as if we were standing on the peak in a clear dawn … Quote taken from Phillip Sherlock and Hazel Bennett, The Story of the Jamaican People, (Ian Randle Publishers et al, 1998) NATIONAL GALLERY OF JAMAICA PG 11 CATALOGUE LIST David Miller Jnr., Detail of Male Head, (1949) National Gallery of Jamaica PG 12 NATIONAL GALLERY OF JAMAICA “Greatness could not exist in the backwoods. Adolphe Duperly & Sons Sir Harry Johnston Adolphe Duperly & Sons Nor anywhere in the colony. To them and to all Jubilee Market, 1901 Country Girls, c1908-1909 Arrival at the Exhibition, 1891 islanders greatness was a foreign thing.” Silver Gelatin print Sepia toned photograph Digital Print - Claude McKay, Banana Bottom, 1933 16.6 x 21.5 cm 21.5 x 16.4 cm 43 x 65 cm National Gallery of Jamaica National Gallery of Jamaica ONYX Foundation Anonymous Chinese Family, c. 1905 Adolphe Duperly & Sons Adolphe Duperly & Sons Attributed to E.E. Grant Digital Print King Street showing Victoria Market, 1901 Loading Steamer, Port Antonio, c1908 Touring Party Arriving at Castleton, c.1910 20 x 25 cm Silver Gelatin Print Sepia toned photograph Digital Print ONYX Foundation 19 x 24 cm 16.4 x 21.5 cm 43 x 65 cm National Gallery of Jamaica National Gallery of Jamaica ONYX Foundation Anonymous Montego Bay to Williamsfield, Jamaica, 1913 Adolphe Duperly & Sons Sir Harry Johnston Herbert H.J. Hood-Daniel Film Footage Sugar Cane Cutters c1908-1909 Jamaican Negroes, c1908-1909 Boiler Drawn by Steers, Copse n.d. Duration: 7 minutes Sepia toned photograph Black and White photograph Photographic Print 15.5 x 20.7 cm 21.5 x 16.4 cm 36 x 28 cm John Cleary National Gallery of Jamaica National Gallery of Jamaica National Gallery Collection Walder- Hicks Picnic, c.1898 (Detail on front page) Digital Print Adolphe Duperly & Sons Herbert H.J Hood-Daniel 20 x 25 cm Orange Street, 1901 Sir Harry Johnston Donkeys: Mandeville Market n.d. ONYX Foundation Silver Gelatin print A Jamaican Negro, c1908-1909 Photographic Print 19 x 24 cm Black and White photograph 36 x 28 cm John Cleary National Gallery of Jamaica 21.4 x 16.3 cm National Gallery Collection At Home, c 1895 National Gallery of Jamaica Digital Print A. Duperly and Sons Herbert H.J Hood-Daniel 20 x 25 cm Road to Rockfort, c1900 Sir Harry Johnston Copse Factory n.d. ONYX Foundation Silver Gelatin Print Negro Peasant Woman, c1908-1909 Photographic Print 15.5 x 20.7 cm Black and White photograph 28 x 36 cm John Cleary National Gallery of Jamaica 21.5 x 16.4 cm National Gallery Collection Portrait of Chinese Woman, c.1905 National Gallery of Jamaica Digital Print Adolphe Duperly & Sons Herbert H.J Hood-Daniel 20 x 25 cm Coolies, 1901 Attributed to Adolphe Duperly & Sons Montego Bay Panorama n.d.
Recommended publications
  • View Exhibition Brochure
    1 Renée Cox (Jamaica, 1960; lives & works in New York) “Redcoat,” from Queen Nanny of the Maroons series, 2004 Color digital inket print on watercolor paper, AP 1, 76 x 44 in. (193 x 111.8 cm) Courtesy of the artist Caribbean: Crossroads of the World, organized This exhibition is organized into six themes by El Museo del Barrio in collaboration with the that consider the objects from various cultural, Queens Museum of Art and The Studio Museum in geographic, historical and visual standpoints: Harlem, explores the complexity of the Caribbean Shades of History, Land of the Outlaw, Patriot region, from the Haitian Revolution (1791–1804) to Acts, Counterpoints, Kingdoms of this World and the present. The culmination of nearly a decade Fluid Motions. of collaborative research and scholarship, this exhibition gathers objects that highlight more than At The Studio Museum in Harlem, Shades of two hundred years of history, art and visual culture History explores how artists have perceived from the Caribbean basin and its diaspora. the significance of race and its relevance to the social development, history and culture of the Caribbean: Crossroads engages the rich history of Caribbean, beginning with the pivotal Haitian the Caribbean and its transatlantic cultures. The Revolution. Land of the Outlaw features works broad range of themes examined in this multi- of art that examine dual perceptions of the venue project draws attention to diverse views Caribbean—as both a utopic place of pleasure and of the contemporary Caribbean, and sheds new a land of lawlessness—and investigate historical light on the encounters and exchanges among and contemporary interpretations of the “outlaw.” the countries and territories comprising the New World.
    [Show full text]
  • Visual Art As a Window for Studying the Caribbean Compiled and Introduced by Peter B
    Visual Art as a Window for Studying the Caribbean Compiled and introduced by Peter B. Jordens Curaçao: August 26, 2012 The present document is a compilation of 20 reviews and 36 images1 of the visual-art exhiBition Caribbean: Crossroads of the World that is Being held Between June 12, 2012 and January 6, 2013 at three cooperating museums in New York City, USA. The remarkaBle fact that Crossroads has (to date) merited no fewer than 20 fairly formal art reviews in various US newspapers and on art weBlogs can Be explained By the terms of praise in which the reviews descriBe the exhiBition: “likely the most expansive art event of the summer (p. 20 of this compilation), the summer’s BlockBuster exhiBition (p. 21), the big art event of the summer in New York (p. 15), immense (p. 34), Big, varied (p. 21), diverse (p. 10), comprehensive (p. 20), amBitious (pp. 19, 21, 22, 33, 34), impressive (p. 21), remarkaBle (p. 21), not one to miss (p. 30), wholly different and very rewarding (p. 33), satisfying (pp. 21, 33), visual feast (p. 25), Bonanza (p. 25), rare triumph (p. 21), significant (p. 13), unprecedented (p. 10), groundbreaking (pp. 13, 23), a game changer (p. 13), a landmark exhiBition (p. 13), will define all other suBsequent CariBBean surveys for years to come (p. 22).” Crossroads is the most recent tangiBle expression of an increase in interest in and recognition of CariBBean art in the CariBBean diaspora, in particular the USA and to less extent Western Europe. This increase is likely the confluence of such factors as: (1) the consolidation of CariBBean immigrant communities in North America and Europe, (2) the creative originality of artists of CariBBean heritage, (3) these artists’ greater moBility and presence in the diaspora in the context of gloBalization, especially transnational migration, travel and information flows,2 and (4) the politics of multiculturalism and of postcolonial studies.
    [Show full text]
  • Art of a New Nation
    Pgs062-066_ART 05/19/06 5:34 PM Page 63 f art would people create while throwing off f What kind o ive hundred years of slavery, colonialism, and oppression? Jamaicans only began to discover their English father and a Jamaican mother, true culture in 1922, dawn of the Jamai- Edna had married Norman Washington can Art Movement, when they began to Manley in 1921. depict real people living real lives in real Her sculptures captured the rhythm Jdignity, for the first time. Neither the of the markets and the songs of the Taino natives, nor the Spanish who con- plantations. They displayed the phy- quered them, had left much in the way "Negro Aroused" ver. iii 1982, siques and gestures of real Jamaicans. from a private collection exhibited at of art. Jamaica’s planters, leaders of an Gallery, Edna Manley College With heads up in hope, or down in English colony from 1670 to 1962, did CofAGE the Visual and Performing Arts, anger, works like “Negro Aroused” commission some art from Europe. So with the Edna Manley Foundation, (1935), “The Prophet” (1936), and “To- churches, graveyards, and squares host- morrow” (1939) became icons of the February 27 to March 2, 2006. ed fine neoclassical sculptures. Trav- new social order. Other pioneers of the elogues displayed genteel English watercolors. Hobbyists Jamaican Art Movement included Karl Parboosingh, made picturesque landscapes and florals. Albert Huie, Carl Abrahams, Barrington Watson, Mallica But where were all the bright colors and traditional “Kapo” Reynolds, Michael Lester, and Cecil Baugh. wood carvings of the Africans? Even though 95 percent of Extrovert Karl Parboosingh, born 1923 in St.
    [Show full text]
  • Haptic Tactility: How Design Processes Can Remediate Identities Past and Present
    Haptic tactility: how design processes can remediate identities past and present Marcia Swaby A thesis in fulfilment of the requirements for the degree of Master of Philosophy School of Art and Design Faculty of Art and Design January 2018 I PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet I Surname or Family name: Swaby First name: Marcia Other name/s: Annette I Abbreviation for degree as given in the University calendar: MPhil School:.School of Art and Design Faculty: Faculty of Art and Design Title: Haptic tactility: how design processes can remediate I identities past and present Abstract 350 words maximum: (PLEASE TYPE) There is little known of the prehistory of the Caribbean and the Taino people- the firstinhabitants of the region. From the island of Jamaica, significantTaino artefacts are currently held in storage in the British Museum. This project explores how one 'brings to life' their identities, and how this may engage with contemporary jewellery and object making practices. The project has wider implications forminority communities- particularly for those subjugated by western imperialism from the end of the fifteenth Century to the late nineteenth century and, arguably, formany up to and including the various independence movements fo11owingWorld War Two. This period has contributed to the many factors that create an invisibility of black artists and their contributions to a wider art history. In addressing the significant problem of 'invisibility', the aim of this thesis is to investigate how contemporary jewellery and object making processes, methods and outcomes can act as catalysts forre-integrating fragmented and dispersed relationships.
    [Show full text]
  • Summer 2021 7/24/2021-7/25/2021 LOT # LOT
    Summer 2021 7/24/2021-7/25/2021 LOT # LOT # 1 Chinese 14K Gold Figural Dragon on Stand 3 8 pcs. Meiji Japanese Silver Tea Set, Iris Decorat Chinese 14K gold (tested) figural dragon, Asian Export Sterling Silver Tea Service with depicted standing with raised head. Fitted with high relief iris decorations, eight (8) pieces. a conforming hardwood stand. 2" H x 3 1/2" W. ARTHUR & BOND, STERLING, and 73.3 grams. Provenance: the estate of Camille YOKOHAMA stamped to underside of bases. Gift, Nashville, Tennessee by descent from Sara Includes a kettle on stand, coffee pot, teapot, tea Joan Wilde (1923-2014), Colorado Springs, caddy, covered sugar bowl, creamer, CO. Mrs. Wilde and her husband, Lt. Col. Adna double-handled waste bowl, and a pair of sugar Godfrey Wilde (1920-2008) traveled tongs. Also includes an International Silver extensively throughout Asia as part of his career Company burner. Pieces ranging in size from 9 as an officer with the U.S. Army. Condition: 3/4" H x 8" W to 1" H x 5" L. 116.60 total troy Overall very good condition. 2,400.00 - ounces. Meiji Period. Provenance: private 2,600.00 Chattanooga collection. Consignor's Quantity: 1 grandparents acquired this set and the Arthur & Bond teacups also in this auction (see lot #3) while traveling in Asia in the early 1900s. Condition: All items in overall very good condition. Handles slightly loose to teapots. 2 Asian Export Silver Cocktail Set, incl. Shaker, Be 4,800.00 - 5,200.00 Japanese export silver cocktail set, comprised of Quantity: 1 one (1) shaker, eight (8) beaker style liqueur cups, and one (1) tray with wooden center insert and silver rim, 14 items total.
    [Show full text]
  • Beyond Context Rethinking John Dunkley
    Beyond Context Rethinking John Dunkley Diana Nawi and Nicole Smythe-Johnson Nawi and Smythe-Johnson 10 Portrait of John Dunkley, n.d., Kingston John Dunkley: Neither Day nor the subject not only of art historical analyses, but also within Night has two central objec- the narrative of a broader nationalist cultural agenda, he left no tives. First, to locate and bring written or oral first-person record. The narrative of his “discov- together, for the first time since ery” by English art historian Hender Delves Molesworth and his 1976—and for the first time close association with Edna and Norman Manley (particularly ever in the United States—a the former) positions him in the orbit of the political inner circle substantial selection of works of his period. Dunkley is often portrayed as a mentee under the by the Jamaican artist John influence of these important figures, among others, and encour- Dunkley. Only by seeing these aged and exposed to art history and exhibition opportunities by works together may we under- them.1 However, it is also recorded that Dunkley rejected offers stand Dunkley’s particular and to study with Edna Manley, and Molesworth thought better than precise visual language. to interfere with the artist’s technique—evidence of Dunkley’s autonomy and his belief in his unique vision.2 An equally significant goal of the exhibition, and especially In his essay, Boxer indexes a palpable anxiety around questions of this accompanying catalogue, is to contextualize Dunkley in of Jamaican identity in the 1930s—whether it would come into its his historical moment.
    [Show full text]
  • Ebony G Patterson 2012 CV
    Ebony G. Patterson (b.1981, Kingston. Jamaica) Education 2000‐2004 Edna Manley College for the Visual and Performing Arts Honors Diploma in Painting 2004‐2006 Sam Fox College of Art and Design, Washington University in St. Louis Printmaking/ Drawing , MFA Awards , Grants, Fellowships and Scholarships 2012 Mugrave Award , Bronze Medal in the Arts, Institute of Jamaica 2011 Rex Nettleford Fellowship for Cultural Studies ­An annual award awarded by the Rhodes Trust in Britain to member of the British Commonwealth residing in the Caribbean .The award provides funding to the fellow to realize a proposed project along with funding for Travel. The award is 10,000 GBP for the project and 2,000GBP for Travel. The award has been in existence for five years. Patterson is the first artist to receive the award. Small Axe Inc and Andy Warhol Foundation for the Art Grant ­ Grant was provided to develop the ‘of 72’ Project. Young Alumni award of Distinction, Washington University in St. Louis, St. Louis, MO 2010 Honorary Mention for the Aaron Mattalon Award, National Gallery of Jamaica, Kingston Jamaica College of Fine Arts Travel Fellowship, University of Kentucky, Lexington, KY ‐Fellowship in support of installation project at the 2010 National Biennial at the National Gallery of Jamaica, Kingston Jamaica. 2009 College of Fine Arts Travel Fellowship , University of Kentucky, Lexington, KY ‐Fellowship is in support of an installation project at the first, ‘Ghetto Biennale’, in Port‐ Au‐Prince , Haiti 2008 Invited Artist for the Jamaica Biennial, National
    [Show full text]
  • Brown, Everald CV
    210 eleventh avenue, ste 201 new york, ny 10001 t 212 226 3768 f 212 226 0155 CAVIN-MORRIS GALLERY e [email protected] www.cavinmorris.com EVERALD BROWN (born 1917 in Clarendon, Jamaica; died 2003 in Brooklyn,! NY) A carpenter by trade, Brown began painting and carving in the late 1960’s while living in Kingston. At this time Brown, who was a self-ordained priest of a sect related to the Ethiopian Orthodox Church, was inspired by a vision to decorate a small church he had built. In addition to adorning the church with his paintings, he also carved ceremonial objects for it. These first works were very well received not only by his own congregation, but by other visitors. This encouraged Brown to continue painting and carving. He began participating in exhibitions and in the early 1970’s received several awards for his work. Because of the close connection between Brown’s artistic and spiritual life, his imagery drew heavily upon his spiritual experiences (including his interest in Rastafarianism), and his visions. In the early 1970’s Brown left Kingston to move to the country with his family. They settled in the remote district of Murray Mountain, the hills near St. Ann. Here on a limestone hill, named Meditation Heights, Brown built a house. The early years on Murray Mountain were especially productive and Brown produced many works, including the first of his highly decorative musical instruments (the drums, dove harps and star banjoes). Since then Brown has continued to live and work in his private sanctuary on Murray Mountain, inspired by nature and his mystical !visions.
    [Show full text]
  • INFORMATION to USERS This Manuscrit Has Been Reproduced
    INFORMATION TO USERS This manuscrit has been reproduced from the microfilm master. UMI films the text directly from the orignal or copy submitted. Thus, some thesis and dissertation copies are in Qpewiiter face, while others may be from any type of con^uter printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margin»;, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note win indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, begirming at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for aity photographs or illustrations appearing in this copy for an additional diarge. Contact UMI directty to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313.'761-4700 800.'521-0600 EFFECTS OF CONTEXTUAL INFORMATION ON ELEMENTARY STUDENTS' ABILITY TO RECALL, INTERPRET AND GIVE MEANING TO JAMAICAN WORKS OF ART DISSERTATION Presented in Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Hazel Loraine Bradshaw-Beaumont, Dip., M.
    [Show full text]
  • 2-SA16 Thompson
    “Black Skin, Blue Eyes”: Visualizing Blackness in Jamaican Art, 1922‐1944 Krista A. Thompson From the opposite end of the white world a magical Negro culture was hailing me. Negro sculpture! I began to fl ush with pride. Was this our salvation? —Frantz Fanon, Black Skin, White Masks I think that when any country is struggling out of colonial rule—and this is a political battle as well as a human rights endeavour, this struggle is almost the sole concern of the artist until this freedom has been achieved. So that the struggle for freedom was the concern of all the artists of those days . .: the values, the recognition of the image—our image—as a people and a country played a tremendous part in the art movement of the early days. —Edna Manley, “Th e Fine Arts” n the 1940s, as artist Edna Manley walked around an art exhibition fi lled with work by black Jamaican schoolchildren, she confronted several curious images. A student had created familiar enough pictures of local market women with “bandanas and the Itucked up skirt at the back,” yet had depicted the crayoned female fi gures as white, with blond hair and blue eyes. Manley recalled some decades later that it was an experience Small Axe 16, September 2004: pp. 1–31 ISSN 0799-0537 Downloaded from http://read.dukeupress.edu/small-axe/article-pdf/8/2/1/925980/2-sa16+thompson+(1-31).pdf by guest on 30 September 2021 that she “never got over.” “I learnt so much from it. Th ey were dressed absolutely correctly as market women and yet they had blond hair and blue eyes.
    [Show full text]
  • Buyers' Guide
    BUYERS’ GUIDE Jamaica’s Premier Trade Exposition National Arena | Kingston, Jamaica | April 26 - 29, 2012 www.expojamaica.com.jm | www.facebook.com/expojamaica | twitter.com/expojamaica A spectacular display of the finest of Brand Jamaica! Expo Jamaica, the Caribbean’s premier trade exposition will be from April 26 – 29, 2012 at the National Arena, Kingston Jamaica. The global demand for Jamaican products and services, outstanding performance of our athletes, renowned tourist attractions and pulsing beats of our culture together create the backdrop for a great Jamaican experience at Expo 2012. For four days, Kingston, Jamaica, becomes the hub of regional and international trade, with hundreds of manufacturers, exporters, buyers, distributors and wholesalers meeting in one setting, with one goal – impacting the bottom line. Join the growing number of international buyers who have established partnerships with Jamaican businesses. 2012 is set to be a memorable year for our island! We’ll celebrate Jamaica 50, our Golden Jubilee in true Jamaican style, while dominating the sporting Arena at the London 2012 Olympics where thousands of spectators will come out to Meet Jamaica! 2012 also marks the 40th year of the JMA/ JEA Expo (now Expo Jamaica). Join us at Expo Jamaica 2012 to experience a spectacular display of over 2000 authentic Jamaican products and services. www.expojamaica.com.jm | www.facebook.com/expojamaica | twitter.com/expojamaica WHAT TO EXPECT! Official Opening & Buyers Reception: April 26 – 5:00 p.m. – 7:00 p.m. Buyers’ Days: April 26 – 10:00 a.m. – 5:00 p.m. April 27 – 10:00 a.m. – 5:00 p.m.
    [Show full text]
  • Subjects Matter: the Repeating Alternative and the Expat Gaze
    Subjects Matter: The Repeating AlterNATIVE and the Expat Gaze In a fascinating 1968 document on the genesis of art discourse in Trinidad and Tobago, Hans Guggenheim cited a local newspaper article which talked about the suitableness of the West Indies as subject matter for the artist1. The article announced the first exhibition in 1944 of the newly formed Trinidad Art Society. Guggenheim summarized the argument made by the article: “Two points are made: the first is that local subject matter favors the development of a unique style, that is, that the visual arts in Trinidad are, and can be, different because what is available to be painted looks different. The second point is that racial characteristics contribute to the uniqueness of the ‘approach of the Trinidad artist’. The stereotype that the ‘Negro races’ were gifted musically but not in the visual arts was stressed. Such ideas, remnants of a colonial tradition, have been internalized by many Trinidadians and have perhaps prevented many talented individuals from turning to painting. The development of the Negro painters in Trinidad and elsewhere, therefore, is an important aspect of the declaration of independence. The very act of painting on the part of Negroes dramatizes their victory over the social and cultural boundaries that a colonial society had invented for them.”2 The business of who and what might constitute suitable subjects for art and artists was one that bedeviled early attempts at art practice in the ex-slave colonies of the West Indies. In a useful article charting the gradual transformation of colonial imagery in Jamaica art historian Krista Thompson documents the fact that when Jamaica’s first Portrait and Picture Gallery was established in 1891 (‘the first permanent display of art on the island’) “Anyone entering the gallery in the early twentieth century would have been greeted almost entirely by a pantheon of white countenances, and more specifically, by white male faces”.
    [Show full text]