DOCSLIB.ORG

Fifteenth International Congress of Medieval Canon Law

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Fifteenth International Congress of Medieval Canon Law Fifteenth International Congress of Medieval Canon Law PROGRAM —— Sunday 17 July 5 : 00 pm Opening Mass Saint-Étienne-du-Mont Church, place du Panthéon, Paris Ve 6 : 00 pm Registration and Opening Reception Saint-Étienne-du-Mont Parish, 20, rue Clovis, Paris Ve Monday 18 July 9 : 00 Welcome Faculté de droit, 12, place du Panthéon, Paris Ve (Ampithéâtre 4, Ground Floor) Guillaume LEYTE, President of the university Paris II, Panthéon-Assas Jacques BITTOUN, Emeritus President of the university Paris-Sud Franck ROUMY, Professor at the university Paris II, Panthéon-Assas 9 : 30 Plenary Session I (Amphi. 4, Ground Floor) Chair : Peter LANDAU Anne LEFEBVRE-TEILLARD, La diffusion de la collection de Gilbert l’Anglais dans la France du Nord 10 : 30 Coffee Break Great Gallery (First Floor) 11 : 00 Plenary Session II (Amphi. 4, Ground Floor) Chair : Sophie DÉMARE-LAFONT Kathleen G. CUSHING, Readers and compilers ? Monks and canon law in eleventh- and early twelfth-century Italy 12 : 00 Free Lunch Concurrent Sessions 1–4 Session 1 : 1 : 30 pm – 3 : 30 pm (Amphi. 4, Ground Floor) S PECIAL S ESSION Chair : Anne LEFEBVRE-TEILLARD Peter LANDAU, Die Anfänge der französischen Dekretalensammlungen im 12. Jahr- hundert. Die Collectio Cantabrigensis in Rouen und die Collectio Pari- siensis I in Reims. Maria Gigliola DI RENZO VILLATA, Théologie morale et droit : l’homicidium dans les Summae confessorum italiennes du bas Moyen Âge Session 2 : 1 : 30 pm – 3 : 30 pm (Amphi. 1, Ground Floor) G ENERAL T HEORY OF L AW I Chair : Stephan DUSIL Cyrille DOUNOT, La prise en compte de l’urgence par le droit canonique médiéval Wouter DRUWÉ, Scandalum in the early decretistic (ca. 1150 – 1179) Ryan GREENWOOD, Another look at medieval natural rights : Tierney and natural rights as powers in Canon Law Otto VERVAART, Philip of Leyden, canon law and the common good in fourteenth- century Holland Session 3 : 1 : 30 pm – 3 : 30 pm (Salle 3, First Floor) P APACY AND P APAL G OVERNMENT I Chair : François JANKOWIAK Michael Edward MOORE, In fluvium Tyberim jactare non timuerunt : the trial of pope Formosus in 897 William S. MONROE, New look at the « cadaver synod » Caterina CICCOPIEDI, Il papato romano e il nesso norma-prassi nei secoli XI e XII. 2 Przemysław NOWAK, The legation of bishop Galo of Beauvais to Poland in 1104 and the Collectio tripartita Session 4 : 1 : 30 pm – 3 : 30 pm (Salle 4, First Floor) B ISHOP AND E PISCOPAL G OVERNMENT I Chair : Brigitte BASDEVANT-GAUDEMET Bruno LEMESLE, La négligence dans le gouvernement épiscopal chez les décrétistes Joshua C. TATE, Royal privilege and episcopal rights in the later thirteenth century : the case of the Ashbourne Advowson, 1270-1289 Fabrice DELIVRÉ, La Summula super modis et questionibus electionum de João de Deus († 1267) Marko JERKOVIĆ, Authorities in conflict : canon law, lay power and episcopal ap- pointments in the Zagreb bishopric 1433–1466 Coffee Break : 3 : 30 pm – 4 : 00 pm (Great Gallery, First Floor) Concurrent Sessions 5–8 Session 5 : 4 : 00 pm – 6 : 30 pm (Amphi. 4, Ground Floor) T EACHING AND E DUCATION Chair : Jürgen MIETHKE e e Thierry KOUAMÉ, Les origines de la licentia docendi aux XI et XII siècles Bruce BRASINGTON, « A minor literary genre » : examination of selected twelfth-century canonistic argumenta / notabilia Gergely GALLAI, References to local canonical practice in Paulus Hungarus’s Notabilia in the early 13th century e Tyler LANGE, La faculté de droit à Paris au XVI siècle e Charles DE MIRAMON, L’enseignement du droit canonique à Bologne à la fin du XII siècle au miroir de l’apparat Ordinaturus magister 3 Session 6 : 4 : 00 pm – 6 : 30 pm (Amphi. 1, Ground Floor) C ONTRACT L AW Chair : Jan Hendrik DONDORP Piotr ALEXANDROWICZ, Bible citations in the reasoning of classical canonists on the example of the discovery of freedom of contract Audrey DAUCHY, La spécificité de la relation établie en droit canonique médiéval entre la notion d’avidité et le contrat de location Jason TALIADOROS, Punitive damages in the Statute of Westminster I (1275) : influence of jus commune or local custom ? Paolo ASTORRI, La ricezione del diritto canonico nella dottrina luterana sul contratto Nicolas LAURENT-BONNE, Le commerce illicite, entre réprobation morale et complai- sance théorique Session 7 : 4 : 00 pm – 6 : 30 pm (Salle 3, First Floor) P RE- CLASSICAL S OURCES I Chair : Ludwig SCHMUGGE Abigail FIREY, Carolingian debates and canon law Isolde SCHRÖDER, Kanonisches Recht und seine Umsetzung am Beispiel der Epistolae formatae des 9. Jahrhunderts Eric KNIBBS, Who was Pseudo-Isidore ? Wilfried HARTMANN, Der Stand der kritischen Edition des Sendhandbuchs Reginos von Prüm Franck ROUMY, Un plaidoyer pour la défense de l’Église latine : le Liber adversus Grae- cos d’Énée de Paris (ca. 868) Session 8 : 4 : 00 pm – 6 : 30 pm (Salle 4, First Floor) C LASSICAL S OURCES I Chair : Tatsushi GENKA Anders WINROTH, New editions of Gratian’s Decretum Philipp LENZ, Die Glossierung und die Glossen in den frühesten Handschriften des Decretum Gratiani 4 Pierre FRIEDRICH, Vom Heimkehren, die nicht mehr ankommen : Darstellung und Analyse illuminierter Handschriften der Causa 24 des gratianischen Dekrets Florence DEMOULIN-AUZARY, Un traité de procédure inédit : l’ordo Quoniam in humanis inventionibus Dinner Buffet 6 : 30 pm (Great Gallery, First Floor) Tuesday 19 July 9 : 30 Plenary Session III (Amphi. 4, Ground Floor) Chair : Antonio PADOA SCHIOPPA Richard HELMHOLZ, Duo sunt genera Christianorum (C. 12, q. 1, c. 7) : The Contribution of the Medieval Canonists 10 : 30 Coffee Break (Great Gallery, First Floor) 11 : 00 Plenary Session IV (Amphi. 4, Ground Floor) Chair : Robert SOMERVILLE Mathias SCHMOECKEL, Das kanonische Recht als Standard 12 : 00 Free Lunch Meeting of the Stephan-Kuttner Institute Concurrent Sessions 9–12 Session 9 : 2 : 00 pm – 4 : 00 pm (Amphi. 4, Ground Floor) P RE- CLASSICAL S OURCES II Chair : Abigail FIREY Matteo NACCI, La « cultura giuridica » nelle fonti del diritto canonico altomedievale : l’esempio dei libri penitenziali Roy FLECHNER, The Hibernensis : an insular-continental bridge Stephen METZGER, Capitula diversarum sententiarum pro negociis rei publice consulendis : the manuscript, the text’s origins, structure, and authorship Colin F. WILDER, Index Iuris : a meta-archive of digital medieval legal history sources 5 Session 10 : 2 : 00 pm – 4 : 00 pm (Amphi. 1, Ground Floor) C LASSICAL S OURCES II Chair : Anne Josephine DUGGAN Gisela DROSSBACH, Die Regesta decretalium – a work in progress Michèle BÉGOU-DAVIA, Les décrétales abstraites de Grégoire IX. Une première approche Frédérique CAHU, Les manuscrits des Décrétales de Grégoire IX : indices d’authentifi- cation des centres de production universitaire Danica SUMMERLIN, Using the « old law » after Gratian : the example of Paris, BnF lat. 15001 Session 11 : 2 : 00 pm – 4 : 00 pm (Salle 3, First Floor) E CCLESIASTICAL J USTICE Chair : Wacław URUSZCZAK Benjamin SAVILL, Roman law procedure or scriptural topos ? Appealing to Rome in seventh-century Northumbria Gábor BARABÁS, Die päpstliche delegierte Gerichtsbarkeit und Ungarn im 13. Jahrhundert Pascal MONTAUBIN, La justice déléguée des légats pontificaux dans le royaume de France e au XIII siècle Sarah WHITE, Procedural arguments in the thirteenth-century court of Canterbury Session 12 : 2 : 00 pm – 4 : 00 pm (Salle 4, First Floor) G ENERAL T HEORY OF L AW II Chair : Xavier GODIN Herbert SCHNEIDER, Cicero, Engelbert of Admont and the legal discussion of the medie- val theory of the state Andreas THIER, Antiqua, moderna, nova – Changing notions and semantics of the past, present and progress in medieval canon law Thierry SOL, Nature et utilité juridique de la notion d’executio potestatis de Gratien à Huguccio Lorenzo MANISCALCO, The concept of equity in early-modern canon law : theologians, humanists and canonists Coffee Break : 4 : 00 pm – 4 : 30 pm (Great Gallery, First Floor) 6 Concurrent Sessions 13–16 Session 13 : 4 : 30 pm – 6 : 30 pm (Amphi. 4, Ground Floor) P APACY AND P APAL G OVERNMENT II Chair : Michèle BÉGOU-DAVIA Nicolas WAREMBOURG, Le patriarche dans le droit canonique classique Antony ROCH, Les cardinaux à travers les commentateurs du droit canon médiéval Gergely KISS, Entre théorie et pratique de la représentation pontificale en Hongrie aux e e XII –XIII siècles Session 14 : 4 : 30 pm – 6 : 30 pm (Amphi. 1, Ground Floor) B ISHOP AND E PISCOPAL G OVERNMENT II Chair : Lotte KÉRY Michael William HEIL, The canonical career of bishop Leodoin of Modena (ca. 871-891) Greta AUSTIN, Bishops and canon law : From Regino’s Libri duo to the Panormia Véronique BEAULANDE-BARRAUD, Casus papales et episcopales : les listes de cas e e réservés du XIII au XV siècle Steven A. SCHOENIG, Diego Gelmírez, the Polycarpus, and the pallium Session 15 : 4 : 30 pm – 6 : 30 pm (Salle 3, First Floor) E CCLESIASTICAL J UDGE Chair : Giovanni MINNUCCI Vito PIERGIOVANNI, Avvocati, Giudici, Notai : la canonistica classica e le professioni legali Emmanuel FALZONE, Enen notabelen doctor van meerder famme. Les consilia de Balduinus Henrici, professeur de droit canonique à Louvain et official de e Bruxelles à la fin du XV siècle Giuseppe MECCA, Judge’s habitus in the early modern age. Justice, moral and law 7 Session 16 : 4 : 30 pm – 6 : 30 pm (Salle 4, First Floor) T HEORY AND P RACTICE OF C OUNCIL Chair : Katherine CHRISTENSEN Thomas WETZSTEIN, Benoît XIII – un canoniste face au concile de Constance. Une réévaluation Émilie ROSENBLIEH, Conciliabule, une qualification canonique au temps des conciles e rivaux (XV siècle) Xavier TUBAU, Canon Law, conciliarism, and the reform of the Church in the sixteenth century Alfonso ALIBRANDI, Les théories médiévales sur l’interprétation authentique de la loi dans l’expérience de la Congrégation du Concile Dinner : 8 : 30 pm Restaurant « La Coupole » 102, boulevard du Montparnasse, Paris XIVe Wednesday 20 July 9 : 00 Plenary Session V (Amphi.
Load more

Recommended publications
  • Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
    IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example.
    [Show full text]
  • Tilly Goes to Church: the Religious and Medieval Roots of State Formation in Europe
    Tilly Goes to Church: The Religious and Medieval Roots of State Formation in Europe Anna Grzymala-Busse Stanford University August 31, 2020 Abstract How did the state arise in Europe? Canonical accounts argue that war made the state: inter state conflict led to taxation and state formation. These accounts focus on the early modern period and start with the territorial fragmentation as a given. Yet once we move back the analysis to the Middle Ages, a powerful actor appears: the Roman Catholic Church. The Medieval Church was a powerful rival to monarchs and rulers, challenging their sovereignty and the authority of nascent states, and deliberately fragmenting medieval Europe. It was also a rich source of human capital and administrative solutions, the building blocks of state institutions. Religious rivalry and emulation in the middle ages fundamentally shaped state formation in Europe. Very drafty version: Cite at your own risk Acknowledgments: I am grateful to Arun Advait and Hans Lueders for their expert research assistance. 1 1 Introduction How did the modern state arise? Charles Tilly's answer is as succinct as it is canonical: \war made the state and the state made war" (Tilly 1975, 42). In early modern Europe, violent rivalry among fragmented nascent states for territory and resources led them to tax their populations to extract resources. Rulers who succeeded in building up the administrative and military apparatus of war went on to consolidate their territorial gains and ensure the survival of their states. Yet pushing back the analysis a few centuries, to the Middle Ages, reveals new perspectives on this powerful and venerated \bellicist" account.
    [Show full text]
  • The Stephan Kuttner Institute of Medieval Canon Law München 2013
    THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW MÜNCHEN 2013 BULLETIN OF MEDIEVAL CANON LAW NEW SERIES VOLUME 30 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS FOR THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW BULLETIN OF MEDIEVAL CANON LAW THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW MÜNCHEN 2013 BULLETIN OF MEDIEVAL CANON LAW NEW SERIES VOLUME 30 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS FOR THE STEPHAN KUTTNER INSTITUTE OF MEDIEVAL CANON LAW Published annually at the Stephan Kuttner Institute of Medieval Canon Law Editorial correspondence should be addressed to: STEPHAN-KUTTNER INSTITUTE OF MEDIEVAL CANON LAW Professor-Huber-Platz 2 D-80539 München PETER LANDAU, Editor Universität München [email protected] or KENNETH PENNINGTON, Editor The School of Canon Law The Catholic University of America Washington, D.C. 20064 [email protected] Advisory Board PÉTER CARDINAL ERDŐ PETER LINEHAN Archbishop of Esztergom St. John’s College Budapest Cambridge University JOSÉ MIGUEL VIÉJO-XIMÉNEZ ORAZIO CONDORELLI Universidad de Las Palmas de Università degli Studi Gran Canaria Catania FRANCK ROUMY KNUT WOLFGANG NÖRR Université Panthéon-Assas Universität Tübingen Paris II Inquiries concerning subscriptions or notifications of change of address should be sent to the Journals Manager, BMCL, The Catholic University of America Press, Washington D.C. 20064. Notifications can also be sent by email to [email protected] telephone (202) 319 5052; or fax (202) 319 4985. Subscription prices: United States $75 institutions; $35 individuals. Single copies $80 institutions, $40 individuals. The articles in the Bulletin of Medieval Canon Law are abstracted in XXX.
    [Show full text]
  • Ecclesiastical Patronage in Scotland in the Later
    ECCLESIASTICAL PATRONAGE .... IN SCOTLAND IN THE LATER MIDDLE AGES By the Rev. George P. Innes, B.D., LL.B., Ph.D. In this paper we are concerned with one aspect of church patronage in the later Middle Ages namely, ; papal intervention in the disposal of benefices, or, more technically, with papal provisions. Opinion has reacted rather sharply against the older view which regarded papal provisions simply as 1 an abuse, like pluralism or non-residence. It was one aspect of the centralisation of church government which, initiated in the twelfth and thirteenth centuries, had been continued into the later medieval period, and ran parallel to the growth of centralised power in the national states. It was centralisation applied to patronage, just as appeals to Rome, the use of judges-delegate and so forth represented centralisation as applied to the 2 judicial system. To what extent and for what ends did the papacy interfere with the ordinary processes of patron- age as exercised by the Crown, by lay magnates, by bishops and abbots and the local lairds ? We need be in no two minds about the importance of this subject. The question of papal provisions was not a side issue, but was one of the major issues in the relation between Church and State in the later medieval period. And papal patronage, with papal finance, was at the heart of the opposition that culminated in Protestantism. Dr. G. Barraclough has pointed out that during a few weeks in 1342, the Papal Curia at Avignon disposed of no less than one hundred thousand benefices.
    [Show full text]
  • Marek Walczak
    The portrait miniature of Cardinal Zbigniew Oleśnicki on a Letter of Indulgence issued in 1449 for the Church of All Saints in Cracow Marek Walczak Illuminations in medieval documents have never been a subject of extensive research, because only a small number of them survived, and they are generally of poor artistic quality. For the same reason almost unknown are portrait miniatures in such carrier. The relatively greatest attention of researchers has been focussed on indulgence documents1, which had had a broad sphere of influence, owing to their wide dissemination among large audiences of the faithful.2 In Poland, a particularly interesting example is a document granting indulgences to all who would visit the parish church of All Saints in Cracow on the major feasts of the liturgical year, issued by the Cracow Bishop, Cardinal Zbigniew Oleśnicki (1423–1450) in 1449 [Figs 1, 2].3 A piece of parchment of substantial size (75 × 44 cm) is adorned with a 1 Nikolaus Paulus Geschichte des Ablasses im Mittelalter vol. III: Geschichte des Ablasses am Ausgang des Mittelalters Paderborn: Ferdinand Schöningh, 1923 pt. VII: Abläße von Bischöfen, Kardinälen und Legaten, 226ff.; P. Hippolyte Delehaye, ‘Les lettres d’indulgence collectives’, Analecta Bollandiana, 44, 1926, 343–379; ibidem, 45, 1927, 93–123, 324–344; ibidem, 46, 1928, 149–157, 287–343; see also Nikolaus Paulus, Der Ablaß im Mittelalter als Kulturfaktor, Köln: Bachem, 1920, passim (Görres-Gesellschaft Vereinschriften); the decorations of such documents have been dealt with by e.g. by: Pierre François Fournier, ‘Affiches d’indulgence manuscrites et imprimées des XIVe, XVe et XVIe siècles’, Bibliothèque de l’École des Chartes, 84, 1923, 116–160; Josef Rest, ‘Illuminierte Ablaßurkunden aus Rom und Avignon aus der Zeit von 1282–1364’, in: Festgabe für Heinrich Finke, Münster im W.: Aschendorff, 1925, 147–168; Leo Santifaller, ‘Illuminierte Urkunden’, Der Schlern, 16, 1935, 113–125; Idem, ‘Über illuminierte Urkunden’, in: Hans Tintelnot, ed., Kunstgeschichtliche Studien, Dagobert Frey zum 23.
    [Show full text]
  • Popes from St. Peter
    POPES FROM ST. PETER (Chronological list of popes from St. Peter to Benedict XVI) Sl. No. Papal Name Photo Elected Date Died Date Place of birth Notes 1st Centuary Disciple of Jesus from whom he received the keys to the Kingdom of Heaven, according to Matthew 16:18–19 . Executed by crucifixion upside-down; feast day (Feast Bethsaida, of Saints Peter and Paul) 29 June, (Chair of 1 St Peter - 67 Galilea Saint Peter) 22 February. Recognized as the first Bishop of Rome (Pope) appointed by Christ, by the Catholic Church. Also revered as saint in Eastern Christianity, with a feast day of 29 June. Pope Saint Linus was, according to several early sources, Bishop of the diocese of Rome after Saint Peter. This makes Linus Tuscia (Central the second Pope. Linus is the only person 2t S Linus 67 76 Tuscany) specifically mentioned in the New Testament, other than Peter, considered by the Catholic Church to have held the position of Pope. Martyred; feast day 26 April. Once Probably Greece 3t S Anacletus 76 88 erroneously split into Cletus and Anacletus. Feast day 23 November. Also revered as a 4t S Clement I 88 97 Rome saint inEastern Christianity, with a feast day of 25 November. 5 St Evaristus 97 105 Bethlehem, Judea Feast day 26 October 2nd Century Also revered as a saint in Eastern Rome 6t S Alexander I 105 115 Christianity, with a feast day of 16 March. Also revered as a saint in Eastern Rome or Greece 7 St Sixtus I 115 125 Christianity, with a feast day of 10 August.
    [Show full text]
  • THE POCKET GUIDE to the Popes 
    THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses.
    [Show full text]
  • Revisión Historiográfica Del Concilio De Trento Manuel Teruel Gregorio De Tejada
    Revisión historiográfi ca del Concilio de Trento Manuel Teruel Gregorio de Tejada Resum La bibliografi a sobre el Concili de Trento és molt abundosa, particularment pel que fa als temes teològics i canònics, pero la que tracta dels aspectes his- tòrics és més modesta. S’ha parat poca atenció a la fenomenologia, als aspec tes externs (sociopolítics) i als que, tot i semblar només formals, són importants per a la seva comprensió. Tots poden explicar per què el Tridentí ha ocupat un lloc de primer ordre en la història quan va veure’s sacsejat pels aconteixe- ments. Després d’oferir un breu panorama historiogràfi c i descriure el període de gestació, llarg i confl ictiu, l’article s’ocupa d’altres varis aspectes: el lloc de la seva celebració, la denominació com a expresió de la seva pròpia naturalesa sinodal, la mecànica conciliar, el problema de la representativitat i ecumeni- citat, la recepció de les seves decisions. I acaba amb una síntesi de la seva apres- sada clausura, formulada signifi cativament en la butlla de confi rmació, amb el tema concomitant de la professió de fe jurada. Paraules clau: Concili de Trento, revisió historiogràfi ca, conciliarisme. Resumen La bibliografía del Concilio de Trento es muy abundante, particularmente en lo que se refi ere a los temas teológicos y canónicos, pero la historiografía es más modesta y, aun así, se ha prestado poca atención a la fenomenología, a los aspectos externos (sociopolíticos) y a los que siendo aparentemente forma- Pedralbes, 30 (2010), 123-205, ISSN: 0211-9587 13444 Rev Pedralbes 30.indd 123 28/01/13 15:04 124 manuel teruel gregorio de tejada les son importantes para su comprensión.
    [Show full text]
  • Medieval Church
    Medieval Church • Dr. Cameron MacKenzie • We have a love/hate relationship with the Middle Ages • Necessary to see clearly where we’ve been, and where we’re going • This period covers • 1000 years • Ways of understanding and systematizing theology that are still with us • The papacy, the split between East and West, piety, prayer, liturgy • Augustine, Thomas Aquinas, Innocent III • Course aims to provide a nodding acquaintance with this period and its developments • 3 book reports, a midterm and a final exam • The Medieval Experience • Popular Religion in the Middle Ages • The Christian Tradition • www.ctsfw.edu/library/index MARCH 6, 2001: CLASS • Recommended Books • Gonzalez: “A History of Christian Thought”, vol. 2 • Southern, “Western Society and the Church in the Middle Ages” • Test material: • Will be based on class material • Readings should be done to clarify names, concepts and developments • Study questions: • Are there to provide assistance for “guided reading” • Don’t lead into the book report • Book reports: • DON’T summarize the book • THINK about what’s in the book, and write according to your thinking • A question is raised that may not immediately be obvious • Parenthetical references are fine – but show that you’ve used the book • Use of reviews of the book are fine, but not necessary ORGANIZATION • Medieval: Latin for “Middle Ages” • Why Middle Ages? • Comes out of the Renaissance / Reformation Period • Two high points: Ancient Rome and Ren / Ref • 1500s wanted to return to the high civilization of “Ancient Rome” • What
    [Show full text]
  • Jane Black the Visconti in the Fourteenth Century and the Origins of Their Plenitudo Potestatis
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Reti Medievali Open Archive Jane Black The Visconti in the Fourteenth Century and the Origins of their Plenitudo Potestatis Estratto da Reti Medievali Rivista, V - 2004/1 (gennaio-giugno) <http://www.storia.unifi .it/_RM/rivista/atti/poteri/Black.htm> RetiR MedievaliM Poteri signorili e feudali nelle campagne dell’Italia settentrionale fra Tre e Quattrocento: fondamenti di legittimità e forme di esercizio Atti del convegno di studi (Milano, 11-12 aprile 2003) A cura di Federica Cengarle, Giorgio Chittolini e Gian Maria Varanini Firenze University Press Reti Medievali Rivista, V - 2004/1 (gennaio-giugno) <http://www.storia.unifi .it/_RM/rivista/atti/poteri/Black.htm> RetiR MedievaliM ISSN 1593-2214 © 2004 Firenze University Press The Visconti in the Fourteenth Century and the Origins of their Plenitudo Potestatis by Jane Black On 26 September 1334 Azzone Visconti, by then signore of Milan, Bergamo, Cremona and Vercelli, granted Milanese citizenship and exemption from taxation to Franceschino de Sancto Gallo of Bergamo: «tibi Franceschino nato quondam Fineti de Sancto Gallo de Pergamo dilecto nostro volentes de nostri plenitudine potestatis gratiam facere specialem… »1. The document is one of the fi rst surviving references by any Visconti to their plenitudo potestatis2. The phrase, plenitudo potestatis, from modest beginnings had come to embody the highest papal claims. It had originated as the expression defi ning, in ecclesiastical government, the distinction between pope and hierarchy: the pope could exercise jurisdiction over the whole church, bishops only in their own diocese3.
    [Show full text]
  • Inquisitorial Process and Plenitudo Potestatis at the Council of Constance (1414–1418)
    Inquisitorial process and plenitudo potestatis at the Council of Constance (1414–1418) Sebastián Provvidente (Buenos Aires) Certainly the inquisitorial processes related to the causa fideicelebrated dur‑ ing the Council of Constance (1414–1418) have been a subject of great inter‑ est for historians, theologians and canonists. Clear evidence of this can be found in the numerous studies and books reviewed by Ansgar Frenken1 and Jürgen Miethke,2 who are particularly concerned with the inquisitorial pro‑ cesses for heresy against John Wyclif, Jan Hus and Jerome of Prague. While Wyclif’s case did not pose a great problem, as his condemnation had already been pronounced by English authorities at two previous synods celebrated in London (1382 and 1396) and by the Council of Rome (1412), the cases against Hus and Jerome of Prague were more pressing in that the Bohemian reform‑ ers’ activities were considered to be influenced by and derived from Wyclifite teachings at the University of Prague. Indeed based on the actions taken by Council of Constance, we can try to understand how its members viewed the problem of the causae fidei. At the Eighth Session, held on 4 May 1415, Wyclif’s forty ‑five theses which had been previously censored by the University of Paris were finally con‑ demned by the council. However, more pressing concerns forced the council members to postpone the reading of the remaining 260 theses until the fol‑ lowing session.3 After taking the relevant procedural steps and, as nobody spoke in defence of Wyclif’s memory, witnesses were summoned to prove that Wyclif had never been punished for his heretical views and consequent‑ ly, it was ordered that his remains should be exhumed because a heretic could not be buried among the dead.4 * I would like to thank the support of the scholarship “Doctorate in History, Sociology, Anthro‑ pology and Philosophy of Legal Cultures in Europe” Marie Curie Program Early Stage Training ‑ European Commission.
    [Show full text]
  • Two Archbishoprics on the Periphery of Western Christendom
    TABLE OF CONTENTS TABLE OF CONTENTS ......................................................................................................... I LIST OF ABBREVIATIONS ............................................................................................... III LIST OF ILLUSTRATIONS ................................................................................................ IV CHAPTER ONE – INTRODUCTION ................................................................................... 1 I.1. AIMS AND METHODS ........................................................................................................ 1 I.2. PROBLEMS AND LIMITS .................................................................................................... 2 CHAPTER TWO – WESTERN CHRISTENDOM AND PERIPHERY ............................ 5 II.1. DEFINITIONS ................................................................................................................... 5 II.2. THE PERIPHERY OF TWELFTH-CENTURY WESTERN CHRISTENDOM ................................ 8 II.3.THE PERIPHERIES IN CURIAL PERCEPTION ..................................................................... 19 CHAPTER THREE – THE SET OF CIRCUMSTANCES ................................................ 23 III.1. ALEXANDER III (1159-1181) ...................................................................................... 23 III.2. UPPSALA AND SPALATO .............................................................................................. 26 III.2.1. Uppsala ..............................................................................................................
    [Show full text]