DOCSLIB.ORG

Exploring the Theologic

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Exploring the Theologic Pontifical University St. Patrick’s College Maynooth Co. Kildare Ireland HINDUISM AND CHRISTIANITY: EXPLORING THE THEOLOGICAL BASIS FOR DIALOGUE BETWEEN CHRISTIANITY AND HINDUISM IN INDIA IN ACCORDANCE WITH THE MIND OF VATICAN II, WITH PARTICULAR REFERENCE TO THE THEOLOGICAL METHOD AND CHRISTOLOGY OF HENRI DE LUBAC Joseph M.K. Varghese A dissertation submitted to the Faculty of Theology in partial fulfilment of the requirements for the degree of Doctor in Theology Supervisor: Revd Dr Noel O’Sullivan November 2019 DEDICATED TO His Grace, Archbishop Joseph Powathil, a Pioneer in Inter-religious Dialogue in India, who introduced me to the Documents of Vatican II, especially Nostra Aetate & My late sister, Teresa Varghese, who was such an inspiration to me II ACKNOWLEDGEMENTS I wish to offer my sincere appreciation and gratitude to numerous people who, so willingly, assisted me as I worked on this project. At the outset, let me acknowledge my wholehearted indebtedness to my thesis guide, Revd Dr Noel O’Sullivan, for his valuable advice, thoughtful guidance, constructive criticism, and unflagging support from beginning to end of this research. I am also indebted to the administrative staff of the Pontifical University of Ireland, St. Patrick’s College, Maynooth, and the Faculty of Theology who offered me opportunities and constant assistance during my studies. I record my appreciation of support from the Library Staff at the National Library of Ireland, St. Ephrem Ecumenical Research Centre, Baker Hill, India, St. Thomas Apostolic Seminary, Vadavthoor, Kottayam, and Good Shepherd Seminary, Kunnoth, Kerala. I owe sincere gratitude to His Grace, Mar Joseph Powathil, Archbishop Emeritus of the Archdiocese of Changanacherry, one of the foremost pioneers in inter-religious dialogue in India, who always remains an inspirational and driving force in my theological journey. I must also thank my present Archbishop, His Grace, Mar Joseph Perumthottam, who sent me for higher studies in England and Ireland, for his continued support. Let me record my deepest gratitude to Most Revd Dr Donal McKeown, Bishop of Derry for his exceptional support and ongoing encouragement both in my research project and ministry. Deepest thanks to Fr Seamus Kelly and the parishioners of St. Patrick’s Parish Dungiven. I am grateful for the constant support of the Syro-Malabar Church in Ireland. The encouragement, concern and prayers of my beloved parents, Mr. Mathew Varghese and Mrs. Annamma Varghese, loving siblings and their families are much appreciated. In total fulfilment, to my heavenly Father, who called, inspired and guided me all the way, I express with heartfelt sincerity, Deo Gratias. III ABBREVIATIONS AA : Apostolicam Actuositatem AAS : Acta Apostolicae Sedis AASS : Acta Apud Sanctam Sedem AF : Ecclesia in Africa AG : Ad Gentes ANF : Anti-Nicene Fathers ASS : Acta Sanctae Sedis CBCI : Catholic Bishops' Conference of India CD : Christus Dominus CD : Cantate Domino CDV : Commentaries on the Documents of Vatican II CM : Corpus Mysticum DCE : Deus Caritas Est DH : Dignitatis Humanae DJ : Dominus Jesus DR : Divini Redemptoris DV : Dei Verbum DzH Denzinger, Heinrich EN : Evangeli Nuntiandi EA : Ecclesia in Asia FABC : Federation of Asian Bishops’ Conference GE : Gravissimum Educationis GS : Gaudium et Spes HE : Historie et Esprit IMC : International Missionary Council LG : Lumen Gentium LS : Laudato SI NA : Nostra Aetate NMI : Novo Millennio Ineunte OE : Orientalium Ecclesiarum OT : Optatam Totius IV PG : Patrologia Graceca PL : Patrologia Latina RD : La Revelation Divine RH : Redemptor Hominis RM : Redemptor Missio SC : Sacrosanctium Concilium SF : Sensus Fidei Summa ST : Summa Theologiae US : Ubicumque et Semper WCC : World Council of Churches V TABLE OF CONTENTS Page. No DEDICATION II ACKNOWLEDGMENTS III ABBREVIATIONS IV TABLE OF CONTENTS VI GENERAL INTRODUCTION 1 CHAPTER 1 INTER-RELIGIOUS DIALOGUE IN THE INDIAN CONTEXT 1 Introduction 19 1.1 Defining Inter-Religious Dialogue 19 1.1.1 Dialogue: An Element and Expression of Human Nature 21 1.1.2 Characteristics of Dialogue 22 2 The Church and Inter-Religious Dialogue 24 2.1 Positive Approach to Other Religions and Living Dialogue 26 2.1.1 Searching for Harmony Through Inter-Religious Dialogue 26 3 Religion Shaped by Culture 27 4 Recognising Differences 28 5 Vatican II: A Turning Point in the Christian Attitudes Towards Developing Inter-Religious Dialogue 30 5.1 Nostra Aetate Inaugurates a Greater Openness to Other Religions 32 6 Inter-Religious Dialogue and EvangeliZing Mission 35 6.1 Mission: Proclamation and Dialogue 36 6.2 Inculturation 39 6.2.1 Inculturation: A Lengthy Process 40 7 Inter-Religious Dialogue - A Duty of All 42 8 Inter-Religious Dialogue in the Indian Context 43 VI 9 Towards a Theological Method for Mission and Dialogue in the Indian Context 45 9.1 India on the Road to Dialogue 46 9.2 Voice of FABC in the Development of Dialogue 51 10 Contemporary Trends in Indian Christology 51 11 Christian Interpretations of Christ in India 52 11.1 Spiritual-Contemplative Approach 53 11.2 The Intellectual-Theological Approach 53 11.3 Socio-Political Approach 54 12 Hindu View of Christ 55 13 The Need for Definitive Steps 57 14 Observations of Inter-Religious Dialogue in the Indian Context 59 15 Conclusion 60 CHAPTER 2 INVESTIGATION OF HENRI DE LUBAC’S THEOLOGICAL RESEAR HMETHOD AS A MEANS OF ESTABLISHING DIALOGUE BETWEEN HINDUISM AND CHRISTIANITY 1 Introduction 61 1.1 Biographical Outline of Henry de Lubac SJ. (1896 - 1991) 61 1.2 Theology in the Early Twentieth Century 64 1.3 Significance of de Lubac 65 2 De Lubac's Theological Method 68 2.1 Return to the Sources 70 2.1.1 The Two Companion Principles of Lubacian Methodology 72 2.2 The Principle of Auscultation 73 2.3 Truth is Catholic 75 3 Henri de Lubac's Theology 77 4 De Lubac's Theology Revisited 82 5 Nostra Aetate at the Centre of Inter-Faith Dialogue 82 6 De Lubac and Buddhism 84 6.1 Aspects of Buddhism 86 6.2 Buddhism Charity 86 VII 6.3 Buddhist and Christian Iconography: shared symbols 89 6.4 Different Manifestations of Christ and the Buddha 91 7 Conclusion 96 CHAPTER 3 FUNDALMENTAL BELIEFS OF HINDUISM 1 Introduction 97 1.1 Hinduism: Religious and Social Context 98 1.1.1 Origin and Meaning of Hinduism 100 2 Scriptures of Hinduism 102 2.1 Sruti 102 2.1.1 Veda-Samhitas 103 2.1.2 Brahmanas 103 2.1.3 Aranyakas 104 2.1.4 Upanishads 104 2.2 Smrti 106 2.2.1 Ithihasas: Mahabharata, (Bhagavad-Gita), and Ramayana 107 2.2.2 Puranas 108 3 The Hindu Philosophical Systems (Saddarsanas) 109 4 Concepts of 'God' in Hinduism 109 4.1 Brahman: Nirguna and Saguna 110 4.2 God as Paramatman, Bhagavan and Isvara 112 4.3 Trimurti (Forms of the Divine): Brahma, Vishnu and Shiva 113 5 Concept of Man (Atman) and his Relationship with Brahman 115 6 Concept of World and Principle of Maya 117 7 Important Hindu Concepts Asrama, Dharma, Rta, Karma and Samsara 118 8 The Concept of Caste (Catur-varna) 120 9 Hindu Understanding of History 122 10 Hindu Understanding of Liberation 122 10.1 Three Paths (Margas) of Liberation 123 11 Role of Guru in the Path of Liberation 125 12 Hinduism as a lived and living religion today 128 VIII 12.1 Hindu Worship and Art 131 13 Hinduism in Kerala 133 14 Conclusion 134 CHAPTER 4 CONVERGENCE AND DIVERGENCE BETWEEN HINDUISM AND INDIAN CHRISTOLOGY 1 Introduction 136 Section A: The Interface Between Hinduism and Christianity. Literature Review 137 1.1 Hindu Scholars of its Renaissance Movement 137 1.2 Other Hindus who have Spoken about Christ from a Hindu Perspective 139 1.3 Christian Scholars of Hinduism 141 Section B: The Interface between Hinduism and Christianity With Respect to Avatar: Literature Review 146 2 About Avatar 144 2.1 Christ as the Perfect Avatar 146 2.2 Christ as Full Avatar 147 2.3 Christ as One of the Avatars 148 2.4 Christ as Isvar-Avatar 148 3 Christ as Avatar Encompassing Divinity and Humanity 150 3.1 Vengal Chakkarai: Jesus, Avatar par Excellence 150 3.2 Critical Evaluation of the Avatar-Christology of V. Chakkarai 154 4 Christ as the Only True Avatar: A. P. Appasamy 154 4.1 Critical Evaluation of the Avatar-Christology of Appasamy 158 5 Noel Sheth: Hindu Avatars and Christian Incarnation 159 5.1 Critical Evaluation of the Avatar-Christology of Sheth 161 6 Modern Hindu Scholars on Avatara and Incarnation 163 7 Convergent, Divergent and Surpassing Elements; an Overview and Comment 166 7.1 Convergence 166 7.2 Divergence 166 IX 7.3 Surpassing 167 8 Language, Culture and Theology; Convergence and Divergence 167 9 Panikkar on the concept of Jesus as “Avatar” 168 10 Conclusion 170 CHAPTER 5 A CHRISTOCENTRIC DIALOGUE WITH HINDUISM 1 Introduction 172 1.1 The Centrality of Christ in Our Dialogue with Hinduism 173 2 The Uniqueness of Christ in the Indian Context 173 3 HelleniZation of Christianity 177 4 The Council of Nicaea 179 5 HelleniZation and the Asiatic Mindset 180 6 Understanding Scripture in Context 181 7 Titles Attributed to Jesus in the Gospels 183 7.1 The Gospels, a Composite Picture of Jesus 185 7.2 Jesus Stands as the Unique Model 186 7.3 Jesus is for all and Especially the Poor 187 8 The Functional Uniqueness of Jesus in Respect to Hindu Figures 188 8.1 Jesus on the Cross Provides a New Face for God 119 8.2 Jesus; Uniqueness in Evoking Divine Presence and His Revelatory Function 193 9 Jesus is "Historically Real" 194 10 The Forgiving God 195 11 The Presence of Grace: Comparative understanding in Hinduism and Christianity 196 12 Christian Salvation Differs from Hindu View of Liberation 197 13 Henri de Lubac Revisited 199
Load more

Recommended publications
  • Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
    3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition.
    [Show full text]
  • Art. IX.—On the Interpretation of the Veda
    303 ART. IX.—On, the Interpretation of the Veda. BY J. MUIR, Esq. I AM led to make some remarks on the subject of this paper by a passage in Mr. Cowell'3 preface to the fourth volume of the late Professor Wilson's translation of the Big- veda, which appears to me unduly to depreciate the services which have already been rendered by those eminent scholars both in Germany and in England who have begun to apply the scientific processes of modern philology to the explanation of this ancient hymn-collection. Mr. Cowell admits (p. vi.),— " As Vaidik studies progress, and more texts are published and studied, fresh light will be thrown on these records of the ancient world; and we may gradually attain a deeper insight into their meaning than the mediaeval Hindus could possess, just as a modern scholar may understand Homer more thoroughly than the Byzantine scholiasts." But he goes on to say :— "It is easy to depreciate native commentators, but it is not so easy to supersede them; and while I would by no means uphold Sayana as infallible, I confess that, in the present early stage of Vaidik studies in Europe, it seems to me the safer course to follow native tradition rather than to accept too readily the arbitrary con- jectures which continental scholars so often hazard." Without considering it necessary to examine, or defend, all the explanations of particular words proposed by the foreign lexicographers alluded to by Mr. Cowell, I yet venture to think that those scholars have been perfectly justified in com- mencing at once the arduous task of expounding the Veda on the principles of interpretation which they have adopted and enunciated.
    [Show full text]
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Unit 17 Christian Social Organisation
    Social Organisation UNIT 17 CHRISTIAN SOCIAL ORGANISATION Structure 17.0 Objectives 17.1 Introduction 17.2 Origin of Christianity in India 17.2.1 Christian Community: The Spatial and Demographic Dimensions 17.2.2 Christianity in Kerala and Goa 17.2.3 Christianity in the East and North East 17.3 Tenets of Christian Faith 17.3.1 The Life of Jesus 17.3.2 Various Elements of Christian Faith 17.4 The Christians of St. Thomas: An Example of Christian Social Organisation 17.4.1 The Christian Family 17.4.2 The Patrilocal Residence 17.4.3 The Patrilineage 17.4.4 Inheritance 17.5 The Church 17.5.1 The Priest in Christianity 17.5.2 The Christian Church 17.5.3 Christmas 17.6 The Relation of Christianity to Hinduism in Kerala 17.6.1 Calendar and Time 17.6.2 Building of Houses 17.6.3 Elements of Castes in Christianity 17.7 Let Us Sum Up 17.8 Key Words 17.9 Further Reading 17.10 Specimen Answers to Check Your Progress 17.0 OBJECTIVES This unit describes the social organisation of Christians in India. A study of this unit will enable you to z explain the origin of Christianity in India z list and describe the common features of Christian faith z describe the Christian social organisation in terms of family, the role of the priest, church and Christmas among Syrian Christians of Kerala z identify and explain the areas of relationship between Christian and Hindu 42 social life in Kerala. Christian Social 17.1 INTRODUCTION Organisation In the previous unit we have looked at Muslim social organisation.
    [Show full text]
  • Pax Lumina – January 2021
    Bimonthly Vol. 2 | No. 1 | January 2021 A Quest for Peace and Reconciliation The PLIGHT of SEXWORKERS & HUMAN TRAFFICKING There really can be no peace without justice. There can be no justice without truth. And there can be no truth, unless someone rises up to tell you the truth. - Louis Farrakhan A Quest for Peace and Reconciliation For E- Reading (Free Access) Those who would like to get print copy of www.paxlumina.com the magazine kindly email: [email protected] Vol. 2 | No. 1 | January 2021 A Quest for Peace and Reconciliation Advisory Board • Dr. Stanislaus D'Souza (President, Jesuit Conference of South Asia) • Dr. E.P. Mathew (Kerala Jesuit Provincial) • Dr. Ted Peters (CTNS, Berkeley, USA) • Dr. Carlos E. Vasco (Former Professor, National University of Colombia) • Dr. Thomas Cattoi (JST-SCU, California) • Dr. Kifle Wansamo Editor (Hekima Institute of Peace Studies, Nairobi) • Dr. Jacob Thomas IAS (Retd.) • Justice Kurian Joseph (Former Judge, Supreme Court of India) Managing Editor • Dr. George Pattery (Former Professor, • Dr. Binoy Pichalakkattu Visva-Bharati University, West Bengal) Associate Editor • Dr. K. Babu Joseph (Former Vice Chancellor, CUSAT, Kochi) • Dr. K.M. Mathew • Dr. Ms. Sonajharia Minz (Vice Chancellor, Sido Kanhu Murmu Contributing Editors University, Jharkhand) • Dr. Augustine Pamplany • Dr. Jancy James (Former Vice Chancellor, Central University of Kerala) • Dr. Francis Gonsalves • Dr. Kuruvilla Pandikattu • Dr. C. Radhakrishnan (Litteraeur, Kochi) • Roy Thottam • Dr. Denzil Fernandes (Director, Indian Social Institute, Delhi) • Dr. Neena Joseph • Dr. K.K. Jose • Devassy Paul (Former Principal, St. Thomas College, Pala) • Sheise Thomas • Dr. M. Arif (Adjunct Professor, • Sunny Jacob Premraj Sarda College, Ahamednagar) Design • Dr.
    [Show full text]
  • The Real Presence of Christ in Scripture: a Sacramental Approach to the Old Testament
    The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament by Geoffrey Boyle A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Geoffrey Boyle 2019 The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament Geoffrey Robert Boyle Doctor of Philosophy in Theology University of St. Michael's College 2019 Abstract Of the various sense-making attempts to understand the relation of Christ to the Old Testament over the last century, there is a noticeable absence of any substantial presence. Christ is prophesied, witnessed, predicted, typified, and prefigured; but apart from a few alleged christophanic appearances, he is largely the subject of another, historically subsequent Testament. This thesis surveys the christological approaches to the Old Testament since the early 20th century breach made within historicism, introduces a patristic mindset, proposes an ontological foundation to a sacramental (real-presence) approach, then demonstrates this through a reading of Zechariah 9-14. The goal is to bring together three arenas of study—exegetical, historical, theological—and demonstrate how their united lens clarifies the substantial referent of Scripture, namely Christ. The character of the OT witness is thus presented in christological terms, suggesting a reading that recognizes the divine person within the text itself, at home in the sensus literalis. By way of analogy to the Cyrillian hypostatic union and a Lutheran eucharistic comprehension, the task is to show how one encounters the hypostasis of Christ by means of the text’s literal sense.
    [Show full text]
  • Augustine and the Art of Ruling in the Carolingian Imperial Period
    Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation.
    [Show full text]
  • ST MARY's CATHEDRAL Solemn Mass
    ST MARY’S CATHEDRAL Solemn Mass Twenty first Sunday of the Year 23 August 2020 10.30am WELCOME to St Mary’s Cathedral which stands in the centre of Sydney as a Christian statement of grace and beauty. Generations of artists have bequeathed to it their magnificent gifts in stone and glass, designing a unique space of solace and prayer within this vibrant city. This Cathedral represents the spiritual origins of the Catholic Church in Australia. It is one of Sydney’s most treasured historic buildings and one of the finest examples of English-style gothic churches in the world. William Wilkinson Wardell, the 19th century architect, dreamed of a gothic structure shaped from the local yellow-block sandstone on which this city is built. The building was finally completed 100 years after the architect’s death. The Cathedral is dedicated to Mary, Immaculate Mother of God, Help of Christians. THE CATHEDRAL CHOIR St Mary’s Cathedral Choir is the oldest musical institution in Australia. In 1818 a group of choristers was formed to sing Vespers before the Blessed Sacrament in the Dempsey household, the centre of Catholic worship in the penal colony. After the establishment of St Mary’s Cathedral in 1833 the successors of these choristers formed the permanent Cathedral Choir. In faithfulness to the Benedictine English tradition from which the Cathedral’s founders came, the Choir is formed of men and boys, preserving the historical character of Catholic liturgical and musical heritage. St Mary’s is the only Catholic Cathedral in Australia to have an on-site Choir School where the twenty-four boy choristers are educated.
    [Show full text]
  • From Experience to Testimony Thematic Guidelines for Study and Discussion
    THE SYRO-MALANKARA CATHOLIC CHURCH THE FIRST MALANKARA CATHOLIC CHURCH ASSEMBLY TRIVANDRUM, 21-23 SEPTEMBER, 2011 FROM EXPERIENCE TO TESTIMONY THEMATIC GUIDELINES FOR STUDY AND DISCUSSION Dr. Abraham Mar Julios (Chairman, Core-committee) FOREWORD The Holy Episcopal Synod of the Syro-Malankara Church, had entrusted me with the task of preparing the Lineamenta or Guidelines for the First Malankara Church Assembly, to be held in September 2011. Evangelization was selected as Theme of the Assembly. A half-day consultation was done at Shantinilayam, Tiruvalla with a small Group of four people, consisting of Msgr. Antony Kackanatt, Sister Dr. Namita SIC, Mr. Jomi Thomas and me. The first draft of the Lineamenta was presented in Malayalam before the Episcopal Synod, in December 2010, and the Synod Fathers suggested, I should provide an English version as basic text, which could be translated also into Tamil, Kannada and Hindi. The Draft had to be reworked for theological correctness and systematic presentation. The Key Bible verse we have selected is Isaiah 6:8 “Lord, here I am! Send me”! The Leitmotiv is “From Experience to Testimony”. The Theme of the Assembly has to be discussed and prayed over by all the sections of the Malankara Church. The message has to be imbibed by the whole people of God and should percolate through the cross sections of the Church. The Eparchial Assemblies and the Church Assembly should motivate us to rededicate ourselves to the great cause of Announcing the Good News all over the world and winning souls for the Kingdom of God, and contributing to the growth of the Church.
    [Show full text]
  • Summer, 2015: Volume 7 Number 1 •
    The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 1 The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 Table of Contents The African Family from the Experience of a Catholic Couple in Ethiopia By Abel Muse and Tenagnework Haile………………………………………………...3 Family in the Context of Evangelization: Challenges and Opportunities from Sub- Saharan Africa By Mbiribindi Bahati Dieudonné, SJ………………….….…………...……………14 Notes on the Synodal Document “Pastoral Challenges to the Family in the Context of Evangelization” By Nicholas Hamakalu..…..……………………………………………..…………….36 Small Christian Communities (SCCs) Promote Family and Marriage Ministry in Eastern Africa By Joseph G. Healey, MM…………………………………………………………….49 The Image of the Family in Chimanda Ngozi Adiche’s Purple Hibiscus and its Implications for Families in Today’s Africa Adolphus Ekedimma Amaefule……………………………………………………....157 The Gospel of the Family: From Africa to the World Church Philomena N. Mwaura……………………….………………………………………..182 Family and Marriage in Kenya Today: Pastoral Guidelines for a Process of Discussion and Action. Results of the Consultation in Kenya on the 46 Questions in the Lineamenta (guidelines) on The Vocation and Mission of the Family in the Church and Contemporary World………………………………….……………………………………………...200 2 The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 The African Family from the Experience of a Catholic Couple in Ethiopia By Abel Muse and Tenagnework Haile Abstract Africans should preserve the noble family life, traditions and cultures that they inherited from their forefathers. They need to exercise it and live it for themselves rather than imitating the culture and living style of others. Each African country has its unique tradition and culture that some may not perceive as their riches.
    [Show full text]
  • Sebastian Kappen: a Challenge for Indian Priests Biju Joseph SJ Papal Seminary, Pune 411014
    AUC: AJRS 66/1 Jan-Feb 2021, P-ISSN 2249-1503 30-36 DOI: 10.5281/zenodo.4318171 Sebastian Kappen: A Challenge for Indian Priests Biju Joseph SJ Papal Seminary, Pune 411014 Abstract: Sebastian Kappen was a Catholic (Jesuit) priest who was passionately committed to the poor and drown- trodden. This article explores the person that he was, the vision that guided him and the challenge he offers to the Indian priests. The author also outlines the main influences on his life and his impact on the intellectuals of India. His life of commitment to and identification with the poor even at the cost of risking his own life is a commendable challenge to all of us. He was a true humanist who lived and died for the poor and the marginalized. Keywords: Sebastian Kappen, Passionate humanist, Liberation Theologian, Commitment to the Poor and Marginalised. Sebastian Kappen (1924-1993) was a Catholic priest who was passionately committed to the poor and drown-trodden. This article explores the person that he was, the vision that guided him and the challenge he offers to the Indian priests. His life of commitment to and identification with the poor even at the cost of risking his own life is a commendable challenge to all Cite as: Joseph, Biju (2021). Sebastian Kappen: A Challenge for Indian Priests (Version 1.0). AUC: Asian Journal of Religious Studies, Jan-Feb 2021(66/1), 30–36. http://doi.org/10.5281/zenodo. 4318171 30 B. Joseph: Sebastian Kappen of us. He was a true humanist who lived and died for the poor and the marginalized.
    [Show full text]
  • Archivum Historicum Societatis Iesu
    ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den.
    [Show full text]