Feminist Periodicals
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Sowing the Seeds
SSSoSooowwwwiiiinnnngggg ttththhheeee SSSeSeeeeeddddssss MMAAAANNNNAAAA RRReReeeggggiiiioooonnnn 333 CCCoCooonnnnffffeeeerrrreeeennnncccceeee JJJuJuuunnnneeee 11151555,,,, 11161666,,,, &&& 11171777,,,, 22202000006666 CCCaCaaammmmpppp MMccccDDDDoooowwwweeeellllll NNNaNaaauuuuvvvvoooooo,,,, AAAlAlllaaaabbbbaaaammmmaaaa TTThThhhuuuurrrrssssddddaaaayyyy,,,, JJJuJuuunnnneeee 11151555ththth 7:00 am Breakfast 8:00 am --- 5:00 pm The Midwifery ManagementManagement of Neonatal Resuscitation Karen Strange, CPM The Midwifery Management of Neonatal Resuscitation is a class that incorporates the basic NRP hospital course with information specifically designed and taught for homebirth and birth center settings. The course covers neonatal transitional physiology, physiologic cod closure, species-specific behavior at birth, the cocktail of hormones peaking and how all of this fits into the biological imperatives for both mother and baby at birth. Controversies and upcoming guideline changes in NRP will be discussed. Participants will need to purchase the Textbook of Neonatal Resuscitation, 4 th edition. Chapters 1-4 must be read prior to the class. $145 3:00 pm --- 5:00 pm Registration 6:00 pm --- 7:00 pm Dinner 7:30 pm --- 9:00 pm Opening Ceremony & EntertaiEntertainmentnment FFFrFrrriiiiddddaaaayyyy,,,, JJJuJuuunnnneeee 11161666ththth 7:00 am --- 7:45 am Yoga 7:00 am --- 9:00 am Registration 8:00 am --- 8:45 am Breakfast 8:45 am --- 9:00 am Welcome & Announcements 9:00 am ––– 10:15 am Keynote Presentation Demand Cesareans: What the Mothers Don't Know -
The Woman-Slave Analogy: Rhetorical Foundations in American
The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex. -
Acquisitions
Acquisitions as of June 30, 2009 African and David Soltker and Irving Dobkin Feldstein Endowment Fund for endowments (2008.206). Decorative Arts (2008.558). Amerindian Art North American Furniture African Mexico Artist unknown, Tea Table, Bwa, Dossi, Burkina Faso, Teotihuacan, Figurine, c. 1750/90, mahogany: Roger and Butterfly Mask, early/mid-20th a.d. 400, greenstone: gift of J. Peter McCormick endow- cen., wood and pigment: Charles Ethel F. and Julian R. Goldsmith ments; restricted gift of Jamee J. H. and Mary F. S. Worcester (2008.675). Tlatilco, Female and Marshall Field, and Carol Collection Fund (2008.190). Edo, Figurines, c. 500 b.c., ceramic W. Wardlaw (2009.58); Stand, Benin City, Nigeria, Container and pigment: gift of Ethel F. and 1790/1810, birch: gift of Jamee J. in the Form of a Leopard Head, Julian R. Goldsmith (2008.676–78). and Marshall Field (2008.679). early 21st cen., brass: gift of Omo Vladimir Kagan, Occasional N’Oba N’Edo Uku Akpolokpolo, United States Table, c. 1952, walnut and brass: Oba of Benin (2008.674). The Orbit Fund (2009.232). Navajo, northern Arizona or Mahdiyya State, Sudan, Tunic Walter von Nessen, manufactured New Mexico, Concho Belt, (Jibbeh), 1885/99, cotton: African by Nessen Studio, Inc., Occa- 1880/95, silver and leather: and Amerindian Curator’s Discre- sional Table, c. 1931, aluminum, Auxiliary Board of the Art tionary, Holly and David Ross, Bakelite, and iron: Quinn E. Institute of Chicago (2009.572); Arnold H. Crane, African and Delaney Fund (2009.156). Bow Guards (Ketoh), 1900/20, Amerindian Art Purchase, and silver, leather, turquoise, and O. -
Copyright by Ashley N. Mack 2013
Copyright by Ashley N. Mack 2013 The Dissertation Committee for Ashley N. Mack Certifies that this is the approved version of the following dissertation: DISCIPLINING MOMMY: RHETORICS OF REPRODUCTION IN CONTEMPORARY MATERNITY CULTURE Committee: Dana L. Cloud, Supervisor Joshua Gunn Barry Brummett Sharon J. Hardesty Christine Williams DISCIPLINING MOMMY: RHETORICS OF REPRODUCTION IN CONTEMPORARY MATERNITY CULTURE by Ashley N. Mack, B.A.; B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August, 2013 Dedication To Tiffany—for being an awesome lady, thinker, worker, “true” sister, daughter, and mother. Acknowledgements My family has something of a “curse”: Multiple generations of women have been single, working mothers. Therefore, the social pressures, expectations and norms of motherhood have always permeated my experiences of reproduction and labor. Everything I do has been built on the backs of the women in my family—so it is important that I thank them first and foremost. I would be remised if I did not also specifically thank my big sister, Tiffany, for sharing her experiences as a mother with me. Hearing her stories inspired me to look closer at rhetorics of maternity and this project would not exist if she were not brave enough to speak up about issues that produce shame and fear for many moms. Dana Cloud, my advisor, is a shining light at the end of the many dark tunnels that academic work can produce. -
CEDAW Opening Statement 19.6.2018
CEDAW Opening Statement Madam Chair, distinguished members of the Committee. Before I begin I would like to acknowledge the traditional owners on whose land we meet today and pay my respects to elders past and present. It is a great pleasure to meet with you today, to engage in a constructive dialogue about Australia’s implementation of the United Nations Convention on the Elimination of all Forms of Discrimination against Women. Being here, I am humbled by the great Australian women who have come before me, trailblazers like feminist and activist, Jessie Street. 90 years ago Jessie Street came to this very building to advocate for Australian women’s economic independence as a key to their advancement: the right for women to divorce, women’s fair custody of their children, birth control for women, equal pay for women and equal inclusion of Aboriginal women in Australian society. She understood the power of working with women throughout the world. Among her many accomplishments, Jessie Street championed the creation of the Commission on the Status of Women as a permanent United Nations body to deal with women’s rights. We’re proud she did. Australia has continued its meaningful engagement in international fora. In particular, we demonstrate our commitment and leadership on gender equality at home and abroad. 1 CEDAW OPENING STATEMENT As a long-standing signatory to CEDAW, current member of the Human Rights Council, and member of the Commission on the Status of Women starting next year, Australia places great importance on meeting our obligations under the Convention, and our delegation will do our best to answer your questions today. -
Rethinking Feminism Across the Taiwan Strait Author
Out of the Closet of Feminist Orientalism: Rethinking Feminism Across the Taiwan Strait Author: Ya-chen Chen Assistant Professor of Chinese Literature and Asian Studies at the CCNY What is Chinese feminism? What is feminism in the Chinese cultural realm? How does one define, outline, understand, develop, interpret, and represent women and feminism in the Chinese cultural realm? These questions are what scholars will always converse over in the spirit of intellectual dialogue.1 However, the question of “which version of [feminist] history is going to be told to the next generation” in the Chinese cultural realm is what cannot wait for diverse scholars to finish arguing over?2 How to teach younger generations about women and feminism in the Chinese cultural realm and how to define, categorize, summarize, or explain women and feminism in the Chinese cultural realm cannot wait for diverse scholars to articulate an answer that satisfies everyone. How women and feminists in the Chinese cultural realm, especially non- Mainland areas, should identify themselves cannot wait until this debate is over. Because anthologies are generally intended for classroom use, I would like to analyze a number of feminist anthologies to illustrate the unbalanced representation of women and feminism in the Chinese cultural realm. In this conference paper, I will examine the following English-language feminist anthologies: Feminisms: An Anthology of Literary Criticism and 327 Theory; The Second Wave: A Reader in Feminist Theory, Western Feminisms: An Anthology of -
Feminist Myths and Magic Medicine: the Flawed Thinking Behind Calls for Further Equality Legislation
Catherine Hakim Feminist myths and magic medicine: the flawed thinking behind calls for further equality legislation Discussion paper [or working paper, etc.] Original citation: Hakim, Catherine (2011) Feminist myths and magic medicine: the flawed thinking behind calls for further equality legislation. Centre for Policy Studies, London, UK. This version available at: http://eprints.lse.ac.uk/36488/ Originally available from Centre for Policy Studies Available in LSE Research Online: June 2011 © 2011 Catherine Hakim LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. FEMINIST MYTHS AND MAGIC MEDICINE MYTHS ANDMAGIC FEMINIST Equal opportunity policies in the UK have been successful. Despite this, many politicians and feminists still treat sex diff erences as self-evident proof of widespread sex discrimination and sex-role stereotyping rather than the result of personal choices and preferences. Yet feminist demands for further change rest on faulty assumptions and Feminist Myths and Magic Medicine outdated or partial evidence. For the latest academic research shows that most of the theories and ideas built up around gender equality in The fl awed thinking behind calls for further equality legislation the last few decades are wrong. -
An Historical Overview of Conferences on Islamic Feminism: Circulations and New Challenges
Margot Badran* An historical Overview of Conferences on Islamic Feminism: Circulations and New Challenges Conferences bringing people together in face-to-face encounters form an inte- gral part of the history of Islamic feminism and are intimately involved in the shaping and transmitting of Islamic feminist discourse and activist work. At the same time, conferences help consolidate transnational Islamic feminist networks and cement relationships. They also provide valuable records of the work and serve as markers of the trajectory of Islamic feminism1 The conference on “Islamic feminisms: boundaries and politics” that Stephanie Latte Abdullah organized at the Institute de Recherches et d’Études sur le Monde Arabe et Musulman in Aix-en-Provence in December 2009 occurred at a time when Islamic feminism is moving with increased acceleration from a primary focus on * Senior Fellow, The Reza and Georgeanna Khatib Visiting Chair in Comparative Religion at St. Joseph’s College, Brooklyn. 1 On global feminist networking in general see Valentine Moghadam, Globalizing Women: Transnational Feminist Networks (Baltimore: Johns Hopkins University Press, 2005). REMMM 128, 33-39 34 / Margot Badran theorization to the stage of social movement organizing. It is also a moment: (1) when expanding numbers of women affiliated with Islamist political parties and movements are gravitating toward the egalitarian model of religion that Islamic feminism explicates, and (2) when moves toward egalitarian Islam are discernable inside highly conservative Muslim majority societies such as Saudi Arabia. These trends may be seen as the new sociological layer in the quest for the implementa- tion of an egalitarian model of Islam as we get insights into from papers presented in the conference. -
A Current Listing of Contents
WOMEN'S STUDIES LIBRARIAN EMINIST ERIODICALS A CURRENT LISTING OF CONTENTS VOLUME 16, NUMBER 2 SUMMER 1996 Published by Phyllis Holman Weisbard Women's Studies Librarian University of Wisconsin System 430 Memorial Library / 728 State Street Madison, Wisconsin 53706 (608) 263-5754 EMINIST ERIODICALS A CURRENT LISTING OF CONTENTS Volume 16, Number 2 Summer 1996 Periodical literature is the culling edge ofwomen's scholarship, feminist theory, and much ofwomen's culture. Feminist Periodicals: A Current Listing of Contents is published by the Office of the University of Wisconsin System Women's Studies Librarian on a quarterly basis with the intent of increasing public awareness of feminist periodicals. It is our hope that Feminist Periodicals will serve several purposes: to keep the reader abreast of current topics in feminist literature; to increase readers' familiarity with a wide spectrum of feminist periodicals; and to provide the requisite bibliographic information should a reader wish to subscribe to a journal or to obtain a particular article at her library or through interlibrary loan. (Users will need to be aware of the limitations of the new copyright law with regard to photocopying of copyrighted materials.) Table ofcontents pages from current issues ofmajor feministjournals are reproduced in each issue ofFeminist Periodicals, preceded by a comprehensive annotated listing of all journals we have selected. As publication schedules vary enormously, not every periodical will have table of contents pages reproduced in each issue of FP. The annotated listing provides the following information on each journal: 1. Year of first publication. 2. Frequency of publication. 3. U.S. subscription price(s). -
Jessie Street 1889-1970
Source: Discovering Democracy Lower Secondary Units – Political Life Biographies of four Australians who were politically active outside parliament http://www1.curriculum.edu.au/ddunits/units/ls4fq3acts.htm#Street Jessie Street 1889-1970 Some major achievements • Founder and President of the United Association of Women, 1929 • Only female member of the Australian delegation to the conference that set up the United Nations, 1945 • Drafter of the petition for a referendum to remove from the Australian Constitution the clauses that discriminated against Aboriginal people, 1964 Memorials and monuments • Jessie Street Women’s Library, Sydney • Jessie Street Garden, Sydney Lady Jessie Street Photograph by Falk. Courtesy National Library of Australia. Background and experience Jessie Lillingston came from a family of wealthy landowners in northern New South Wales. When she was a girl she loved horse riding but she did not like the fact that she was expected to ride side-saddle. So when nobody was looking, Jessie would swing her leg across the horse and ride the same way men did. All her life she behaved in ways that people from her background were not expected to behave. When she was a schoolgirl, Jessie met members of the suffragette movement in England and, on a visit to New York in 1915, she volunteered to help in a reception centre for young women arrested as prostitutes. In 1916, Jessie married Kenneth Street, who later became the highest judge in New South Wales. When he was knighted, she became Lady Jessie Street. • Ride side-saddle means to ride a horse with both feet on the same side of the horse. -
March/April 2017
Glen Cove Public Library Newsletter THE GLEN COVE PUBLIC LIBRARY ANNOUNCES March/April 2017 2017—2018 BUDGET VOTE AND TRUSTEE ELECTION TUESDAY, APRIL 4, 2017 The Glen Cove Public Library will present its annual budget to the citizens of Glen Cove for a vote on Tuesday, April 4th, 2017 in the Library’s Community Room. Polls will be open from 9am to 9pm. The public will also be asked to vote for one member of the five-member Library Board of Trustees for a five-year term. A hearing on the Library budget and a chance to meet the trustee candidates will be held in the History Room on Tuesday, March 21st at 7pm. All are encouraged to attend. Please visit our website at glencovelibrary.org to see upcoming events. Registration for programs requiring payment must be done in person at the Library. We encourage online registration for all other programs. Please register online through the Adult Services tab at www.glencovelibrary.org or call the Reference desk @ 516-676-2130. CELEBRATE LONG ISLAND READS! Celebrate National Library Week, April 9 - 15, by participating in the ever-popular Long Island Reads program. Long Island Reads is an Island-wide program that brings communities together through literature. Each year, everyone in Nassau and Suffolk Counties is encouraged to read and discuss the same book. THE SELECTION FOR LONG ISLAND READS 2017 IS DEAD WAKE, BY ERIK LARSON NORTH SHORE READS - AT THE SWAN CLUB - TUESDAY, APRIL 4, 7PM - 8:30PM Join us for North Shore Reads, an additional celebration of Long Island Reads, which brings the patrons of several neighbor- ing libraries together. -
Come out COME
CoME OuT BEING Our IN J\cADEME: A YEAR OF Mv LIFE IN ENID, AMERICA COME OUT by Jan McDonald National Coming Out Day, October 11, is an annual event They knew I was a lesbian when they hired me to be the recognized by lesbians, gay men and bisexuals and their Chair of Education at Phillips University in the Spring of 1992, supporters as a day to celebrate the process of accepting and but I didn't know they knew. I had gone to no lengths to hide being open about their sexual orientation. Commemorating its it, but neither had I mentioned it during my three-day interview. sixth year, National Coming Out Day festivities will be held They knew my several trips to Stillwater were to see my partner across the country encouraging people to take their next step in Judy who had been hired at OSU the year before, but I didn't the coming out process. know they knew. Since Phillips is affiliated with the Disciples Several celebrities and prominent figures have come out of Christ, I was not surprised to be asked about how comfortable this year and made it easier for others to take that first step and I would be in a church-related institution. But, I must admit that come out. ·'When people like tennis greatMartina Navratilova, being asked that question by every individual who interviewed singers k.d. Lang, Janis Ian and Melissa Etheridge, media me, seemed odd. mogul David Geffen, and former Mr. Universe and Mr. Olym As I waited back in New York, negotiations regarding my pia Bob Jackson-Paris come out, they send a strong message to hiring were bogged down for over a month because of the on those in the closet that coming out and being honest about who campus debate over my sexual orientation.