Sinar Dharma 23.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Sinar Dharma 23.Pdf REDAKSI SETETES KEBIJAKSANAAN telah berjalan puluhan tahun, kita tetap tak pernah keluar dari ruangan itu. Permasalahannya PELINDUNG ALAMAT REDAKSI DISTRIBUTOR Dirjen Bimas Buddha Depag RI Jl. Raya Darmo Permai III adalah, mengapa tidak berusaha menemukan dan Plaza Segi Delapan Blok C/801-802 Surabaya Direktur Bimas Agama Buddha Depag RI Telp. 031.7345135 Fax. 031.7345143 SINAR DHARMA membuka pintu ruangan itu? Kanwil Departemen Agama Propinsi Jawa Timur e-mail: [email protected] Demikian pula banyak di antara kita yang hidup Yayasan Dharma Rangsi Surabaya DI KOTA ANDA BEC SELURUH INDONESIA dengan terus berputar-putar. Mengapa meski SURABAYA telah bekerja keras, tetapi kesuksesan tak juga PENANGGUNG JAWAB Yayasan Dharma Rangsi Sutanto Adi Jl. Raya Darmo Permai III Plaza Segi Delapan Blok C 801-802 kunjung datang, negara kita juga masih jauh dari Telp. 031.7345135 Fax. 031.7345143 Surabaya - Jawa Timur BATAM kejayaan seperti masa-masa Sriwijaya, Singosari PIMPINAN UMUM dan Majapahit? Indarto Santoso JAKARTA Suwarno Yayasan Samudra Metta Indonesia 08127020450 Kita bekerja keras, namun tak mengerti ‘untuk PENASEHAT HUKUM Jl. Pluit Sakti Raya No. 28 Blok B 11 apa’ kerja keras itu! Kita bekerja keras, namun tak Komplek Ruko Sentra Bisnis Pluit Tanudjaja, SH, CN, MH paham ‘bagaimana’ cara membuat kerja keras itu Telp.021.66695336 Fax.021.66695337 Pilpres baru saja berlalu, sebagai warga negara Jakarta Utara BEKASI lebih bermakna! Kita tak dapat menemukan dan PIMPINAN REDAKSI yang baik bagaimana kita harus bersikap dan KEDIRI Himawan membuka pintu penggilingan dan terus berputar- Tjahyono Wijaya bertindak menyambut pemerintahan yang baru? Jl. Kilisuci 36 Kediri 08128439092 putar di dalamnya. Telp. 0354.689281 Sebuah ucapan arif mengatakan: ingin tahu REDAKTUR PELAKSANA Kediri - Jawa Timur Untuk apa kita harus bekerja keras? Untuk Nagasena seseorang itu pandai atau tidak, lihat jawaban yang PEKANBARU JAMBI menjawab pertanyaan ini kita harus lebih dulu Hendrick Tanuwidjaja diberikannya; ingin tahu seseorang itu bijaksana Jl. Belimbing 159 Q memahami apa makna kehidupan kita! Seperti Telp. 0761.7072416 Fax. 0761.21602 Ferry atau tidak, lihat pertanyaan yang diajukannya. Pekanbaru - Riau yang diucapkan Alm. Master Sheng Yen: “Makna PENYUNTING BAHASA 085274546333 Sebagai orang yang pandai, kita tahu jawaban klasik Tjahyono Wijaya kehidupan terletak pada pelayanan, nilai MEDAN mengenai kewajiban seorang warga negara adalah Ching Ik Jl. Rotan Baru No.10 kehidupan terletak pada pengabdian.” Telp. 061.4579450 KLATEN bekerja keras membangun negara. Dan sebagai Bagaimana pula cara agar kerja keras itu lebih ARTISTIK & DESIGN Medan - Sumatera Utara Puryono seorang yang bijaksana, kita harus bertanya: bekerja bermakna? Dalam satu hari mengerjakan satu hal Hendrick Tanuwidjaja Vihara Borobudur 081575064382 keras yang bagaimana? Tiong Bing Jl. Imam Bonjol No. 21 yang nyata; dalam satu bulan mengerjakan satu Sekarang mari kita simak kisah fabel Perjalanan ke Suryanaga Tantora Telp. 061.6628153 hal yang baru; dalam satu tahun mengerjakan satu David Wibowo Sampurna Medan Sumatera Utara Barat Master Xuan Zang. Kuda putih yang menemani MEDAN hal yang besar; dalam satu kehidupan mengerjakan DENPASAR Xuan Zang dalam perjalanan ke India hanyalah Lie Ching satu hal yang bermakna. Sangat sederhana, semua PRODUKSI Vihara Buddha Dharma seekor kuda penarik penggilingan yang biasa-biasa Dennis Hanani Wijaya Jl. Gurita I, Perumahan Pedungan Indah No. 41 Seretani 0811652564 yang kita kerjakan ‘cukup satu saja’. Telp. 0361.720984, 720024 saja. 17 tahun berlalu, Xuan Zang akhirnya kembali Denpasar - Bali Jadi bagaimana kita harus bersikap dan ke daratan Tiongkok. Si pahlawan telah kembali, SEKRETARIS REDAKSI (08133178900) bertindak menyambut pemerintahan yang baru? Deissy Jl. Sunset Legian Kaja Legian, Kuta PALEMBANG kuda yang mengiringi pahlawan itu tentu saja juga Dewi Telp. 0361.7440419 Bekerja keras melayani dan mengabdi bagi Denpasar - Bali Hengky menjadi kuda pahlawan. keluarga, perusahaan, masyarakat, umat manusia, 081808690508 Kuda pahlawan itu datang menengok para INFO BERLANGGANAN, BATAM agama dan lingkungan, pun kita melakukannya IKLAN & PROMOSI (081331789009) Vihara Buddhayana kerabat lamanya di penggilingan. Para kuda dan Komplek Nagoya Point (Pasar Angkasa) Blok L No. 1-3 dengan metode ‘cukup satu saja’, syukur-syukur Irfan Rizaldi Arfin keledai penarik penggilingan mengelilingi kuda Telp. 0778.452636 Fax. 0778.452980 PEKANBARU kalau bisa ‘lebih dari satu hal’. Selain itu, lakukan Batam - Kepulauan Riau putih itu mendengarkan kisah perjalanannya yang SIRKULASI (081331789006) Wismina semua itu dengan menggunakan hati, hati cinta Yuska Vihara Maitri Sagara sangat heroik. Tak ada yang tak kagum dan iri atas Jl. Tiban 3 Blok C II No. 17 (Belakang Pom Bensin Tiban) 08127556328 kasih. Maxi Telp. 0778.310159 Fax. 0778.310159. keberhasilan kuda putih itu. BEC Seluruh Indonesia Batam - Kepulauan Riau Akhirnya kuda putih berkata, “Teman-teman TANGERANG sekalian, saya tidak lebih hebat daripada kalian, DANA DHARMA MANADO Vihara Dhammadipa Jl. Sudirman 52 Lina hanya kebetulan dipilih oleh Master Xuan Zang, mohon ditransfer ke: Telp. 0431.861842 Fax. 0431.813455 Manado - Sulawesi Utara 08151818473 selangkah demi selangkah menuju ke barat lalu BCA Kapas Krampung Surabaya PALEMBANG setapak demi setapak kembali ke timur. Selama 17 a/c. 101-778-9911 Yayasan Buddhakirti Vihara Dharmakirti tahun ini kalian juga bukannya bermalas-malasan, a/n. Yayasan Dharma Rangsi Jl. Kapten Marzuki No.496 (Kamboja) Telp. 0711.356333 Fax. 0711.357375 perjalanan yang kalian tempuh juga sama panjangnya Palembang - Sumatera Selatan dengan perjalananku. Kita semua sama-sama bekerja JAMBI keras.” Yayasan Sathya Sal Ananda (u.p Bong Lie Hui) Jl. Gatot Subroto Komplek Ruko Hotel Abadi Para kuda dan keledai penggilingan diam Blok C RT 11 No 96-98 termenung. Benar juga, mereka selama ini tidak Telp. 0741.7552452 Fax. 0741.7552453 Jambi bermalas-malasan, tetapi mengapa ‘kesuksesan’ itu menjadi milik kuda putih, sedang mereka hanya MALANG Buddhayana Dharma Centre begitu-begitu saja? Ini patut direnungkan. Jl. Ciliwung No.50 E (Ruko) Hp. 081.25230878 Jika kita berjalan berputar di dalam satu ruangan, Malang - Jawa Timur meski telah berjalan ribuan kilometer, pun tak peduli SINAR DHARMA SINAR DHARMA 4 / SINAR DHARMA SINAR DHARMA I 5 DAFTAR ISI DAFTAR ISI DAFTARS I I Vol. 7, No. 2 WAISAK 2553 BE SETETES KEBIJAKSANAAN Cukup Satu Saja 03 DHARMA TEACHING - Catatan Pelatihan Diri 54 SISI LAIN - Tanya Jawab Seputar Buddhisme 56 Hikmah Festival Bakcang 10 - Raja Bhavatu Dharmikah 59 - Realize Our Own Mind 60 DUNIA BUDDHIS - Sutra Seratus Perumpamaan 62 - Hari Bumi di Vihara Dhammakaya 15 - Second World Buddhist Forum 16 ARSITEKTUR BUDDHIS - Fo Dan Ji Xiang 23 Istana Brahma 63 - Buddhisme Membludak di Tiongkok 26 - Mao Ze Dong 32 FIGUR BUDDHIS - Buddhisme Dikenal oleh Qin Shi Bodhisattva Akasagarbha 67 Huang? 36 - Buddhism Rocks 38 BELAJAR PRAKTIK Peran Guru 2 71 SUDUT PERISTIWA - Waisak di Vihara Dhamma Jaya 40 PENGALAMAN DHARMA - Peresmian Vihara Mahavira Graha - Chan 7 di Jogja 74 DUNIA BUDDHIS Surabaya 42 - Kunjungan Master Hui Hai di FIKSI BUDDHIS 26 Buddhisme Membludak di Tiongkok Surabaya 44 Empat Jalan Bahagia 77 - Cokhor Duchen di Joko Dolog 46 Buddhisme kembali berjaya di Tiongkok modern KISAH ZEN SELEBRITIS BUDDHIS Angsa Liar 82 - Ah Du 50 - Hong Junyang 52 JEJAK AGUNG Master Kumarajiva 83 JEJAK AGUNG SUDUT PERISTIWA BERPIKIR CARA BUDDHIS Ketika Pikiran Salah Berpihak 88 INSPIRASI Resep Menambah Tinggi Badan 91 LINTAS AGAMA 42 28 Harmoni Umat Buddhis - Katholik 92 23 SUDUT PUBLIK BUDDHA’S SMS Anda 94 37 Peresmian Master Vihara Kumarajiva TUTUR MENULAR BIRTHDAY46 Utusan Yang Pintar 95 Mahavira 74 Graha KAMPUS LINGUAL SONG Surabaya Di Zi Gui 23 96 佛誕吉祥96 10 SINAR DHARMA SINAR DHARMA 11 10 / SINAR DHARMA SINAR DHARMA / 11 SISI LAIN SISI LAIN Esok harinya, saat menjamu Zhang Yi, terjadi menerima tawaran perundingan. perdebatan yang sengit antara Qu Yuan dengan kubu Zi Lan dan Jin Shang. Qu Yuan mengatakan bahwa Tiga tahun kemudian Raja Chu Huai meninggal memutus hubungan dengan Qi berarti memberi di ibu kota Kerajaan Qin. Raja Chu Huai sebelumnya kesempatan pada Qin untuk memusnahkan Chu. sempat melarikan diri ke Kerajaan Zhao, tapi Tentangan Qu Yuan ini membangkitkan kemarahan permohonan suaka politiknya ditolak oleh Zhao. Qu Raja Chu Huai yang segera mengusir Qu Yuan dengan Yuan mengharapkan Raja Qing Xiang menggalang berteriak, “Apakah tanah seluas 600 li bagi Chu tidak persekutuan dengan negara-negara yang lain berarti dibanding sepasang batu giok putihmu?” Qu membalas Qin. Alih-alih mendengar nasehat Qu Yuan diasingkan ke Han Bei. Yuan, Raja Qing Xiang yang termakan hasutan justru mengasingkan Qu Yuan ke Jiang Nan. Ketika akhirnya mengetahui bahwa tanah yang Hari Waisak telah tiba. Selain perayaan ritual yang putra raja, Pangeran Zi Lan, mereka berkonspirasi dijanjikan Zhang Yi hanyalah janji kosong, Raja Tahun 278 SM (21 tahun pemerintahan Raja Qing kita lakukan di vihara, lingkungan Buddhis ataupun menyingkirkan Qu Yuan. Chu Huai menyerang Qin. Ironisnya, Qi yang semula Xiang), Qin menaklukkan Chu. Qu Yuan yang sedih di rumah masing-masing, juga tak kalah pentingnya merupakan sekutu Chu, sekarang bersekutu dengan dan putus asa mendengar kehancuran negaranya, adalah perenungan akan makna Waisak. Kali ini Konspirasi ini berhasil diendus oleh Kerajaan Qin bersama-sama menyerang Chu. Posisi Chu pada tanggal 5 bulan 5 Imlek menerjunkan diri ke penulis ingin mengajak para saudara/i se-Dharma
Recommended publications
  • Asean Para Games
    ASEAN PARA GAMES OPENING AND CLOSING CEREMONIES 1 ASEAN PARA GAMES Opening Ceremony 3 December 2015, Singapore Indoor Stadium Closing Ceremony 9 December 2015, Marina Bay Sand 2 OVERVIEW The Opening and Closing Ceremonies of the 8th ASEAN Para Games was directed by the award-winning Creative Director Philip Tan (Philbeat), who led a core creative team of 75 mem- bers. The ceremonies’ carried a bold central message, which is the celebration of human beings’ physical and mental abilities. This is a radical departure from the tone of charity that had hith- erto dominated the disability discourse in Singapore and the re- gion. Philip embedded colleagues with disability into all stages of production. A complex environment of teaching and learning was built into the 2-year production process. Associate Directors worked with other individuals and teams, which included profes- sionals, schools (comprising special education schools, secon- dary and tertiary institutions) and volunteers. 3 IMPACT The Ceremonies generated positive impact to its audiences, par- ticipants, partner institutions, and creative team members. Singa- pore’s Prime Minister called it ‘spectacular’. Together with the suc- cessful run of the Games (‘best ever’ — The New Paper 2015), they are paving the way for a paradigm shift in the disability dis- course in Singapore and the region. Firsts for the Ceremonies include: being beamed live to 3 countries and Youtube to 600 mil- lion in the region and beyond, with live interpretation and live cap- tioning. For a partnering school, the process was ‘exceptional’, letting ‘the status of our students with disabilities soar to great heights in an international platform’ (Metta School).
    [Show full text]
  • Rvf 4 Sample Unit 9.Pdf
    UNIT Culture and Identity NINE Mozambican woman with painted face 200 9781285173412_RVF4_Final_File.indd 200 1/16/14 1:07 PM FOCUS 1. What is a legend or story that you remember from your childhood? 2. What are some lessons that legends and ancient cultures try to teach us? Culture and Identity 201 9781285173412_RVF4_Final_File.indd 201 1/16/14 1:07 PM READING 1 Kung Fu Battles Academic Vocabulary to demonstrate to mature an opponent to found to modify proficient insufficient a myth Multiword Vocabulary to grit one’s teeth to look the part to hone a skill to make the case to keep up with to stretch the truth a leading role to talk one’s way into Reading Preview Preview. Look at the time line in Reading 1 on page 205. Then discuss the following questions with a partner or in a small group. 1. When was the Shaolin Temple founded? 2. What happened in 1928? Enter the modern world of 3. When did a lot of Americans learn about the Shaolin Kung Fu, an ancient Shaolin Temple? Why? form of defense. Follow the story of one Shaolin master, who must Topic vocabulary. The following words appear decide whether to star in a movie in Reading 1. Look at the words and answer the questions with a partner. or stick with tradition. brand monks cash registers robes disciples self-defense employees temple enlightenment training karate chop warfare 1. Which words are connected to fighting? 2. Which words are connected to business and money? 3. Which words suggest that the reading might be about religion and philosophy? Predict.
    [Show full text]
  • I LAMBANG ORNAMEN LANGIT
    LAMBANG ORNAMEN LANGIT - LANGIT RUANG KWAN TEE KOEN KLENTENG KWAN TEE KIONG YOGYAKARTA DITINJAU DARI FILSAFAT CHINA SKRIPSI Diajukan kepada Fakultas Bahasa dan Seni Universitas Negeri Yogyakarta untuk Memenuhi Sebagian Persyaratan guna Memperoleh Gelar Sarjana Pendidikan oleh Nanda Harya Hellavikarany NIM. 11206241003 PROGRAM STUDI PENDIDIKAN SENI RUPA FAKULTAS BAHASA DAN SENI UNIVERSITAS NEGERI YOGYAKARTA OKTOBER 2015 i MOTTO Segala sesuatu yang terbentuk, kelak akan terurai. Segala sesuatu berawal dari kosong, dan kembali kosong. Kehidupan bagaikan roda yang terus - menerus berputar tanpa henti. Setiap sesuatu mengalami dua jalan tersebut (terbentuk dan terurai; terbentuk dan terurai; terbentuk dan terurai; begitu seterusnya), tiada jalan lain. Oleh karenanya, kehidupan diwarnai dengan yin dan yang. Keseluruhan Alam Semesta adalah satu mekanisme. Jika salah satu bagian darinya keluar dari aturan, maka bagian lainnya juga akan keluar dari aturan. Segala sesuatu cenderung menarik sesuatu yang sejenis dengannya. Oleh karenanya, jika salah satu berjalan sesuai kebenaran, maka keseluruhan yang lain juga akan berjalan sesuai kebenaran. Pembalikan adalah ketetapan hukum alam. Ketika sesuatu telah mencapai titik ekstrem, maka cenderung akan berbalik darinya. Segala sesuatu memiliki batasan kekuatan, seperti bola yang dilambungkan ke atas, setelah ia mencapai titik tertingginya, maka bola akan kembali ke tempat semulanya (jatuh). Oleh karenanya, segala sesuatu harus hidup sewajarnya, mengambil jalan tengah, jangan terlalu sedikit dan terlalu banyak (jangan mengambil langkah ekstrem). v PERSEMBAHAN Alhamdulillahirobbil „alamin. Ridho-Mu senantiasa menyertaiku. Sebuah langkah usai sudah. Satu cita telah ada di tanganku. Namun… Itu bukanlah akhir dari perjalanan. Melainkan awal dari satu perjuangan. Hari takkan indah tanpa mentari dan rembulan. Begitu juga hidup takkan indah tanpa tujuan / harapan dan tantangan.
    [Show full text]
  • 'Does Anybody Here Want to Fight'… 'No, Not Really, but If You Care to Take a Swing at Me…' the Cultivation of A
    © Idōkan Poland Association “IDO MOVEMENT FOR CULTURE. Journal of Martial Arts Anthropology”, Vol. 17, no. 2 (2017), pp. 24–33 DOI: 10.14589/ido.17.2.3 TOURISM OF MARTIAL ARTS. SOCIOLOGY & ANTHROPOLOGY OF TOURISM Wojciech J. Cynarski1(ABDEFG), Pawel Swider1(BDE) 1 University of Rzeszow, Rzeszow (Poland) e-mail: [email protected] The journey to the cradle of martial arts: a case study of martial arts’ tourism Submission: 14.09.2016; acceptance: 27.12.2016 Key words: wushu, Shaolin, cultural tourism, anthropology of martial arts Abstract Background. The study presents the account of a trip to the Shaolin monastery within the anthropological framework of martial arts and concept of martial arts tourism. Problem. The aim of the paper is to show the uniqueness of the place of destination of many tourists including the authors. The study is meant as a contribution to the further study on the tourism of martial arts. Method. The main method used here is participant observation, and additionally, an analysis of the subject literature. This is par- tially a case study, and an analysis of facts, literature and symbolism. The method of visual sociology was also used (the main material are photos taken during the trip). Results. The authors conducted field research in the area ofDengfeng: ​​ Shaolin and Fawang temples cultivating kung-fu. The descrip- tion is illustrated with photographs (factual material) and analysis of facts. It was found that in the case of the Shaolin centre both commercialisation of martial arts and tourism occurred. However, as wushu schools around the historic monastery are function- ing, this is still an important place for martial arts, especially related to the Chinese tradition.
    [Show full text]
  • Calvin Kang Li Loong Height
    A SA publication www.SingaporeAthletics.org.sg Name: Calvin Kang Li Loong Height: 1.76m Weight: 67kg Date of Birth: 16 April 1990 (25yrs) Personal Best(s): 10.48s (Men 100m, 2015 Singapore Open) Career Highlight(s): - Below is an extract of the interview Q) What are your hopes, dream and target this SEA Games? Going for GOLD (Goal)! In the 4x100m relay, I am aiming to finish on the podium in the 100m as well! I’m fortunate to be able to compete at the Sports Hub in front of Singaporeans and that has always been my dream! Q) How’s your preparation for the SEA Games? It is going good so far, though I have been falling sick more prevalently these few days, I am listening very closely to my body. Working a lot of my weakness (a.ka, Achilles, foot strength, hip strength) and sprint technique. Q) What are some of the biggest challenges in your sports career so far leading to SEA Games and your athletics career? Battling with chronic injuries and rehabilitation, as we have an intense training regime, missing a session would affect the training cycle; it has not been easy managing it. Q) How did you specialise in your particular event? Why this event, what’s the attraction? I started sprinting since I was 9 years old, since then I always loved speed, I love to feel the breeze brushing past my face, the feeling of out running another, the atmosphere of competition resides well with my being, I like the short sprints and running the 100m is the shortest in the outdoor season (I also love the 60m – INDOOR season).
    [Show full text]
  • I: Chinese Buddhism and Taoism
    SPECIAL REPORT: The Battle for China’s Spirit I: Chinese Buddhism and Taoism Degree of Key findings persecution: 1 Revival: Chinese Buddhism and Taoism have revived Chinese significantly over the past 30 years from near extinction, Buddhism but their scale and influence pale in comparison to the LOW pre–Chinese Communist Party (CCP) era. With an Taoism estimated 185 to 250 million believers, Chinese VERY LOW Buddhism is the largest institutionalized religion in China. 2 Intrusive controls: A large body of regulations and Trajectory of bureaucratic controls ensure political compliance, but persecution: unfairly restrict religious practices that are routine in other countries. Unrealistic temple registration Chinese Buddhism requirements, infrequent ordination approvals, and official intervention in temple administration are among Consistent the controls that most seriously obstruct grassroots monastics and lay believers. Taoism Consistent 3 Under Xi Jinping: President Xi Jinping has essentially continued the policies of his predecessor, Hu Jintao, with some rhetorical adjustments. For CCP leaders, Chinese Buddhism and Taoism are seen as increasingly important channels for realizing the party’s political and economic goals at home and abroad. In a rare occurrence, a Chinese Buddhist monk was sentenced to prison in 2016 on politically motivated charges. 4 Commodification: Economic exploitation of temples for tourism purposes—a multibillion-dollar industry—has emerged as a key point of contention among the state, clergy, and lay believers. 5 Community response: Religious leaders and monks are becoming increasingly assertive in trying to negotiate free or relatively inexpensive access to temples, and are pushing back against commercial encroachment, often with success. 26 Freedom House Visitors walk past the statue of a bodhisat- tva in a scenic park in Zhejiang Province.
    [Show full text]
  • 许环良) Is Perhaps Best Known As the Record Producer Who Launched the Successful Careers of Singapore Singing Artistes Kit Chan ( 陈洁仪), JJ Lin (林俊杰), A-Do ( 阿杜), and BY2
    ARTICLE Billy Koh ( 许 环 良): The Butterfly and Its Dreams by Kong, Kam Yoke , written on 20th August 2010 National Library Board, Singapore Billy Koh, who has helped re-shape the Singapore Chinese pop music scene over the last 25 years, is best known as the record producer who launched the successful careers of Singapore singers Kit Chan, JJ Lin, A-Do and BY2. Considered one of the most instrumental and influential figures in the Singapore music industry, Billy Koh ( 许环良) is perhaps best known as the record producer who launched the successful careers of Singapore singing artistes Kit Chan ( 陈洁仪), JJ Lin (林俊杰), A-Do ( 阿杜), and BY2. As the most recognised face from Ocean Butterflies Music Pte Ltd ( 海蝶音乐私人有限公 司), which Koh co-founded, he had, together with his team, re-shaped the landscape of the Singapore Chinese pop music scene over a span of a quarter of a century, carving a place for itself and creating a brand name that exerts an impact in Asia. In his nearly three-decade-long career, Koh has produced more than 150 albums and is credited for discovering and grooming many top artistes who made it big in Asia. For his contributions to the Singapore music industry, Koh was awarded the Meritorious Award and the Wings of Excellence Award by COMPASS in 2001 and 2005 respectively. It had all begun in 1981. Billy Koh had formed a singing group called The Straw ( 水草三重唱), together with his schoolmates, Koh Nam Seng ( 许南盛) and the late Sunkist Ng ( 黄元成), to participate in the television talent show “Chinese Talentime” ( 《斗歌竞艺》), which was one of the most watched shows then.
    [Show full text]
  • Vihara Data Jumlah Rumah Ibadah Per Kecamatan
    DATA JUMLAH RUMAH IBADAH PER KECAMATAN TAHUN 2015 DI KOTA SURABAYA VIHARA NO NAMA ALAMAT PENGURUS KECAMATAN KELURAHAN KET 1 VIHARA MAHA VIRA GRAHA JL. PASAR BESAR WETAN No. 4 SUHU CHUANG HUI BUBUTAN ALON-ALON CONTONG 2 VIHARA SANGGAR AGUNG JL. SUKOLILO No. 100 SETYADI YUDHO BULAK SUKOLILO 3 VIHARA BUDHA MATREYIA JL. KUPANG INDAH VIII/18 JENNY DUKUH PAKIS DUKUH PAKIS 4 VIHARA KASIH ABADI JL. KUPANG INDAH 17/50 A3 5 VIHARA UTIR RUMAH SUCI JL. GENTENG SAYANGAN No. 29 - 31 LAOSHE WILLY SIM GENTENG GENTENG 6 BUDI BHAKTI HUTAMA JL. GENTENG MUHAMMADIYAH No. 43 SUCINDRA 7 VIHARA DANA MAITREYA JL. KALISARI II/23 SLAMET KAPASARI 8 VIHARA VIDYA DHARMA JL. MANYAR SAMBONGAN No. 62 GUBENG KERTAJAYA 9 VIHARA JL. NGAGEL TAMA SELATAN 3/5 KAMAWATI PUCANG SEWU 10 SHAN POO YHAY DJIEN/BAH RATU JL. DEMAK ONG KA HWEI KREMBANGAN MOROKREMBANGAN 11 VIHARA IKA DHARMA LOKA JL. BABATAN PANTAI UTARA 9/67 TAN TJIONG STE HEND MULYOREJO DUKUH SUTOREJO 12 VIHARA DAMMAJAYA JL. DK. SAMBISARI RT. 01 RW.III WIDIA SABIKEREP LONTAR 13 VIHARA SANGGRAHA BUDHIS MUKA DUKUH BULU RT. 02 RW. IV SLAMET 14 VIHARA MUDITAMAMAITREYA JL. SIMOLAWANG BARU TAMAN SELATAN 20 SIMOKERTO SIMOKERTO 15 JL. KENJERAN No. 587 KAPASAN 16 KAPASAN DALAM 17 KAPASAN DALAM 18 VIHARA BUDHA MAETREA JL. DUKUH KUPANG UTARA I/1 - 4 JIMMI CHENDRAWAN SAWAHAN 19 VIHARA YAYASAN CHONG ZHENG JL. DUKUH KUPANG TIMUR NO. 872 AYONG 20 VIHARA BUDAYANA JL. RAYA PUTATA GEDE 3 IWAN PONTO SUKOMANUNGGAL PUTAT GEDE 21 VIHARA PERUM WISMA MUKTI SUKOLILO KLAMPISNGASEM 22 VIHARA BHUMI FAJRA JL.
    [Show full text]
  • FUNGSI TARI REJANG ADAT KLASIK DALAM UPACARA PIODALAN DI PURA SANGGAR AGUNG DESA BEBANDEM KABUPATEN KARANGASEM BALI Skripsi
    FUNGSI TARI REJANG ADAT KLASIK DALAM UPACARA PIODALAN DI PURA SANGGAR AGUNG DESA BEBANDEM KABUPATEN KARANGASEM BALI Skripsi Diajukan Kepada Fakultas Bahasa dan Seni Universitas Negeri Yogyakarta untuk Memenuhi Sebagian Persyaratan guna Memperoleh Gelar Sarjana Pendidikan oleh: Ni Luh Enita Maharani NIM 11209241026 JURUSAN PENDIDIKAN SENI TARI FAKULTAS BAHASA DAN SENI UNIVERSITAS NEGERI YOGYAKARTA 2016 FUNGSI TARI REJANG ADAT KLASIK DALAM UPACARA PIODALAN DI PURA SANGGAR AGUNG DESA BEBANDEM KABUPATEN KARANGASEM BALI Skripsi Diajukan kepada Fakultas Bahasa dan Seni Universitas Negeri Yogyakarta untuk Memenuhi Sebagian Persyaratan guna Memperoleh Gelar Sarjana Pendidikan oleh: Ni Luh Enita Maharani NIM 11209241026 JURUSAN PENDIDIKAN SENI TARI FAKULTAS BAHASA DAN SENI UNIVERSITAS NEGERI YOGYAKARTA 2016 i PERSETUJUAN Skripsi yang be{udul F*ngsi Tari RoJang Adat Klasik D.alsm Upaeara Fiodalan Di Pxra SafiSgor Agilrtg Boao Bebwdsm Knbupaten Karangasem Baliimtel& disqiui oi& peurbimbing unfuk diqjikan, Yogyakart&3t Maret 20 I 6 Yogyakarta,r,t Maret 2016 Pmbimbing I, Pembinrbing II, \W! Ni Nyomm Ser{ati, M.tfum Drs. Bambang Suharjana, M.Sn NIF. 19621231 198803 2 003 NIP. 19610906 19890r r 001 b-- PENGESAIIAN Skripsi yang berjudul Fungsi Tari Rejang Adat Klasik dalam Upacara Piodalan di Puro Sanggar Aguftg Dcso Bebandent Kabupaten,Karangasem Bqli ini telah dipertahankan di depan Dewan Pengpji pada 13 April 2016 dan dinyatakan lulus. Tanggal ...!.?./*."..'..? Dm. Barnbang S !!l*1.'9 Dr. Sutiyono, M '.1/*],? Dra. NiNyoman 'Y*if l5April 2016 bkultas Bahasa dan Srmi ffi i Purbani, M.A. 19610s24 199001 2001 $l E't' L PERI{YATAAII Yang bertandatangan di bawah ini, saya Nama Ni Luh Enita Maharani NIM 1t20924rc26 Program Studi Pendidikan Seni Tari Fakultas Bahasa dan Seni Universitas Negeri Yogyakarta menyatakan bahwa karya ilmiah ini adalah hasil pekerjaan saya sendiri.
    [Show full text]
  • Contesting the Commercialization and Sanctity of Religious Tourism In
    Contesting the Commercialization and Sanctity of Religious Tourism in The Shaolin Monastery, China Abstract The Shaolin Monastery annually attracts millions of visitors from around the world. However, the overcommercialization of these sacred places may contradict the values and philosophies of Buddhism. This study aims to comprehensively understand the balance between commercialization and sanctity, engaging with 58 Chinese practitioners and educators in 7 focus groups. Participants articulated their expectation to avoid overcommercialization, and they discussed the conflicts between commercialization and sanctity to further explore on how to mitigate over commercialization. Based on the study findings, a balanced model of religious tourism development is proposed and specific recommendations are offered to sustainably manage religious sites. Keywords: Shaolin monastery, kung fu, culture, commercialization, sanctity, religion INTRODUCTION A popular Chinese saying states that “All martial arts under heaven arose out of the Shaolin Monastery.” The Shaolin Monastery is the birthplace of Dhyana (also known as Zen, a Buddhism philosophy that emphasizes internal meditation) and Shaolin kung fu, which evolved from Buddhism. This martial art tradition, which spanned for over 1,500 years, involves the Shaolin monks learning the Buddhism doctrines and practicing the Dhyana (Chan) philosophy in their martial arts. This practice has distinguished Shaolin kung fu from other types of Chinese kung fu (The Shaolin Monastery, 2010). The movie Shaolin Monastery released in 1982 established the global reputation of Chinese kung fu and the Shaolin Monastery. A number of movies are also made subsequently based on topics involving Chinese kung fu and the monastery. For example, the recent movie, The Grand Masters (2013), introduced kung fu worldwide as a fascinating element of the Chinese culture.
    [Show full text]
  • ST/LIFE/PAGE<LIF-009>
    THURSDAY, JUNE 11, 2015 Music LIFE! C9 2000s: Then and now Musicians who lead in the classical scene Paige Lim Over the years, many Singaporean classical musicians who studied abroad have remained over- seas to pursue their careers. Renowned violinist Chan Yoong-Han and pianist Lim Yan are among the rare few who have returned here to develop their careers. And over the past 10 or more years, the pair have made waves in the local classical music scene. Besides being members of popular piano quintet Take 5, both have played as soloists with the Singa- pore Symphony Orchestra and performed in inter- national music festivals. Life! classical music reviewer Chang Tou Liang calls them “two of the most active and busiest classical musicians” in Singapore today. “They are leaders in their fields and figures whom young Singaporean musicians can relate to and emulate,” he says. Both musicians came to prominence in the 2000s after returning to Singapore from their over- seas studies. A graduate from Rice University in the United States in 1995, Chan, 40, was awarded the 2000 Shell-NAC Arts Scholarship by the National Arts Council. He then completed his masters of music at the University of Massachusetts. In 2007, he was appointed concertmaster for the Singapore Festival Orchestra, the resident orches- tra of the Singapore Arts Festival which ended in 2012. Lim, 35, the nephew of well-known conductor Lim Yau, was the first Singaporean to play in the 12th Singapore International Piano Festival in 2005. He made history again when he became the Violinist Chan first Singaporean pianist to perform all five Yoong-Han About Sing50 Beethoven piano concertos in a cycle here in 2012.
    [Show full text]
  • Performing Group: 8 Shaolin Kung Fu Monks 少林寺武僧, 37 Students of Shaolin Temple USA Aged 9 - 70+
    Shaolin Temple USA 少林寺文化中心 Website: http://www.shaolinusa.us Diana Hong 5509 Geary Blvd. San Francisco, CA 94121 [email protected] 415 666-9966 415 666-9966 415 666-9977 45 N/A 50 Performing group: 8 Shaolin Kung Fu Monks 少林寺武僧, 37 students of Shaolin Temple USA aged 9 - 70+. Performance: Shaolin Kung Fu (traditional Shaolin Fist forms including animal forms such as the dragon, tiger, monkey, eagle, praying mantis, etc. featuring the Shaolin Snake Fist, Shaolin traditional weapons such as broadsword and shield, drunken sword, 3-sectioned staff , crescent spade, 9-sectioned whip chain, etc. and Shaolin Wellness Qigong exercises.) Costumes: The monks will be in traditional monk attire 僧服; the students will wear the school’s traditional Luohan uniform 罗汉服. Music: Pre-recorded kung fu and traditional Chinese music played on portable CD player. Props: Traditional Chinese martial arts weapons such as spears, swords, staff s, broadswords and shields, whips; banners and fl ags Southwest Airlines Chinese New Year Parade 2013 Application - Shaolin Temple USA (page 2) WHAT DO YOU PLAN TO DO IN THE 2013 CHINESE NEW YEAR PARADE? IF YOU ARE A MARCHING BAND, LIST THE MUSIC THAT YOU WILL PLAY. The procession will stop at designated intervals and perform spectacular Shaolin Kung Fu to pre-recorded music: • Shaolin Animal forms featuring the “Shaolin Snake Fist” 《少林蛇拳》 • Shaolin Wellness exercies 少林养生功 - from the 1,500-year old healing system for body and mind including the ancient Shaolin manuals Yijinjingjing (Change of Sinews 易筋经)and Xisuijingjing (Bone Marrow Cleansing 洗髓经). • The famous 18 traditional Shaolin weapons such as spears, swords, staff s, crescent spades, whips, hooks, dadao, etc.
    [Show full text]