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Where Was Duns Scotus Born?
WHERE WAS DUNS SCOTUS BORN? FRANCISCANS OF THE I MMACULATE, IN ASSOCIATION WITH A DAY WITH MARY From an article by Charles Balic, OFM, written in 1966 to commemorate Ave Maria! the seventh centenary of the birth of blessed John Duns Scotus A disputed question... Under the above head- leading to a kind of birthplace of the Subtle ing, The Berwickshire mathematical certainty. Doctor, John Duns Sco- News of Tuesday 12 Often we must be con- tus. April, 1966, printed a tent with arguments letter to the editor in which afford moral cer- which it was stated that titude or give such a we are still uncertain degree of probability as about the exact birth‑- to exclude any other place of the great Brit- hypothesis. Now it ish philosopher and seems to me quite cer- theologian, John Duns tain that the documents Blessed John Duns Scotus, hold- ing a scroll with a paraphrase Scotus... and the historical argu- of his doctrine about how the It is not necessary to ments which we pos- Immaculate Conception ties in with the absolute primacy of point out that in the sess lead us with cer- Christ: “Christ preserved the field of history one can- tainty to the conclusion Blessed Virgin from every stain of sin; otherwise He would not not always expect to that the town of Duns have been Perfect Redeemer.” have obvious evidence in Scotland was the “There is as much discussion about his birthplace as about Homer's” Questions about Scotus… An Irishman, or an Englishman perhaps? WHERE WAS BLESSED JOHN DUNS SCOTUS Two monographs on tioned the attempts to tus, qui les repousse et BORN? Duns Scotus appeared make our Doctor either les met hors de com- COULD “SCOTUS” APPLY at the end of the second an Irishman or an En- bat”; and the other wri- EQUALLY TO PRESENT- decade of this century, glishman. -
Fifteenth International Congress of Medieval Canon Law
Fifteenth International Congress of Medieval Canon Law PROGRAM —— Sunday 17 July 5 : 00 pm Opening Mass Saint-Étienne-du-Mont Church, place du Panthéon, Paris Ve 6 : 00 pm Registration and Opening Reception Saint-Étienne-du-Mont Parish, 20, rue Clovis, Paris Ve Monday 18 July 9 : 00 Welcome Faculté de droit, 12, place du Panthéon, Paris Ve (Ampithéâtre 4, Ground Floor) Guillaume LEYTE, President of the university Paris II, Panthéon-Assas Jacques BITTOUN, Emeritus President of the university Paris-Sud Franck ROUMY, Professor at the university Paris II, Panthéon-Assas 9 : 30 Plenary Session I (Amphi. 4, Ground Floor) Chair : Peter LANDAU Anne LEFEBVRE-TEILLARD, La diffusion de la collection de Gilbert l’Anglais dans la France du Nord 10 : 30 Coffee Break Great Gallery (First Floor) 11 : 00 Plenary Session II (Amphi. 4, Ground Floor) Chair : Sophie DÉMARE-LAFONT Kathleen G. CUSHING, Readers and compilers ? Monks and canon law in eleventh- and early twelfth-century Italy 12 : 00 Free Lunch Concurrent Sessions 1–4 Session 1 : 1 : 30 pm – 3 : 30 pm (Amphi. 4, Ground Floor) S PECIAL S ESSION Chair : Anne LEFEBVRE-TEILLARD Peter LANDAU, Die Anfänge der französischen Dekretalensammlungen im 12. Jahr- hundert. Die Collectio Cantabrigensis in Rouen und die Collectio Pari- siensis I in Reims. Maria Gigliola DI RENZO VILLATA, Théologie morale et droit : l’homicidium dans les Summae confessorum italiennes du bas Moyen Âge Session 2 : 1 : 30 pm – 3 : 30 pm (Amphi. 1, Ground Floor) G ENERAL T HEORY OF L AW I Chair : Stephan DUSIL Cyrille DOUNOT, La prise en compte de l’urgence par le droit canonique médiéval Wouter DRUWÉ, Scandalum in the early decretistic (ca. -
Abstract of Monia Mancinelli's Work (RAMUS
Abstract of Monia Mancinelli’s work (RAMUS PhD - curriculum FITMU, XXIX cicle – XV o. s.) Title: “The Principle of Individuation in Landulph Caracciolus’s commentary on the Sentences. Text and study”. This research is aimed at reconstructing and studying the sections of Landulph Caracciolus’s commentary on the Sentences dedicated to the principle of individuation. Landulph Caracciolus is a Franciscan friar coming from Naples who lived in the XIVth century and who lectured the Sentences at Paris in the academic year 1318-1319. Recently, Christopher D. Schabel has underlined that, despite its widespread popularity and the important context of its composition, however, Landulph’s commentary on the Sentences has largely been neglected. From 1999 Christopher D. Schabel and Russell L. Friedman have been promoting a larger attention to Landulph’s commentary, showing that the Franciscan friar can be an interesting mean to trace the story of the reception of Duns Scotus and Peter Auriol’s doctrines at the University of Paris during the first twenty years of the XIVth century. The question of the principle of the individuation is about the research of the existence and the identification of the element responsible for both ontological determination and knowledge of the single entity. The first chapter of this work shows that the question explodes during the XIIIth century thanks to the Aristotelian corpus and to Avicenna’s and Averroes’s works, and many thinkers try to offer a personal solution to the problem, offering six main competing theories: 1) real natures are individual as such (William of Ware); 2) double negation (Henry of Ghent); 3) actual existence (maybe Roger Bacon, Peter of Falco, Peter of Alverny or Robert Kilwardby); 4) the collection of personal accidents/properties (ascribed to Boethius), and particularly quantity (Godfrey of Fontaines and Thomas Sutton); 5) matter (Albert the Great, Thomas of Aquin and Giles of Rome); 6) respectus ad agens (unknown). -
Tilly Goes to Church: the Religious and Medieval Roots of State Formation in Europe
Tilly Goes to Church: The Religious and Medieval Roots of State Formation in Europe Anna Grzymala-Busse Stanford University August 31, 2020 Abstract How did the state arise in Europe? Canonical accounts argue that war made the state: inter state conflict led to taxation and state formation. These accounts focus on the early modern period and start with the territorial fragmentation as a given. Yet once we move back the analysis to the Middle Ages, a powerful actor appears: the Roman Catholic Church. The Medieval Church was a powerful rival to monarchs and rulers, challenging their sovereignty and the authority of nascent states, and deliberately fragmenting medieval Europe. It was also a rich source of human capital and administrative solutions, the building blocks of state institutions. Religious rivalry and emulation in the middle ages fundamentally shaped state formation in Europe. Very drafty version: Cite at your own risk Acknowledgments: I am grateful to Arun Advait and Hans Lueders for their expert research assistance. 1 1 Introduction How did the modern state arise? Charles Tilly's answer is as succinct as it is canonical: \war made the state and the state made war" (Tilly 1975, 42). In early modern Europe, violent rivalry among fragmented nascent states for territory and resources led them to tax their populations to extract resources. Rulers who succeeded in building up the administrative and military apparatus of war went on to consolidate their territorial gains and ensure the survival of their states. Yet pushing back the analysis a few centuries, to the Middle Ages, reveals new perspectives on this powerful and venerated \bellicist" account. -
Page 958 H-France Review Vol. 10 (December 2010), No. 224 Stephen
H-France Review Volume 10 (2010) Page 958 H-France Review Vol. 10 (December 2010), No. 224 Stephen F. Brown, Thomas Dewender and Theo Kobusch, eds., Philosophical Debates at Paris in the Early Fourteenth Century, Studien und Texte zur Geistesgeschichte des Mittelalters 102. Leiden and Boston: E. J. Brill, 2009. xviii + 519. Table, indices of manuscripts, names, and subjects. $231.00 U.S., 162 € (hb.). ISBN 978 90 04 17566 2. Review by William J. Courtenay, University of Wisconsin-Madison. The early fourteenth century has become a particularly active area of research in medieval philosophy and theology in the last two decades. Interest in Oxford thought led the way. Building upon the earlier publication of the works of Richard Campsale, William of Ockham, and the Lectura Secunda of Adam Wodeham, we now have editions of the works of Walter Chatton and Henry of Harclay, and questions from Thomas Wylton, Walter Burley, Richard Fitzralph, and Thomas Bradwardine. As regards Paris, the ongoing critical edition of the opera omnia of John Duns Scotus and a portion of Peter Auriol’s commentary on the Sentences is now been followed by projects for critical editions of the rest of Auriol’s commentary and the Sentences commentaries of Durand of St. Pourçain, Francis of Marchia, and Gerard Odonis. Philosophical Debates brings together many of those who are leading the research field on Parisian thought in the early fourteenth century. The essays themselves are the result of a joint project between Stephen Brown at Boston College and Thomas Dewender at Bonn, who hosted two conferences on this theme at their respective institutions. -
The Stephan Kuttner Institute of Medieval Canon Law München 2013
THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW MÜNCHEN 2013 BULLETIN OF MEDIEVAL CANON LAW NEW SERIES VOLUME 30 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS FOR THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW BULLETIN OF MEDIEVAL CANON LAW THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW MÜNCHEN 2013 BULLETIN OF MEDIEVAL CANON LAW NEW SERIES VOLUME 30 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS FOR THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW Published annually at the Stephan Kuttner Institute of Medieval Canon Law Editorial correspondence should be addressed to: STEPHAN-KUTTNER INSTITUTE OF MEDIEVAL CANON LAW Professor-Huber-Platz 2 D-80539 München PETER LANDAU, Editor Universität München [email protected] or KENNETH PENNINGTON, Editor The School of Canon Law The Catholic University of America Washington, D.C. 20064 [email protected] Advisory Board PÉTER CARDINAL ERDŐ PETER LINEHAN Archbishop of Esztergom St. John’s College Budapest Cambridge University JOSÉ MIGUEL VIÉJO-XIMÉNEZ ORAZIO CONDORELLI Universidad de Las Palmas de Università degli Studi Gran Canaria Catania FRANCK ROUMY KNUT WOLFGANG NÖRR Université Panthéon-Assas Universität Tübingen Paris II Inquiries concerning subscriptions or notifications of change of address should be sent to the Journals Manager, BMCL, The Catholic University of America Press, Washington D.C. 20064. Notifications can also be sent by email to [email protected] telephone (202) 319 5052; or fax (202) 319 4985. Subscription prices: United States $75 institutions; $35 individuals. Single copies $80 institutions, $40 individuals. The articles in the Bulletin of Medieval Canon Law are abstracted in XXX. -
Ecclesiastical Patronage in Scotland in the Later
ECCLESIASTICAL PATRONAGE .... IN SCOTLAND IN THE LATER MIDDLE AGES By the Rev. George P. Innes, B.D., LL.B., Ph.D. In this paper we are concerned with one aspect of church patronage in the later Middle Ages namely, ; papal intervention in the disposal of benefices, or, more technically, with papal provisions. Opinion has reacted rather sharply against the older view which regarded papal provisions simply as 1 an abuse, like pluralism or non-residence. It was one aspect of the centralisation of church government which, initiated in the twelfth and thirteenth centuries, had been continued into the later medieval period, and ran parallel to the growth of centralised power in the national states. It was centralisation applied to patronage, just as appeals to Rome, the use of judges-delegate and so forth represented centralisation as applied to the 2 judicial system. To what extent and for what ends did the papacy interfere with the ordinary processes of patron- age as exercised by the Crown, by lay magnates, by bishops and abbots and the local lairds ? We need be in no two minds about the importance of this subject. The question of papal provisions was not a side issue, but was one of the major issues in the relation between Church and State in the later medieval period. And papal patronage, with papal finance, was at the heart of the opposition that culminated in Protestantism. Dr. G. Barraclough has pointed out that during a few weeks in 1342, the Papal Curia at Avignon disposed of no less than one hundred thousand benefices. -
Theories of Cognition in the Later Middle Ages
Theories of cognition in the later Middle Ages ROBERT PASNAU St. Joseph's University q;.::.~ CAMBRIDGE - ::: UNIVERSITY PRESS PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge CB2 1RP, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, United Kingdom 40 West 20th Street, New York, NY 10011-4211, USA 10 Samford Road, Oakleigh, Melbourne 3166, Australia © Robert Pasnau 1997 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1997 Typeset in Palatino Library of Congress Cataloging-in-Publication Data Pasnau, Robert. Theories of cognition in the later Middle Ages / Robert Pasnau. p. cm. Includes bibliographical references and index. ISBN 0-521-58368-3 1. Knowledge, Theory of - History. 2. Cognition - History. 3. Philosophy, Medieval. 4. Thomas, Aquinas, Saint, 1225?-1274. 5. Olivi, Pierre Jean, 1248 or 9-1298. 6. William, of Ockham, ca. 1285-ca. 1349. 1. Title. B161.P37 1997 128'.2'0902 - dC20 96-36249 C1P A catalog record for this book is available from the British Library Transferred to digital printing 2003 Contents Preface page vii List of abbreviations x Introduction 1 1 The philosophical-historical context 4 2 Thomas Aquinas and the theory of species 11 3 Challenges to the theory 18 PART r: FUNDAMENTALS 1 Immateriality and intentionality 31 1 Cognition -
Marek Walczak
The portrait miniature of Cardinal Zbigniew Oleśnicki on a Letter of Indulgence issued in 1449 for the Church of All Saints in Cracow Marek Walczak Illuminations in medieval documents have never been a subject of extensive research, because only a small number of them survived, and they are generally of poor artistic quality. For the same reason almost unknown are portrait miniatures in such carrier. The relatively greatest attention of researchers has been focussed on indulgence documents1, which had had a broad sphere of influence, owing to their wide dissemination among large audiences of the faithful.2 In Poland, a particularly interesting example is a document granting indulgences to all who would visit the parish church of All Saints in Cracow on the major feasts of the liturgical year, issued by the Cracow Bishop, Cardinal Zbigniew Oleśnicki (1423–1450) in 1449 [Figs 1, 2].3 A piece of parchment of substantial size (75 × 44 cm) is adorned with a 1 Nikolaus Paulus Geschichte des Ablasses im Mittelalter vol. III: Geschichte des Ablasses am Ausgang des Mittelalters Paderborn: Ferdinand Schöningh, 1923 pt. VII: Abläße von Bischöfen, Kardinälen und Legaten, 226ff.; P. Hippolyte Delehaye, ‘Les lettres d’indulgence collectives’, Analecta Bollandiana, 44, 1926, 343–379; ibidem, 45, 1927, 93–123, 324–344; ibidem, 46, 1928, 149–157, 287–343; see also Nikolaus Paulus, Der Ablaß im Mittelalter als Kulturfaktor, Köln: Bachem, 1920, passim (Görres-Gesellschaft Vereinschriften); the decorations of such documents have been dealt with by e.g. by: Pierre François Fournier, ‘Affiches d’indulgence manuscrites et imprimées des XIVe, XVe et XVIe siècles’, Bibliothèque de l’École des Chartes, 84, 1923, 116–160; Josef Rest, ‘Illuminierte Ablaßurkunden aus Rom und Avignon aus der Zeit von 1282–1364’, in: Festgabe für Heinrich Finke, Münster im W.: Aschendorff, 1925, 147–168; Leo Santifaller, ‘Illuminierte Urkunden’, Der Schlern, 16, 1935, 113–125; Idem, ‘Über illuminierte Urkunden’, in: Hans Tintelnot, ed., Kunstgeschichtliche Studien, Dagobert Frey zum 23. -
CURRICULUM VITAE Stephen D
CURRICULUM VITAE Stephen D. Dumont May 17, 2019 E DUCATION B.A. Philosophy and English, Wabash College (May, 1974; Phi Beta Kappa) M.A. Centre for Medieval Studies, University of Toronto (December, 1976) M.S.L. (Licentiate in Mediaeval Studies) Pontifical Institute of Mediaeval Studies, University of Toronto (October, 1979) Ph.D. Centre for Medieval Studies, University of Toronto (Conferred February, 1983) Thesis: Henry of Ghent and John Duns Scotus on the Existence of God. Supervisor: Armand A. Maurer A REA OF RESEARCH Medieval philosophy and theology A CADEMIC A PPOINTMENTS 2007-2010: Chairperson, Department of Philosophy, University of Notre Dame 2006- Professor, Department of Philosophy, University of Notre Dame 2001-2006: Associate Professor, Department of Philosophy, University of Notre Dame 1995-2001: Joint Appointment, Associate Professor, Centre for Medieval Studies and Department of Philosophy, University of Toronto 1988-1995: Senior Fellow, Pontifical Institute of Mediaeval Studies and Associate Professor, Centre for Medieval Studies, University of Toronto 1985-1988: Junior Fellow, Pontifical Institute of Mediaeval Studies and Assistant Professor, Centre for Medieval Studies, University of Toronto 1982-1985: Assistant Professor, School of Philosophy, Catholic University of America 1981-1982: Instructor, School of Philosophy, Catholic University of America S CHOLARSHIPS AND F ELLOWSHIPS 1980-1981: Ontario Graduate Scholarship, University of Toronto 1978-1980: College Fellowship, Trinity College, University of Toronto 1977-1980: Open Fellowships, University of Toronto G RANTS • Grant from Office of the Vice-President for Research ($70,000) to continue work on Critical Edition of John Duns Scotus, Reportationes Parisienses. Co-PI with Kent Emery. • Summer Research Institute at Harris Manchester College, Oxford University, June, 2013. -
1 J. F. MEIRINHOS1 Was There a Portuguese Averroism in the 14Th
1 Universalità della ragione. Pluralità delle Filosofia nel Medioevo XII Congresso SIEPM Palermo, 17-22 September 2007 J. F. MEIRINHOS1 Was there a Portuguese Averroism in the 14th Century? Alphonsus Dionisii and Thomas Scotus In 1852 Ernest Renan wrote in Averroès e l'averroïsme that «L’Espagne et le Portugal, où la scolastique s’est continué jusqu’à nos jours, virent aussi se prolonger plus longtemps l’autorité d’Averroès. Antonio a recueilli les éloges qui lui ont été donnés par un grand nombre de médecins espagnols et portugais. Il est pourtant jugé d’une manière fort sévère par les jésuites de Coïmbre.2» Renan made no further statement concerning the history of “Averroism” in Portugal, besides his comments on the extended duration of the authority of Averroes, whose origins and profile were uncertain and whose followers were unknown. This paper addresses the question of whether this particular kind of philosophy, “Averroism”, existed in Portugal during the 14th Century or, at least, whether it might have been present or in some way debated in this country. Admittedly, in the 14th Century the Portuguese university was not one of the great university centres, and we know of no philosophical or theological work that has been written in this context and period.3 Moreover, there are serious difficulties in clearly outlining Averroism as a philosophical school, or even in defining those theories which will have to be upheld for one master or author to be considered an averroist4. Historians of philosophy typically 1 Faculdade de Letras da Universidade do Porto; Via Panorâmica s/n; 4150-564 Porto; Portugal; [email protected]. -
Revisión Historiográfica Del Concilio De Trento Manuel Teruel Gregorio De Tejada
Revisión historiográfi ca del Concilio de Trento Manuel Teruel Gregorio de Tejada Resum La bibliografi a sobre el Concili de Trento és molt abundosa, particularment pel que fa als temes teològics i canònics, pero la que tracta dels aspectes his- tòrics és més modesta. S’ha parat poca atenció a la fenomenologia, als aspec tes externs (sociopolítics) i als que, tot i semblar només formals, són importants per a la seva comprensió. Tots poden explicar per què el Tridentí ha ocupat un lloc de primer ordre en la història quan va veure’s sacsejat pels aconteixe- ments. Després d’oferir un breu panorama historiogràfi c i descriure el període de gestació, llarg i confl ictiu, l’article s’ocupa d’altres varis aspectes: el lloc de la seva celebració, la denominació com a expresió de la seva pròpia naturalesa sinodal, la mecànica conciliar, el problema de la representativitat i ecumeni- citat, la recepció de les seves decisions. I acaba amb una síntesi de la seva apres- sada clausura, formulada signifi cativament en la butlla de confi rmació, amb el tema concomitant de la professió de fe jurada. Paraules clau: Concili de Trento, revisió historiogràfi ca, conciliarisme. Resumen La bibliografía del Concilio de Trento es muy abundante, particularmente en lo que se refi ere a los temas teológicos y canónicos, pero la historiografía es más modesta y, aun así, se ha prestado poca atención a la fenomenología, a los aspectos externos (sociopolíticos) y a los que siendo aparentemente forma- Pedralbes, 30 (2010), 123-205, ISSN: 0211-9587 13444 Rev Pedralbes 30.indd 123 28/01/13 15:04 124 manuel teruel gregorio de tejada les son importantes para su comprensión.